Ilkala

History

 A newly born clan, founded by the youngest sibling of the Ilkala brothers. A clan, hoping to prove itself in loyalty and efficiency, to the rest of the Ashen Folk, to forge a name for itself amongst the great clans who have preceded it.

Formed in 1698, the eldest of Valus Ilkala's offspring, Valus Ilkala II, took charge of the family of miners, the Ilkala. The Ilkala, although having a simple job, did it's best, hoping to thrive amongst the families of Vira'ker. Supplying and selling iron was a humble start, yet soon become a thriving industry for them. Yet Vira'ker fell, splitting the remaining members up, some fleeing to Sutica, others to Llyria. In the end, Valus Ilkala II became lost at sea, with the second in line, Vanautras Ilkala, missing. The last remaining brother, Ryo Ilkala, decided to take up the mantle and restore the family once more, starting in Asimu'lei, where the simple mining industry began to expand, reaching out towards other occupations, such as smithing and jeweling amongst other trades, slowly becoming a clan of no longer miners, but of merchants and traders, with nimble minds, and even nimbler fingers.

The Ilkala family, now a clan, set their eyes towards Renelia, using their honed skills as miners and artisans to aid in the construction of Renelia. Having established a place amongst the great clans, the Ilkala now turned their heads towards other business opportunities, such as tavern keeping, taking charge of the Renelian tavern.

Appearance

The Ilkala gaze with crimson and violet eyes, yet hues of blue are not uncommon. Manes of silvery white hair resting upon their heads. Being bulky in size due to the efforts of moving goods and swinging a pickaxe, they may seem intimidating, yet most wear a warm smile upon their gaze, a soft tone when speaking, being willing to risk their very lives for the good of their family, and the good of 'ker kind.

Workships

The Ilkala offer praise to Luara, spirit of the moon, as any ‘ker of good standing should, Bregthar, spirit of the earth, for their love of the underground is immense, and Kulthark, spirit of metal. If the Ilkala love one thing more than the underground, it’s its riches.

Devione

Seers of the stars

History

Deep within the forests not many men dared to travel rested the peaceful tribal village of Fa’leii. Living off of the food they grew and worshipping their spirits they lived a peaceful life. Within the village were three main families. Qiun, Sortaqua, and Devione. Each of these families were placed in charge of certain aspects of the village. Qiun made sure the land was fruitful and that the people were provided with enough food to survive the harsh winters. The Sortaqua were the spirit guides, the ones who ran events and helped those with troubled minds. Finally, Devione, this family was in charge of the military, protecting the children and elderly in the village.

The village was ran smoothly, everyone living amongst one another happily. That is until the head of the Sortaqua family died and his daughter took over. Hungry to be more powerful than the rest she tried to make her clan that of unequal power to the other two. Qiun, having a much longer history with the Sortaqua family then Devione, sided with them. This left the Devione clan with no other choice but to leave the village to save their people. From this point on they became nomads, they looked to Kahn Devione and his wife Helia to guide them and find a more peaceful home for their family. 

A couple years past and Helia had four children. Three girls and a boy. Who would soon grow up to be fierce warriors. The entire clan lived peacefully amongst themselves, often sleeping underneath the stars or within tents. Life was good, however Helia had caught a sickness, this caused her husband to become cold to the rest of the clan, often dismissing them because he wanted to take care of his wife. This dismissiveness led to their children breaking up into two. The two eldest daughters, Chirr and Leilatha Devione, left and sought out a tribal ‘ker group called the Warhawkes. The two youngest, Uledran and Bayla Devione, sought off to go and live amougst the mali’ame. 

Chirr and Leila adapted into the Warhawkian culture, taking in it’s customs and values. They fought for them and used their skills of healing to good use. Both found love and Leila even had her own daughter. They found their new family. One night however, Chirr went into labor and died of childbirth. Heart-broken, Leila relied on her new-found family for comfort until eventually deciding to leave the Warhawke city of Leyu’celia and live by herself within a cabin in the woods, leaving her daughter wondering where her mother went. She was away from civilization for a while until hearing of the city of Vira’ker. It was there she fell in love once again, she became Princess of Vira’ker and had a son. However this was not the life for her. She soon left the city and became once again in touch with her Warhawkian side, eventually the couple went their separate ways, her husband taking leave with their son. 

Lost and not knowing what to do she met Aroen Velulei’onn, the Archon of Renelia. She quickly became good friends with him and he eventually gave her a spot within his council. It was then she reunited with her younger siblings and daughter, teaching them what she had learned from the Warhawkes and decided to establish the clan Devione as one of Renelia’s very own. 

Appearance

The Devione clan can have hair ranging from black to gray. However, the most distinctive trait is that they all have a bright teal colored tint to their eyes. The family consists primarily of ‘ker. Due to it’s tribal roots, many of the clan members decorate their bodies with tattoos as well as tribal face-paint. The clothing they wear is typically armor, sometimes loose clothing, or more revealing and brightly colored clothes, to show off their tattoos. Many decorate their hair with beads, typically a Devione can be seen with more than just one color.

Beliefs and traditions

Having Warhawkian roots, the clan believes in the comet Igne’acaela. It is said that the eldest Tahloa, the leaders of the Warhawkes, had a vision of a bright lapis comet flying through the sky, hitting the earth and destroying everything around it. Due to this, Warhawkes have a firm belief that one day, the comet will crash down and end everything as they know it. Clan Devione also believes that once you die, your spirit joins the other Warhawkes within the flames of Igne’acaela. The clan enjoys hosting festivals to celebrate their ancestors and the ones that have passed on, they also look to the stars for guidance, believing that each star represents a fallen member of the clan. Although, like every ‘ker within Renelia, their praises go out to Luara, believing that she is above all else.

The Renelian Pact

Ways of the Children of Velulaei

or;

A Guide to the Culture of Renelia

CONTENTS

 I. Preface; or, History in Brief

 II. Religion; or, the Kervira in Brief

 III. Traditions and Terminology

 IV. Foodstuffs and Farming

 V. Martial Customs

Magara’lin after the Exile

“Where our bodies now fail us, our minds do not. There is water and there is heat; is this not enough for a civilization?” – Velulaei to Uradras, in the future site of Magara’lin.

I. PREFACE; OR, HISTORY IN BRIEF

The people of Renelia claim descent from the nation’s namesake - Renelia, daughter of Velulaei, first High Matriarch of the Mali’ker. In what is known as the Aetah’niut, or the Second Age, Malin’s Kingdom ruled in the continent of Axios. From his daughters, the beautiful and intelligent Velulaei was chosen to conduct research into higher powers, and in her travels was corrupted by an ancient curse. It was only through Luara’s salvation, Uvuligne’aher, known in common as the Blessing of Ash, that the corruption worming through her mind was halted. In the years that followed, Magara’lin, the City of Caverns, was founded by Velulaei’s directive, and in time it became a sprawling metropolis. For an unknown reason, Uradras, partner to Velulaei, and the other clans of the First Age made the decision to abandon Magara’lin, in what is simply called ‘The Exile’. For the remainder of the Aetah’niut, and into the Aetah’hael, the Third Age, which began with the second rise of Iblees, the Ashen Folk would be laid low by the consequences of Uradras’ Council - a Mali’ker state would not find dominance again. With the belief that it was the loss of ancient traditions that caused the fall of the greater Mali’ker, the Renelian Union has deemed fit to release such information as necessary for the common populace to integrate itself into the ancient practices of Velulaei’s people.

It is of important note that the Renelians of more traditional stock are descended from one of the Kulin’telu Laureh’ker - the Fifty Noblesse, a group of traditionalists that assisted Renelia in escaping from her father Uradras in order to found a successor state to Magara’lin.

Bowed before Luara; A Mali’aheral kneels in front of a mural depicting the Blessing of Ash

“The Maehr are no longer ours to protect.” – Malin to Larihei, in the wake of Luara’s Descent.

II. RELIGION; OR, THE KERVIRA IN BRIEF

The Kervira, or Moon’s Vigil, is both the name of the sacred ceremony held once every fifth year beneath the full moon to celebrate both Luara, the Spirit of the Moon, and her Uvuligne’aher. For a full month, from one full moon till the next, the Renelian peoples gather in a combined festival and gala, performing both traditional rituals and finding more modern events hosted. It is the one day in which non-Mali’ker are allowed in the vicinity of the Luara’okarn, or Luara’s Sanctuary, the temple to the Moon Spirit that acts both as central piece to the religious practices of the Union and more practically as a palace for those of the Velulaei’onn clan.

The Kervira continues in part because of the Pact, or the belief that Velulaei’s declaration that she and her kin would pray and offer sacrifice to Luara must be upheld by the Union, lest the rituals someday cease and Luara’s anger wreak further havoc among the already embattled Mali’ker race. As such, all religions that do not in some way contain Luara as a goddess or member of the pantheon are officially banned from practice by Mali’ker within Renelia’s borders.

It is only by the permission of naeri, or priestesses, that a partnership between two Mali’ker might be solidified, though such a partnership must also be preceded by a lengthy and traditional courting procedure, which will be elaborated on further below. The naeri also mitigate the damage that time has on traditions; for it must constantly be remembered that in the past, it was the loss of tradition and culture that led to the decision to abandon Magara’lin, and which then caused the greater Mali’ker people to nearly disappear to interbreeding with the far more numerous Mali’ame.

In accordance with traditions of Magara’lin, the Kervira is led by a Matriarch, which, rather than perform a traditional role as a clan head, acts as the head of the religion, or the more unified ‘clan’ that encompasses all citizens of Renelia. The Matriarch and all naeri must be female, in similar accordance with past traditions.

The First Luara’okarn

“For every victory there must also be loss; the cycle must be upheld. From your mind the collapse will be purged, but on your bodies the scars remain.” – Luara assents to Velulaei’s plea, and Luara’s Descent begins.

III. TRADITIONS AND TERMINOLOGY

In the first days following Renelia’s foundation, a system of governance based loosely off of the original principles of Magara’lin was created. The Archon, a term loosely derived from the High Matriarch title held by Velulaei, would lead the Renelians in secular and cultural fashion; and though it was due to Velulaei’s passing that Uradras’ Council deemed old traditions no longer applicable, the Renelians would rely on her descendants to lead them.

Chief among the traditions of the Renelians is the Partners’ Dance - to determine whether a potential suitor is worthy, said suitor hosts grand balls and other events in the hopes of attracting the gaze of his hopeful (and, sometimes, his hopeful’s clan). These events are both a measure as to the suitor’s connections within the Union and their willingness to spend materially on their relation, and without the Partners’ Dance a courtship cannot begin. Following a period of courtship, the Partners’ Connection is held. In order to build a better relationship with the powers that be within the Union, and in order to receive the approval of Luara’s naeri, the two hold a banquet in Luara’s honor. By doing so, they reaffirm their commitment to the Pact whilst also bringing to the Union a promise of continued harmony.

Generally, and wholly unrelated, a Renelian spends the majority of their waking hours beginning at sunset – Luara’s moonlight is said to bring peace to the mind, and so they will break bread at six and rely on the light of the moon and flames to go about their day. The only Renelians that do not abide by this are surface farmers; for obvious reasons, their work is made much easier by the light of day, though they spend every fifth day asleep and fifth night awake.

Clothing in Renelia is, strangely enough, limited by and large to silks; surface farms are generally used entirely for the growing of food, and so underground silkworm farms are the primary facility from which fabrics are sewn. Wool is viewed as a cheap surface commodity, and while it continues to hold value in Renelia, it is not suitable to the warm, damp caverns that make up part or the majority of the networks that comprise Renelian cities.

The Spread at a Partners’ Dance dedicated to Umbara Ormir’onn

“No exotic meats at a banquet?” – Umbara Ormir’onn

IV. FOODSTUFFS AND FARMING

Whilst hunting has become commonplace with the Renelians’ movement to warmer climes, it must be of note that horticulture has always taken precedence, for in a cavern city the raising of livestock becomes multiple times more difficult. In daily life, a Renelian might begin their night with a bread of buckwheat flour combined with normal wheat flour – in the climates of shorter summers they have all too often found themselves in, harvesting buckwheat from rockier and less fertile soil has long assisted in reducing the possibility of famines. Alternatively, a unique breakfast dish known as karin’ante, lit. Last Sunrise, is made of a paste of mushrooms, spices, and in the upper class ground meats, then spread on a thin flatbread coated in cheese, garlic, and cooked-on liquor. It is named karin’ante because, originally, a chef in the employ of the Velulaei’onn cooked for the Archon of his era whatever he found in the clan’s kitchens left over from the banquet the day before – hence, the food of the prior sunrise.

The majority of households eat some mixture of grains, potatoes, and mushrooms, almost always highlighted by spices from personal gardens. Hunting, done at night, is a precise act done in relatively smaller groups, making such prey as deer easier to catch off guard, but animals like boars and bears more difficult to take down without injury. Livestock is limited usually to chickens and sheep, the first for the versatility of eggs in cuisine and the second for their wool.

Luncheons are most often a simple dish of chopped vegetables, or for manual laborers a sandwich of bread and mushrooms. Dinners are almost always limited to events such as banquets and festivals, as it is in the minds of Renelians a waste of food to eat before sleeping. Children below the age of thirty, however, are compelled to eat three meals daily, though on every fifth day eat two meals – the third on that day is sacrificed to appease Luara.

A Vindicator in the civil war era of Magara’lin

”The blade begins where wit meets its end.” – Uradras, to an unnamed Vindicator.

V. MARTIAL CUSTOMS

The Renelian military is, like so many of its contemporaries, based at least remotely on the Vindicators of Magara’lin, Uradras’ masked army with which the Azul rebels were wiped out. In the modern era, however, a shift has begun within the Union, with its military taking on many of the ranks, armor types, and customs of the far more successful Human militaries. Ferrum and black ferrum-clad medium infantry form the vast majority of any Renelian force, though it is of note that half of any such force is equipped too with recurve bows – while not effective in winding caves, hunting and surface wars have proven the impact of versatility in combat. Cavalry, however, remains a weak point in the military itself – rarely is it used in engagements, more often being a tool only for long distance travel.

In cavern warfare, it has been found that a weighted net and spear are nigh impossible to dodge, and so the guardians of Renelian temple-cities are equipped with shield, spears, javelins and nets – the increased difficulty in learning to proficiently wield a sword has made it an almost wholly unnecessary endeavor given the lack of engagements involving Renelian Mali’ker as a primary combatant.

The Kervira

Luara’s Faithful

CONTENTS

 I. The Matriarchy

 II. Luara and other Spirits

 III. Velulaei and other Ancestors

 IV. Markings

 V. Partnership

 VI. Death

The Matriarchy

The Kervira, or Moon’s Vigil, is both the name of the most ancient of Mali’ker religious rites and of the religion it so profoundly encompasses. It teaches that the Shrieking Night, that disease of the mind which so destroyed the Maehr scholars from which all Mali’ker descend, was only staved off by Luara’s Descent, the night in which Luara, the Spirit of the Moon, and Velulaei, daughter of Malin, made a pact – that for all time to come, Luara would protect the Mali’ker against the Shrieking Night, and in return sacrifice and prayer would be offered to the spirit.

Its founder, and thereby also its first head, is the near-mythical Velulaei – the High Matriarch of the metropolis of Magara’lin whose society eclipsed any and all Mali’ker states to follow it. Her difficult decisions allowed the Maehr to survive to become the Ashen Folk, and her emphasis on religion, culture and society created an era of peace and prosperity that lasted a millennium. It is because of this influence that the Renelians, to date, live in temple-cities centered around Luara’okarn, Sanctuaries of Luara – for in the years and centuries following her death, there was only chaos among the Ashen Folk.

The Matriarch is the head of the Kervira faith, chosen by the Archon as a worthy successor to Velulaei’s religious mantle, if not also her cultural and political standing, and is responsible both for the upkeeping of religious traditions and other rituals, but the conversion of aberrant Mali’ker to some form of Luaran worship. It is also her obligation to head the Kervira festival every five years at the minimum, which lasts a month from full moon to full moon, and to appoint naeri, or priestesses. The Matriarch and her naeri must always be female, so as to protect religious custom from military corruption and split-second decisions.

The Matriarch of the Kervira faith, should she wish, may designate three Lesser Patriarchs – Mali’ker males of pure stock that have shown particular reverence in their worship of Luara, or assisted in some monumental way. They are the Book, the Mask, and the Blade of the Matriarch, in reference to Velulaei’s original three assistants, and while holding no duties and not allowed to perform rites in the stead of naeri or the Matriarch, they may be allowed access into the inner halls of the Luara’okarn – given the additional approval of the Archon.

Luara and other Spirits

The Spirit of the Moon takes most often the form of an incorporeal, white wolf. While she has been known to be at times playful and festive, as shown by Her love of ritual sacrifice and celebrations held in her name, it must be constantly reminded that it was also Luara that begot Azul’s Curse – that spell which turned the evil brother of Renelia into a sleepless abomination, and which caused Uradras to seal him beneath Magara’lin for all eternity. In ritual, she is represented in flora by Nightglow and in fauna by the wolf, and the Kervira festival and Partners’ Rituals are held in her honor.

Whilst Luara is, of course, held at the level of a goddess, other spirits are known to the Kerviran faith, and are not necessarily ignored. Among them, Kotrestruu, Arwa, and Isuz draw particular reverence in Renelia – lesser shrines to these spirits are even maintained in the Luara’okarn. As overt reference to the three Patriarchs that assisted Velulaei in her governance of Magara’lin, Luara too is afforded three assistant spirits by Kervira faithful.

Kotrestruu, the Spirit of Memory, reminds the Renelian people to take care in their actions, that they might be remembered as having bettered their society by their actions. He appears as a man made of scriptures, and both protects and takes away the memories of Descendants; it is by his efforts that ancient rites have been recalled, and in his honor that the Sable Ball is held, representative of the darkness that comes upon the closing of eyes, and the memories that come awash with it.

Arwa, the Spirit of Fertility, reminds the Renelian people of their duties to society and self, that the legacies of their clans might be made more whole with their existence. She appears as a lady made of hay, though in social circles made partially of outsiders has been known to be switched in reverence with Delilah De’laronge, a Mali’ker ancestral spirit of womanhood. It is in her honor that all harvest festivals and banquets are dedicated, and stalks of hay built into a ceremonial pyre at least once a decade to be sacrificed to her.

Velulaei and other Ancestors

Confusing to some is the blending of Luara, the Spirit of the Moon, and Velulaei, sometimes referred to as a goddess of the Moon. Velulaei is, by Renelian tradition, the ancestor representative of the waxing and waning of the moon and of acal, which holds the dual meaning of value and curses – a reminder that both blessings and curses meet their ends in time. Her beginning as the fairest and most intelligent of Malin’s daughters, her middling as corrupted by the Shrieking Night, and her end as a beloved matron tells that story in full, and as such she is placed on a pedestal beside the spirit that so salvaged the Maehran. In ritual, she is represented by a crescent moon and in flora by the Starlit Monacrie, a glowing tree once found in the hot springs below Ceru’s icy mountain ranges, and the Uvuligne’aher, or Blessing of Ash, festival is held in her honor.

Within the Union, she is the only ancestor to which a public shrine within view of the Luara’okarn may be built, for it was she that first led the Ashen Folk from their primordial, forested beginnings.

Unlike Velulaei, the other ancestors of the Mali’ker are not specifically revered under Kervira doctrine. Whilst praise is to be given to the efforts of such figures as Khel Oussana, and indeed they must have ascended to a higher plane for their efforts, their contributions were, in the end, outweighed by that of their own ancestors – the decision of Uradras, in conjunction with the Oussana, Des’nox, Ravexi and Zanexes to abandon Magara’lin caused the collapse of ancient Mali’ker society into Laurelin and irreparable damage to be done to the Ashen Folk. Veneration of Maehran, ancestors alive in the era before the Blessing of Ash, is also discouraged – for with all of their intelligence, it was also foolish swagger that caused them to enter ill-prepared into the dense jungles of primeval Axios, and their descendants would pay the price. Among the ancestral spirits, Velulaei excluded, only Khel is openly approved of within Renelian social circles (perhaps due in part to their more recent entry into the global scene and lack of knowledge of others), and the uplifting of any lesser ancestors into a proper lesser pantheon of the Kerviran faith at all is a matter of continued controversy within the Union.

Markings

Commonplace among Mali’ker and Mali’ame is the existence of clan and otherwise symbolic tattoos; such is not a requirement of the average believer in the Kervira. This does not mean, however, that they are discouraged; often, clans will use unique markings to more easily identify their own – especially before battle, when disfigurement of the body might render the appearances of the deceased indecipherable. Additionally, naeri of the Kervira are marked always in some way by the Matriarch of the faith, a sort of territorial claim by Luara on the priestess. The traditional mark of the Kervira is three stripes over the heart, from where the collarbone meets the left shoulder to the end of the lowest left rib – Luara’s blessing, and scar, upon the Ashen Folk.

Partnership

In elaborate social dances, the Ashen Folk of Renelia honor their clans and those their wish to court by participating in the Partners’ Rituals, a set of banquets and balls undertaken at the beginning of, and hopefully successful transition, of courtships to partnerships. Protocol dictates that the member of the lower strata must approach the member of the higher with such rituals; in practice, this means that a citizen might approach a Laureh’ker, or a Laureh’ker approach a Velulaei’onn, rather than vice versa. It is only through the recognition of precedence and hierarchy, and by fulfilling Luara’s demands, that such an endeavor might prove fruitful at length, and it is through such rituals that the diligence and desire of the pursuing party is furthermore proven.

A partnership therefore must be confirmed by a naeri of good standing, for it is by her judgement that Luara’s appeasement might be weighed; and, without the approval of the Spirit of the Moon, there can be no approval in Renelian society. Just as the Pact was confirmed between Luara and Velulaei, so too must it be reconfirmed between any party coupling for birth or prestige and Luara – for, by performing such acts, she is placated, and the recurrence of the Shrieking Night might be avoided.

Entering into a partnership is not required, but a partnership cannot legally begin without the rituals, and those that bear children without being in such a relationship with their counterpart oft find themselves ostracized socially if not by religion. It is also of note that, while certain clans and strata hold as a requirement partnership with other Ashen Folk, the religion itself does not deny other Elves as companions, so long as they are not mixed with non-Elves. It is, in fact, the only way by which a non-Mali’ker might join the Kerviran faith and join its rituals; for Luara acts with dignity, and her worship need not be soiled by those without real connection to her. To mix with a non-Elf, however, is a death sentence both socially and by the Kerviran faith – such is tantamount to murder, for any progeny of such a coupling are cursed twice over.

Death

While veneration of ancestors and ancestral spirits is not a key doctrine of the Kerviran faith, the existence of the Ancestral Plane as a location to which particularly eminent figures of the greater Mali’ker populace might in time ascend to is well-documented both in ancient and modern history. As such, much like the ancestral worship found more often in Renelia’s contemporaries, the funeral rites of a deceased Mali’ker almost always involve a pyre – for the ashes to flee to the skies is viewed as an ascension spiritually to the Ancestral Plane, a paradise of sorts for the particularly faithful.

Burials, likewise, are viewed as a trap for spirits, and it is therefore demanded of Kerviran believers to deny evildoers entry into the Ancestral Plane – murderers, race traitors, daemonic worshippers, and those that seduce Mali under the age of fifty are placed under posthumous trial by the Kerviran naeri, the result of which decides whether said individual is to be buried, and if so, if they are to remain there forever or for a set time. Whilst sacrilegious in contemporary ancestral worship, it is believed to be a service to Luara and the ancestors to deny such figures entry into the afterlife.

Velulaei’onn

Children of Renelia

History

As with all clans of Ashen Folk, those called Velulaei’onn are forged by their heritage. Their ancestry traces from Velulaei, called Veluluai in the spoken histories of the forest seeds and lesser races, by way of an ancient story.

In the twilight of Magara’lin, great capital of the Mali’ker, the firstborn son and most favored child of Velulaei, whose given name was Azul, decided himself and his people worthy of far more. It was his belief that the Ashen Folk, those Elves of great beauty and wit, could create for themselves an empire upon the ashes of their cousins in the forests and towers. It was his opinion, in opposition to his mother, to his father, to his clan and to the great majority of his people, that they belonged on the surface - for they had built an underground realm after their corruption of appearance, but in their own time Malin’s other children had also undergone transformations. His people, called simply the Azulites, in the tongue of Magara’lin the Azulan, had long chafed at their self-imprisonment. He agreed, and in a bid to change society from its peak, he called his mother to the tallest peak in the realm.

It was there that Azul and his followers laid low the matriarch of our folk - under the light of the full moon, Azul was said to have stabbed into Velulaei’s chest a dagger of corroded iron, a gesture thought to have been his own metaphor for her weakness, her corruption of our people. She fell, and he stared as his mother’s blood stained the rock at his feet. As the moon began to fall and Magara’lin slept with it, though, he decided his matricide was not enough. Thousands of loyal followers of Velulaei and Luara died in the chaos now called Velulaei’maliear, the Moon’s Betrayal, and Azul’s evil cause was brought to light - for he so obviously desired not the salvation of the Ashen Folk, but their decimation. It was in the greatest of the Moon Spirit’s temples, the Luara’okarn, where the worst of the atrocities were committed. Two hundred naeri, or priestesses, lived under the Moon Spirit’s auspices; ten lived through the night. The progenitor of the Velulaei’onn was among them - perhaps spared for her relation to Azul, young Renelia, daughter of Velulaei, survived the slaughter by hiding within a recently doused ceremonial pit. In the morning, the civil war truly began between the Vindicators and the Azulites. Renelia, still a child, did not participate, yet the religious strata of the City of Caverns soon too found themselves ruined - the war between her father and brother had left the temples nearly devoid of sacrifice without the instruction of Velulaei, for such resources could be far better used in the feeding of a Vindicator army.

Order is remembered to have ruled the day, for in time the Vindicators captured Azul, inflicted upon him a horrendous, indefinite punishment, and locked him within Magaralin’s deepest caves. The children of Velulaei, however, would be taught differently - for was it not just as soon as they opened communications with other elves that they abandoned her teachings and left their ancient homes for a future among forests? Were Luara’s commands not forgotten, their own traditions lost? Renelia joined the fleet with everyone else - tied into a bundle and forced by her father to follow their peoples’ will. When they arrived, and she freed of her bonds, a group of fifty left Laurelin. They would be stricken from history, a ban placed on their names - for to leave the clans was akin to insanity, no? Upon its uncloaking, the Renelians, as they called themselves, found that perhaps it was not so.

Appearance

The Velulaei’onn are the direct descendants of Renelia, first daughter of Velulaei, and are so obviously named for their original progenitor. They bear the ancient traits of Velulaei and Uradras; from Velulaei, her white hair and skin of dark ash, and from Uradras eyes pale as the moon. Few times have outside traits been mixed into the main line, and it has been known that those possessing traits outside of those found in ancient Magara’lin (eyes not red or gray, or dark hair) are disinherited - for such means they were born of blood partially outside of the Ashen Folk.

Prayer and the Clan

In accordance with ancient practice, the Velulaei’onn and their followers pray annually to Luara, and every five years congregate for the great Kervira, or Moon’s Vigil, a festival beneath the moonlight in remembrance of their losses. It is led by the High Matriarch, chief priestess among the Renalian people, who must hold Luara in the highest regard among spirits. The chosen allies of the Velulaei’onn are called Laureh’ker - Sunset Noblesse - and eligible for the same positions those of the clan themselves are. The name Velulaei’onn can be passed through both the mother and the father; either case, however, must be approved by the head of the line, lest both the Velulaei’onn and any children they sire be disinherited.

Views on the Clans of Magara’lin

While the clans most famous and powerful in the time of Magara’lin, such as Oussana and Des’nox, have worked at times to the benefit of the Ashen Folk, the collapse of the Mali’ker into subordination beneath the Mali’ame is always remembered to have been the direct effect of Uradras’ Council - it is so reminded to the Velulaei’onn often, and whilst returning clans are accepted, they are not welcomed - their status is that of the Linoronn, or Nomad, until proven otherwise.