THE SILASIAN CULTURE

NATURA ET VERITAS

In the words of the Silasian Folk

2041 I.T

IDENTITY AND HISTORY

GENERAL DESCRIPTION

The Silasian people trace their lineage to Jorenic ancestry, with their forebears originating from those of Karosgrad. From said ancestors did they inherit a hearty demeanor, most amongst them basking in the pleasantries of everyday life and of robust makings. Even with such joys, you will often find the life of a Silasian to be one of labor, with long days committed to strenuous forms of work; lumber handling, hunting, etcetera. Such laboring tends to bolster unique features amongst those of Silasia, with taller statures and tanner complexions present, traits which are often complimented by darker stocks and eyes of blue or green. Although present, blonde hair, along with brown eyes, is a rarity in comparison.

"Silasian" as a term refers to the ethnic group settled within the Barony of Silasia, derived from the Flexian root Silas, meaning forest. This usage originated within the predecessor settlement of the Silasian peoples, the Grand Duchy of Silasia, based in the great birch forest of Aevos.

SILASIAN IDENTITY

FOREST FOLK

The Silasians are uniquely able to adapt to any woodland environment, having spent generations living in tall forests along with experience living in both tundra and jungle environments during their migration. This has allowed the Silasian to be very tolerant to varying temperatures, as well as living off forest land rather easily, be it from hunting or gathering..

However, Silasians often struggle to adapt to plain, open environments as their cultural knowledge and techniques are mainly adapted for niche forestland. Thus large scale agriculture is a stumbling point in their current environment.

IN GOD’S GARDEN

As per the book of Provenance, it is stated that God created the world and animals first, before the first man and woman. Thus Silasian’s conceptualise the world, as the garden of God,

It is through this worldview that Silasians come to respect and treat the natural word as holy, that as creations of God themselves they must tend to God’s Garden, and not exploit it.

This mind set is tempered by the Epistle to the Elves, that chastises the worship of the world rather than God. While the world is divine in its nature, by virtue of being a creation of God, it is not God itself.

While Silasians are a communal people, this does not mean they protect their own should this virtue be violated. It is the duty of the community to enforce accountability should dishonesty be revealed.

Purity, in general, is considered to be a virtuous trait by Silasians due to its association with Exalted Owyn, with the founding patriarch of Silasia being an Owynist. This value continues to be maintained, even with the transition away from Owynism.  

REMEMBRANCE

The past, no matter how distant, must be kept in the memory of Silasians, for the past contains great lessons in both triumph and tragedy. And it is from these lessons that the decisions of  Silasians are informed, to bring about prosperity and rectitude.

Silasian keep history through oral tradition, sharing stories with each other of the old days, even those of old realms. Many celebrations and practices have been popularised in remembrance of history.

LOCATION AND GEOGRAPHY

Once these people thrived in the great birch forest, the Aetherwald, located in the Silent Valley of Aevos. Their nation was the Grand Duchy of Silasia. However after a terrible war, the Silasian people migrated to the southern and hazardous Jungles of Beleth, split between the realms of Balian and Haelun’or, though this was understood culturally to be a temporary settlement until the Silasians could regain enough strength and standing to move to a more hospitable environment.

Now, the Silasian people have been reunited together in the rolling hills of the lowlands in the Empire of Man, reestablishing their holdings as a vassal upon the plains of a unique region of the world known as the Divide. 

HISTORY

The history of Silasia is one defined by perseverance, identity, and survival against overwhelming odds. Its founding is credited to a single man–Ser Sterling Whitewood– who rose from the lowest rungs of society to lay the foundation for an enduring culture.

EARLY FOUNDATIONS

Ser Sterling was born into poverty after House Amador fell from nobility in Almaris, leaving him without title or opportunity. In Haense, a realm that heavily favored bloodlines and noble birth, Sterling sought the opportunity to utilize his skill and talent, thus setting forth a path that would shape not only his fate, but that of countless others. Journeying to Barrowton, he entered the service of Numendil, becoming squire to its first Lord Marshal. His exemplary service earned him knighthood under the first king of Numendil, Uther Pendraic, a pivotal moment that marked the beginning of his ascent.

His first legacy began not on the battlefield, but on the island of Failor which he colonized and formed the first refugee camp, in the name of the Kingdom of Haense. Sanctuary was offered to those displaced by war and strife. Though it was a modest effort, this act of leadership– building something from nothing in an unforgiving land– marked the earliest ideological roots of Silasia: refuge, unity, and resilience.

CONFLICT AND CRUSADE

Discrimination against his daughter within Haense forced Sterling to make a painful decision: sever ties with the kingdom he once loyally served. In doing so, he bought land from the Halflings– starting the first settlement of the Grand Duchy to be - The Marchdom of Lotusgrad. The Marchdom quickly grew into a bustling community, welcoming disenfranchised and ambitious alike. Minor and noble houses, craftsmen, and settlers poured in, drawn by the vision of a new society with limitless possibilities and unconstrained by old-world hierarchies. 

Despite their progress, peace proved temporary. A necromancer, seeing opportunity in the rising settlement, launched a violent campaign against Lotusgrad. This culminated in the declaration of the Silver Crusade, recognized by Pontiff Caius Primus. Lotusgrad and allied forces triumphed against the necrotic forces, earning the realm both spiritual recognition and political relevance. This marked a critical shift– The Marchdom was no longer simply a refuge; it had become a power.

Following the Silver Crusade, The Marchdom of Lotusgrad declared independence. Its sovereignty was affirmed by the Church, and Ser Sterling Whitewood was coronated as a Prince of Canondom, forming The Grand Duchy of Silasia and solidifying its place among the canonist realms.

WAR AND DISSOLUTION

Diplomatic success followed as treaties were signed by the newly formed Grand Duchy. Most notably, a treaty was signed with Vikela which dragged it into a war against the Rexdom of Lurak.

With Vikela’s loss,  The Grand Duchy of Silasia, surrendered contested lands near Caruost, believing it a necessary sacrifice to preserve peace. A defensive pact was struck with the orcs, but this alliance quickly proved fragile. The orcs violated the agreement by launching a war against the halflings, disregarding the terms and putting the entire region in jeopardy.

Simultaneously, a necromantic plague seeped into Silasia’s borders, causing panic and isolation. Silasia’s borders were closed, mercenaries were hired, and fortifications were constructed. The situation was escalated by the Church, with the declaring of the struggle as a crusade, drawing in Numendil and other Canonist nations. This campaign left the halflings defenseless, thus leading to their fall.

With the deaths of Ser Sterling, and his successor Grand Duchess Arowyn Whitewood, leadership of the Grand Duchy passed to Arturas Miklos Whitewood. It was under his leadership that the Grand Duchy of Silasia was dissolved to allow his people the chance to escape further suffering and avoid further war.

REBIRTH IN THE EMPIRE

For many years, Silasia existed in diaspora– its people scattered but not broken. Following the Canonist Church’s victory over the Kingdom of Hanseti-Ruska and Covenant, an opportunity to unite his people once more arose for Arturas. With the acceptance under King Tiberius I of the newly formed Kingdom of Burgundy, Arturas re-established the Silasian people and secured a new place to call home. There, the Whitewoods regained noble status and restored Silasia as a Barony. Though Silasia no longer exists as a Grand Duchy, it carries the legacy of its past– one rooted in honor, sacrifice, and resilience. Though the borders have changed, the soul of Silasia endures in its people, traditions, values, and its unyielding belief in a better future.

ECONOMY

AGRICULTURE

Traditionally the Silasian people have been hunter gatherers, bartering for agricultural products with the Halflings.

These days, Silasians have adopted the development of small produce gardens around their homes, growing hardy vegetables such as leeks, turnips, garlics and potatoes.

Wheat and barley are grown in larger communal farms, with fruit trees being planted around their holdings as well for public harvest. The preferred trees being birch, cherry and walnut trees.

HUNTING AND GATHERING

Hunting and gathering are the primary sources of food and wealth for Silasian people, being experts in such. Foraged wild rye is the primary source for bread and alcoholic beverages.

Seasonally, in the end of the spring months some Silasians travel north to take advantage of annual seal migrations, bringing back vast amounts of seal meat and fur. A practice taught to them by tundra-lander migrants.

INDUSTRY

The Silasians prioritize the crafting of goods for themselves, relying on material self sustainability. Whatever else that is produced in excess is usually sold to travelling traders, few industries are actively exported apart from horses.

Traditionally, wooden crafts, leatherworking and beekeeping are the primary industries in trade. These industries are very prosperous due to the natural abundance of leather from sustained hunting, wild beehives to provide good apiaries and proficiency with wood. While bartering is common, the standard unit for trade in the Grand Duchy of Silasia were silver coins.

While historically not having a large industry of sheep for herding and textiles, the little amount of raw textiles imported or harvested were turned into tapestries. Due to the scarcity of the raw materials, tapestries are considered prestigious and luxurious items.

ETHNICITIES OF SILASIA

REGIONAL DIFFERENCES

While the bulk of Silasians prefer living on flat forest land, the lands of Silasia have always encompassed a variety of terrain, both historically and currently. As such a few Silasians settle along mountainsides. These mountainous Silasians tend to be of Waldenic origin, and while not greatly distinct in appearance, they do tend to focus more on more advanced industries such as  alcohol production and herding.

Famously, the Barony of Tyre, the seat of House Falkner was renowned for its sheep herding and dog breeding. However with the limited space sheep herding still remained an expensive industry, with textiles being used for aforementioned tapestries, rather than garments production.

Other mountainous Silasians were tasked to settle on the mountains to serve as defensive locations for Silasians.

New to the Silasian people are the open fields, which are best suited for large scale agriculture. This has in turn created a new variety of Silasians within their population. These “Low Silasians”, in reference to the lowlands they live in, occupy themselves with farming, cattle herding and cheese production.

SUBCULTURES

Among the first settlers of the Marian people in Silasia, which then evolved into Silasians, there were Waldenian families which migrated from the Kingdom of Aaun such as the House of Falkner and other families from Aevos like Starling.

These Waldenian-Silasians are simply called Valdosian. While originally the word was a Silasian pronunciation of Waldenian, it slowly evolved over time to mean specifically those Silasians with Waldenian heritage.

The traditions brought to Silasia by the Valdosians remain a big part of overall Silasian culture such as the weaving of tapestries and the brewing of mead, as well as a strong linguistic influence upon the Silasian dialect.

With the acquisition of large farmlands, a need for working hands has invited people to settle and work in the fields. While various people have arrived, notable are those of Wyrtmark-Kabestanni origin, blending in with the local culture to create a hybrid one.

The Kabersians or Silmarkians, depending on who you ask, are a small subculture which occupies the open fields. While at their core being Silasian, they are notable for their fervent supernatural beliefs, diligence and communal ethos.

CULTURAL CREATIONS

ARCHITECTURE

Amongst the commoners and peasantry, houses are made typically of logs, on a raised bed of stacked stone, to prevent degradation by insects. For further protection against pests and the elements, these log houses are then painted with a white wash. These houses typically are roofed with thatch.

For lords and gentry, residences are usually built tall with 3 or 4 floors, the upper floors being half-timbered. Roofs are high sloped and are typically shingled or covered in painted wooden panels.

Military fortifications are entirely made of stone, also painted with whitewash. It is common to have large murals painted on some walls to decorate, with Castle Swankeep of Lotusgrad being the prime example of this, with murals of flowers and birds.

Towers and donjons are typically round, with high sloped roofes and ramparts with half-timbered extensions on them. Another common tower type are half-towers, square structures in walls that resemble full towers on the exterior, but are either empty on the interior or have a residence built into them.

ART

SILAS KERAMIKOS

Among Silasians, always being near bodies of water, one of the primary artistic forms of expressions is pottery, due to ample supply of clay. Silasian pots have flat bottoms, and are decorated with impressions, either from leaves, ropes or special tools.

Ceremonial earthenware is usually depicted with scenes of people, who bear relevance to the ceremony in question; i.e saints upon pots of holy oil.

LYZKARVEN

Another common form of artistic expression is the practice of carving figures in the trunks of trees. Upon living trees, these carvings are usually small, a face or a small animal.

Dead trees, or stumps remaining after lumberwork, are repurposed to serve as canvases for large artistic carvings. Originally, this tradition came about from bored foresters, carving into trunks to kill time, eventually one’s artistic ability became a point of pride and competition.

BAKOLI STILJUS

The Bakoli Stiljus refers to the practice of decorating with beadst and wearing beaded jewelry. This can range from beaded necklaces of wood, polished semi-precious gemstones like agate, and most precious of all, amber.

SYMBOLISM

RATANYS TREJSTIN - THE ROUND TRINITY

A common symbol found amongst Silasia are three animals looped around in a circle, connected or overlapping. The Round Trinity represents continuation and the circle of life and death, though specific meaning is dependent on the animal - the most common being fish, birds, and hares.

Fish, used commonly among fisherfolk, are symbols of provision and restraint. When the Silasians moved to lands rich with rivers and lakes, they had to learn the art of fishing. Through hardship and experience, they came to understand the dangers of overfishing and the necessity of balance. Because of this lesson, the Round Trinity depicting fish was adopted to represent the cycle of give and take. It is the cycle of taking only what is needed, waiting with patience, and trusting a returned bounty. Over time, it has become a symbol of moderation in all things, including life itself– patience and restraint often yields greater rewards than greed.

Birds represent freedom of the soul and safe travels. During their displacement, Silasians would don this Trejstin as a symbol of their freedom and migration to a safer home. The three birds represent the cycle of using observation and vigilance to develop foresight and have safe passage, whether taken literally or metaphorically. Over the years, the symbol has become more common among hunters, shepherds, and scouts who watch the behavior of birds closely for signs of change– when they flee the forest, a storm is near. 

Hares– creatures that reproduce often and quickly replenish– represent the cycle of birth, survival, and then rebirth. They are used as symbols of protection for expecting mothers and young children, and often given as a gift to newly married couples as a token of luck for fertility and the continuation of their lineage.

Other less common variations seen include wolves, representing bonds of groups like the Druzhina, or knotted snakes, referencing the mystical and arcane.

MEDOS GODAN - THE TREE OF GOD

Beyond the practical importance of trees and forests in Silasian culture, the concept of the Medos Godan is instead spiritually important.

It is in the very first paragraph of the Scroll of Virtue that states God’s fruit, the fruit of Virtue, never rots. Thus the Medos Godan, is that which bears the fruit of Virtue. A tree that never wilts and produces the fruit in all seasons, it serves as a metaphor of God’s will and protection.

ŽVILJAS LOTOS - THE ILLUSTRIOUS LOTUS

A popular flower among the Silasian people is the lotus. While the flower is most commonly found in white or shades of pink, finding a lotus of the rare shade of violet, or especially blue, is seen as a sacred omen. A Žviljas Lotos, Illustrious Lotus, is said to only bloom after times of great hardship– representing purity without pride and divine clarity untouched by corruption. Unlike common flowers, the illustrious lotus is not harvested, picked, or pressed; to do so with selfish intent is believed to wither it instantly.

Children born when the flower blooms are thought to carry spiritual insight, sacred potential, or to be destined for great leadership. Those seen as truly righteous, like Nobles or clergy, may don an Illustrious Lotus on ceremonial robes or clothing to signify incorruptible rule or divine favor.

ZERESKINIS MEDOS - THE RENDED TREE.

A tree that has been slashed, violently torn apart, or split in half is not only a sign of a fracture, but of a cursed division. Unlike the notion of peacefully splitting ways, the Zereskinis Medos  is a symbol of a violent and irreparable division. Finding these trees near a village may foretell civil unrest, festering hatred, or  familial bloodshed. The greatest act of hatred or violence is giving the symbol of Zereskinis Medos to one’s enemy. 

FRAKTIS ROG - THE BROKEN HORN

A symbol of weakness, unsuccessful hunts, insanity. Often nailed to the doors of those who are discovered to be darkspawn or social pariah - signifying their dishonor and exile. When found in nature, they are thought to show a bad hunt or that the person who found them will go insane, or a sigh of Ibleesian presence.

LIFE & FAMILY

FAMILY

The original founding families of the March of Lotusgrad were those distanced from the mainlines of their Houses, leaving them without opportunity or influence. Over time as these original families grew and founded their own houses, it became customary to live with extended family together in one home to have unity and a communal ethos.

The ability to have such large families is aided by the extended families’ support. Child care is at the ready whether it be by an older sibling, parent, aunt or cousin.

In the modern era under the empire, Silasians have slowly come to conform to standard familial customs, with typical House politics and other such trappings. Though Silasian extended families can still be found under one roof, or living next door to one another.

A significant difference between Silasian Houses and others is that Silasians are much more open to meritocratic inheritance. As a result of this, matriarchal households are not uncommon either. This tendency towards meritocracy is a product of the culture of the original forest settlers, as the fate of a family could not be squandered on someone unworthy. This mindset has persisted throughout the tumultuous history of Silasia as a means of survival.

CHILDREN

Silasian children are quickly granted responsibility in their household. This includes helping around with chores, or performing simple work such as gathering food, looking after siblings and so on.

As a child gets older, they accompany their guardians into their profession, whether it be hunting, foresting, pottery, etc. It is often expected that the young will continue the profession of their forebearers.

Due to a tendency for a meritocratic inheritance, resources for educating and raising children are shared in an equitous manner between children, rather than pouring all resources into the eldest child.

ADULTHOOD

A Silasian reaches maturity on their 18th nameday, upon which they receive a flower crown that represents their profession during their coming of age ceremony. Adulthood is not just a stage of age, but it is a stage of maturity, responsibility, and self awareness. While children are formally recognized as adults at 18, true adulthood is understood through one’s actions and mindset. When one carries the values and beliefs of Silasia, bearing their responsibility and expectation to contribute to their family and community, they are considered a true adult.

Adults are the leaders of the community. They are the first looked to for answers and direction. They are expected to provide for the people, serving as hunters, gatherers, guards, and administrators.

and preservers of tradition. It is not believed that elders are inherently wiser, nor that they should be the sole voices followed– rather it is understood that many elders hold valuable, lived knowledge that compliments the fresh ideas and adaptability of younger generations. Elders are still expected to earn their respect. 

Due to the self-reliance value of Silasians, it is common for able-bodied elders to continue their crafts and professions, however, they are never expected to participate in the strenuous tasks like hunting, foraging, and defense. Those who do are given the same respect as those who are entrusted with less strenuous roles. Regardless, all elders take the role of the keepers of heritage, serving as the thread between the past and future.

RITES

SILAS ZOHRON - FOREST FUNERAL

The Silas Zohron is a traditional funerary rite, involving the burying the deceased under a tree. While originally a tradition inherited by the Whitewoods from the Amador dynasty, the practice spread amongst the Silasians, taking on more religious meaning.

The Scrolls teach that Iblees will raise an army of dead in the end times, thus to prevent this the Silas Zohron allows for the body to be degraded over time, while having a functional purpose of nourishing the forest.

The concept underlying this rite is similar to Owynist cremation, which was later the preferred ritual with the Silasian conversion to Owynism under High Pontiff Caius I. Later Owynism fell out of favour with the Silasians, so the Silas Zohron was repopularised.

MARRIAGE AND COURTSHIP

VE DVEZIK

As is common in many cultures across Aevos, the one who wishes to court must duel one of their future partner’s guardians. Depending on the relationship between families, this duel may be a light hearted play or a genuine battle.

However it is considered an incredible taboo or a Zereskinis Medos to kill or cause crippling harm to another in a duel.

ARKASAN

The Arkasan is a traditional Silasian flowercrown, given by one to another as in lieu of a traditional engagement ring. Should one be accepted, the receiver is meant to weave one  in return. Arkansans are meant to reflect one’s feelings towards the other, as well as demonstrate an understanding of the other through Silasian flower language.

The Arkasan is then formally put on one another at the wedding ceremony, and it is expected that the couple continues to wear the flower crown frequently, either as a daily accessory or on special occasions.

HOSPITALITY

Though Silasians are a private and reserved people, hospitality remains a quiet but unwavering virtue, promulgated by the original Waldenian settlers of Silasia. Outsiders arriving in a Silasian town are typically offered food and drink– often warm herbal teas or mead– and a place to rest, even if conversation is kept minimal. Generosity is shown through action, and guests are protected and cared for while present in Silasian communities.

Within their own communities, Silasians are deeply united; no one is left in need as neighbors offer help freely and often without compensation. Hospitality is not treated as a grand gesture, but as a shared duty– simple and honest.

SOCIETY

NAMES

It is typical for Prostojau, or ‘simple folk’ to only have a first name. Then if necessary an additional indicator of one’s origin or profession if two share the same name. On occasion, a surname can be granted to individuals or families by the ruler of Silasia as a sign of honour and recognition. An example of this being Silasian soldiers of common origin receiving surnames at the end of military campaigns.

However for Silasians of a higher status, it is typical to have two names and a surname.

The following are the most common Silasian names, but not all of them.

MALE NAMES

FEMALE NAMES

SOCIAL CLASS

Silasian society is generally structured into three classes: the common, gentry, and noble; Prostojau, Boyar and Evys in Silasian.

These separations are generally soft with the primary difference between these being economic. However in the days of an independent Silasia, nobility was granted based on contributions by families to Silasia, which is not different than elsewhere, however the families who were granted nobility did not come from long noble lineages, but instead were ennobled commoners. As such, social mobility is an important value of Silasian culture.

Regardless of class, all Silasians are expected to contribute to the success of the community, pulling their weight. Thus, due to this communal ethos, it is not uncommon for the different classes to gather together. This was taken to an extreme with important discussions of the Silasian state being open to all Silasians, however currently there is more emphasis on adhering to typical social strata as part of imperial influence.

Silasian nobles however make it a point of pride to still converse freely and work with their people together as a community.

LANGUAGE

DIALECT

The Silasian dialect is a unique linguistic tapestry that reflects the heritage of its founding families. Drawing heavily from both Waldenian and New Marian, the dialect emerged organically from the cultural synthesis of Silasia’s people.

Later as Silasia became more established, Flexio was injected into the language through a trend amongst the Edvyr class, as learning the ancient language became a sign of sophistication and piety especially with the spread of Owynism in Silasia. As such names and a few linguistic influences were mingled into it, and that still remains long after.

While not officially recognized as a separate language, Silasian speech is often distinct enough to be recognized by outsiders: a distinct frequency of ‘sh’ and ‘ch’ sounds in names, an elongated ‘yuh’ sound (represented as j), as well as a difficulty in pronouncing ‘th’ sounds, resulting in the original marian ‘the’ being common in the dialect.

Some common Silasian phrases are:

Good Morning - dobryz ustol

Good Day -  Dobrzyn djen

Goodnight - Dobryz nakt

Friend - Cym (chym)

Hello/Hi - Zdravje/Zdrav

Goodbye- Auvider

Be safe - Vysev

Yes - Ai

No - Naen

Pleased to meet you - Prazinis to meet vy

Please - Prazim

Thank you - Aksos

You're welcome - Prašos (prashos)

Welcome! - Vilkomen

Sorry - Tzam

ISSUED BY:

THE GRAND DUKE
ON:
HARREN’S FOLLEY, 196 S.A 

The Grand Duchy of Silasia hereby declares the opening of Di Siber Turnyras, The Silver Tourament.

This tournament shall be an ode to the great combat prowess of mankind, and an opportunity for the Grand Duchy and the canonist realms to revel briefly for respite.

Prizes include mina, titles, and glory!

THE MELEE DUEL

The first event shall be the Melee tournament, in which participants engage in a hand-to-hand duel. The winner from a best-of-three series shall advance the tournament ladder.

The final prize is 100 mina, and a dedicated poem and the title of ‘The Silver Fist.’

THE BOW DUEL

The second contest of the Silver Tournament shall be duels with bows. The winner from a best-of-three series shall advance the tournament ladder.

The final prize is 100 mina, a dedicated poem and the title of ‘The Silver Arrow.’

THE BOAT DUEL

In the final contest, the arena shall be flooded, and combatants will be tasked with dueling each other in boats! The winner from a best-of-three series shall advance the tournament ladder.

The final prize is 100 mina, a dedicated poem and the title of ‘The Silver Marine.’

LOCATION & DATE

The Tournament shall take place in the Arena infront of Silasia, on Tobias’ Bounty 197 S.A.

[This Saturday 3PM EST]

SIGN UPS

The Tournament is open to all canonists in good standing, and allies of Canondom.

IRP:

IGN:
CONTEST:

 

Signed,

His Serene Highness, Ser Sterling Blaxton-Whitewood,

Grand Duke of Silasia, Marquis of Lotusgrad, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

🎵

Forests of birch hold up the sky,

Like marble pillars carved by God

The soil is strong and nectar sweet,

How can the yeoman not be awed.

Silasia,

No longer,

Shall I roam.

Silasia,

For you are

My true home.

THE UNDISTURBED GROVE

The Silasian forest, the great sea of birch in the east of Aevos. Serene wind blows through the canopy, the rustling leaves let the sunlight reach the forest floor below in a shimmer.

The forest had been untouched for eons, remnained still and quiet within the centre of the Silent Valley, between the jungle plateau’s of the south, and the Karunele mountains. The land is fertile and plentiful, a cradle of civilization, and it held such one, with only stranded pillars of marble hidden in the fields and underbrush to mark its existence.

A NEW CIVILIZATION

The forest, untouched for unknown eons, is now home to people from all corners of the realm who have come in search of peace and serenity, and have now united together under one banner.

The houses and walls of man are as much integrated into the Silasia forest as the burrows and nests. Not to bend the forest, nor conquer, nor exploit it, but to live in it.

OOC: Thank you to @Smolfor the screenshots.

The people of the Silasian forest pride themselves in their horses, with many breeds being present in the Duchy of Brabant. From battle-ready steed to a strong working companion, the Ardau of Silasia come in many different varieties.

BERZATERIS ARDAU

The Berzateris Ardau, or Birchknight Horse, is aptly named such due to the colouration of its pelt and its purpose.

The Birchknight is has a faint, off-white pelt, that is dotted with messy black spots, making it blend in remarkably against the birch trees of Silasia. This breed is primarily bred by the Ducal House of Whitewood.

This line descends from the horses used in the Aevos Coalition war, ensuring the toughness, and affinity for riding into battle. They have been bred to have strong hindquarters, allowing them to sprint better.

The personality of the Berzateris can be described as quiet and aloof. They do not react to sudden crashes or bangs, but they still require war training and conditioning.

MONAKYS WARMBLOOD ARDAU

The Monk Warmblood is an all rounder horse, used by the common man in brabant. They’re name comes from the fact that these horses are a popular breed amongst the local clergy for work in monasteries and travel. Also, the cloak of a monk normally blends in against the pelt of this breed.

The Monakys Warmblood tend to have friendly and inquisitive personalities, excited to sniff and inspect new things making them good companion horses, but difficult to train as they get easily distracted.

DUINYS ARDAU

The Duinys is a strong breed of draught horse, bred to haul stone from quarries during the period of construction of the Duchy. Their name is derived from the lake, Loch Duin, along which these horses pulled carts of stone along.

The Duinys are docile horses, making them very easy to work with. Their pelts can range from pearl white, to a creamy colour. Their beauty is contrasted by the heavy labour they do.

First Edition

A collection of Hymns written by the Duke of Brabant, Ser Sterling Whitewood, as he is battling sickness. These have been published at the Duke’s request for the people to enjoy and use.

ASH

Oh Free my flame, to the sky

Upon the pyre, I shall arrive

My kin and friends, do not cry

This is to what we all strive

Spread the ash and mark the birch

Keep God’s land, as it was birthed

For it must be, unbismirched

Be the bane of the accursed.

You shall know to set the flame.

Once you feel the longing call,

A pious end for knights and dames,

Peace to all your goodly souls

Oh Free my flame, to the sky

Upon the pyre, I shall arrive

My kin and friends, do not cry

This is to what we all strive

STRENGTH

Lord, My god

Give, me strength

Let, me keep

My foes at length

At, the end

Of my, blade

Please, God guide

Its swing and strike

The wicked

Shall have

No pyre

Oh God

Bless me

To not tire

Forgive me

If I fail

Lord, My god

Give us all strength

OWYN

Oh Holy Purifier

Owyn, the repentant one

The roaring fire, is my choir.

If I sin, I know the way

Following your singed steps

On the holy path I’ll stay

Oh Holy Purifier

Owyn, the repentant one

I am your eternal squire

In the darkest, longest nights

Your fires are our guiding stars

By your teachings

I shall live till

My final rites

A Swan is Born

ISSUED BY: Arowyn Scarlet Whitewood

Heiress of Brabant
ON:
Harren’s Folly, 184

Arturas Miklos Whitewood

The ducal house of Whitewood is happy to announce the birth of a healthy boy to Arowyn, baroness of Blackwell with her husband Lorand. The child named Arturas has the privilege of being the first member of the ducal family to be born after independence. While the couple hope to rest over the coming weeks, festivities and baptism will be planned in the near future. 

Signed,

His Grace, Ser Sterling Blaxton-Whitewood,

Duke of Brabant, Marquis of Lotusgrad, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

Her Ladyship, Arowyn Whitewood,

Baroness of Blackwell.

His Lordship, Lorand Whitewood

Baron of Blackwell.

[!] Official Seal of House Whitewood

On the Subject of Culture...

To Whom It May Concern... OY!

Oy! Having shared values and traditions are important to keep families together. Brabant is a big family. So, we need culture to be….cultured… ((Something incomprehensible has been scribbled out here)). Cultured. Culture. Cultured...anyway...

Anyway! Brabant is a ((incomprehensible text)) and needs shared cultural icons. A group of Brabantine citizens has come together to draw up a list of potential court/state songs and icons to represent the spirit of the Brabantine people. Attached below are a list of songs composed by ((incomprehensible names)) and items chosen by ((more incomprehensible names)).
 

Proposed National Anthems/Ducal Court Songs
 

• Call of the Coronet Mountains

  • ((Real Name: Triarii – The Final Legion; https://youtu.be/oAy7o4GxiVs?si=vxzBTwTrMRs9U1M4))

  • ((Reason: ‘Coronet Mountains’ is a proposed name for the northern Brabantine hills).
     

• Viceroyalty and Valor

  • ((Real Name: Saboton – Ruina Imperii Orchestral Remix; https://youtu.be/oAy7o4GxiVs?si=kKsdleQ68FkeqJ6b))
     

• The Second Sun

  • ((Real Name: Triarii – Ode to the Sun; https://youtu.be/9NrxHTTPufg?si=b2cCRPJu2YISCNI8))

  • ((Reason: Due to the recent absence of the sun, the descendants have been forced to become a new ‘sun’, being the force to drive out the darkness from Aevos.))
     

• Wild’s Triumph and Tragedy

  • ((Real Name: Triarii – Muse in Arms; https://youtu.be/i1khAc9nJpI?si=o_uNqddyJvExIshY))

  • ((Reason: Brabant is based. More specifically, Brabant is based in the untamed Briarwood Forest. As nature (the descendants) triumphs over the hostile lands, nature also suffers tragedy (destruction of the wild). Brabant strives to keep this in balance.))
     

• Briarwood Brothers; Sterling Sisters

  • ((Real Name: Ugniavijas - Oi Šermukšnio; https://youtu.be/cyA6Ekh70hA?si=o4Rr0F4Wbc0lGKeO.))

  • ((Reason: Brabant is in the Briarwood Forest, and the ducal family is House Sterling.))
     

Proposed National Animals

• Blue Crab: Brabant is on the coast of a lake, which ostensibly has crabs. Disregard the fact that no one has seen them. This is only included because a certain member of our committee was obsessed with the rights of crabs to full citizenship.
   

• Swan: The swan is already a common symbol in Brabant. It could potentially be nationalized.
   

Proposed National Plant
 

• Mulberry Shrub: Brabant is packed with thorny mulberry shrubs. A bane to invaders, a boon to foragers, it is perhaps the most widely known plant in the Briarwood Forest other than the often-maligned birch tree.
   

• Birch Tree: A symbol of Brabant’s devotion to living with nature.
   

Proposed Holiday
 

• Duke’s Day: A symbol of the duchy’s founding. Celebrated each anniversary of the Lotusgrad settlement. Often abbreviated to D-Day. ((I had to)).

Best,

The Brabantine Crab Rights Committee
The Brabantine Cultural Committee

ISSUED BY:

THE DUKE

ON:

1st of Owyn's Light, 183 S.A
 

To promote the unique Brabantine identity and its culture, the Duke of Brabant hereby mandates the Swan Courts of Brabant, the primary cultural institution of the realm, and other relevant offices to develop the following:

CENSUS

The logistical measures necessary for the proper operation of society are best formed, when the substance of the people is understood. To not know one’s people is a display of negligence not fitting for territories under the diligent watch of God. 

FLORA AND FAUNA

The lives and culture of the Brabantine people are greatly influenced by the nature present in the realm. The people of Brabant do their best to work when in unity with our homeland, rather than against it.

As such, almanacks detailing the various flora and fauna, from local plant varieties, to the wildest beasts, will be sponsored and catalogued.

DIALECT

Reflecting upon the founding of our Duchy new generations of Brabantine emerging from the initial population, a linguistic shift has been noted. Thus the scribes and scholars of Brabant are asked to record and refine a lexicon of culturally significant evolutions to our common speech.

LANDMARKS

The statues, fountains, and other landmarks, both architectural and natural shall be labelled and named in accordance with the cultural history of Brabant. Surrounding forms and flows of land and water will also have naming conventions applied to them, determined by the cultural leaders of thought in the Brabantine Court.

CURRENCY

A new form of silver currency shall be minted for the use in the Brabantine economy. These units adorned ideally with representations of the Brabantine ethos, will promote trade and the transfer of value more easily..

ETIQUETTE

As a measure to preserve our culture from the swift degeneration which so dangerously surrounds new societies, necessary and proper forms of encouraged and discouraged behaviour will be outlined and kept for public view. Contexts relevant to the ordering of etiquette will include Hunting, Courting between citizens, Civil conversation, etc. 

Signed,

His Grace, Ser Sterling Blaxton-Whitewood,

Duke of Brabant, Marquis of Lotusgrad, Baron of Blackwell, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

Lothair of Brabant

Arch-Delegate of the Duchy of Brabant

ISSUED BY:

THE SWAN COURT

ON:

8th of Harren’s Folly, 178 S.A

To inaugurate the opening of the courts, the Duchy of Brabant invites all its friends and citizenry to partake in the first hunt of the oncoming season.

BOAR HUNT

A hunting party shall be formed to ride through the woods of Brabant to hunt down boars that have grown too populous and violent over the springtime bloom.

The Hunt shall first begin with the appointing of roles, to ensure smooth cooperation and safety throughout the hunt, and then with a prayer the hunt will start.

The spoils of the hunt will be split evenly amongst contributors.

INVITATIONS

FORMAL

His Royal Majesty, King of Aaun, John I and his Royal Pedigree

Her Royal Majesty, Queen of Balian, Sybille I and her Royal pedigree  

Her Royal Highness, Sovereign of Hyspia, Ramona de Pelear and her Royal pedigree

His Lordship, Viscount of Zvezlund, Henrik Amador and his noble pedigree

His Lordship, Viscount of Azor, Friedrich von Augusten and his noble pedigree

Her Ladyship, Baroness of Tyre, Camilla Falkner and her noble pedigree

All Canonists, Citizens of Brabant and Dunfarthing

PERSONAL

His Highness, Dux of Ascalon, James Whitespire and his noble pedigree

His Lordship, Demitrey Denodado and his noble pedigree

DATE & LOCATION

OOC

Date: Friday 3rd May, 6PM EST
Location: 2640 2 570
Follow signs from Dunfarthing/Birch Forest SS pillar

Signed,

His Grace, Ser Sterling Blaxton-Whitewood,

Duke of Brabant, Marquis of Lotusgrad, Baron of Blackwell, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

ISSUED BY:

THE DUKE OF BRABANT

ON:

Sun’s Smile, 1973 I.T

To keep track of written records, historical accounts, and dates of contracts, the keeping of time is highly valued. Much to the Duke’s and Fair Cabinet’s dismay, the dates on official documents issued by the Duchy have not had a consistent date format used.

As such, The Duchy of Brabant hereby requests the consultation/aid of Chronologist or Horologists to either recommend, adapt or work around existing calendrical systems.

Consultation will be appropriately compensated.

 

Contact

Send a bird to the Duke (Ser Sterling Whitewood | _RoyalCrafter_) (Or on Discord: HyperAlphaKing).

Signed,

His Grace, Ser Sterling Blaxton-Whitewood,

Duke of Brabant, Marquis of Lotusgrad, Reeve of Blackwell, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

ISSUED BY:

THE COURTS OF EALA

ON:

6th of Sigismund’s End, 1968 I.T

With the end of the siege of the necromantic fort, the mountains of Brabant are secure. However, for this, a great many individuals lost their lives in this battle. In particular, Alder Whitewood, the youngest son of the Duke, gave his life to take the keep.

To celebrate this victory, and commemorate the death of Alder Whitewood, The Courts of Eala will host a dance in the name of St. Carolus, Patron of Selfless Service, Protection of Children and Sacrifice for One’s Family.

OPENING PRAYER

To Dance will open with a prayer to St. Carolus and a prayer to the souls who lost their lives in the crusade against the undead thus far.

DANCE

To celebrate the virtues of St. Carolus, a Cèilidh, or traditional dance, will be held around a bonfire. With groups dancing in unison around it until the bonfire is burnt out, a metaphorical symbol of the selfless sacrifice of many soldiers, to bring peace and happiness to others.

RAVEN AUGURY

To predict our fortunes, an Augury upon a Black Raven, the symbol of St. Carolus will be performed.

Signed,

His Grace, Ser Sterling Blaxton-Whitewood,

Duke of Brabant, Marquis of Lotusgrad, Baron of Blackwell, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

Her Grace, Azalea Whitewood

Duchess of Brandt, Marquess of Lotusgrad, Baroness of Blackwell, Lilenburg and Swan’s Keep, High Chamberlain of Lotusgrad.

Ooc:
 

ISSUED BY:

THE DUKE OF BRABANT

ON:

6th of Sigismund’s End, 1968 I.T

As our Duchy continues to grow, The Ducal Crown has deemed it necessary to appoint qualified people to head various endeavours and assist the Ducal Crown in running the Duchy in a fashion worthy of its people.

These appointments also mark the creation of the Courts of Eala, which serve as the courts of our Duchy. The Courts of Eala will serve as the corner stone for cultural developement of Brabant.

HIS LORDSHIP, KARL ISAAK AMADOR

It has been proven in the last months that alchemy holds great importance in our nation. From potions of combat to medicines to heal wounded and ailing citizens, we have one man to thank for these: Lord Karl Isaak Amador. From this day forward, Lord Amador will be known to the citizens of Brabant and nations beyond as our official Court Alchemist.

HER LADYSHIP, MAXIMA COSIMA FALKNER

Lady Maxima has proven her qualifications in the arts of surgery and medicine and thus is hereby given the great duty of Court Physician, and given jurisdiction over our local hospital.

In addition to this, Lady Maxima has been helpful in the writing of missives and announcements such as this one, which allows the Ducal Crown to better focus its efforts on more pressing issues.

Henceforth, Lord Falker will be known to the citizens of Brabant and nations beyond as our official Court Physician and Herald.

Signed,

His Grace, Ser Sterling Blaxton-Whitewood,

Duke of Brabant, Marquis of Lotusgrad, Baron of Blackwell, Lilenburg and Swan’s Keep, Lord of the Peaks, Protector of the Weefolk.

Her Ladyship, Maxima Cosima Falkner

Court Physician and Herald.

Imperial Time 1959 

“Being deeply loved by someone gives you strength, while loving someone deeply gives you courage.”

A fairytale is what Azlaea Whitewood and Sterling Whitewood’s love has become forming from the ashes of another. Yet if the beginning of such passed slowly, they held on to each other and braved the twists as well as turns that life brought their way suppressing challenge after challenge. They have now spent over 20 years together, filled with love, joy, and companionship. To mark this milestone, they joyfully extended an invitation to all their cherished friends and family. Under the starlit sky in the enchanting meadows of Lotusgrad, a magical night awaited, those wishing to celebrate Azalea and Sterling's timeless bond.

Anemone's Song

Those who choose to join us within the meadow shall be greeted and invited to partake in a dance. They are encouraged to find partners with whom they may dance the night away together. 50 mina shall be awarded to the best pair.

Swan boat  race

Join us for a boat race around Lilenburg. We'll be using the pairs obtained from Anemone's song, so choose wisely. The boat that finishes first will receive a pair of flower crowns and 50 mina.

ISSUED BY:

THE HIGH CHAMBERLAIN

ON:

Harren’s Folley, 1943

Msitza and Dargund, 496

A fairytale is a story forsaken to the vestiges of time, often a forgone warning to those who cannot wish to imagine its true effect. It has warned many of danger lest we forget them with such ease. For an eve, the clock of time will stop, allowing those of ages young to old to reminisce of the tales lost to time and to make them anew within the meadow of the Aetherwood.

MAGNOLIA’S WELCOME

Those who choose to join us within the meadow shall be greeted and invited to partake in a dance. They are encouraged to find partners with whom they may dance the night away together. The best pair will be judged, and the winning pair will receive a prize of 50 mina each.

A FLORAL DISPLAY

Our costume contest shall have the chance to showcase their creativity. We invite all to don their finest flower-themed ensembles. The best costume will be judged, and the winner will receive a prize of 50 mina and a book voucher.

A MERRYMAN’S  SONG

As the Merryman would sing, it is suited for us to not leave those who cannot dance out of the fun. A drinking contest shall be conducted with a prize of 50 mina for the lucky one who can withstand their drink.

DATE & TIME

The Dance shall take place in the Marchdom of Lotusgrad, Town  of Lilenburg,

in the early days of Owyn’s Light | Jula ag Piov, 1944 | 497 E.S

OOC:
Thursday 3:30 PM EST

Coordinates: 2652 4 572

Dunfarthing Warp at CT

Signed,

The Most Honourable, Ser Sterling Whitewood,

Marquis of Lotusgrad, Reeve of Lilenburg, Reeve of  Swan’s Keep

Her Excellency, Azalea Whitewood,

Marques-Consort of Lotusgrad, High Chamberlain of Cygnetstone.

Authored by Ser Sterling Percy Amador

Published by Blue Orchid Publishing

Introduction
Plate armour is the most advanced form of armour available for one to wear, and for good reason, it is comprised of countless parts which all join together to make one of the most protective forms of equipment made. However, poor use of plate armour is a sure-fire way to seal one's fate in combat.  The previous treatise covered on how to maintain plate, this treatise will go over on how to wear it.

There are many different variations to plate armour, some have extra or missing elements depending on the user's or maker's preference. Thus this treatise will cover the most basic form of plate armour and convey the general idea of how they are worn.

Diagram

Donning
Lower body

First are the foot covers, these are like chainmail socks without the sole, these are worn under the Sabatons. After that, you may put on your Chausses, or more commonly known as Leggings. These act like protective pants, and are made of chainmail. Once your legs are covered, Greaves to protect your lower legs may be worn comfortably. Cuisses are to be applied in the same manner as Greaves, only to the thighs. Greaves and Cuisses are often referred to together as leg plates. The leg plates are attached to the body by means of straps. Do not strap in too tightly to prevent restriction to circulation and discomfort. The Poleyn is the plate which goes over the knee, and it must be placed last on the legs, and sit atop the other leg plates for movement.

Upper body

Upon your upper body, you must wear a Haubergeon, or in other words a shirt/coat of mail. It is advised to wear some cloth underneath to avoid chaffing and snagging. Above it, you may wear the Breastplate. It is to be opened then clamped down snugly upon the body, and secured tightly by straps.

The arms are protected in a similar manner to the legs. The upper arms are protected by the Rerebraces and the lower by Vambraces, with the elbow being shielded by a Couter. The shoulders are to be covered by the Pauldrons. Gauntlets may be put on after all that, but if you are doing this yourself, it is advised to put them on last to save your dexterity for the rest of the armour.

Head

The Gorget protects a part of the collarbone and neck, and the Aventail sits over it. The chain of the Aventail is useful against arrows or other piercing attacks. Finally, over the Aventail, one may wear the helmet of their choice.

Conclusion

If done correctly, most of the straps of the upper body are protected by overlapping parts of metal. In general, hardy leader is used to avoid it snapping and being cut in combat, however this is a rare occurrence  since it is far easier to club your enemy's head with a mace than it is to daintily slice a piece of leather hidden on their backside, so squires need not stress themselves over this.

The basics of donning plate armour, is to wear chain, or at least gambeson, under the metal plates. It is important to also put on the plates in the correct order for ease of movement. 

Authored by Ser Sterling Percy Amador

Published by Blue Orchid Publishing

Introduction
The importance of armour is self-evident, however, what is not is how to maintain it. Many people lack the knowledge on how to properly care for their armour, and through wear and tear their armour becomes less effective. In a matter of life or death, every advantage counts.

This volume will cover Plate, Chainmail, Leather and Gambeson.

Maintenance - Metal
Plate
The key to preventing the degradation of armour is to reduce its exposure to wetness. Thus whenever your armour becomes wet or damp always dry it off, and never store it in a moist place. Keep it protected with special armour oils and wax, in order to prevent rust. Milking grease, a fine mineral oil, is particularly effective in protecting against rust.

In the case of rust, it is not advised to use vinegar or other acidic substances. They have a strong effect on rust that is true, but they also eat away at your metal, creating weak spots. You can use a whetstone of low grit for surface-level rust, or higher grit for deeper rust. Olive oil may also be used with care upon rust, but be sure to remove it quickly. For grime, dirt and other similar messes, it is sufficient to wipe them down with a rag.

Chainmail
Much of the same that was said about plate can be said about chainmail. Keep your mail clear from wetness moisture and humidity. Using mineral oils to wax and lubricate is also useful. Also, avoid acidic treatments.

To treat it from corrosion by rust, one must place the chainmail in a barrel and add gravel and sand. After which the barrel should be spun and agitated in order for the rust to be pelted off by the materials inside. This process normally takes around an hour to perform. However, you should rarely need to do this, since the rings of mail tend to rub off the rust from each other if in frequent use.

Maintenance - Textiles

Leather
Leather goods and equipment suffer the same weakness to humidity and moisture as metal. Only instead of rust, leather becomes afflicted with mould. Thus, store your leather gear in dry areas, and be sure to apply protective oil to it.

Should there be any mould, first try wiping it off with cloth. If the mould is deeper then soak it in vinegar. However, keep vinegar clear from metal items. For grime, you may simply rub it off with an oily rag. Don't apply to much force at the risk of damaging the leather fibres.

Gambeson
When cleaning a gambeson, it is important to use cold water as to not shrink it. It is best done by hand and gently too for the same reasons as leather. It is best to dry a gambeson in the shade as well, and not in front of fire.

Gambesons will become coated by oil and gain a patina due to normally being worn under oiled up armour. This is not necessary to wash. You need only clean your gambeson in case of foul smelling stains.
 

Black Swan's Poems

Volume I

All poems are authored by Sterling Percy Amador

Published by Blue Orchid Publishing

Arrival

Through rain, I came by cart to see the land,

With me, a blade, the cross and book I had.

A fresh new start, to serve the lord’s command,

With men and knights, in arms with plate and plaid.

The land was wet with sweat and full of gourd,

A scent of earth and fate hangs strong above.

My hand took up the sword to strike fear’s cord

I stood alone with dread filling my gloves.

The gates soon shook, to grant me way inside.

I turn my head to see my house, a hut.

My bile turned grey, but I will keep my pride

I plant myself, a tree, an oak from nut.

Here, bravery will be my spouse.

I cannot fear, I’m not a mouse

Ode to Jousting

The boom of hooves rung in the air

Full rows of people cheering with glee

Knights mounted on their steeds with flair.

One must lack fear and keep their creed.

The weight of arms bears honour and word.

A horse’s speed is not a joke,

A flowing mane of grace that’s blurred.

Your lance will miss and shall be broke.

One falls to the list field in pain

Men yell, bells ring, dogs bark, ladies sing.

Get up and train till night again

Stand tall with pride, try more with wings.

Drunkard

There once was a man with a frown

With drink, his sorrows he drowned.

He took a big swig,

Killed the priest’s pig,

He’s now been made a clown

Axe

From dusk till dawn I swing my axe till fatigue,

My muscles and bones ache but it is worth it.

I will rise in strength, in faith, in skill and league,

With axe raised, I smite ye, till thine shield is split.

After a day of training, it’s time to rest,
Tomorrow I’ll wear proudly my house’s crest.

The axe rests by my side at night like a guard,

After I’m awake, I’ll pray in the churchyard.

Elegy for Edlynne

Written by Sterling Percy Amador

You were as still and silent as a lake,

But your eyes poured words like great streams.

With prayer in mouth and heart in much ache,

I wished to give aid in your hopes, dreams.
 

But now the calm of you is lost, it seems,

With god you are, look down on us and smile.

The house is broken without its sunbeams,

Our love for you shall beat, surpass, this trial.
 

For now, without your being, we’re on an isle,

Cherished for life within our halls and minds.

We pray and weep about the sad exile,

Our love for you will serve as mournful binds.
 

Alas, I store away my tearful quill,

I hope you hear our tears and feel our will.

Foreward
I dedicate this book to my dearest cousin, Nataliya Amador.

I wished to write a children's book for you myself, something to keep you company while I'm away and something to fill you with inspiration. I hope you enjoy it.

In the Kingdom of Adalgonia, there lived a beautiful princess by the name of Madeline. Her hair was wavy, with eyes like lakes, but most importantly, she had a heart full of compassion and love. When famine struck the kingdom, Princess Madeline ordered for food from the castle to be given for free to the people. During times of war, she donned her armour and joined her men on the field of battle. She was loved by the people of Adalgonia.
 

On a horrible night when the moon was red and the lightning was green, a terrible beast rose from the earth . The Dragon Malephor was born. Its horns twisted and curled randomly, its nose dripped a pungent snot, and its body was garish like a furless bear. Its black and vile heart beat with a desire to do nothing more but sow chaos. So for its first action, it flapped its bat-like wings and flew to Adalgonia.
 

As the horrid cloud approached, the arbalests upon the kingdom’s wall fired at it. But Malephor was unharmed, its scale too thick for their weapons. With a mighty roar, it shook the earth, and with a swipe of its snake-like tail, it broke apart the palace in search of the princess.
 

“Halt you fiend!” The princess commanded. “Leave my people alone!”
 

The dragon gave a toothy grin, revealing rows upon rows of teeth from different animals. “For people free, pay must thee, your liberty. Come with me, and I will leave. If nee I’ll salt this place with sea.”

The princess, seeing no other choice, agreed to the dragon’s demands. With a sweep of its claw, Malephor stole the princess and cackled wickedly as it flew to the Mountain of Treachery where it made its lair.

With the princess gone, the people of Adalgonia wept. Her father, king Adalan summoned all his knights to plan.
 

At the table of knights, the king spoke. “Who is brave enough to fight the dragon? Who shall go and save my daughter?” Some knights looked to themselves, remembering the dragon's might and left the meeting.
 

The king sweated. “What if I offer you land as a reward?” Some knights nodded to each other, remembering the impenetrable skin of the dragon, and left.
 

King Adalan loosened his collar. “Her hand! I’ll promise Madeline’s hand to whoever saves her” The few that stayed this far looked each other in the eyes, remembered the dragon’s hideous visage and left. The king sighed in despair, as only 3 knights remained in front of him.
 

Ser Callahan of the Pristine Lion, stood tall and broad with flowing blonde hair. His armour was polished and shined like silver, but instead of a shield, he gazed into a mirror.
 

Ser Donal of the Dancing Rat was known for his guile and cunning. His armour was dull grey and stained with ale, though his coin pouch was always full.
 

With a youthful face and eyes ablaze, Ser Tristan of the Azure Tulip stood wearing simple armour and a shield. But the cross on his chest plate was well kept.
 

“I” Ser Callahan bellowed. “Shall save the princess all on my own! We will make a fine pair! Like a set of twin jewels!”
 

The blonde knight rushed forth through the ruined city on his purebred white steed. An old blacksmith stood by his broken smithy, his face ashen and sunken, begging for water. The pristine knight sneered at the man and kept riding forth.
 

Outside the kingdom, he passed by a barren glade, with nought but a single stone hut. Ser Callahan, parched from his travels, entered the hut uninvited. An ageing crone, dressed in time-beaten furs was sitting in the corner making stew.
 

“Old hag, bring me soup. I am tired” He demanded. “I’m on an epic quest to save the princess.”

The old lady shook her head. “I cannot give you anything, but advice.”

Callahan scoffed. “What can you possibly tell me?” He got up from the table and rode off again.

With dwindling supplies, he passed through the Woods of Truth. Ser Callahan’s hunger was mounting so he searched for some food to forage. Upon seeing a bright red mushroom his stomach roused. He plucked it and tossed it into his maw, and promptly fell onto the ground, dying from the poisonous mushroom.

After a month of no word, Ser Donal rode out on his own. “I’m not sharing land with a boy like you” He spat to Tristan. “Stay here.”

Ser Donal rode out through the city on his black horse. Upon passing by the beggar blacksmith he asked. “Old man, give me all you have remaining. You don’t need it anyway.” The blacksmith grumbled and tossed a rock at Donal. The knight sneered and rode away. To save money, he fed his horse poor grain. When he arrived at the old lady’s hut, he saw her shovelling fresh hay.
 

“Oi crone” He yelled. “Spare my horse some feed, you have too much anyway to fit into your house.”

The elderly woman shook her head. “I cannot do that, all I can offer is some advice.”

Ser Donal spat and turned away riding till his horse gave out. He walked the Woods of Truth on foot, going in circles in circles, and he kept arriving back at the forest entrance. Ashamedly, he returned back home.

Finally, Ser Tristan rode out on his loyal horse. As he passed the begging smith, he offered him his water skin, some food and coin without a second thought for his own provisions. Finally receiving some respite, a bit of energy returned to the man.

“Thank you, young lad. I’ve nothing I can give ye, but this cross. It is old n’ rusty, but I hope you will carry it so that Godan may guide ye.”

Tristan accepted the cross with a sincere smile. “Thank you, I’ll treasure it dearly.”

As the knight ventured further out of the kingdom, he passed the empty glades of the old hag. With his food low, he approached the door of the hut and knocked upon it.

“May I come in?” He asked.

After a moment of silence, the door creaked open on its own. “Yes, you may.” The voice of the crone echoed from inside.

Ser Tristan entered the hut, taking care to not disrupt the interior. He sat on a wooden chair and looked around, his eyes landing on the old lady making soup. “Thank you for allowing me to stay here,” he said.

The old lady grunted in acknowledgement. “Would you like some soup?”  She offered.

Tristan nodded. “I’m the stranger here, only if it doesn’t impose on you.”

The lady smiled and gave him a warm bowl of hearty and reinvigorating soup. “It is no trouble. Eat up and listen to my advice.”

The young knight gladly tucked into the food, savouring it. But his eyes were focused on the old woman.

“The foot of Treachery crushes all faithless hearts…” She murmured. “And all hearts lie at the root of truth.”

The knight tilted his head confusedly, but thanked her for her advice and rode off on his horse into the woods.

In the deep, and misty forests, he wandered endlessly, until he felt a tugging at his neck. He looked down to see the cross given to him by the blacksmith being pulled to the left. Tristan muttered a prayer and turned left. When the cross pulled right he turned right, when it went straight he continued so, until he arrived at a gnarled, rotten black tree. As he approached the tree he drew his sword, but nothing came. He saw a glint within the roots, and hacked at them, pulling out a fist-sized onyx. It was oddly hot to the touch.  

After he picked it up, the cross spun around his neck and pulled him back. Tristan turned around and left with the object in hand. Days upon days he travelled, the landscape grew ill and ashen, until he arrived at the bottom of the Mountain of Treachery.

Upon his arrival, the ground started to rumble, a giant shadowy figure could be seen in the clouds swirling around the mountain peak. The dragon had spotted him. Malephor shook the mountain, sending boulders careening down to obliterate Tristan. With his horse, he dodged and weaved between them, but one flew straight onto him. Seeing no way to dodge it, Tristan grabbed his cross and held it tightly, praying to Godan. As the giant boulder touched his hair it splintered into a million pebbles.
 

With his eyes widened in realisation, he quickly took out the burning onyx and held it in his hand. As another boulder fell upon him, he held the onyx against it, causing both it and the boulder to shatter. A ghastly shriek pierced the sky, and a giant black cloud could be seen plummeting in the distance onto the rocky mountaintops.

Tristan, with his remaining might, scaled the mountain to the dragon’s lair and found Madeline there. She was not harmed or shaken, and Tristan fell to his knees and thanked Godan. He then turned to Madeline and asked, “My princess, how have you braved this darkness?”

She simply smiled. “Keeping my faith I had no fear. The dragon could not crush me. Hearts of darkness will always be, but light will always cut itself free.”
 

Tristan took Madeline’s hand, and they descended calmly down the mountain. When they returned to the Kingdom of Adalgonia they married, but Tristan did not ask for land. Instead, the holy couple went to the Woods of Truth, to root their hearts together in faith, truth and love.