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On Asioth


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A compendium on Asioth
5th year of the Second Age
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To attain the plight of Asioth, one must fully devote themselves to retaining the derivations of knowledge and teachings bestowed unto us by the great Arch-Drakaar, Azdromoth. And moreover to the antecedent statement, broaden their understanding on His theology to succour themselves in achieving the ideal disposition of reverence, and contemporaneously, His recognition.

 

Dedicating one's self wholly to the veneration of the Arch-Drakaar sanctions them as a Seeker of His faith. In order for a Seeker to procure the notion of Asioth, they must be unreservedly adherent to the will of their Draconic liege and to those of his ilk – the Azdrazi. Through reverence of the Arch-Drakaar, may a Seeker understand the perfection of the Great Titan. And furthermore, become more and more shaped in His image – and ultimately, attain a perfect state of Asioth. 

Reflecting upon the Parable of Malin, the Ancestor of all of the Elven people, shows this divulgence to be true. Malin, who was known to worship all Gods within his reach, pondered the question;
“Where is the threshold at which the grove becomes sacred?” – And so the Great Titan, in all his wisdom, spoke unto the Elvenking; “The grove becomes sacred when you enter it.”

In synopsis, the Great Titan proclaims that the sanctity of the grove comes from Malin himself, and not the Gods who supposedly inhabit it. After all, Godhood is not a definite state unattainable by mortal man. Malin placed himself before servitude to innumerable Gods and failed to recognize that he himself would be able to reach an even greater state of being through the attainment of Asioth. To my sentiment, I see no reason in worshipping such deities that arbitrarily decide the fates of man when destiny could be right within your reach.

 

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Vivyne Ravexi rested under the desert sky of southern Almaris with a waterskin in hand within her heated yurt. The heat, to some, was unbearable but to this Ravexi? It was much preferable than the coldness and decayed lands she inhabited many years before. As she took one last swig of water, she set the waterskin down next to her and began to read the compendium written by her dear nephew. The words he put down onto paper were words he, and other kin, spoke a million times over to her-- about the glory of the Titan and your ascension to be like him. They were reassuring words to her as a Ravexi's pride held no bounds and one that brought comfort to the her self-exile state. After she rolled up the compendium and pressed it back in her satchel, she grabbed her water skin and contemplated alone. For years she lacked any purpose, even before her uncle's demise as Archon in Renelia and her other cousin stepping down as Warden of the Pale. And what purpose could a priestess of two hundred years for a false moon goddess could have? Her whole life was decided by her father to serve as a priestess for the glory of Luara and their clan. When she learned of the falsehood of the 'Goddess' through her nephilim kin, she was a plank of wood in the ocean, drifting here and there-- never finding purpose in anymore in life. Until now. After years of learning of the Blind Creator and His Firstborn's supremacy, she at lastdecided to disregard her bitterness and self-pity of her past and hoped forge a new dream, for herself. She shall find glory for herself as did her ancestor, St. Kolitra Ravexi, found for himself long ago. She shall ascend unto glory and be with St. Kolitra looking down from the heavens. And as St. Koltira found it this ascension amongst friends and kin, so shall she.

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