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PRIMUS BULLA AUREA ALBAROSA - 1802, 355 ES


Draeris
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PRIMUS BULLA AUREA ALBAROSA

The First Golden Bull of Albarosa

 

OWYN III, pontifex maximus, servus servorum Dei, episcopus Sancta Sedes,

 

Sends his greetings to all the faithful of the realm. Since a thing just and honorable is asked of us by GOD: to promulgate His Word, protect His Faith & defend the Sanctity of His Flock, GOD demands that these missions are led to its proper conclusion through the care of our office, and the piety of our faithful.

 

His Institution, our Holy Mother Church, has not been ever-vigilant in its pursuit to maintain humanity’s faith. We find many organs of His Institution dormant, nepotism rampant & subservience to irrelevant Temporal interests all too common. To resolve this, we look to St. Karl of Petrus, who had martyred himself to rescue those among him and his homeland, for divine inspiration.

 

For we too must make sacrifices to preserve the existence of our ecclesiastical kindred, and the faith they evangelize. Had the bravery of St. Karl wavered, a people and their nation would’ve been extinct today. Do we fail to stand unwavering against the marches of modernity & secularism ourselves, GOD’s presence in Humanity might go extinct too. 

 

It is with this profound understanding and mandate, that the High Pontificate of Owyn III publishes this PRIMUS BULLA AUREA ALBAROSA, which shall see to the swift & concise revitalization of His Institution. It shall rectify the mistakes once made due to the temptations of empathy, temporal politics & sinful self-indulgence, as it is published in the first year of our pontificate. 

 

Te deum.

 

 

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TABLE OF CONTENTS

I). Diocesan restructuring 

II). Facilitation of cultural rites

III). Silentium Aureum Doctrinam

IV). The Holy Mother Church of the Canon

 

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SECTION I.

DIOCESAN RESTRUCTURING

 

The High Pontificate of Owyn III feels privileged that its predecessor, the late Pontiff James II, greatly expanded the Holy Mother Church into regions previously left untouched. This expansion unfortunately caused uneven development between dioceses: where grave differences in vitality, quality & ecclesiastical integrity became apparent. 

 

Considering this, the Holy Mother Church looks to its most bustling dioceses of Jorenus & Providentia for inspiration, and establishes a permanent hierarchy for each diocese to fulfill. 

 

DIET OF BISHOPS, a convention of all (Arch)bishops to discuss local ecclesiastical matters and further inter-diocesan cooperation. A Diet can be called by any (Arch)bishop with the sanctioning of His Holiness. If a Diet is called, it shall carry the name of the diocese of the petitioner. 

 

ARCHBISHOP, who administers the archdiocese on behalf of His Holiness.

VICAR, who manages the treasury and the Churches of the Archdiocese. 

 

BISHOP, who administers a specific subsection of an archdiocese, known as a diocese.

 

DIOCESAN LEGATES, who advise the (Arch)bishop as civilian representatives from a certain class or minority within a particular society or nation. Every Archdiocese must employ diocesan legates, but a diocese may only employ them if their congregations are sufficiently large.

 

 

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SECTION II.

FACILITATION OF CULTURAL RITES

 

Since the existence of our Holy Mother Church, did different cultures evangelize our faith in different ways. While some were heretical sects, others stood proudly as a developed ecclesiastical identity from a specific people. 

 

After the successes seen with the implementation of Ruskan Orthodox aesthetics in the Metropolitanate of Jorenus, and the rehabilitation of Owynism in the Commonwealth of Kaedrin, the High Pontificate of Owyn III considers it a bountiful endeavour to further expand the unique cultural identities of its diverse set of dioceses. 

 

It shall therefore instruct all dioceses to cooperate with His Holiness, the Vice-Chancellor & the Auditor of the Tribunal in studying records and transcribing local rites, in hopes that it may one day ascend to as legitimized local rites of the Holy Mother Church: publicly revered and taught throughout mankind.

 

The High Pontificate of Owyn III considers the following rites subject to further review & theological development: 

 

I). Ruskan Orthodoxy in the Kingdom of Hanseti-Ruska, to be overseen by the Metropolitanate of Jorenus, Diocese of Heinrikev & Reinmar.

 

II). Owynism in the Commonwealth of Kaedrin, to be overseen by the Prince-Archbishopric of Albarosa, Diocese of Damnata.

 

III). Hyspianic Rites in the Principality of Hyspia, to be overseen by the Prince-Archbishopric of Albarosa, Diocese of Hyspia.

 

IV). Norlandic Canonism in the Kingdom of Norland, to be overseen by the Diocese of Borealis.

 

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SECTION III.

SILTENTIUM AUREAM DOCTRINAM

 

With the expansion of the ecclesiastical organization and the ascension of non-Cardinals to the Curia, we find that the contents of our correspondence shall pass through more hands than what was traditionally the case. 

 

While the Holy Mother Church refuses to soil itself with the dirt and stench usually found in temporal schemes: it has in the past found its drafts, correspondence or quotes from meetings displayed on the council tables of various nations. And while the substance of this exposed correspondence may be harmless, it does damage principal expectations of integrity and reliability. 

 

The High Pontificate of Owyn III views this as a consequence of a lax attitude towards the temporal loyalties of its clergymen, that at times might conflict with the interests of the Holy Mother Church. Furthermore, we found that in the past certain Monsignors who occupy prominent government positions used their access and proximity to us to report back to their temporal superiors, or lobbied Cardinals to defy their ecclesiastical duties for civilian political gain.. 

 

This inevitably creates an atmosphere wherein clergymen no longer feel the liberty to, within the confines of their ecclesiastical workplace, express and draft as their faith asks them to. The instinctual response to this is to be more watchful of temporal loyalties within the clergy: but such practices border Darfeyism, and is unfeasible in the modern context of our faith.

 

Therefore, the High Pontificate of Owyn III deems the Silentium Auream Doctrinam (The Golden Silence Doctrine) a proper remedy to this organizational illness. It is hoped that this doctrine shall find itself consolidated in future renditions of ecclesiastical law. But for now, it shall be based on the following stipulation: 

 

“That each member wielding an ecclesiastical role or responsibility shall never disclose the correspondence, contents of documents or provide access to premature drafts pertaining to the Holy Mother Church, and shall face an immediate ousting & ecclesiastical prosecution if caught doing so.”

 

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THE HOLY MOTHER CHURCH OF THE CANON 

Under GOD, maintained by His Holiness Owyn III


 

THE PENTARCHY 

 

@argonian

AILRED CARDINALIS REINMAR 

From the Diocese of Reinmar, Jorenus

Kingdom of Hanseti-Ruska

 

@Caranthir_

AMADEUS CARDINALIS NESCIA

From the Diocese of Nescia

Trade Nation of Sutica

 

@Publius

CYRIL CARDINALIS BOREALIS

From the Diocese of Borealis

Kingdom of Norland

 

@GoldWolfGaming

MANFRIED CARDINALIS PROVIDENTIA

From the Archdiocese of Providentia

Holy Orenian Empire

 

@Julio ツ

PELAGIUS CARDINALIS ALBAROSA

From the Prince-Archbishopric of Albarosa

Commonwealth of Kaedrin 

 

THE CURIA

 

THE VICE-CHANCELLOR

Manfried Cardinalis Providentia @GoldWolfGaming

 

THE PONTIFICAL AUDITOR

Pius Clericus Albarosa @thesmellypocket

 

THE PONTIFICAL SECRETARY

Benedict Archiepiscopus Jorenus @Piov

 

THE PRELATE OF THE CLERGY

Alfred Episcopus Henrikev @repl1ca

 

THE PRELATE OF THE SISTERHOOD

Mother Roxalana @Axelu

 

THE PONTIFICAL CHAMBERLAIN

Cyril Cardinalis Borealis @Publius

 

THE ECCLESIASTICAL PROSECUTOR 

Vicary Episcopus Ves @frill

 

THE ECCLESIASTICAL CHRONICLER

Alfred Clericus Damnata @Froschli

 

THE KNIGHT-REGENT

Armand-Philippe Talraen de Rennes @LithiumSedai

 

MONSIGNORS

Msgr. Ed Myre of Oren @Old Man Boiendl

Msgr. Fiske Vanir of Haense @Sander

Msgr. Vicary Armas of Nescia @frill

Msgr. Adelric Barclay of Reinmar @MadOne

Msgr. Jacques de Ardenne of Kaedrin @Rejacketed

 

CANONIST DIOCESES

 

ARCHDIOCESE OF JORENUS, encompassing the entirety of the Kingdom of Hanseti-Ruska, shepherded by The Right Reverend Archbishop Benedict of Jorenus @Piov

  • DIOCESE OF HENRIKEV, encompassing the entirety of the Capital City of Karosgrad, shepherded by The Right Reverend Bishop Alfred of Henrikev @repl1ca.
  • DIOCESE OF VALWYCKencompassing the territories of Haeseni vassals & households outside of Karosgrad, shepherded by The Right Reverend Bishop Otto of Valwyck @Drumoldth.

 

ARCHDIOCESE OF PROVIDENTIA, encompassing the entirety of the Capital City of Providence, shepherded by Manfried Cardinalis Providentia @GoldWolfGaming.

 

PRINCELY-ARCHDIOCESE  OF ALBAROSA, encompassing everything beyond the Capital City of Providence, that is within the Holy Orenian Empire, shepherded by Pelagius Cardinalis Albarosa @Julio ツ.

  • DIOCESE OF VES, encompassing the Municipality of Redenford, shepherded by The Right Reverend Bishop Vicary of Ves  @frill
  • DIOCESE OF HYSPIA, granted to the people of Hyspia, shepherded by The Right Reverend Bishop Fransisco of Hyspia @Timer Spibs.

 

DIOCESE OF NESCIA, encompassing the entirety of the Trade Nation of Sutica, shepherded by Amadeus Cardinalis Nescia @Caranthir_.

DIOCESE OF BOREALIS, encompassing the entirety of the Kingdom of Norland, shepherded by Cyril Cardinalis Borealis @Publius.

 

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“Though the Spring flower withers and the fruit of the tree falls to the ground, My Word lasts onto the eve of the world, and the fruit of virtue cannot rot.”

- Scroll of Virtue, 4:2.


 

GODANI JEST WIELKI

 

Sanctitas Pontifex Maximus

OWYN III

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[!] A seal displaying Ex. Owyn & Ex. Sigismund 

seals this Golden Bull.

Edited by Draeris
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"Saddening to see that Alfred has unjustly and silently been stripped of all of his positions he previously held, despite all his hard work in his diocese, I guess such is the punishment for running for Pontiff against him. Worrying are the times ahead, can't recall a time where the Pontiff hated an entire nation and was also hated by the nation he resides within. I pray the public receive an explanation for his sudden disappearance from our diocese, but alas the men without scruples are rarely able to justify their decisions without providing their bias and seething hatred." remarked Hubert as he read the papal bull in his home, worried for the conflict that lies ahead between the Church and the kingdoms of men.

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