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On Human Unity


Balthasar
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PEACE AND BLESSINGS
ON HUMAN UNITY
11th of the Grand Harvest, 2A35


 

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A rendition of the Order of Exalted Owyn’s new fortress in Dobrov.

 



It was Horen who was raised into the seventh sky and made a covenant with God. Horen’s kind, also known as Humanity is by divine right instructed to spread the word of the Canon to the other descendant races, because they have found other idols of worship, this is true even today. It was because of Horen’s steadfast faith that this is so. This is why and how Humankind is believed to be the chosen race.

 

It wasn’t until Exalted Godfrey Horen, that Human unification became a major Human ideal. He united Seventis, Salvus, Hanseti and Renatus, offering all Human states a choice, vassalize under him peacefully or be conquered. While Exalted Godfrey was most assuredly a man who lived by the sword, he is also a man of great virtue - restoring the Church in Oren.

 

While rulers have had unification in mind. Their justifications, good and bad, virtuous and not. We will be moving on to other more common and understandable reasons for unification, and considerably less secular.

 

One prime example is the Westerlands, formed by the Company of the Westerlands, headed by Leopold Horen, who had been relieved of their vows to the Orenian Empire. They formed their home in the boreal forests in west Tahn. Rather than bicker with other states, the now Kingdom of the Westerlands sought to destroy the undead scourge which had manifested in the frozen wastes. They had allied themselves with the Humans of Lorraine and Haria. But they also received much help from non-Humans, such as the High Elves and Dwarves. Considering it was an Owynist nation, this was a good thing. The Westerlands remained neutral in secular affairs. King Leopold wished to join the fight against Courland, but it was unanimous, the rest of the state did not wish to join, it had other more important matters to tend to - So he resigned and took men and went on a crusade, never to be seen again.

 

Caius, his son, took the reins and dedicated his energy to fighting back the undead, the fight went well. He was a benevolent and youthful king, one good to his people. It seemed the Westerlands would win this war against the dead, but with a wounded and ill king, things began to turn against them. Men had died, the military was unorganized and factions began forming within the Aulic Council. When the West needed help none came until it was much too late. Bastion fell and Caius disappeared. The dead had won the siege of Bastion. Whatever civilian population remained fled or was cut down to be raised as undead minions. The region would be re-settled by a small Adunian population, with the same goal as the Westerlands much later.

 

Moving onto a recent example the city state of Luciensburg was invaded by the Ratiki or Ratmen, as they’re more commonly known by. We would again see Humans from various ethnicities and backgrounds band together to fight back against the Ratling invaders. In the end all the fighting was for naught, as the city exploded from some void ritual. The refugees have moved into a Camp until a new living can be found for them.

 

In essence it is the Church’s mission to spread the faith and help the virtuous with the end goal of accomplishing what Horen’s Covenant with God. And it is the Supreme Order’s mission to defend the church, its adherents and enforce the Canon Law.

 

Human unity can take on many forms, but in the end I believe that a Canonist prince of true virtue may rule well until God takes them into the Seven Heavens. It is the duty of the common man to live life virtuously, obey God and their master.

 

Signed,
Albanus Cuptor

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Holy Sir Edwin de Sarkozy nods as he read the treatise, agreeing fully with it's contents. He then signed his seal of merit.

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Equester Imperator Holy Sir Edwin de Sarkozy 'The Flower Knight'

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Hiryon Korthar would nod approving as he reads the missive, "Finely work as always, Albanus." he cheerily said

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Father Paco smiles at the mention of King Caius, being an admirer of the ancient king for mending the schism between Owynism and Canonism.

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