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Found 5 results

  1. Covenant of Da Kirkja Dverga Title One: Clergy leadership Art I. Da Kirkja Dverga is not an institution dedicated to power. Rather it is one of learning and teaching. For this reason, a single dwarf may not hold executive and authoritative power over the entire clergy; it must be held by a council. i. The council will be led by one of its members. A prophet will be voted on to serve as the representative of the council, when the council's opinion is asked by another institution. ii. The chosen representative can be given the name of high preceptor/prophet/priest. It is up to the council's discretion to decide their own titles depending on the naming convention of the times. iii. Clergy documents and declarations are to be signed as a council. The high preceptor cannot make public declarations without the council. iv. The council is to be composed of preceptors/prophets/heralds (whatever naming convention is used at the time). These council members are to be proposed to the council from the pool of priests or other religious organizations, by a clan leader or member(s) of the council. Then the decision to accept the individual would be up to the council with a 2/3 (rounded up) majority needed to enter the council. v. To remove a member of the council, there would need to be a formal petition by a council member to call for a vote on the matter. For the vote to pass, it would need a 2/3 (rounded up) majority. The member would then be demoted to priest, unless expulsion is required. vi. To expel someone from the clergy the council needs unanimity and at least 4 council members present. vii. The council is to be composed of one prophet per Brathmordakin. Title Two: Duties of Prophets Art.III Prophets are experts on the Brathmordakin, more specifically on their patron. This means that apart from teaching priests about their Brathmordakin they are also expected to be learning and searching beliefs and cultures from all dwarf groups in relation to their Brathmordakin. Art.IV All prophets (including the high prophet) are equal in the council. Art.V All prophets have the ability to sponsor a dwarf to become a priest if they believe they possess the knowledge required. Art.VI The prophets can only remove a priest from the clergy through a vote with an outcome over 2/3 (rounded up) of the council. Reinstating a priest that was removed goes through the same process. Art.VII. Prophets have the right to create organizations and groups if they so desire. However, the responsibility of maintenance is on the shoulders of said prophet. Art VIII. Prophets are to inform priests on matters that the latter does not have a clear answer to. Prophets should only do the duties of priests when there are no priests to fulfill the duties. i. In relation to priests, prophets serve as mentors. Guiding them on how to teach people, hold events, and sermons. Art IX. The high prophet is a ceremonial rank that serves to represent the will of the council outside of itself. The high prophet is just a prophet. i. The high prophet does not have to be a prophet of Yemekar. The prophet(s) of Yemekar fulfill the same duties as any other prophet in relation to their Brathmordakin. Title Three: Duties of Priests Article X. Priests are the teachers of the general dwarven population. They teach the basics of the Brathmordakin to those that are willing to learn. Article XI. Priests have the ability to head ceremonies with the blessings of the council of Prophets. i. By being a priest, one has a de facto ability to do ceremonies. Article XII. A priest can be demoted to acolyte if they show an inability to learn and be aware of different perspectives of the Brathmordakin. Title Four: Relationship with other Religious Orders Article XIII. The clergy recognizes all dwarven denominations that accept the existence of the Brathmordakin and worships them, as well as, keeping the core pillars of the dwarven faith in their denomination. Article XIV. The clergy recognizes the existence of cosmic entities that are not the Brathmordakin. The glorification of these beings is acceptable and tolerated as long as it is done through the lenses of the Brathmordakin and their worship. i. Any glorification of a non-Brathmordakin that does not include the direct or indirect glorification of a/the Brathmordakin as well is considered heretical. Article XV. Any form of Khorvad worship is heretical. Title Five: Amending the Covenant Article XVI. This covenant may only be amended if there is unanimity and minimum four prophets are present. i. Articles as enumerated in this document can only be removed if the entire council agrees upon it. ii. Future articles or amendments need only the condition set in Article XVI Title Five: Decision make of the Council of Prophets Article XVII. As is tradition since times immemorial all members of the council can propose decisions to the Council of Prophets. i. Decisions pass through a simple majority, with at least half of the Prophets of the council being present. ii. The High Prophet needs to be present for a decision to be passed or have another prophet appointed as temporary substitute (by the High Prophet). iii. These council decisions cannot amend the Covenant, only the process layed out in title five can do so. -This Covenant was formed, agreed upon, stamped and signed by the Council of Prophets of Da Kirkja Dverga- High Prophet Garedyn the Green, Prophet of Yemekar Prophet Asketil Blackroot, Prophet of Belka Prophet Dhaen Grandaxe, Prophet of Anbella Prophet Tuzic Mossborn, Prophet of Ogradhad Prophet Alaric Grimgold, Prophet of Dungrimm
  2. There on the night of the great full moon, Ulfar steps into the underdeep of the Kal’Darakaan. Why is he here, what leads him down this path? Days before, a dream came to the Starbreaker, a vision of a cave that is wet and moist, dripping with ooze and slime which glow with the shrooms and plant life within. This leads Ulfar to this point, walking down a stone path that leads deeper and deeper into the depths until finally, the light of his lamp meets the glow of a glittering cave of Anbella. A shrine built within hours after his arrival, Ulfar completes the beginning of the rite which showed itself to him in his slumber. There, Ulfar sets up the seven candles before the shrine, each wax carrying a symbol of the brathmordakin gods, and then coats each wick with sacred oils while muttering the prayers to each of the gods. To end the preparation and begin the rite, Ulfar takes his lantern and lights each candle before blowing out the lantern and setting it aside. “Yemekar, it is Oi, Ulfar.” the dwarf mutters before the shrine, the slime dripping throughout the cave as he speaks. “Oi come tu yeh within dese caves ov deh Goddess of the hearth, to pray, teh ask yeh for ah favor.” Ulfar then brings up a dagger that glows gently in response to the natural light within the cave, pressing it against the midpoint of his braided beard. “Oi have lost so much, an’ yet Oi remain, so Oi ask yeh, Forge fathur, fur ah Son.” He starts to move the dagger along the beard until finally, the beard is cut from the rest. Ulfar sets the severed beard down into the slime of the cave. “Ah son that es nae born intu deh duty ov deh Balance, but instead ah khazad ov deh heart.” There, Ulfar pulls up a bottle of Dr. Beard and uncorks it. “Ah son that will bring great things tu deh world, things Oi am incapable of.” Then goes silent for a moment as tears gather at the base of his stone eyes, dripping down his face and falling into the slimy beard blob, then tilts the bottle over and pours the Dr.Beard over the slime and tear infused beard until it is empty. The crying dwarf continues on with his prayer until going silent, and the caves seem to go silent with him as if in thought. Hours pass, maybe a day, until the lit candles reach the end of their wicks before finally, a gust of air travels through the slimy caves which blow the candles out. Ulfar sits there, silent, then it happens. Maybe it is the shrooms and fumes in the cave, but Ulfar hears a whisper from a voice, maybe multiple voices, which utter the name, Tharkun. Then from the slimy beard blob that lies before Ulfar, an infant dwarf gurgles, opening his silver eyes to look up at Ulfar. …… …… …… “Tharkun… Ulfarsson..” Ulfar mutters in response as he holds the little dwarf in his arms.
  3. [!] In the cave of the seers new runes have been carved on the walls. It is of a new vision the order has had. It tells of the events of the vision and the possible meaning given to it by the seers that were there at the time. The event is documented for future seers to be able to do their own analysis and be able to look back at the information gathered from the vision. All the runes are written in the Seers’ dialect, only known by those that are in the order. ᚄᚐᚑᚂᚄᚐᚑᚂ [!] Seers gathering in their cave. Three seers stand in meditation at the events that have impacted Hefrumm as of late. They stand in contemplation of one of their fallen epiphyte brothers as one of them brews a potion using the art passed to them by the seers that came before. Calling to Anbella they ask her to allow them to raise their consciousness to be able to see the possible truths hidden in the world, to allow them to try to see her signs. They each start to get into their own trance to prepare for the consumption of the beverage. The one that mixed the brew hands it to his fellow seer on the right and then to the seer on the left, once this was done the brewer seer drank as well. ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚈᚐ ᚋᚓ ᚔ ᚍ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚓ ᚔ ᚍᚏᚐ ᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚔ ᚍᚏᚐ ᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ The first seer to drink would feel a surge of coldness come into his body “Ets a bit chilleh” hed say. One of the seers sitting next to him would acknowledge what he felt and would start to see snow coming down from the cave as if they were in an open area “Et es…” hed answer as he witnessed the snowfall. By now the third seer would had started to chant in ancient dwarven, the tongue spoken by the early Treebeards, as he stared into the nothingness. As the ancient words were spoken one of the seers would witness the runes written on their walls starting to levitate around them. The first seer would see a snow person mocking the dwarves who the seer would try to push away. ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍ As the third seer continued to chant the second seer would see the husk of their dead comrade light on fire “do ye lads see tha flames?” hed ask. “Oi do.” Said the first seer as the snow being in front of him light on fire. The third seer would say in the ancient tongue “a burning fire takes this one.” The first seer would suddenly see five more snow being “now they be five…”. Looking around the second seer would frown as the dead body would seemingly come to life “A’ sense Khorvad’s presence.” hed say to his fellow seers. The third seer would continue to speak in ancient dwarven saying “The frost is reaching for another.” The first seer would look at the snow creatures and would see their eyes made of ice “a’ thenk a’ see et too…” ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚓ ᚔ ᚍᚏᚐ ᚂᚓᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚐᚈᚈᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚓ ᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚈᚐ ᚋᚓ ᚔᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚈᚐ ᚋᚓ ᚔᚔ ᚍᚏᚐ ᚂᚓᚐ The third seer would continue to gaze into the void as he continued to speak in ancient “The darkness consumes the land with each passing year”. Frowning the second seer would switch his gaze to the third seer “We saw a pile ef dead wolves sum stone days ago…” as the second seer said these words he would look around him as blood overflowed from the ground beneath. The first seer would start to see himself sink into deep snow. The third seer would look in dread as he would say “the ground is leaking, the dead want to reach the darkness.” ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ As the blood flowed the second seer would see the burning body of their dead comrade come to life as it would start screeching and coming towards him in flames. Hed grab the burning undead as it screamed “Do ye lads ‘ear tha screams?” hed ask his fellow seers. “A’ onleh ‘ear tha snow storm!” said the first seer as he continued to be dragged into the snow by an unknown force. “Whot does et say?” asked the second seer. “The souls of the damned are calling out to Dungrimm but he does not heed the calls…for something dark has already reached them.” the third seer would answer in ancient dwarven. In reaction to the words of the third seer the second seer would take the body of the burning undead and tossed it into the depths of a nearby puddle. “The soul is corrupt, the darkness has taken its price he did not even stand a chance nor was there any resistance.” the third seer would continue to say. The first seer would be able to escape the snow and come out into a green woodland. As the second seer would look at the undead he would see it fall into the depths of the water still burning and screaming towards them until it eventually vanished into the darkness of the depths. ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐᚔ ᚍᚏᚐ ᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓᚏᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚈᚐ ᚋᚈᚐ ᚋᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚔ ᚍᚏᚐ ᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓᚏᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚓ ᚔ ᚍ “Whot do ye see?” said the second seer to the third. The third seer would answer in ancient “the darkness will fester like a disease on an open wound if not dealt with, all our souls will be corrupt before reaching the great hall. ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐᚓᚐᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈ After the visions the seers meditated and discussed the meaning of their visions. “Tha shades are takin ovah de land, crawling evah closa tu reach our souls, ets a bit blurreh tho” said the third seer. The first seer would then look at his comrades and say “eyes made o’ ice burst frem snow beings that were built upside down, then a’ started to sink en tha snow”. “A’ saw tha bodies e our fellow dwed burning coming towards es.” said the second seer “Anbella’s and Yemekar’s balance es being shaken, once crowned avatar ef ambition and the spawn of tha wendigo are shaking tha balance, tha land es noticing.” ᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔᚏᚐ ᚂᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐᚔ ᚍᚏᚐ ᚏᚐ ᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚂᚓᚐᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚍᚏᚐ ᚂᚓᚐᚈᚋᚓ ᚔ ᚍᚏᚐ ᚂᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚐ ᚋᚓ ᚔ ᚈᚐᚓᚐᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚓᚏᚐ ᚂᚓᚐᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚈᚈᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ  ᚋᚓ ᚔ ᚍᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚏᚐ ᚂᚓᚐᚈᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚈᚐ ᚍᚏᚐ ᚍᚏᚐ ᚂᚓᚐᚈᚈᚐ ᚋᚓ ᚔ ᚍᚍᚈᚐ ᚋᚓ ᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍᚂᚓᚐᚈᚈᚐ ᚋᚔ ᚍᚏᚐ ᚂᚓᚐᚈ ᚍ ᚌᚏᚐᚌᚏᚐ [!] Depiction of Anbella granting the seers’ visions.
  4. Congratulations to Bakir Ireheart as he persevered and claimed all other participants belts along with the Champion Belt! He shall wear them proudly as practiced by the ancient traditions and the blessings of the paragon, Kjell. Let us take a moment to recall the memories of the competition: Thank you to everyone who were able to make time or attempted to participate.
  5. Festival of Armakak 9th of the Grand Harvest, year 60 of the SA Armakak, the God of Trade. An artist’s depiction of an ancient Dwarven hold. With the war becoming more non-existant and irrelevant every day, High Prophet Norli Starbreaker of the Da Kirkja Dverga has authorised initiate Gildroc Goldhand to hold a day of festivities, succeeding a pilgrimage to Armakak that shall be held a month before. A day of festivities, that shall honour the god of trade and ensure his presence is felt in the minds of the dwarves. A day of unity, of solidarity to remember at heart the Dwarves are a folk fond of seeking riches. A ceremony to honour Armakak shall be conducted before the start of the Festival, and after that is complete an open-market will be hosted within the Temple of the Worldmaker in Kal’Darakaan. Any dwarf, be they a Goldhand or not; may participate in the event. To secure a stall within the temple of the Worldmaker, please seek out Gildroc Goldhand or send him a letter before the day in question. Signed Initiate Gildroc Goldhand
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