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ENCYCLICAL LETTER REBELLIUM AUTEM MERIDIANAM Of the Holy Father Tylos I ON THE REBELS OF THE SOUTH, Addressed to all faithful flock of Almaris HIS HOLINESS TYLOS I, High Pontiff of the Church of the Canon, Archbishop of Visigia, Successor of the High Priesthood of the Church, Supreme Pontiff of the Church of True Faith, Keeper of the Canon, Missionary to Aeldin, High Servant to the Exalted's Testaments, Humble Servant of the Faithful and Vicar of GOD. Health and Apostolic Benediction, Most beloved flock of Godan, It was a long time ago, when we took a short break from all the conflicts that almost started biting us by our necks. It was a time when we greeted with exclamations the new fraternal state, the canonist state most importantly. But time is an unpredictable obstacle to our lives, it itself being ready at anytime to test our patience, nerves and faith. I am writing this letter, and I look back to my courier, awaiting the latest reports from the south, from our fraternal state of Sutica. As steady and firm as we are in word and deed, one drop is enough to overflow the cup within us, the cup that can provoke true hatred towards someone or something. And in this case, it is a direct blow to our brothers and sisters in the south. Such a low, weak, and pathetic blow, that even Ibless clings to his head in shame. A direct blow to people, faith and the Church is a great shame, as well as a great sin, which cannot be so easily washed away. Brothers and sisters, they may try to quarrel with anyone, they may attack any of you with a much larger army than you have, but they will not succeed. Never. Those who have been there since the beginning of the creation of the Commonwealth of Sutica also caught my eye, but when they suddenly changed sides. Shame on this world, indeed, but they too have their rightful place. Fortunately, and thank Godan for that, brothers and sisters from the north, west and the rest of the world are selflessly sending their help, which is truly beautiful to see, and that Godan rewards the most. Noticing that the Apostolic-General had done his part, so Our moment came to declare ourselves on the occasion of this terrible situation in the south. The Commonwealth of Sutica can expect the full support of the Church of the Canon, the Supreme Order of Exalted Owyn and all other members of the church, because that is what every reasonable person would like to see, and every responsible person would like to do. I wish all the best to my dear brothers and sisters in the south and that they will endure this for as little as this miserable rebellion will last, and I will address the rebels with a simple sentence; 'He sees everything, including you. Do not expect a nice end to this, because He has already set out for you.' ☩UT BENEDICAT TIBI DEUS OMNIA☩ GOD BLESS YOU ALL PENNED BY YOUR HUMBLE SERVANT, Sanctitas, Papa Tylus Primus

Issued by the Patriarch of Jorenus THE RUSKAN RITE 17th Gronna and Droba, 369 ES Transcribed and reformed by Alfred Cardinal St.Tylos, Patriarch of Jorenus, Titular Bishop of Leumont, Prelate of the Clergy, with significant help from the Cardinals of Jorenus Content: Foreword Brief History The Husariya Cross Fasting Lexicon Pyhol Tajstva (Holy Mysteries) Baptism Chrismation Holy Communion Confession Marriage Unction The Holy Liturgy Wylzk naf Jove (To call on God) Introductory Rites Invocation of the Faithful Ze Pyhol Leazik (The Holy Word) Reading from the Scroll Sermon Final Blessing The Holy Walk Ruskan Rite Parishes I. Foreword Looking back to a time when conflict was the solution to any problem, even when times were such that people in bloodshed found a solution for many obstacles that appeared in their lives, faith was present, and it prevailed. It was faith and religion that raised the people to their feet and awakened consciousness in the people, as Godan Himself commands. With this introduction, I want to say how the faith has managed to persist to this day, in the hearts of the Highlanders, during the long and interesting history of our kingdom, and has grown stronger since the day that same kingdom was once a duchy. Much of the facts and information in this reform of old Ruskan Rite I learned from my dear cardinals, brothers in Godan, so I would like to thank them because this reform is very important, a key part of our Church. II. The Husariya Cross Cross of Husariya, showing the initials of the Four Prophets The Husariya Cross, also called the Orthodox Husariya Cross, differs from the well-known Lorraine Cross. The cross of Husariya has three horizontal lines over two, and the middle line has small vertical lines beneath it. The meaning of this cross, more precisely these three bars on it, represents the desolate Oblivion, the third smaller bar, the mortal plane which is in the middle as the largest bar, and at the end the Seven Skies, as the smallest but most important bar, made smaller to signify the purity and selectivity of those able to enter it. The cross itself and its structure symbolize the ascension of the pious and the faithful to God, who is also called Godan or Godanistan. III. Fasting Fasting is abstinence from certain types of food, including meat, dairy products and sweets, as well as from all forms of sinful deeds, thoughts and desires. In addition to prayer, and everything that serves the spiritual life, clergymen attach special importance to fasting. They view the body and the soul as one whole and treat them that way in all their manifestations. The soul acts on the body both life-giving and deadly, which in the opposite case means the same for the body. There is no realization or fulfillment of a person's personality if all the forces of the soul: reason, will and feeling, as well as the body, do not participate in each other. But this cannot be achieved without accepting fasting, both mental and physical. IV. Lexicon The lexicon used for the purposes of the Ruskan Rite is culturally enriched with meaningful words and phrases, which date back to antiquity and which are in the spirit of the Raevir culture that has been used, and is still used today by the common folk and even the noble houses and royal family. Titles: singular(plural) Acolyte - Acolyte(s) - unoathed person who is lacking in the basic clerical education required to become a priest. They have little duties in the Church hierarchy, aiding their superiors in mass, scribe-work, missionary work, and studying various religious and secular texts. Priest - Kaplan(s) - an ordained person who is permitted to administer all rites aside from inducting people into Holy Orders. They may be granted tasks from their respective superiors, but otherwise are expected to promote the faith through holding regular mass, confession of sins, leading communities spiritually, educating the youth in theology, converting infidelsl, and so forth. The Priest is to be addressed as “Father” or “Brother”. Monsignor - Monsignor(s) - an honorific form of address for some members of the clergy, who can also serve as a member of the Curia. The Monsignor is to be addressed as “The Reverend Monsignor”. Bishop - Episkop(i) - the bishops of the Faith, serving an Archbishop and often supervising a group of priests in administering the faith. The Bishop is to be addressed as “His Grace”. Archbishop - Arhepiskop(i) - the second highest in hierarchy. Archbishop is to encompass one portion of the land, usually referred as archdiocese, also to manage the Faith on a grander scale. The Archbishop is to be addressed as “His Excellency”. Cardinal - Kardinal(s) - assistants of the High Pontiff in matters of importance or through their other offices within the Church. The Cardinal is to be addressed as “His Excellency.” Patriarch - the head of the patriarchate which is under the Ruskan Rite. He is the authority on Orthodox specific matters, such as constructions of the Raevir language or rites of the sect. The Patriarch is to be addressed as “His Beatitude”. Important note: The hierarchy is explained briefly. Full details can be found in Pamphlet On Ruskan Orthodoxy, Volume Two. Buildings: Church - Cyrkev(i) Basilica - Bazilika(s) Cathedral - Katedrála(s) Abbey - Opátstvo(a) Monastery - Manastyr(i) Chapel - Kapela(s) Garments: Sticharion - Stihar(i) Epitrachelion - Epitrahyl(i) Zone (Clerical cloth belt) - Zone(s) Phelonion - Felyon(i) Omophorion - Omofory(s) Mitre - Mitra(s) Mantle (clerical garment) - Mantyl(s) Objects: Chalice - Putyr(s) Incense - Pyholodim Thurible - Kadyonica(s) Bell - Zvono(a) Cross - Krst Chrism (Holy Oil) - Kryzm The lexicon is still in the development and correction phase, which means that the current edition is not complete. V. Pyhol Tajstva (Holy Mysteries) The sacraments are referred to as “Holy Mysteries” in order to emphasize the mysterious work of the Holy Spirit. The Holy Mysteries are actions performed by a cleric, where the invisible grace of Godan is obtained in a visible way, which consist of two ceremonies and four sacraments. These mysteries are vessels of the mystical participation in divine grace of mankind. In a general sense, the Church considers everything which is in and of the Church as sacramental or mystical. The mysteries are personal — they are the means whereby Godan’s grace is appropriated to each individual Canonist. In a broader sense, the whole life of a Canonist must be seen as a single mystery or one great sacrament. The different aspects are expressed in a great variety of acts, some performed only once in a lifetime (Baptism, Marriage), others perhaps almost daily (Communion). Baptism: The Holy Mystery of Baptism is the first Holy Mystery. Baptism is first among the Holy Mysteries because with this act of new birth, the newly baptized becomes a member of the Church. Baptism is the beginning of the spiritual life, the spiritual birth for eternity. Artist’s depiction of a baptism Baptism is performed only once - just as we are born physically once, so we are born spiritually. Baptism is the condition of our salvation, and the Ruskan Rite in general is not obtained by inheritance, but is entered through baptism. He who is not baptized cannot be worthy to receive other Holy Mysteries. Generally speaking, baptism also has one preparation, which must be taken into account in order for this baptism to be performed in only one way, and that is peaceful and serene. Those preparations are: Catechism - it is getting acquainted with the basic secrets of the canonical faith through religious education, conversations with the priest or bishop and reading books with the blessing of the Holy Mother Church. Praying - a serious intention to be born spiritually for eternity means going to church at least twice a week for the Holy Liturgy. Fasting - it implies abstinence from greasy food, from evil thoughts, desires and deeds, which is the basis for purification of body and soul for the act of baptism, as renewal of all physical and spiritual forces and purification from every previous sin. Chrismation: Chrismation, also called Confirmation, is the Holy Mystery by which a baptized person is granted the gift of the Holy Spirit through anointing with oil. Chrismation in the Ruskan Rite Churches is normally administered immediately after baptism and immediately, or at least shortly, before one's first reception of Holy Communion. Artist’s depiction of an old way of chrismation, date unknown Chrismation is practiced by anointing the new canonists with chrism, which is holy oil. The Canonist is anointed with this oil in the sign of the Cross of Husariya on his forehead, eyes, nostrils, mouth, ears, chest, hands and feet. Each time, the priest administering the sacrament says, "Ze Pecyat e Dar Wysoka Wzniosłe.” Holy Communion: Communion is one of the six Holy Mysteries. The culmination of love and communion between Godan and man is the Holy Mistery of Communion. Artist’s depiction of a Holy Communion, date unknown It is desirable for believers to receive communion as often as possible, in order to be in constant communion with Godan, for the benefit of their mental and physical health. Whenever a believer is able to receive the body and blood of the Lord, he should worship it as the most sacred secret, striving to dedicate his thoughts and feelings exclusively to Godan and his love for man. Confession: “You need to confess to the one you trust and the one you love.” - Alfred Cardinal St.Tylos Artist’s depiction of a woman confessing to a priest, 1804 Confession is not just a moment, it is a lifelong process. On one hand, we can surely say that confession is a Gift of Godan. All we can do is realize our own helplessness, everything left is with Godan's help, even the Gift of Repentance. One of the many helpful paths that lead us to the knowledge of our sins - to remember what other people usually blame us for, especially those who live right next to us, close ones. Almost always their accusations, reprimands, and attacks have a basis. It is necessary to ask forgiveness from everyone before whom we are guilty before confession, to go to confession with an unencumbered conscience. If there is no feeling of lightness, rebirth, you should have the strength to return to confession again, to free your soul from impurity until the end, to wash it with tears from dirt and vice. The one who strives for it will always achieve what he is looking for. We just must not attribute our successes to ourselves, rely on our strengths, or hope for our own efforts - that would mean losing everything we have gained. Marriage: Artist’s depiction of a wedding, date unknown From the Ruskan perspective, marriage is one of the Holy Mysteries. As well as in many other traditions, it serves to unite a woman and a man in eternal union and love before Godan, with the purpose of following the Holy Scrolls. Due to the practice of crowning the couple during the ceremony, the wedding is referred to as a "crowning" or "coronation", in reference to the wedding crown. Unction: Unction of an ill man in Markev, date unknown Unction is offered for the healing of soul and body and for forgiveness of sins. At the conclusion of the service of the unction, the body is anointed with oil, and the grace of Godan, which heals infirmities of soul and body, is called down upon each person. It is performed by a gathering of priests, ideally seven in number, however, it can be performed by a lesser number and even by a single priest. As with Chrismation, oil is also used in this rite of consecration as a sign of Godan's presence, strength, and forgiveness. Ruskan Rite Churches do not view this rite as available only to those who are near death. It is offered to all who are sick in body, mind, or spirit. While performing unction, the priest should always chant the prayer of the oil. Prayer of the Oil: “O Lord who, in thy mercies and bounties, healest the disorders of our souls and bodies, do Thou, the same Master, sanctify this Oil, that it may be effectual for those who shall be anointed therewith, unto healing, and unto relief from every passion, every malady of the flesh and of the spirit, and every ill; and that therein may be glorified Thy most Svaté jméno, w imje Godanistana, e Horena, e wysoka wzniosłe, now and ever, and to the ages of ages. Amin.” Important note: Some of the Holy Mysteries are going to be included in the Ruskan Rite Service Book, with a more detailed view on all sacraments that are done in the Holy Mother Church. VI. Holy Liturgy Wylzk naf Jove (To call on Godanistan): To call on Godan, is to make our presence clear, within the sturdy walls of our churches, where only He resides. To call on Godan is to fulfill our duty as His faithful servants, to pray and love, to protect and share His word and to continue onwards His path. The Holy Liturgy is of great importance to all of us believers, followers of the old ways and people who believe only in Him and His words. In the following paragraphs, the already established ways of holding the Holy Liturgy, which has existed for a long time, are written as a reminder that everything sprouted and originated from Ruskan Orthodoxy, with Godan and his love and blessing. Introductory Rites: Upon entering the chapel, church, basilica, the priest signs the cross of Husariya and kisses the doors of the sacred building once, which represents the eternal love between the Creator and the common people of the faithful. Arriving at the altar, the priest prepares the thurible before the blessing of those present as well as the church, at the same time saying the prayer for Good Blessings. Invocation of the Faithful: In the Invocation of the Faithful, which can also be called the Prayer of the Faithful, the people respond in a certain way to the word of Godan which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to Godan for the salvation of all. It is fitting that such a prayer be included, as a rule, in Liturgies celebrated with a congregation, so that petitions will be offered for the Holy Mother Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. The prayers are introduced by the celebrating priest, then a deacon or another member of the congregation or the priest himself proposes a number of intentions to pray for, and the people respond with a short invocation such as "Godan, hear our prayer". Finally, the priest says a concluding prayer, before proceeding with the rest of the Holy Liturgy. Ze Pyhol Leazik (The Holy Word): As we proceed further into the liturgy, the priesthood begins another very important part of the Holy Liturgy, and that is the manifestation of the Holy Word. For us believers, it represents the emergence of faith and belief, which we also encounter during various moments in life. The Holy Word is nothing but a quotation of the blessed text from the Holy Scrolls, in which the whole existence of our faith is written. Reading from the Scroll: The second part of the Holy Liturgy begins with the quotation of a text from the Holy Scrolls, by the clergyman who performs the liturgy. The quoted text can be from any of the four scrolls, which again depends on what the priest will talk about during the sermon. According to the old Raevir traditions, it is desirable that the clergyman performing the liturgy already knows the text from the scroll, which means that the acolyte or some other clergyman would be assigned to another task. Sermon: The sermon is a part of the Holy Liturgy that is no different from Mass. During the sermon, the clergyman talks about any topic that he thinks is appropriate for a particular day or month. Any events in the world or in the kingdom can be the subject of a sermon, with elements of religion during the sermon itself. In some situations, if a priest quotes a sentence from the Holy Scrolls or says a prayer, the church choir can join the priest, adding to the atmosphere, which in turn depends on the situation and the topic the priest is talking about. Final Blessing: The end of the Holy Liturgy comes after the sermon, where the priest says the closing prayers, alone or with the church choir. Before the end of the liturgy, the priest performs communion, which represents the purification of the soul and body and the re-acceptance of Godan into the bodies of the people who take communion, for the days and months to come. Travel Blessing - a blessing that a person can ask of a priest before a trip or pilgrimage. VII. The Holy Walk A depiction of the Holy Walk during the time of St. Joren Holy Walk is a solemn, conciliar procession of believers, led by the clergy with crosses, blessed banners and icons of various important church figures, including Saints. As a liturgical act, it is a type of prayer rite, which is performed outside the temple on major holidays or some other occasion, such as the consecration of the earth, a call to peace or the celebration of Godan. These walks are accompanied by the patriarch and priests standing at the beginning of the line, carrying holy icons, crosses and banners, followed by members of the royal family, especially the King and Queen if present, and finally all God's people representing the union of believers, as the most numerous and the holiest gathering. During the Holy Walk, priests may or may not stand by the various shrines, saying a prayer for a particular Saint, at the same time expressing love and devotion to God. Holy Walking is considered a key part of the Ruskan Rite, representing the way people come closer to communicating with Godan. VIII. Ruskan Rite Parishes Within the borders of the Kingdom of Haense, several churches and chapels were built on a few vassal lands, with the blessing of the clergy of Jorenus. The following list highlights the sites that follow the Ruskan Rite, which strictly adhere to the cultural values of Raevir culture in terms of religion. Basilica of St.Henrik, Karosgrad Church of Heinzreich, Greyspine Chapel of Bl.Nicolas, Reinmar Chapel of the Three Saints, Varna Every parish church, chapel or any sacred building within the borders of the Kingdom of Haense is to be under the Ruskan Rite, as stated from the office of the Patriarchate of Jorenus. The letter stating the text above will be sent to the all noble houses.

The Palatine Guard Order of All-Saints Est ca. FA 1730 “In Hoc Signo Vinces “Cum visu procul raptas aquilae regnaturi sumus vicit” "In this sign, you shall conquer. “With the eagles far sight we shall reign victorious” -Saint Harald of Vuiller , ca. 1730 HISTORY OF THE ORDER The Palatine guard was established and led by Saint Harald Vuiller of Vuillermoz during the years of 1730 within the borders of the Holy See of Vuillermoz. The Order was firstly set forth due to the urgent need for protection of the noble canonist flock and its people during the time. From this Harald thought each of his members not to raise a sword against any who had accepted GOD into their heart and that any soul could be saved and was worth saving no matter race or age. These teachings and moral code is what our Order is based and built on. Any found member to be found breaking these morals and teachings attacking the innocent be handed punishment found fit for what crime they have committed. When St. Harald passed to the Seven Skies in 1761 his Son Johan Vuiller would take over from his place as Heir of House Vuiller. he would commit to the teachings of his father and working closely with his Holiness the High Pontiff James II and the rest of the Curia the Order would grow in numbers for years it blossomed until a disagreement with the late King Sigismund of Haense the city and Order would suffer, from being told that the Crown of Haense would see it as a act of war if the borders of the city would move from their current position. This would make the city cramped farms not able to grow larger and feed the people. From this now Knight-Regent and Cardinal Johan would admit defeat and advise his people to move from the town to ensure they would survive. After meeting with his Holiness after this and Johans close allies in the High Council his father had created they would together ask for aid from the Holy Orenian Empire. The late Emperor responded to their ask of aid and they were given new land next to the commonwealth of Kaedrin. With the help of the Grandmaster Ademar Castello and Cardinal Manifred, Johan would be able to build up their new town. here they would once again be at peace and with that change a new name for the town was ready for the world and it would then be formerly known as The Holy Palatinate of Aquila. Some years later the Grandmaster Holy Sir Ademar Castello came to Johan asking to be released from his position as Grandmaster as his age had started to catch up to him, Johan agreed to this under the terms that Ademar would stay in his position until they had found a person fit for the responsibility. After Johan and Ademar felt they had found two candidates the title ended up going to Jensen Amador, a sermon would be hosted where all Holy Knights and Squires were invited as the responsibility would go from one to another. After the ceremony was finished there would be a celebration feast within the walls of the Vuillerian keep until nights end. The day after Johan and Leonid would quickly get to work and their partnership would see a blossoming within the Order. But with a lot of new members and change it is important that we remember where we started. Our Order is built on the teachings of St. Harald, and these shall be our code of life. We are an Order dedicated to the protection of any man, woman,, elf, mage, dwarf and “hobbit” alike. any living creature that has accepted God's eternal light and love into their life and soul shall be protected unless they stand as a threat to the rest of the noble canonist flock. If the day ever comes where we have failed in this task and faltered away from our Holy purpose and these rules and values the Order shall be no more. painting of our patron Saint and founder. Saint. Harald Vuiller ca. 1754 A TIME FOR CHANGE With the move from our home in Arcas it is only fit that some changes are made within the Order. Not only because we are in a new land, but also with the change of leadership with the Grandmaster, Holy Sir Leonid Amador has brought some fresh air into our Order and it is only fit we make some changes with that in mind. Therefore I would like to declare and show some of these changes. THE COAT OF ARMS With these changes our Order has welcomed a new Coat of Arms, this change has been made to better represent what our Order stands for and its purpose. We see the flaming sword of the Archangel Michael, the Pontifical Orb, the Lorraine cross all held by the Eagle that represents our order. THE ARMOUR OF THE HOLY KNIGHTS The change of armor is something that has been in the work for quite some time. It needs to produce the right amount of protection as well as letting our Knights move with ease during a battle or confrontation. Therefore we have long worked on and planned with these new armors. They combine the colors of our Order with the dark mist within its metal core, giving it a outstanding look easy to recognize. Painting of a Holy Sir during the last battle against the Inferi Ca- 1790 RANKS OF THE ORDER For the change in our Order as our ranks fill up with new life and members we have decided to make changes to these ranks, their position and purpose. The following ranks are as follows. Auxiliary Auxiliaries are the reservists of the Palatine Guard. They do not swear vows, but make a nonbinding promise of obedience. Auxiliaries may discharge their promise at any time; likewise they are not bound to activity requirements. Though it is also those from the Auxiliary rank that will be chosen to become squires if they have proven themselves in their service to the church. Squire The duty of a Squire lingers around learning as much as possible from their mentor. this not only being about how to swing a sword but also on the matters of canonism, history, demons, phantoms, combat and the different cultures around us. they shall also learn how to behave around different people and situations. Once their training is complete they are to take their Oath to become a Holy Sir or Holy Dame. They will then be the sword and shield of the canonist flock, the church and its members. Holy Knight A Holy Knight has taken an oath laying down a promise to Godan that they shall and will serve and protect the Holy Mother Church and its members and the noble Canonist flock. They are to be accepting of all who have taken God’s love into their hearts and offer them protection no matter if they are a bishop or beggar. Holy Knights are also to take a minimum of one squire under their wing to teach them in the ways of the church and our Order. A Holy Knight may choose their Squire but for the squires to be knighted their mentor (The Holy Knight) must bring them forth for the Grandmaster or Knight-Regent for them to decide if they are worthy of Knighthood. Holy Knight Prior A Holy Knight Prior are as officers within our Order. They are given special responsibilities and task within the order and are the Grandmaster’s helping hands to make sure our order is at its best at all times. They will be able to host trainings, patrolls, and smaller missions with the other Knights & Members, once finished they are to report back to the Grandmaster and Knight-Regent A Holy Knight Prior may choose their Squire but for the squires to be knighted their mentor (The Holy Knight) must bring them forth for the Grandmaster or Knight-Regent for them to decide if they are worthy of Knighthood. Grandmaster The Grandmaster is the overview and controls the Order. only answering to the Knight-Regent himself. The Grandmaster holds the power of accepting new members, having them take the oath to become Holy Knights, host missions, accept missions or bounties delivered to the Order etc. The Grandmaster is to keep the Knight Regent informed at all times of what changes are happening, how our ranks are being filled, how they are doing, reports from missions, and all other information that has to do with the Order itself. As their power over the Order is only matched by the Knight-Regent it is important that they fulfill this role. They must be able to teach the Knights of our teachings and way of life. The Grandmaster's powers are only limited to the following. The Grandmaster can not decide for the order on a political standpoint, either if this being in an election or in the case of war. This decision is for the Knight-Regent and High Pontiff to make with the input and acceptance of the Grandmaster being present during the meeting. The Grandmaster can not change or alter the armor, coat of arms, name, patrons Saints or teachings without the acceptance of the Knight-Regent. The Grandmaster can not strip any Holy Knight of their titles without the blessing of the Knight-Regent. Knight-Regent The Knight-Regent is in full control and power over the Order itself, but will give out the position of Grandmaster to his most trusted member. The Knight-Regent will often be working more in the political part of the order, keeping their relations with the canonist nations abay, taking part in important meetings, and keeping a close interaction between himself and the Grandmaster and Holy Knight Priors. He is to command and the Order making sure to protect the Holy Mother Church and every single member there off, he shall also make sure the land holdings of the church is under protection, such as Cathedrals, abbys, alters etc. Candidates for Holy Knighthood are granted that rank by swearing the following oath before the Grandmaster of the Palatine Guard Order or the Knight-Regent of the Holy Palatinate: “I vow to never falter, to obey and guard the laws of GOD, who is the one true Creator. I vow to be the sword and shield of the Church of the Canon and her faithful, to fight for them when they cannot protect themselves. I vow to resist the temptations of Iblees and strike down those who have fallen under his dark rule. I vow to keep my post as Holy Knight until death takes me from this realm into the next.” With the response by the administering official: “Then rise, [Name], and join your brothers as Holy Sir/Dame [Name and Epithet]. You are a Holy Knight of this land and all the lands of the Church of the Canon, sworn to protect the people of the Canonist faith. You shall be fair and just, defending the innocent no matter their rank: beggar and bishop alike.” Signed~ Holy Ser Leonid Amador, Grandmaster of the Order of the All-Saints Guard Singed~ Lay-Cardinal Johan Vuiller of Aquila, Horens Giant Knight-Regent of the Holy Order of the All-Saints Guard. Holy Sir Head of House Vuiller. Knight of the Black Sepulchre & Cardinal Judge Headmaster at the University of St. Sixtus Protector of the Church of the Canon and its faithful