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[!] In Almaris, a crudely constructed snowman would sit in the middle of the town squares everywhere, with a letter attached to it. Salutamu! I am Yaşamın! and I am in search of my father! well, I am pretty sure my actual father is dead! but please help me find this man, he is my new papa! I met him when I snuck out of my family's house, in search of my really Pappa who went to go get cigarettes, it's alright, like I said he's probably dead. but I need to find this one, so please help me! I drew a description of him and his name. His name is Lucian, and he has a funny accent that makes me giggle, mr. pappa if you see this, please leave a letter on one of my mr. snowmanses From: Yaşamın [!] a dried splotch stained the paper, as if a child had eaten some snow from her snowmen, and coughed onto the missive by accident. A small Illatian would be seen waddling around Oren, having returned to her snowman, only to see another write a response on her sign, seizing the paper before turning around to shout. "HEY! WHERE'S MY PAPPA?! WHO WROTE THIS?!"
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In Charitas On Charity Written on the 12th of Malin’s Welcome, 1831 “And so I have placed into your hearts the blessings of abundance: the virtuous wealth of the spirit. And as I have given to you this blessing of My Word, you shall also give unto your fellows.” (Virtue 2:5-6) There are several virtues laid out for us in the scrolls and each and every one is worthy of mention, one that has acted as a guiding principle instructing the children of GOD to abstain from the pecuniary measures of wealth and success and instead embrace the spiritual: Charity. There are innumerable acts of spiritual charity to draw inspiration from but I would like to address those of His Holiness Daniel the Writer and James II, who through years of diligent work penned an interpretation of the scrolls for public digestion, an act I believe embodies the spirit of the scripture noted above. His virtue is abundant, sustains our spirit and is never divided but always multiplied (Virtue 2:9) and in releasing the interpretation as public resource has allowed the abundance of the Lord in the hearts and minds of his children including myself, who through use of the scripture was taught to read and write. It was said by James II (1778) “I say again to each of you that you are like unto priests! Whatever virtue you expect of your priesthood, expect it of yourself, for the world watches you just as you watch us”[1]and to be the virtue we expect of the world we must consider what acts we can take in effort to more closely follow the canticles laid before us in the scrolls. It is said in the Canticle of Temperance “For I have given to you the pleasures of the world, and they shall comfort you in the theater of virtue; And you shall take them carefully, and shall not become a creature of worldly indulgence as the beasts of the earth” (Virtue 3:7-8) and so I believe it is should be seen as a labor of love to provide that which is not needed to those who are needy in His name, for we are all in need of the word of GOD and his abundance but many have their needs for shelter, food, warmth, and security met in abundance and should take them carefully as not to indulge. Jude II when addressing a query as to the church’s place in war said: “We say firstly that God is many things; God is Love, as is the motto of High Pontiff Everard V and so too is He Mercy, as He is the Most Merciful.”[2] And just as God sees fit to show us mercy with that which He has in abundance: Virtue, so too should we seek to act upon that love and in His name give unto others. In the letter mentioned prior Jude II also said “it is we ordained men who will serve in other ways” and just as ordained men shall serve so too should all men for we are like unto priests. WE should serve the Lord as His will is perfect, we should seek to follow His virtue of charity, we should do so in fidelity to Him and his children by practicing temperance and seeking with patience and diligence to live in humility, having faith that our Lord shall provide both to us and through us and casting aside that which we would indulge in to more needy mouths, hearts, and minds. God is Love and Charity, to toil tirelessly in the name of Love and Charity is to toil tirelessly in the name of God; there is no shame in humbling oneself to work in the fields, to pawn away ornate treasures to feed your brother so that he may be as blessed as you, to shed excess in the name of giving for It was God's will that he should give unto us the world, The word, the virtue, the Seven Skies, and all things good and true and there is no shame in trying to work in the name of God’s will. Citations: Transcript of the Imperial Quadricentennial Mass[1] Encyclical Letter, God Is peace. [2] Written By: Acolyte Turnfield
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THE DRAGON WITHIN US A (fictional) depiction of St. Horen and the Iblees at battle An Acolyte’s Thesis on; CANONISM BY THE SWORD Scribed by; Acolyte Rodryk Procured by; Cardinal Albarosa @Julio ツ Published on the 13th of the Grand Harvest, 18 FROM THE PRINCELY-ARCHDIOCESE OF ALBAROSA THE DRAGON WITHIN US - We must ask ourselves.. How does one define ‘The Dragon Within Us’.. and what exactly is the Dragon, and of course, how does it correlate to inciting our Faith through the sword. To begin, compel yourselves to drop your attention toward this document and, look into your heart, your mind, and your soul.. What do you see? What memories and thoughts conjure up and come to mind when you look into your heart? Well, to the average reader, one might dig up memories from childhood, when they did not have responsibility or outside influenced stress, and simply lived a joyous life, a pure life. Now, to others, one might look back to the sins they have committed.. Perhaps the reader cursed out their mother, putting a hand in the till.. Or even indulging in hatred toward another for they have offended their proud morality. The ladder half of the previous statement as mentioned above is the very snout of the dragon that lies within our souls.. Sins and temptation sown into the hearts of the Children of Horen by the Iblees all those millenia ago.. That is the dragon. The dragon sits in a cave, just as the dragon sits in our hearts.. As good Canonists we must pursue the light given to us by the aengul instead of the temptations of the Ibless.. Although, the wicked, the misguided, the evil have fallen through.. Indulging in sin. If a good Canonist does not follow the path of the Sainthood, abiding by good moral and benediction.. May their soul be blessed for only the reward of the Seven skies awaits them.. However- those on the path of sin and lust, following their forefathers such as Krug or the Ibless.. Their lives will only become a visible nightmare to both the soul and body, this is why the good Canonist must remind themselves of higher authority brought to our brethren by the descendants of Horen. Do not be fouled by the Dragon. The Dragon has the head and neck of a snake, deceitful and devious, slithering in the shadows just as the Iblees deceived Horen, do not let the eyes of the beast lead you into a life of trickery. The Dragon has the belly of a Toad, lustful and sluggish, do not let the beast drive your soul into a life of carnal desire just as the Ibless did to Malin. The Dragon has the legs of a pig, indulging and rapacious.. Do not let the beast drive you into a path of the seeking of clenching the endless hunger for greed and gold, just as the Ibless did to Urguan. And finally, the Dragon has the wings of a Daemon.. The wing is comparable to that of an aengul however it is corrupted and deformed.. A man may pray for wings although the only wings he will be given are those of a Daemon.. Not flying up into the skies but rather, deep, deep into the depths of the Iblees. As said within Wagnar’s Hymns as Prayers for the Canon, may we dedicate this moment to those of whom sought refuge in the Dragon’s cave, for they have sinned, reciting the Prayer for redemption, remembering the sacrifices our Mother of Mercy have incited toward the Descendants of Horen. Our Father, King of all, please lead us away from temptation, and lead us towards Your eternal salvation. We beg that You allow us into Your embracing arms Lord, regardless of the struggles we must go through to be there. In nomine Patris, amen. And so, this begs the question - how does the defiance of evil and the temptations of the Iblees correlate to spreading the Faith of Canon by the Sword? The answer is simple, there are many of whom follow the path of Sin, denouncing God and the scriptures of Horen’s pious descendants in exchange for the perceived riches and desires of whom the Dragon ever so more tempts our brethren. It is in the Church of Canon’s best intention to correct those misguided in both faith and moral through frequent recitings of the Holy Scrolls as instructed by the crowned in the Seven Skies, although - when the misguided do not accept the true faith and rather dwell in the Dragon’s cave willingly, in denial of God.. those devout and zealous have a single option - using the blade. The Aenguls have gifted the descendants of Horen to be strong in mind and sword, with that our zealous canonist brethren must drive the dragon into recoiling in its own evil, cleansing the world of Iblees spawn if they do not submit to the will of God. In comparison to the widely accepted Canonist sects of today such as Augurism, to put the passion of St. Julai into the sword and will of our God is one of the most honorable acts a man of faith can pursue in times of threat. Thus, it is the will of the zealot children of Horen to deny the temptations of the misguided, for the Dragon does not only dwell in a cave, rather, the Iblees can corrupt in our hearts, and the wicked can very well be among us, as Children of Horen we must take to the sword and defend the light of our blessed Lord.
