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[!] A pamphlet is plastered upon the walls of certain institutions of public and commercial correspondences. Others would be spread through couriers and birds to the Aevosian public. “And there was peace and holiness, for the priests had returned from long persecution and spoke the Word of GOD in temples and courts.” Gospel 6:48 PRINTED BY THE IMPERIAL SOCIETY OF EXALTED HOREN 5th of Horen’s Calling, 1970 Dear Reader, As the current carriage of our circumstances travels upon the fickle road of humanity’s future, the multiple divergent paths before us compels me to ask myself and my fellow faithful flock of GOD’s children about our intuitions of an ideal future. I believe we are at the crossroads once again. However, many of us have never been on these crossroads before. This uncertainty and anxiety can brew into a noxious chemical of fear and impulsive reactions to any word that contains the word “human unity.” Nevertheless, such fear is understandable and justly rationalized given the unfamiliarity or less intimate familiarity of our common past. Although records exist of humanity’s past accomplishments since the time of Exalted Horen, the records also contain our failures. We can speak of unity as much as we wish, but without acknowledging the past mistakes and failures of our collective identity and taking it in consideration with our past successes, I fear that a proper consensus of our shared future can never be reached. We must address this lack of communication with the common individual and, rather, converse with them and invite them to share their thoughts on the future of mankind. The Nenzing Proclamation provided a groundwork for the basic ideals which we have attempted to uphold since the progenesis of our civilization: life, liberty, and due process. Proclamation of Nenzing, Joseph I, et. al. (1715). Such a proclamation, seen as groundbreaking at that time, can also be argued as a codification of a bundle of rights already existing within the intricate natural rights of humankind ordained to us through the Scrolls of Virtue and Gospel. This bundle of rights can be seen as a sacred interest in fee simple which should be protected through any means necessary. The question becomes, were such rights properly protected in the most recent iteration of the Holy Orenian Empire? The verdict remains divided. Although it is true that prominent efforts were taken to protect the Rights of Man, the results and consequences of these efforts remain a controversial enigma as of now, especially towards the recent Eighth Holy Orenian Empire. Ser Simon Basrid’s statement famously titled The Tapestry of Man argues that the Novellen Empire did indeed protect and further Joseph Marna’s vision and further enhanced it to create a unified culture, a tapestry of sorts where each thread of mankind’s actions weaved the fabrics of the tapestry of man. The Tapestry of Man, Simon I Basrid (1749). But the chief opposing view tends to criticize the heavily bureaucratic system of the Eighth Empire which some believe was disastrous to faster human progress Dare to Question Aevosian Unification & Imperialism, Erik I Colborn (1967). However, many scholars also articulate a neutral point of view on the Eighth Empire: its earlier bureaucratic institutions provided for a more collected and united human civilization that championed the three principle ideas of life, liberty, and due process; but the further unnecessary expansion of the bureaucracy led to the empire’s stagnation and downfall. The Decline and Fall of the Holy Orenian Empire Volume XII - Epilogue, Justinian Nafis & Adolphis Gloriana (1911). The latter work provides a neutral, albeit less detailed analysis of the recent empire. If the monumental project of human unity is to be undertaken, it is in the best interest of mankind to follow a collective consensus to further human progress. The protection of the Rights of Man should be given priority. The protection of the Canon Faith and The Holy Mother Church should also be given its utmost priority. I am of the belief that for the betterment of humanity, unity is necessary. However, we need not take complete inspiration from the Eighth Empire. Perhaps we do not need to form an empire to achieve unity but rather a union or commonwealth is sufficient, but such a radical idea requires strong foundations and further debate. Nevertheless, it is better to look to and beyond the Eighth Empire, and utilize the successful systems of its predecessors such as the Fourth, Fifth or Sixth Empires, to create a more universal system of human reunification. Notwithstanding the current climate and regardless of my own beliefs I would like to listen to my fellow aevosians on your view of the current climate of mankind. I ask you, dear reader, to answer three questions: What does it mean to be human? What rights should be protected for the faithful flock of mankind? And lastly, if you dare to dream, how should we achieve unity and camaraderie amongst our fellow human brethren? It is justifiable to oppose an empire, for the arguments against one are well founded. However, if we are to achieve unity, a proper system and framework is required to further the virtue of mankind. We need not become unnecessarily centralized. However, fragmentation is not a solution. Thus, a middle ground is imperative. To achieve such, let us look into our past and utilize the tools mankind has gathered through its colorful history to further our future, and create a universal system that may perhaps respect the rights of mankind and cultural autonomy in synergetic resonance. In Your Humble Presence, Ivan var Ruthern of the County of Marsana, Member of the Society of Exalted Horen References: Joseph I, et. al., Proclamation of Nenzing (1715) Simon I Basrid, The Tapestry of Man (1749) Erik I Colborn, Dare to Question Aevosian Unification & Imperialism (1967) Justinian Nafis & Adolphis Gloriana, The Decline and Fall of the Holy Orenian Empire Volume XII - Epilogue (1911)
