TREATY OF ANTLER AND TUSK

The Treaty Between the Isle of Nevaehlen and Krugistan

In Effect as of the Year 233 of the Second Age 

Preamble

The contents of this passage shall serve as the peace and defensive agreement between the Isle of Nevaehlen and Krugistan. Both parties signing this pact declare adherence to its terms under oath of blood, honor and soul to our respective deities.

As such, the details of this treaty are listed below.

The Isle of Nevaehlen and Krugistan agree to uphold the peace between their realms and their vassals and to resolve disputes between their lands amiably and honorably. Both states agree to not campaign against one another’s sovereignty or aggress upon each other’s people in a pact of Non-Aggression.

Both parties agree to a pact of mutual Defense. Should one be attacked, the other will rally to defend. This does not apply should one be the instigator rather than the defender.

Both parties agree to mutual cultural exchange, showcasing and educating each other on the many aspects of their culture. In turn, both Wood Elven and Orcish culture shall be respected in each other's lands. 

The Isle of Nevaehlen recognizes Krugistan as the home of Shamanism, and will ensure that the teaching of such within Wood Elven lands shall not occur unless approved by Krugistan.

Krugistan recognizes The Isle of Nevaehlen as the home of Druidism, and will ensure that the teaching of such within Orcish lands shall not occur unless approved by The Isle of Nevaehlen. 

Both parties agree to the free movement of trade, and the exchange of narcotics and herbal remedies. 

Krugistan agrees to view Kharajyr within the borders of the Isle of Nevaehlen as citizens, and therefore not to aggress upon them within their land.

The duration of this treaty shall last until one or both of the original signatories have passed, where both parties will reconvene to discuss the renewal or development of the relations between them.

By the judgment of our respective deities, this document is adhered by and those after them under oath of blood, honor and spirit, 

The Viridian Voice of Nevaehlen, Eliheiuhii, Chieftess of the Vulnrith, Archdruid and Hierophant of the Druidic Order, Keeper of the Glade of Hileia, Priestess of the Wild Faith, Fox Druid

The Chosen Hordespeaker, Wargoth of Clan Lur

The Treaty Between the Isle of Nevaehlen and Koyo-Kuni Shugonate

In Effect as of the Year 224 of the Second Age

Preamble

The contents of this passage shall serve as the peace and non-aggression agreement between the Isle of Nevaehlen and the Koyo-Kuni Shugonate. Both parties signing this pact declare adherence to its terms under oath of blood, honor and soul to our respective deities.

As such, the details of this treaty are listed below.

The Isle of Nevaehlen and the Koyo-Kuni Shugonate agree to uphold the peace between their realms and their vassals and to resolve disputes between their lands amiably and honorably. Both states agree to not campaign against one another’s sovereignty or aggress upon eachother’s people in a pact of Non-Aggression.

The tenet does not apply to defensive agreements made prior to this agreement. Fulfillment of prior defensive agreements will NOT be taken as breaking this treaty.

Both parties recognize one another’s sovereignty and border claims of incorporated and unincorporated lands with the region of the old Talar’nor fjord as being claimed by the Isle of Nevaehlen whereas the majority of the Brightwald, the Sakura Mori and the Cursed Mori being claimed by the Koyo-Kuni Shugonate.

Both parties agree to the practice of cultural exchange between their peoples in hopes of learning and growing from one another.

Both parties agree to the sharing of intelligence and the cooperation of campaigning against Darkspawn, supernatural anomalies, and other insidious designs (Do’Badders and Yokai).

Both parties agree to the free movement of trade and to the exchange of a tax-free stall within each other's capitals.

The duration of this treaty shall last 10 years where both parties will reconvene to discuss the renewal or development of the relations between both parties.

By the judgment of our respective deities, this document is adhered by and those after them under oath of blood, honor and spirit, 

The Viridian Voice of Nevaehlen, Eliheiuhii, Chieftess of the Vulnrith, Archdruid and Hierophant of the Druidic Order, Keeper of the Glade of Hileia, Priestess of the Wild Faith, Fox Druid

SHUGO OJŌ-SAMA Ugokoyama Atsuko the Iron Lady, Legendary Sanbushi, Yōbushi of Machiman, Mother of the Land of the Scattered Sun and DEFENDER OF THE FARFOLK.

The Laws of Iryalen

Written and adapted from the Natural Law of the Mali'ame and the Oaken Tome 
on the 261st Year of the Second Age

In the heart of Iryalen, where the roots of tradition run deep and the branches of community stretch wide, governance is more than mere authority—it is a sacred duty, rooted in reverence for the balance of life and the wisdom of those who guide it. 

Each role within Iryalen bears a unique responsibility, not as rulers but as greenblades of the collective spirit of the village. Nestled deep within the verdant sanctuary of Iryalen, the Mali’ame people thrive under a governance as ancient and organic as the towering trees that cradle their village. Here, the Council serves not as rulers, but as the voice and hands of the people—leaders and councilors entrusted with the solemn duty of preserving balance, upholding tradition, and ensuring the well-being of all who call Iryalen their home. Whether in moments of counsel or crisis, their decisions shape the lives of the village-kin and uphold the unity of the nation.

Authority within Iryalen is not drawn from dominance, but from trust and mutual respect. Each member of Iryalen embodies a unique facet of the village’s heart, overseeing specific duties while remaining ever accountable to the people. Their purpose is not to dictate but to guide, to protect, and, when necessary, to enact the will of the community with justice and wisdom.

◈ The Council

At the heart of Iryalen’s democracy stands the Council, embodying the collective will of the Mali’ame. It is made up of trusted individuals elected by the Greenblades to guide the village and uphold its values. Each councilor bears a unique role essential to the governance, protection, and prosperity of the Iryalen community, working in unison to preserve balance and unity. It is possible for additional seats to be added to the Council - as long as whoever proposes it can prove in Omentahu that it is a necessary position.

✾ Eliheiuhii | Sonna Vulnrith

The Viridian Voice | The face of Irylaen and guide of the people, responsible for overseeing preservation of Iryalii culture, the enforcement of its law, working with the Elsaner in diplomacy with foreign leaders, and the safeguarding of the Iryalii people.

⍟ Eldiraar | Nalinor Caerme’onn

The Guard | The leader of the Halerir’elame, responsible for overseeing all offensive and defensive military endeavors, naming Evari’ii to aid them in their duties, and training Iryalen’s soldiers.

⭗ Eltaliyna | Yra’lissa

The Body | The leader of the Stewardry, responsible for indoctrinating new citizens, regulating housing, naming Nealui’ii to aid them in their duties, and administering the Rite of Talonnii.

⛣ Elnaeri | Arle Sirame-Vulnrith

The Devout | A High Priest of the Wild Faith, responsible for overseeing the circulation and cultivation of elnarnsae’ame, overseeing the training of new Priests, holding rituals and prayers, and representing the faith’s interests on the council.

🕮 Elsaner | Arhlin Caerme’onn

The Speaker | The diplomat responsible for fostering pacts and alliances with foreign nations, representing Iryalen’s interests in the outer world, and assisting the Eliheiuhii in diplomacy with foreign leaders.

✤ Elwelier | Nenar Terin

The Listener | A trusted Elder of the community responsible for listening to the wills of the people, and aiding them in assuring their voices are heard by the Eliheiuhii and rest of the Council.

◇ The Greenblades

The Greenblades are the Iryalii people who have undergone the Rite of Talonnii, having taken the oath and sealed it in blood. The Greenblades are the only people allowed to vote in Omentahu and the Trial of Elarhil, and carry the responsibility of deciding the nation’s actions. It is a duty not taken lightly, and every vote made is done so carefully and thoughtfully. Greenblades are required to join the Halerir’elame, in order to contribute to the community and enjoy tax-free housing. While not all Greenblades are required to fight, per se, they will still be expected to help their fellow Iryalii in need whenever the moment arises.

After the tyranny of Miven Caerme’onn, the remaining of the Iryalii people feared living under oppressive rule again. The small community existed lawlessly for a time, but as Iryalen began to grow, it became clear this system would not work any longer. Law must be written and enforced in order for Iryalen to remain stable, but could not be the same as it was before. A look through the ancient law of the Mali’ame was made, and adapted to fit the modern culture of Iryalii people today.

❖ The Laws of Nature

1.1 | The practice of any voidal or dark magics, or the use of their enchantments is strictly forbidden.

1.1.1 | Magic and creatures defined as dark:

• Necromancy
• Darkstalkers
• Mysticism 
• Naztherak
• Inferi

1.2 | Should an Iryalii be made into a darkspawn, they have one Elven week to come forth for cleansing. If one has caused substantial harm in their time of darkness, they will be given Siss’siru’s Grip and started on a path of redemption.

1.3 | Disturbance or destruction of Nature or the Balance is strictly forbidden.

1.4 | Sadistic behaviour towards plants or animals is strictly forbidden.

1.5 | The destruction of Nature for the sake of agriculture is prohibited.

1.6 | Overfishing and overhunting are prohibited to protect and preserve natural resources.

1.7 | Fae creatures are to be protected.

1.7.1 | Creatures of Fae origin include but are not limited to:

• Sprites
• Epiphytes
• Druidic Wardens

❖ The Laws of Culture

2.1 | All Iryalii are expected to show respect for the Aspects. Actions that defile the sanctity of the Aspects - such as destruction of their shrines, misuse of offerings, or acts of sacrilege - are strictly forbidden.

2.2 | The protection of ancestral knowledge is paramount to the people. The destruction

or theft of tomes, relics, or artifacts tied to their culture and spiritual practices is strictly prohibited. The unbroken passing down of oral history, rituals, and rites is essential to preserving their heritage; any attempts to distort, erase, or undermine these traditions will be considered a punishable offense. 

2.3 | Interrupting or mocking rituals, prayers and any other religious ceremonies is forbidden.

❖ The Laws of Society

⬥ On Conduct

3.1.1 | Should a fellow Iryalii be in danger, it is a Greenblade’s duty to aid them.

3.1.2 | Stopping the killing of darkspawn is strictly forbidden, unless the interruption is a member of the Council, with good reason to do so.

3.1.3 | Mali are still culturally and legally considered children until they reach age fifty.

3.1.4 | Harming a Mali under the age of eighteen is strictly prohibited.

3.1.5 | Iryalii are prohibited from spreading false information that may bring harm to another’s name.

3.1.6 | Interbreeding between the four races is strictly forbidden, as such leads to a child being doubly cursed. Should interbreeding occur, the resulting children will never be punished for their nature, nor will the mother while she is carrying. Any punishment to the parents must be rendered after the delivery of the child.

3.1.6.1 | Interbreeding is defined as any mix between the four races of

 human, elves, dwarves, and orcs. The mixing of subraces within one’s race, such as mali’ame and mali’ker, is acceptable.

3.1.6.2 | Inter-race marriage is permitted as long as no children result from their union.

3.1.6.3 | Should interbreeding occur, no harm shall come to the mother while she carries and for one Elven week after the delivery. 

3.1.6.4 | No harm nor punishment will ever be placed upon the child.

3.1.6.5 | The harassment or harming of any children who are a result of interbreeding, aimed at the state of their Nature, is prohibited. Those who engage in such behaviors will be punished.

⬥ On Crime

3.2.1 | Unprovoked violence against innocents is forbidden, including 

harassment, injury, kidnapping, and murder.

3.2.2 | Theft, destruction of property, and black mailing is prohibited.

3.2.3 | Slavery is forbidden.

3.2.4 | All suspected criminals will be judged in a public trial by the Greenblades, 

and the punishment shall be voted on by the Heial’estel and their Vira’estel.

3.2.5 | Seed Chieftains may represent members of their seed in trial.

⬥ On Omentahu

3.3.1 | Omentahu attendance is open to all Iryalii people.

3.3.2 | Only Greenblades may vote in Omentahu and in the Trial of Elarhil.

3.3.3 | The results of votes held in Omentahu cannot be challenged or ignored.

⬥ On Leadership

3.4.1 | There is no King but Malin.

3.4.2 | Leadership must be voted on in Omentahu. 

3.4.3 | Anyone who wants to put themselves forth for Leadership must have been

 a Greenblade for at least five Elven weeks and served or in other ways proven their capabilities within the role they seek for.

3.4.4 | Leadership can be put up for questioning and voted to be removed by 

Omentahu.

3.4.5 | Any changes to the Law must be voted upon in Omentahu.

⬥ On Cultural Integration

3.5.1 | Anyone seeking to become Iryalii must commit to upholding the Balance, even those who do not practice the Wild Faith.

3.5.2 | Anyone who wishes to become a Greenblade must show respect for the Mali’ame culture and way of life. They are required to learn the traditions, values, and spiritual practices upheld by the community and actively participate in its cultural and communal activities. Failure to honor or engage with the Mali’ame way may result in denial of full integration into Iryalen.

3.5.3 | One only becomes a Greenblade once they have their Rite of Talonnii. This rite is inarguable, and can only be done once a Nealui’ii approves of their integration within the Mali’ame and Iryalen culture.

3.5.4 | Participating and joining the Halerir’elame is mandatory for all Greenblades. The military serves as the protection of our lands, and guilds serve as the foundation of Iryalen’s prosperity and ensure the collective growth and well-being of the community. Each individual must dedicate themselves to the military, actively participating in its duties and responsibilities. Neglecting military duty without just cause may result in a loss of status or privileges within Iryalen.

3.5.4.1 | During times of war, all Greenblades will be required to fight in

 the Halerir’elame. This can only be exempt if the Eldiraar grants them leave, but they will still be expected to assist in the war efforts either by healing the wounded, smithing armor and weapons, or preparing rations.

❖ The Trial of Elarhil

Should an Iryalii be found in violation of any of these laws, they will be brought forth to public trial. Witnesses will come forth to give their testimonies and the accused will then be given time to defend themselves. Should the accused be a member of a Seed, their Chieftain may represent them in the trial. Once all stories have been presented, the Greenblades will then vote on whether the accused is guilty or innocent. Should the accused be found guilty, the Council will vote privately on what their punishment should be. The punishment will be carried out by the Eliheiuhii.

The trial applies to all of those above the age of eighteen. However, those Iryalii who are under the age of fifty are still considered children, and therefore have the right to bring along a representative for their trial should they not be in a Seed or have a Chieftain represent them.

❖ Punishments

4.1 | Public Service: The offender may be sent on tasks that either benefit the person they harmed, or the whole village.

4.2 | Head Shaving: The offender may have their head shaved, and will be forbidden to use alchemical means of regrowing it quickly. 

4.3 | Branding: The offender may be branded with the ilmyumier of Siss’siru’s Grip. Should the brand be removed or covered in any way, the bearer will be banished. The brand being covered by clothing is acceptable.

4.4 | Banishment: The banished is not allowed entry into Iryalen.

4.5 | Shun: The shunned is not to be spoken to, nor allowed entry into Iryalen. Iryalii people will not be punished for speaking to a shunned, but it is heavily frowned upon.

4.6 | Death: The offender will be executed, or marked kill on sight.

Long has the Vale of Nevaehlen stood upon the southern peninsula of Almaris as a beacon of the Mali’ame. A sanctuary where they may flourish in their beliefs without fear of foreign persecution or harm for their worship of the Wild Faith. A place protected not by a select few, but by the greater whole of its people. The vision of the Halerir’elame, as seen by the first Mali’ame settlers of the decrepit ruins of Vaelya, is to be a force of kindred spirits in the face of a realm that is famously unappreciated for its danger and for darkness, both hidden and in plain view. 

This vision still stands. The Halerir’elame, armed with steel teeth and clad in bronze, remain the vigilant rangers of the Vale through devotion to themselves and to each other. Together, no darkness nor false light may slip past.

The terms used by the Halerir’elame to designate rank, authority, and the duties associated with each.

Valeseer

As the guiding hand of the Halerir’elame, the Valeseer organizes and oversees all affairs of the military through the Wild Chiefs and by directly stepping into the fray. They are the holder of Nevaehlen’s book of law and are often the final say in matters of internal and foreign defense.

Wild Chiefs

The triumvirate of Elven captains that serve the Valeseer as second-in-command. They are entrusted with the Valeseer’s authority and given leave to handle matters in their stead. 

Greenblade

The essential militia term for every able-bodied individual living within the Vale. Greenblades are trained in combat, expected to understand the rules and laws of the village, and be trusted to attend the gates when visitors enter or leave. To undergo the training to be a Greenblade is one of few requirements needed to live in the Vale.

The expanded orders under the Halerir’elame banner, each with their own set of tenets and duties specific to the name. Occasionally, a Glenthier will be appointed from within the ranks of a chapter to lead it during times of distress.

Staghelms

As a chapter dedicated to home defense of the Vale, the Staghelms are oathed under the brazier of Amaethon’s shrine to be stalwart guardians of the Wild Faith and of Nevaehlen itself. They are trusted to aid in training the Greenblades in matters of both combat and the culture of the Halerir’elame. They are identified by their deep green cloaks and helmets patterned with oaken branches and leaves.

Gladeguard

Those chosen elite that lean into the ancient ways of the Mali’ame rangers. The Gladeguard chapter serve the Vale as warriors and scouts that delve into far corners beyond the woodland borders. They adopt equipment needed to remain hidden and adapt to situations not found at home. These rangers are oathed by blood and held to a high standard of skill and capability.

All under the banner of the Halerir’elame are responsible for the Vale’s defense. This includes rallying when the call of danger is made, ensuring the safety of their fellow villagers, and tending to the gates whenever possible.

All under the banner of the Halerir’elame are expected to abide and uphold the Nevaehli laws as stated in the Oaken Tome.

All under the banner of the Halerir’elame are bound to one another by duty. Cooperation is not only expected, but required. Any conflict or violence between another member of the Halerir’elame will  be punished.

All under the banner of the Halerir’elame are to heed the words of the Eternal Concord. The decisions of the Wild Chiefs, the Valeseer, and the Matriarch of the Vale are final in all matters.

Eonan Norvayn (ThumperJack#1536)

Lillyana Caerme’onn (Fireheart#0001)

After hours, days, weeks of smiths tirelessly hammering pieces of plated steel, leather tanners perfecting their craft and tailors designing fitted cloaks, the Greenblades and Gladeguards of Nevaehlen are called to retrieve their new set of armour. 

Wild Chiefs organize crates of the prepared armour, each set made for those warriors of the Vale. Old armour is traded in, but not to go to waste. Some are melted down to be reused, others saved for training equipment.

United the wood elves stood, pledged to protect their glade.

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