Fir_G_Nobeard

DEATH IS JUST A VEIL

[The Azzah (A traditional Badawi ceremony for the bereaved) will take place Friday, August 27th, at 10 pm EST.]

Hassan ibn Khalid Ar-Rassidi was a pious man, always in search of enlightenment. He devoted his life to his studies, determined to understand the greater purpose of this life. He travelled the world, studying the different religions and religious practices of Almaris. He would always be remembered fondly for his unwavering devotion to the pursuit of true enlightenment.

In his final years, he became horribly lost in the wilderness along his travels. Amidst the occasional insanity, he began to have prophetic dreams and visions. As he faithfully pursued these visions, Hassan began to understand the purpose behind these revelations. An excerpt from his diary read:

“I wondered why my fate was like this? I understand now. I have been so engrossed in academics that I have forgotten my duties to others, my duty to the Oasis and my family. Getting lost was merely a reflection of my heart. I was already lost before I got lost. I spoke of the teachings of Imaan Al Rashidun yet it only came out of my mouth. I had reverted to ignorance once I thought I found the truth. I had forgotten to come back to my duty as a husband and a father and a tribesman of the Oasis. By Allah, I had prioritized my duty as a scholar more than a father, a husband and a friend”

This realization in his faith led him back towards the Kharasi deserts. He stumbled blindly towards any sign of the Fakhr Oasis, determined to return home to his family, for the glory of Allah. 

--14th of The Grand Harvest, SA 38--

As the Oasis was in full bloom, a contrasting sight stumbled along the pathway. Finding themselves at the footsteps of the Masjid Al-Bidayyah, the decrepit man sat near the age-old fountain. Hassan ibn Khalid rested at the entrance of the Masjid, his robes tattered and worn from years fighting in the wilderness. He was welcomed by his startled wife and daughter. He had returned after eight long years of hardship, depravity, trials, and enlightenment. With the help of his wife, Hassan made his way into the Masjid, resting on the cushions.
 

The next moments were filled with reconciliation, compassion, and unity for his family. The precious moments he spent with his now eight year old daughter would not be forgotten. After eating a meal prepared by his wife, Hassan rested in the lap of the woman he loved, lying next to his daughter. Muttering a blessing over the two, Hassan breathed his last breath. As quickly as he had returned, he had left once more. By the grace of Allah, he died peacefully in the Masjid, in the comforting presence of his wife and daughter. Hassan passed onto paradise, awaiting the fateful arrival of his wife and daughter. 

Wrapped up in his wife’s robe, Hassan’s body was moved to his tent, resting under a blanket. A small smile remained on his face, having achieved his life’s purpose. Per his wishes, his collection of books were donated to the library at the Masjid Al-Bidayyah. Hassan ibn Khalid Ar-Rassidi was buried near the Masjid, wishing “to be near those who pray” after his passing. An Azzah was organized for the bereaved.

OOC: The Azzah (A traditional Badawi ceremony for the bereaved) will take place Friday, August 27th, at 10 pm EST. 

OOC: Hey guys, it's been really fun playing this character but due to RL, I can't commit to Hassan's story anymore so I thought it's time to let him rest. Thank you for everyone who rp with Hassan. It was a fun journey. 

“Faithless is he that says farewell when the road darkens” -Gimli

OOC: 😭 My character bout to have no freedom

The Brief Understanding of the Amiri School 

Bismillahirrahmanirrahim, In the name of Allah, The Most Gracious, The Most Merciful

In this thesis, I, Hassan Ar Rassidi, will briefly discuss the history, methodology of the school and its founder Amir Rassidi.

History
Amir Rassidi was born during the founding of the Caliphate. This was a time where Rashidunism spread amongst the believers. Amir's father, Ali Rassidi was amongst the Rassidi people who converted to Rashidunism under Caliph Faiz Kharadeen. His father was known to have advised Caliph Faiz on matters pertaining to the Rassidi people who swore their fealty to the Caliph. 

Amir Rassidi being born into a wealthy noble family allowed him to live an easy life. 

At the age of 14, Amir Rassidi persued the science of fiqh and learnt from many great scholars. At the age of 30, he was known as one of the most respected scholar in the Rassidi community. His method was so influential that his students compiled his teachings and established the Amiri school. 

While Imam Amir Rassidi is known to be the founder of the school,  it is likely that the development of Amiri methodology could go back to earlier scholars. Unlike the earlier scholars, Imam Amir formalized the methodology of the school that would influence the history of Imaan Al-Rashidun together. The school has been adopted by various non-Qalasheen and Qalasheen Rashiduns due to its flexibility.

Amiri Methodology

Amiri methodology recognises the Kitab Al Salam, Hadith, consensus (ijma), legal analogy (qiyas), juristic preference (istihsan) and normative customs (urf) as sources of the Sharia. 

Kitab Al-Salam
Kitab Al-Salam is the scripture to which all Rashidun obeys from and the primary source of divine law. It is the word of Allah and was sent down through  the Prophet Availer.

Hadith
Hadith are the sayings and teachings that were attributed to Availer. 

Ijma(Consensus)
Ijma is the consensus of the believers. Even within the Amiri school, there are varying views on what Ijma consist of from one ranging from the views of only earlier scholars to the whole community of Rashidun, both laymen and scholars,

Qiyas
Qiyas(legal analogy) is a form of deductive analogy which uses a known ruling from another situation and tries to apply it in a new context to derive a similar ruling.

Juristic Preference 
Unlike the traditionalist Qalasheen based methodologies, the Amiri methodology relies on the reasoning of the jurist, especially juristic preference which allows jurists to adopt flexible positions if it benefits the community of believers. 

Normative Customs(Urf)
Urf is the collective practice of a group of people enacting the sacred law, however, if it absolutely contradicts the sacred texts, then it should not be adopted but if it is in opposition to Qiyas(legal analogy), then it is up to juristic preference.

Application

Chapter Seventeen: Marriage talks about how a believer should approach marriage. If we were to take the text literally, we would think that it is a need to do such a thing but rather, in the context of this chapter, it refers to the customs of the Qalasheens of old.

Chapter Seventeen: Marriage
“We also tell you how to find out between the two if you both wish to marry. You must go to her home officially with friends and family of hers not yours, and eat dinner with them, everyone will have tea but you(the man), she will then bring the tea out for you so only know you know, if she agrees to be interested in you. If the tea is bitter with salt then she does not wish to, but if it is sweet with sugar then the man may go to her oldest relative or closest friend and ask permission.”

The question is whether, is tea, sugar or salt a requirement to do such an act? In a society that lacks such commodities, then how would they perform such an act?

In a hadith narrated by Umar Hisham “I heard the Prophet Availer say ‘Your wealth does not define your soul’”

From this hadith, the Prophet is talking about the Imaan(Faith) of the believer in relation to their status. What if the believer lacks the means to such commodities? Are they not allowed to get married? 

So in this case, is the Salamic verse an order or a recommendation. If it was an order, then it would be unfair to the less fortunate believer. If we truly read the meaning of the verse, Allah is telling the believer to embrace her family and friends and wait for her approval. The tea is a metaphor for the believer’s heart. The sugar is a metaphor for love while the salt is a metaphor for rejection. 

However, this does not mean we should not follow such recommendations. Imam Amir himself viewed the recommendation as a highly recommended practice in the faith which would yield Allah’s favor upon the believer.

If so, is it permissible to use anything other than tea, sugar or salt? The majority view of the Amiri school views it as totally permissible with a small minority believing it is still more recommended to use tea,sugar or salt. 

Majority of the jurist prefer the less literal opinion as the message of the verse is still being carried out and does not burden the people.

If in the community, the believer has to prove his worth to the one he wishes to marry through other means, then he must do such a thing as it is the custom of the people as long as it does not contradict the Sharia.

Conclusion

While the Amiri school may seem flexible, it does not mean the views of the school are overwhelmingly relaxed in comparison to other schools, rather its approach varies compared to the traditionalist schools. After all my years as an Alim(scholar), I would recommend future Alims to master one school but study the other methodologies to better understand the world of Iman Al Rashidun.

I ask Allah for forgiveness if I am in the wrong and ask for His favour if He is pleased. Amin.

Upon reading the letter, the Alim would mutter, "We honour our agreements and we honour Vasiyevans but we will never honour the followers of Al Ansari the Liar."

Imam Faris Al Kadarsi
 

A hadith of our Prophet narrated by Faris Al Kadarsi, “There will be 3 groups of people who will fully devote their lives to my cause. The first are the mujahideen(warriors of faith). They are the arms that wield the sword and shield of the Ummah. The second are the ulema(scholars of faith). They are the brains who guide the Ummah with their quills. The third are the seekers(ascetics). They are the hearts that pump faith into the Ummah. ”
 

The 3 paths are not exclusive to each other. A seeker could be a mujahideen. A mujahideen could be an ulema. An ulema could be a seeker. The ascetics would use this hadith to establish the different spiritual traditions in Imaan Al Rashidun. Each path striving to remember Allah through their own ways. - Imam Faris Al Kadarsi

One of the established ways was the Tariqah(Path) of Imam Faris Al Kadarsi. Imam Faris Al Kadarsi was a knowledgeable Faqih(an expert in the sacred law) and Sufi(mystic) and had served as a soldier under the Kadarsi Caliphate for a period. He was known to have inspired their imaan(faith). His voice was low. They said that every time he recited his zikr, that everyone would gather around him and listen to him.

Imam Yusuf Al Farisi, a student of Imam Faris Al Kadarsi, was once a thief. He had tried to steal from the house of Imam Faris one night. On that night, Imam Faris was reciting chapter 11 from Kitab Al Salam: Repent. 

Imam Yusuf had heard him reciting this verse “ Allah says ‘Do not fear and does not despair for the mercy of Allah is awaiting you there(seven skies)’ “. 

Imam Yusuf wept in the darkness of the room and Imam Faris heard him and asked him to sit with him. He offered Imam Yusuf a cup of Qahwa and a date and would continue reciting the Kitab Al-Salam. On that night, Imam Yusuf repented and became a pupil of Imam Faris Al Kadarsi.

These two figures are very prominent in the sciences of Rashidun Mysticism. Imam Faris Al Kadarsi's teachings were formalized by his pupil and the one who led the formalization was  Imam Yusuf Farisi, also known as Yusuf Ar-Rassidi.

The Farissiyah Order

The Farissiyah Order was established during the middle period of the Kadarsi Caliphate. The order focuses on the core spiritual teachings of Imam Faris Al Kadarsi to achieve enlightenment.
 

The Logo

The sword, quill and heart each represent the foundations of the order. The 5 stars represent the 5 pillars of Imaan Al Rashidun with the name Faris representing their founder’s teachings.

 

Structure

There is no central head of the Farissiyah order. Once a Shaykh(Master) approves of the mastery of his student over the enlightened path, the new Shaykh may head an offshoot of the original order and are free to adopt their own spiritual practices.

Each offshoot may have differing spiritual practices and may subscribe to different Madhab(Rashidun Legal Jurisprudence) and Orthodox Aqeedah (Theology) but share the spiritual teachings of Imam Faris Al Kadarsi. Power structures within each order maybe different with their own tradition.

The relationship between the Shaykh and the seeker is highly intimate with the Shaykh acting as almost like a father or mentor figure to his students. This is due to the countless hours the Shaykh and students spend together while studying the deen.

Spiritual Lineage
 

The spiritual lineage act as a continuation of the teachings of the Prophet Availer with the Imams, ensuring a chain back to the Master Availer.

Availer

Early Imams(Pre-Faiz Kharadeen)
Faiz Kharadeen

Umar Hisham
Abu Zahra
Amir Rassidi
Abu Hakim Muazzin
Jaafar Hisham
Auda Kharadeen

Abdullah Kharadeen

Mustafa Batini
Hakim Al Askari Rassidi
Ibn Qali
Faris Al Kadarsi
Yusuf Ar Rassidi

Enlightenment

The concept of enlightenment in the Farissiyah Order refers to the light of Allah being cemented into the hearts of the believers. Light refers to knowledge and thus enlightenment also means to have Taqwa(God-consciousness).

 

Adherence to the Sharia(Sacred Law)

“A seeker without his foundations is no seeker” - Abu Hakim

Imam Faris was a prominent Faqih and was known to criticize seekers who disregard the Sharia for ‘spirituality’. He was known to be welcoming to all and yet firm on the religion.

A seeker once asked “Why do we have to follow the Sharia when all we need is spirituality.”
 

To which he answered “ The Prophet was sent down to establish the decrees of Allah. Who are we to deny our Rabb?”

The seeker was said to have repented and became a pupil of Imam Faris.
 

Physical Training

Imam Faris was a soldier and was a big believer in keeping fit. He taught his students martial arts in an attempt to promote fitness and self-defense. He believed in order to annihilate the ego, the body has to be strong physically and disciplined.

He was known to spar with his pupil and end it with prostration on the ground to give thanks to Allah. 

 

Rashidunic Studies

Imam Faris was an expert at Fiqh(Sharia law) and many seek his guidance on the deen. He studied medicine and also was an expert in the martial arts.

He believed that in order for one to attain enlightenment, one must be knowledgeable in one aspect of both religious and academic studies.

He viewed that every subject has something to benefit the Ummah, even the arts when in the right hands.

Sciences:
Tafsir(Exegesis of Kitab Al-Salam)
Fiqh(Religious Law)
Hadith(Traditions of our Master Availer)
Medicine
Economics

Philosophy/Theology
Arts
Gardening
Astronomy
History
[Many More]
 

Spiritual Practices

Contemplation of Al-Salam’s inner and outer meaning

Zikr(Remembrance of Allah through the repetition of Allah and his attributes) 

Meditation(Sitting in silence and only remembering Allah)

The 4 martial movements while in remembrance of Allah
-Horen(The Human Movement) 

-Malin(The Elven Movement) 

-Dwed(The Dwarven Movement) 

-Krug(The Orc Movement)
 

Imam Faris choreographed a set of martial movements inspired by the four races to be used while doing zikr in the heart. The movements have been further expanded upon the pupils later on.

Devotional Gathering
A group of seekers chanting Allah and His attributes in order to remember Him or recital of the Kitab Al Salam

Devotional Arts
Members may devote their time to things ranging from poetry, music to art with a religious theme.
 

Veneration of Aengul and Daemons

The veneration of Aenguls and Daemons are common with many seekers picking a Patron Aengul or Daemon with specific attributes or blessings that they wish to attain.

In chapter 2,the Prophet Availer speaks of the permissibility of praising/worshipping the aenguls and daemons. The verse ‘There are many of those that praise/worship an Aengul or Daemon, which is fine within the faith, as long as the Creator is worshipped above them and is mentioned beforehand within a prayer that would be dedicated to an Aengul or Daemon.’

However, while one may pick a patron Aengul or Daemon, the importance of Availer is still higher than their Patrons and should be devoted to more.

List of Aenguls and Daemons currently known and recognized:

Arch-Aengul:

Aeriel: Caretaker of Souls  

Aenguls:

Xan: Aengul of Order

Tahariae: Aengul of Purity

Gazardiael: Aengul of New Beginnings

Jophiael: Aengul of Enlightenment

Perpetiael: Aengul of Prosperity

Malchediael: Aengul of Courage

Gavrael: Aengul of Peace

Yeu Rthulu: Aengul of Kindness

Wyrvun: Aengul of Cold

Cernunnos: Aengul of Summer/Winter

Cerridwen: Aengul of Spring

Nemiisae: Aengul of Autumn

The Wandering Wizard, Availer: Aengul of Faith and Submission[Also a prophet of Al’iiman Rashidun]

Daemons:

Dragur: Daemon of Knowledge

Tayl: Daemon of Companionship

Metzili: Daemon of Time

Ezyrin: Daemon of Balance
 

Reverence of the Awliya
 

The term Awliya means friends of Allah is repeated three times in the Kitab Al-Salam.

Unlike the Aengul or Daemons who have powers bestowed by their nature, the Awliya were very pious mortals who strived in the way of Allah and may be granted miracles by the will of Allah. Traditionally, it has been understood that the Awliya are guides on Earth spiritually. Due to the nature of their immense wisdom, many seek their knowledge and revere them as models of faith. 

In Kitab Al Awliya written by Mustafa Al Batini, he expands upon the concept of reveremce ,veneration and true worship in light of Imaan Al Rashidun.
 

Brief History

The Spread of the Order
 

During the Kadarsi Caliphate, the order’s seekers rose up in numbers with many soldiers joining the Tariqah(Path) due to the unique martial tradition existing in the Farissiyah order compared to the other Spiritual Paths.

The influence of the order over the working class, particularly the soldiers in Rashidun military, was significant. Many known Mujahideens were part of the order such as Ibn Qali, Rashid As Sufi and Abu Sayf.

The order is not centralized but rather the Shaykh of their own orders built upon the ideas of Imam Faris Al Kadarsi with their own. Each Farisiyyah order may differ from each other but the core teachings of Imam Faris are emphasized.
 

The Decline of the Order
 

Due to the martial nature of the Order, many of its seekers preferred to die as martyrs and are known to participate in Jihads. While honourable, the teachings of the order tended to die off with the seekers in wars if the wars were major.

The Aegian war of the Undead had called many Farisis to seek martyrdom and defend Al-Faiz in the name of Allah. Many were slaughtered and killed and thus many branches of the once widespread Farisiyyah Tariqah either went extinct with only some of the teachings preserved in books or are only practiced by a small number of Rashidunist.
 

The Revival of the Order
 

Hassan ibn Khalid Ar Rassidi, descendant of Imam Faris Al Kadarsi through his daughter Umairah bint Faris and his son-in-law Imam Yusuf Ar Rassidi, one of the last few who still hold knowledge of the Farissiyah Tariqah is seen reviving the Order’s presence in the Fakhr tribe. 

May Allah spread the Farisiyyah-Hassaniyyah among the mumineen.
 

[OOC]Message me on discord if you're interested or join the Fakhr tribe discord
Johnny Not English#3621

Upon reading the response, the Alim would say "May Allah protect the Vasiyevans. They are indeed a righteous people."

Hassan would approve the letter muttering a few words to himself "May Allah burn such heresy from the face of the Earth and curse Al Ansari the liar to the pits of the nether

"

In the name of Allah, the most just, the most powerful

I ask all to fear Allah’s punishments. There has been a recent spread of this old heresy called Mutawahirism. The founder, Al Ansari the Liar, claimed to have met the divine light right after the departure of our Master Availer. They claimed that when Availer left, the divine being came to Al Ansari and revealed the divine truths but there is a problem with such accounts.


Why did the divine being come only after our Master Availer’s departure? 

The respected mystic Habib Murrah Bin Dhir al-Khalil spoke about how Availer’s mere presence shook the idols, that his light that has been bestowed upon him by Allah was so bright, all darkness would disappear. He was a walking sun and his presence was ever merciful and so the departure of our beloved Prophet was a dark day.
 

On that dark day, there were many challenges faced by the Qalisheens, a liar by the name of Al Ansari claimed Prophethood and denounced our blessed Prophet. Why did this liar dare to only claim Prophethood after our Master’s departure? It was due to the light of our Master Availer disappearing. The servants of Iblis grew bold and tried to misguide the Ummah by forming a schism and one of the Qalis that gave in to Iblis’s whisper was Al Ansari the Liar.

A hadith of our Prophet  narrated by Habib Murrah Bin Dhir al-Khalil, “ There will come a time where there will be those who will bring fitnah(disputes) among the community and I fear that day. They will claim Prophethood and claim to be representing the divine but do not be fooled by them. For surely, they are  Prophets of Iblis.”

The practices these heretics do may seem similar to our teachings but do not be fooled, they have copied from us and claimed to be on the Haqq(Truth). The ascetic tradition has always been a part of Imaan Al-Rashidun.

A hadith of our Prophet narrated by Faris Al Kadarsi, “There will be 3 groups of people who will fully devote their lives to my cause. The first are the mujahideen(warriors of faith). They are the arms that wield the sword and shield of the Ummah. The second are the ulema(scholars of faith). They are the brains who guide the Ummah with their quills. The third are the seekers(ascetics). They are the hearts that pump faith into the Ummah. ”



The ascetical practice of the seekers inspired people to keep faith in Allah and Al Ansari saw their importance so he preached similar ideas. He corrupted the ascetic ideals with the doctrine of dualism. The seekers did not deny the world because it was inherently material but rather they denied the pleasures of the world so that they may focus on achieving perfection like our Master Availer.

They claimed that the family of Al Ansari are the true successors of their faith.  They hold a monopoly on what is true but you do not see such things in Imaan Al-Rashidun. The hadith narrated by Faris Al Kadarsi proves that the successors of Imaan Al Rashidun are those who devote their lives to the cause of Allah, each struggling for the Haqq(truth). 

In Chapter Twenty Four,

“ The Aengul Of Death will take his soul and Allah will then say “I AM THE ONE! THE ONLY! WHERE ARE YOUR FALSE GODS! WHERE ARE THE IDOLS YOU WORSHIPED? WHERE ARE YOUR KINGS? I AM THE ONE, THE ONLY, THE ALMIGHTY, THE KING OF KINGS, THE MASTER! YOU WERE THE ONES WHO THOUGHT YOU WOULD NOT RETURN TO ME! I AM THE KING OF THE WORLD, THE KING OF UNIVERSE, THE KING OF EVERYTHING, THE MAKER OF ALL!” ”

The heretics view their Imams as this infallible people and worship them like idols. Do they not know that only Allah is worthy of worship? They take their Imams and say THEY ARE THE TRUTH. We take our Imams and say THEY ARE ON THE TRUTH because truth is only decided by Allah.

Lastly, I ask all to stay away from their preachers and do not mix with them unless you wish to be misguided by the darkness that disguises itself as ‘light’. 

May Allah have mercy on the Ummah and guide these heretics or destroy their misguidance.


 

The Repentant Berserker

In the markets of the Oasis, one can hear the talk about Qahir's death being spoken about. Many were speculating whether he was still one of them. There were disputes about whether he really died as a mumineen or a heretic. Hassan who just finished contemplating in the wilderness nearby overheard this conversation. Few drops of tears could be seen rolling down his cheeks and a smile could be seen forming on his face. He went in the middle of the street and called upon the tribesmen to listen to him.

"Oh my people, Oh my people. Today, I bring you glad tidings from Qahir"

The silence was broken with people discussing. 

A tribesman shouted "How could Qahir give glad tidings when he is dead? We don't even know if he died as a believer!"

"Oh my people. Listen to me," Hassan would raise his voice to quell the noise that had arose.

Hassan would continue with his story

Upon reading the letter, Hassan sighed and prayed ," Ya Allah, the Ummah of Availer needs your light. They have forgotten the rules of war and honor. To take a life of an innocent child is to dishonour the teachings of the Prophet. May Allah guide you Qahir."

The scholar Hassan ibn Khalid inspired by the message went into the streets and preached in the marketplace "Oh believers, oh believers. Take into account of your kinsmen crime. Bring them to justice. No longer shall such ignorance ever be prevalent. The Prophet came to abolish such barbaric practice so be brave and fight for truth even if it is against your own kin. Bring them to justice. Allah is great."

He is then seen unsheathing a sword and pointed it to the sky and repeatedly shouting "Allahuakbar" 

Hassan ibn Khalid reacts to the message with a sigh. 

He raises his hand up with his palms to the sky and prayed "Ya Allah, whichever path this may go, I trust it is in our destiny. "

Our Master Faiz Kharadeen

In the marketplace of the Fakhr Tribe, one can hear the preaching of a man. He is a familiar face in the community. He is none other than the Rashidun mystic Hassan ibn Khalid. He is seen leaning on his walking stick while giving a sermon to the public. His hands gesture suggested such intense fervor in his preaching.

Hassan asked

"Ya mumineen, Ya mumineen

Who is Faiz Kharadeen?"

One of the men there would say

"He is the uniter and the first Caliph of the Ummah"

Hassan would answer

"Indeed you speak truth. Sayyidina Faiz is our Caliph. He is our Master. Without him, all the blessings we have would have not existed. He is a chosen of Allah and we seek to be like him. So send your blessings to the friend of Allah and love him as though as you have met him. Indeed, he is the successor to the last Prophet of Allah, our master Availer. So let tears flow while I recite this poem. So let tears flow as I hit the duff."

Hassan would recite the poem while hitting the duff.

Play this song for the feels

"Roar as loud as thunder 
All evil would tremble
The prophecised uniter
The clans would assemble 

A lion of Allah
Availer's beloved
A lion of Allah
Availer's successor

Descendant of a noble clan
Kharadeen is their name
Ferocious is the man
For his might was never to be tamed 

A lion of Allah
Availer's beloved
A lion of Allah
Availer's successor 

Ya Amir Al-Mumineen(Oh leader of the believers)
Father to his people
A man of the clan Kharadeen
A shield for the believers 

A lion of Allah
Availer's beloved
A lion of Allah
Availer's successor 

Ya Caliph Faiz, Champion of the Ummah
Ya Caliph Faiz, Lion of Allah"

The Ascetic Mystic of Iman Al-Rashidun

[Play this for the Feel]

Outside in the streets of the Fakhr tribe, a man known as Hassan ibn Khalid is seen 

preaching to the people about Iman Al-Rashidun.

The passion in his voice could be heard echoing across the area.

Devotional songs could be heard.

Several people stopped and watched the man.

One could hear him reciting a poem melodiously with a duff.

Ya Bani Ibahm, Ya Bani Ibahm (Oh Ibahm's clan, Oh Ibahm's clan)

Do not be attached to the seeds of this Earth

Ya Bani Ibahm, Ya Bani Ibahm

Seek truth and Seek Allah's love

Oh descendants, Oh descendants

Everything we have will turn into dust

Oh descendants, Oh descendants

Everything we have will one day rust

Oh brothers, Oh sisters

Your Lord has sent our Master Availer

Oh brothers, Oh sisters

Our Lord bestowed upon us His favour

Ya Bani Ibahm, Ya Bani Ibahm (Oh Ibahm's clan, Oh Ibahm's clan)

Do not be attached to the seeds of this Earth

Ya Bani Ibahm, Ya Bani Ibahm

Seek truth and Seek Allah's love

He would repeatedly recite the poem for 10 minutes.

People would gather around him.

He would make a sermon.

"Oh fellow tribesman. I am here to remind all of you about Allah's mercy and love.

I am here to remind you of your obligations as fellow believers.

We worship Him not out of just fear of the nether nor for the pleasures of the seven skies.

Worship Him for you love your Rabb(Lord)

For who am I but a sinner.

He is our most forgiving Lord.

He is one. He is one.

The most just and the most merciful."

After this sermon, he would talk about Auda Kharadeen, the Mahdi.

"Who was Auda Kharadeen? Who was Auda Kharadeen?

He is the chosen of Allah, the Mahdi.

Send your blessings to him.

He is our master.

The Savior of the Faithful."

Hassan would recite a poem with the duff about Auda Kharadeen.

[Play this for Feels]

On the day you were born
The trees were smiling
The winds were singing
The ground was bowing 

Ya Khwaja Auda, Ya Khwaja Auda (Oh Master Auda, Oh Master Auda)
Protector of the weak
Defender of the faithful
Treasure of those who seek 

The day you spoke your first words
The sun shone bright
The clouds stopped with the birds
For those words were a delight 

Ya Khwaja Auda, Ya Khwaja Auda
Protector of the weak
Defender of the faithful
Treasure of those who seek 

Oh chosen of Allah
I send my blessings to you
Oh one who resides in my heart
I send my blessings to you 

Ya Khwaja Auda, Ya Khwaja Auda
Protector of the weak
Defender of the faithful
Treasure of those who seek 

The believers never forget your deeds
Oh one who resides in my heart
Helper of those in need
Oh one who resides in my heart 

Ya Khwaja Auda, Ya Khwaja Auda
Protector of the weak
Defender of the faithful
Treasure of those who seek 

Ya Khwaja Auda, Ya Khwaja Auda
Ya Khwaja Auda, Ya Khwaja Auda

This is only one of the many preaching he would carry out in the tribe and elsewhere.

Hassan would be seen travelling and preaching across foreign lands to spread the faith of Iman Al-Rashidun

through poetry, music and passionate sermons.

A passionate sermon would be heard in the mosque conducted by the A'lim Hassan ibn Khalid

"

'Chapter Twelve: The Nether

Allah then takes the man and only dips him into the Nether for one second and returns him and asks ‘what happiness did you have in your life?’ the man will say ‘I have had nothing of good in my life’ Allah shows us that just a second in the Nether will make anyone forget their happiness. That is the punishment of those who disobey Allah and do wrong to the world. Allah Is indeed the best of punishers and the most Just.'

Oh Believers, Oh Believers

Do you not see the fire of the nether? Do you not fear the divine punishment? Oh my brothers and sisters, do not forget your duties as a believer. Do not forget your duties to one another. Do not kill the innocent nor do you spill unnecessary blood. Do not forget your daily prayer as prescribed in the Kitab Al-Salam.

By Allah, we will be questioned on judgement day and what will you say? Allah would put you amongst those who you have wronged, and they will ask why you harmed them, and the sun will be right above you. Do you not fear justice?

Repent oh brothers and sisters. Hold your brothers and sisters accountable for their action. Do not keep quiet and stand up against injustice. We are the servants of justice.

When the blessed Wandering Wizard preached among us, he did so knowing that there will be some that would oppose him and worship false gods.

When the Farfolk oppression happened, the Mahdi stood by the community and persevered with faith in Allah. He feared Allah more than the worldly persecution.

We are the servants of justice so speak up and stand up against injustice even if they are your own tribesmen. Enjoin right and forbid wrong for Allah is with you!! Allahuakbar!

May Allah forgive us and elevate our master Availer and make us the likes of our master Faiz Kharadeen, the Mahdi and the Pious. Ameen. Ameen. Ameen.

"

The Light Within

Ever since I was a small boy, I have looked up to the scholars of faith. My father encouraged me to become a scholar of the faith. He told me that I will change the world. I did not believe him. I could not believe him. I mean what could a boy like me do. 

Then I went to study under the scholars. They would teach me about the sacred law and I would learn it. My father was proud. The feeling of light in my heart would vanish.

The destruction of the old city had left me and many other Qalisheens seeking refuge with the Fakhr tribe.  I had lost my father and my siblings. May Allah have mercy on them. After this chapter of my life, the feeling of light in my heart would vanish.

I had heard of the Fakhr tribe and was fondly curious of the Ulamah tribe. They were intelligent and their Shaykha, Esmae, was a kind and very accepting person. She took me in as one of her tribesmen. 

Throughout the years, the Fakhr tribe started recognizing me as an alim and would often seek guidance in religious affairs. I was truly thankful that the tribe had accepted me. My religious knowledge had deepened and yet I still felt empty. I felt like I was missing a light. The world was still gray to me.

One night, I was at the mosque reciting the Al-Salam alone at night. There was nothing unusual that day but when I recited Chapter eight: The Moon, my heart just broke like a wall that shattered. The colours of the world started to brighten and the moon pulsed like a heart. I looked into my hands and saw light shining through them. I thought I was hallucinating. Tears started to flow like a river.

Then I stopped crying and I had a sudden urge to go to the hills. There I sat for an unspecified amount of times, I looked at the moon and chanted ‘Oh Allah, You are one.’ The moon pulsed as if it was chanting with me and the stars moved as if they were dancing to my chant. I stood up with my right palm facing the stars, spinning whilst chanting. For the first time in a long time, the light in my heart was shining bright like the moon in the dark sky.
 

My name is Hassan ibn Khalid and this is my story

The Badawi code of honor, enshrined in the Seven Principles, is the set of rulings by which all the Badawi tribes adhere, it revolves around the honor of the individual, which can be Gained- by strictly adhering to the code, Lost- by breaking any of the principles, and Regained- by making amends and seeking forgiveness from the wronged party.

The Seven Principles

1.The Honorable regards the safety of the innocent as sacred, the life of the guest as forbidden.

2.The Honorable do not make their bed with the dishonorable.

3.The Honorable are not cowards, nor do they beget one.

4.The Honorable does not withhold his protection from his kin, nor does he refuse a worthy guest.

5.The Honorable does not bear false witness.

6.The Honorable safeguard their purity to the day of the Almighty’s choosing.

7.The Honorable does not go against the will of his Lord, nor does he act against him.

The Badawi code of honor is an ancient code that has been present before the establishment of the Imaan Al-Rashidun. While the code does not go against the pillars of faith, it’s vagueness has been subjected to many different interpretations. I have formulated a methodology for one to interpret these 7 Principles in light of the Imaan. 

In order for one to interpret it in line with the sacred law, one must consult the Kitab Al-Salam, the local customs and then personal opinion. 

1.The Honorable regards the safety of the innocent as sacred, the life of the guest as forbidden.

In the light of the Imaan, I will interpret this in the methodology I prefer. 

Evidence from Kitab Al-Salam

In chapter thirty-three: Fealty of a leader to Allah, Allah has commanded the leaders to swear by an oath ‘  I swear to protect the weak, the old, the cripple, and the man who works the fields. I swear to Uphold the Book of Allah and follow Allah laws and preserve Justice to our lands and others’ 
Explanation
In the verse, Allah has made it clear the duty of a leader. In accordance to the first code, the honorable refers to everybody especially the leaders of the Badawis. It is the duty of the leader to protect and uphold the rights of those under their care and thus one must do as they need to.

What is considered innocent and why is the life of the guest considered forbidden?

Innocence refers to a state where one has not broken the laws of the people of the land as long as the laws are in line with the sacred text and has done it in a manner of intentional rather than accidental. Once a person intentionally breaks the law of the land, his life is no longer sacred unless his intention was justified. 

An example would be if a person kills another tribesman. First we must ask what was his intention and what evidence and situation led to such an outcome. There are two possibilities: self-defense or intentional murder. If it is the former, his innocence remains but if he is found to be the latter, his innocence is revoked and his fate is decided by the judge. If the judge and the community wishes to punish him lightly, then he will regain parts of his innocence but he should considered as a person with an unadulterated innocence.

2.The Honorable do not make their bed with the dishonorable.

Evidence from Kitab Al-Salam

In chapter forty-four: The Duty of Husband and Wife, it is stated ‘Allah frowns upon those who commit adultery and those who betray their oath and promise to their spouse’ and 
Allah loves those who stay to their beloved and remain to their duty to their spouse.’ .

Explanation

In the first verse, Allah has shown discontent towards those who dishonor their spouses by committing adultery or betray their oath. This is a sign that the dishonourable does not take his oath seriously. The oath is a symbol of honour and Allah knows the significance of an oath to a community. The covenant of the people of Ibham and Allah is a form of oath and one who wishes to break such oath is frowned upon. Thus, the breaking of a righteous oath should be viewed with seriousness and be taken up to the judge.

In the second verse, Allah has reinforced the importance of such matters with his love for those who honour their oath to their spouses. 

Alternative interpretation

Not making their bed could also refer to marriage. In chapter seventeen:marriage, Allah has stated ‘We Have Created Two Genders, One Male, and One female, So that the two Can Live In Peace and Harmony and Love each other, And to raise Children together and make families.’. When one seeks a spouse, one must seek a spouse with virtues. This virtues will be taught to the children and thus the children will carry on the virtues to the next generation. This strengthens the community and Allah favours a righteous community. The importance of family cannot be understated and thus the importance of seeking a virtuous and honourable spouse. 

Second Alternative Interpretation

In chapter fourteen: Jihad and Rules of Jihad, Allah has stated ‘If you have been driven from your home unjustly, If you have been invaded, If one tries to destroy Your faith, To fight the Tyrants, to fight injustice, and to fight those who worship false gods, If they are of those who harm mankind, to fight those who oppress, and to help the oppressed.’ The dishonorable refers to the enemies of Allah. Make bed would mean in this context to honour them into our homes even when they have disobeyed Allah and oppressed the weak. Verily those who side with unjust and the tyrants must be fought against as it is the duty of every mumineen to stop corruption.

3.The Honorable are not cowards, nor do they beget one.

Evidence from Kitab Al-Salam

In relation to the second alternative interpretation of code 2, Jihad and Rules of Jihad, Allah has stated ‘If you have been driven from your home unjustly, If you have been invaded, If one tries to destroy Your faith, To fight the Tyrants, to fight injustice, and to fight those who worship false gods, If they are of those who harm mankind, to fight those who oppress, and to help the oppressed.’

Explanation

Allah has stated the duty of the mumineen clearly. They are to fight the oppressors and help those who are oppressed. To be a coward means to abandon the duty assigned to you by Allah. Those who abandon the cause of Allah are those who have abandoned their belief in Allah and have become those doomed to His fury. 

Nor do they beget one refers to those who have abandoned their duties and belief in Allah. They are no longer a part of the community and thus should not be considered as part of the community by the Mumineen.

4.The Honorable does not withhold his protection from his kin, nor does he refuse a worthy guest.

In my opinion, code number four and code number one are of the same nature and thus of the same ruling.

Evidence from Kitab Al-Salam

In chapter thirty-three: Fealty of a leader to Allah, Allah has commanded the leaders to swear by an oath ‘  I swear to protect the weak, the old, the cripple, and the man who works the fields. I swear to Uphold the Book of Allah and follow Allah laws and preserve Justice to our lands and others’ 

Explanation

While code 1 and 4 are similar, there are some notable differences. In code 4, we see an emphasis on kinship. This is due to the tribal system the Fakhr tribe follows and thus is very significant in the politics of the tribe. 

What is a worthy guest?
A worthy guest is someone who has not violated the law of the land and has shown a way of honoring the people, either through participating local customs or with gifts or a show of martial prowess.

5.The Honorable does not bear false witness

Evidence from Kitab Al-Salam

In chapter nine: arrogance and ignorance,it is stated ‘ Beware of turning to arrogance, For Allah hates such. Allah Has given you a brain and signs of him, And given you blessings and proof of his mercy. ‘
In chapter ten:knowledge, Allah says ‘Go to the farthest ends of the earth to gain knowledge.’  

Explanation

The honorable refers to those who seek knowledge. Knowledge is important as it helps to bring us to better understand Allah and His Glory. He has stated to search for it even if it means to go far further emphasizing the importance of knowledge.

False witness refers to arrogance and ignorance. Allah has cursed those who are arrogant and ignorant for they only used Allah’s blessing for their selfish purpose. They only see the material world and only see a shallow purpose and thus Allah cursed them. However at the end of the verse, Allah has stated that he is merciful so the false witness may become honourable by seeking knowledge.

6.The Honorable safeguard their purity to the day of the Almighty’s choosing.

Evidence from Kitab Al-Salam

In chapter seventeen: marriage, Allah says “We Have Created Two Genders, One Male, and One female, So that the two Can Live In Peace and Harmony and Love each other”

Explanation

According to the Badawis, purity refers to virginity. Almighty’s choosing refers to the day of their wedding. So it is important for one to get married. Even in the kitab, Allah has emphasized on the importance of marriage. One must be chaste until they have a spouse.

This, however, does not decrease the status of widows. While their ‘purity’ is long gone, they had not broken the code. I would also say that marrying a widow is a good deed as you are supporting her and her children.

7.The Honorable does not go against the will of his Lord, nor does he act against him.

Evidence from Kitab Al-Salam

In chapter five: Misunderstanding of the seven skies, it is stated,’In truth, the Seven Skies are available to all those that have a righteous and pure heart, and who also follow in the light of God.’

Explanation

Allah favors those who have the traits stated in the verse. The honourable must have the traits stated in verse and when it is time for them to leave this world, Allah will bring them up to the skies and put them among the pious. 

To have the traits, they must follow the teachings of the Imaan and strive in the path favoured by Allah.

Conclusion

Some of the code may refer to the same thing and thus, may further emphasize the importance of such things. Code number one and four are similar in meaning. 

In order to interpret the sacred law, one should use scripture, reason and analogy, culture and consensus of the community. As long as the intention is pure, truth will prevail.

I am only a human being and I have tried my best to interpret the Badawi code in the light of the Imaan. I seek Allah’s forgiveness if I have made a mistake in my interpretation. I have used both the scripture and reason and I have tried my best. To those who read my work, do not take it as an infallible writing for I am human. The only infallibles are the Prophets. May Allah have mercy upon me.
 

Full Name: Bod Srivijaya

Date of Birth: 1648

Race: Human

Gender: Male

Birth Place [I.E: Kingdom of Haense, Crownsland, Saint Karlsburg.]: Unknown

Status of Blood [Nobility, Gentry, Commoner, Former Nobility, etc.]: Commoner

Name your purpose for enlisting: To fight for the righteous

OOC:

Username: Fir_G_Nobeard

Timezone:SGT

Discord Address: Wise man

Name:

Faithrus Fir

(MC Name):

Fir_G_Nobeard
(Skype Name):

kinginazumafiras
Race:

Human

Previous Loyalties:

None

Skills:

Holding a stand

Why is it that you wish to become a Peacekeeper?:

[i wish to defend this nation. It is a nice place from the time I have spent here and I wish to preserve it.]

To protect the Republic from any occupation.To fight for the freedom of all.To be the sword to the voice of the people
Are you willing to become a Salvian Citizen?:

[Yes. (Maybe)

Do you vow to protect the people of Salvus as a Peacekeeper, even if it may be at the cost of your life?:

[i do.] 

I) Full Name: Faithrus Fir

Full legal name:

Faithrus Fir

Gender:

[Male]

Place of birth:

Oren

Age (precise is best, but approximate is accepted):

27

((-Skype name (If you do not have Skype, that's unfortunate. We want to keep organised, and as a community - so, now's the time to make that move. http://www.skype.com...e-for-computer/):

Kinginazumafiras

II)

Choose, one of the following, as your dominant sect (by placing an ‘X’ in the appropriate your response). Then, to those it’d concern, indicate (with ‘V’) your interests regarding other, non-dominant sects.

Industrious sect: of the sciences, mechanics and labour.  [ X  ]

Mercantile sect: of trade, Valaise and wealth.  [  X  ]

Military sect: of defenses, law enforcement, and arms.  [  X  ]

Cultured sect: of arts, dramatic, literature or music.  [  V  ]

III)

The following questions are to be answered by either ‘Ye’ or ‘Nay’.

Do you pledge that your sole residence and Citizenship shall only be Salvian, upon completing this application?

[Ye]

Do you show willingness to pay consistently as a tenant of Government property (that be, once a year)?

[Ye]

Do you recognize that all non-neutral ties with other must be severed upon being of the neutral Republic ofSalvus?

[Ye]

Do you acknowledge that you are to be involved with Salvian Conscription, as any other Citizen, for a minimum eight year term?

[Ye]

IV)

The following questions shall be answered with thorough and complete detail - otherwise, the responses are very likely to be rejected, along with the entire application. Upon reading Examples, please remove them from your response.

State the street and door number of your place of residence (or, of the building it is contained within). Then, declare the price of tenancy of the property (check this with the S.A - should you not know the exact sum) per year.

I have no home

State the Guilds you are of, and what role/s you hold within them (please state if you are part of none).

I am currently not part of any guild

State all maintained sources of your income - and approximate amounts of income from each - and the exact street and door numbers of the locale of your work:

Current jobs: Activist

Adress of places I work: None

Pay per year: 0

Extra pay:0

How active are you? im an active player but schooldays I play sometimes.Time zone:UTC+08:00

Do you have a Skype? If so what is your name: yes.Name is kinginazumafiras 

Do you have TS? If so post here: no

Name: Calad

Race & profession or other specialty: I am human farlander.I am famer in animals and plants.

What job are you looking for? I want to be a farmer in animals or plants or even a merchant

Anything extra: I lost my home to a natural disaster and i need a job to survive.Please accept me.

What’s your Minecraft Account Name?:Fir_G_Nobeard

How old are you?:15

Are you aware the server is PG-13 (You won’t be denied for being under 13):yes

Have you applied to this server before? (Please link all past applications):yes this is my 2nd time

Have you read and agreed to the rules?:Yes

What’s the rule you agree with the most?:Stay in-character

Are there any rule(s) that confuse you or don’t make sense?(If so we can help clear it up! You will not be denied for having a question on the rules):No

How did you find out about Lord of the Craft?I was interested in roleplaying so I searched for roleplaying servers

Definitions

Feel free to Google the answers or browse our forums, but make sure that you write the reply in your own words, not those of another website or person!

What is roleplaying?:To act and speak as a character in a specific plot.For example,acting like a peasant in a Kingdom

What is metagaming?The act of using some advantages which is not obtained legitly and use it against others and taking away the roleplayer rights

What is powergaming?:powergaming is when you do not roleplay and just play through the game and ignoring the fun part which is roleplay.It is where a person just play through the game taking shortcuts and defeating purpose of roleplay.

In-Character Information

Now you actually make your character - be creative but stay reasonable! Make sure they make sense and that they follow lore. Try to come up with a character that you actually want to play.

Character’s name:Calad Fir

Character’s gender:Male

Character’s race:Human Highlanders

Character’s age:18

Biography  (Please make it a decent two paragraphs long. Remember to add server lore, and events that happened to your character so that they don’t contradict history.):

Gandalf was an orphan.He was taken in by the Fir family.He was a strong believer of the creator and a lover of all that is good even before he was adopted.He knew there was a Being so strong and mighty and merciful looking over him.He always praised the Lord.The Lord saved him from the darkness and he brought love to all.He worked as a sheep farmer when he was 10.

Slowly,the Creator took all he loved away.An Earthquake took him away from his family,however he never lost faith.His love grew stronger.He had a belief,"Im here arent I.I have a reason to live".He took the red mask which was worn by his foster father and wore it in memory of him.

Many said he was a great man.A true follower of The Faith.So he decided he wanted to preach the religion of God to others.He set out to travel the lands and hopes to please the Lord as a preacher of the Faith.

Sooner and sooner his journey brought him skills,he ran from the armies of Iblees,climbed trees and he learnt how to parkour. He soon realized his callings from God.To preach His love to others.

Personality Traits:Kind.caring,merciful

Ambitions:Preacher and teacher

Strengths/Talents:Poetry.Good at running.Parkour.Stands up for his belief

Weaknesses/Inabilities:He is too kind.When people gives him warning,he is reluctant and stubborn.Will to fight.

Appearance (List the extra details of your characters appearance, IE; height & weight):1.8m,wears a hoodie and a mask. 70kg

Appearance, please provide us a screenshot of your character’s skin (If you need help, see our screenshot guide here):http://imgur.com/J5Sh81t

What’s your Minecraft Account Name?:Fir_G_Nobeard

How old are you?:15

Are you aware the server is PG-13 (You won’t be denied for being under 13):yes

Have you applied to this server before? (Please link all past applications):no

Have you read and agreed to the rules?:Yes

What’s the rule you agree with the most?:Stay in-character

Are there any rule(s) that confuse you or don’t make sense?(If so we can help clear it up! You will not be denied for having a question on the rules):No

How did you find out about Lord of the Craft?I was interested in roleplaying so I searched for roleplaying servers

Definitions

Feel free to Google the answers or browse our forums, but make sure that you write the reply in your own words, not those of another website or person!

What is roleplaying?:To act and speak as if you are the character you're portraying. To roleplay is as much about what not to say as what TO say. It means to keep your speech in the context of the setting in which your character (or avatar) exists. Context can be defined as both time and place. 

What is metagaming?The act of using outside or previously gained knowledge within a gaming universe for personal gain or advantage.

What is powergaming?:powergaming, consists in achieving end game results (getting the highest and most favorable output possible) , ignoring everything else that constitutes the game as a whole. Another way to put it in words, would be taking shortcuts in the game in a counter-intuitive way.

In-Character Information

Now you actually make your character - be creative but stay reasonable! Make sure they make sense and that they follow lore. Try to come up with a character that you actually want to play.

Character’s name:Fir Gandalf Nobeard

Character’s gender:Male

Character’s race:Human Highlanders

Character’s age:18

Biography  (Please make it a decent two paragraphs long. Remember to add server lore, and events that happened to your character so that they don’t contradict history.):

Gandalf was an orphan.He was taken in by the Fir family.He was a strong believer of the creator and a lover of all that is good even before he was adopted.He knew there was a Being so strong and mighty and merciful looking over him.He always praised the Lord.The Lord saved him from the darkness and he brought love to all.He worked as a sheep farmer when he was 10.

Slowly,the Creator took all he loved away.A natural disaster took him away from his family,however he never lost faith.His love grew stronger.He had a belief,"Im here arent I.I have a reason to live".

Many said he was a great man.A true follower of The Faith.So he decided he wanted to preach the religion of God to others.He set out to travel the lands and hopes to please the Lord as a preacher of the Faith.

Personality Traits:Kind.caring,merciful

Ambitions:Preacher and teacher

Strengths/Talents:Poetry.Good at running.Parkour.Stands up for his belief

Weaknesses/Inabilities:He is too kind.When people gives him warning,he is reluctant and stubborn.Will to fight.

Appearance (List the extra details of your characters appearance, IE; height & weight):1.8m,wears a hoodie and a mask. 70kg

Appearance, please provide us a screenshot of your character’s skin (If you need help, see our screenshot guide here):http://imgur.com/J5Sh81t