House Stafyr

The Viscountess’ Jubilee penned by Thondorus Stafyr Artiste THE ANCIENT HOUSE OF STAFYR has had an eventful journey under the Viscountess’ tenure. For 70 YEARS the Viscountess has held the titles of House Stafyr, with 10 YEARS under her Aunt Henrietta Stafyrs regency. Now, exactly 70 years after her ascension as 26th Lord of House Stafyr, the Viscountess wishes to open the doors of RHOSYNSBURG to celebrate this momentous occasion and to set off the SUNTRZUG celebrations with feast and dance. The guests are encouraged to don their gowns and costumes fitting to the theme of WINTER and SUNTRZUG [comm. Tuvmas or Krugsmas]. As the feast proceeds the Heir Lord Symon Stafyr and his wife the Lady Elsie Stafyr shall search the crowds and pick out the best dressed attendee. The Victor will recieve a prize of 100 mina and a portrait painted by Lord Thondorus "Thighs" Stafyr. Her Excellency, Katrin I. Erkya Stafyr, Viscountess of Falkenstein, Baroness of Feldkirch, 26th Lord of House Stafyr, Grand Treasurer of the Petra. FORMAL INVITATIONS ARE EXTENDED TO: Her Royal Majesty, Adalia I, Queen of the Petra and her royal pedigree His Grace, Aurel von Theonus, Duke of Vohenheim, and his noble pedigree The Right Honourable, Friedrich von Augusten, Margrave of Schwyz, and his noble pedigree The Right Honourable, Adelyn Reinhold, Countess of Anairgrid, and her noble pedigree The Lady, Amelie Auclair, Baroness of Rhenanie, and her noble pedigree The Lady, Jun of Astor, Baroness of Fir’steinn, and her noble pedigree His Excellency, Nicholas de Wittenbach, Lord Mayor of Chambery, and his citizens The Citizenry of the Commonwealth of Petra PERSONAL INVITATIONS ARE EXTENDED TO: The Most Honourable, August Temesch, Count of San Adriano, and his noble pedigree The Most Honourable, Esfir d’Arkent, Countess of Salia, and her noble pedigree His Lordship, Edwyn O’Rourke, and his family Her Ladyship, Ravenna Barclay, and her family Firress, Odrin II Falkner, Patriarch of Falkner, and his family Firr, Felipe Arditi, Steward of Petra, Builder of Solland, and his family OOC INFORMATION:

The Union of Stafyr & Augusten By House Stafyr anno 1994 IC Upon the noble lands of Feldkirch, under the enduring light of Almannirite, it is with the deepest joy that we announce the imminent union of Lord Symon, Heir to House Stafyr, and Lady Elsie of Hohengarten. Though their childhoods were spent within Petra's borders, fate kept their paths apart until adulthood, when the bond between their mothers, dear friends and confidants, brought them together. What began as friendship has flourished into a bond of love and commitment, sealed by a solemn vow of betrothal. By the grace of GOD, their union shall be sanctified in Holy Matrimony. To all kin, allies, and friends, we extend a warm invitation to witness and celebrate this sacred occasion, which will further unite the legacies of House Stafyr and House von Augusten in unbreakable kinship. The wedding ceremony, officiated by His Grace, Davide Archbishop Albarosa, will take place within the venerable halls of Rhosynsburg, seat of House Stafyr in Feldkirch. Following the sacred vows, the celebration will continue within Rhosynsburg’s great hall, where we will honor not only the union of Lady Elsie and Lord Symon but also the bright future they shall forge together. Invitations, both formal and personal, have been dispatched to those listed below, and we eagerly await the presence of all who are dear to our Houses. Formal Invitations are extended to… Her Royal Majesty, Adalia I, Queen of the Petra, and her royal pedigree. His Grace, Aurel von Theonus, Duke of Vohenheim, and his noble pedigree. The Right Honourable, Adelyn Reinhold, Countess of Anairgrid, and her noble pedigree. Her Excellency, Amélie Auclair, Baroness of Rhénanie, and her noble pedigree. The Lord, Jun of Astor, Baron of Fir’steinn, and his noble pedigree. Herr, Nicolas von Wittenbach, Burgermeister of Chambery, and his pedigree. His Excellency, Matthew Galken Symthe, Master of Blades, and his Swords. All Citizens of the Commonwealth of the Petra. Personal Invitations are extended to… Her Royal Highness, Adalfriede, Lady Vandalore, and the electors of the Waldenic Diet. Her Serene Highness, Arowyn I, Grand Duchess of Silasia, and her noble pedigree. The Most Honourable, August Temesch, Count of San Adriano, and his noble pedigree. The Most Honourable, Achillius d’Arkent, Count of Salia, and his noble pedigree. The Right Honourable, Mateusz Sarkozic, Count of Aldersberg, and his noble pedigree. The Right Honourable, Emma Kortrevich, Viscountess of Krusev, and her noble pedigree. The Right Honourable, Nerida Amador, Viscountess of Zvezlund, and her noble pedigree. The Honourable, Camilla Falkner, Baroness of Tyre, and her noble pedigree. His Lordship, Ewdyn O’Rourke, and his noble pedigree. Her Ladyship, Ravenna Barclay, and her noble pedigree. Her Excellency, Katrin Eryka Stafyr, Baroness of Feldkirch, 26th Lord & Guardian of Stafyr, Grand Treasurer of the Petra. His Lordship, Symon Morris Stafyr, Heir-Apparent of Feldkirch, Swordsman of the Swords of Saint Emma His Excellency, Friedrich Hans von Augusten, Count of Hohengarten, Lord of Rikardsburg, Patriarch of House von Augusten, Grand Chamberlain of the River Court, Elector of Hohengarten & Deacon of Casica. Her Ladyship, Elsie Katharina von Augusten.

On Almannir Cuisine Vol. I By Thondorus “Thighs” Stafyr anno 1978 IC FOREWORD There are two reasons for my strong legs. Firstly, rigorous training- which my modir made sure I committed to from a very young age and secondly the Almannir Cuisine in variety. It consists primarily of grain, different types of meat, seafood, pickled foods, as well as an assortment of foraged fruits and vegetables. Of course now we have a much higher accessibility to different types of food groups which makes for much more complex dishes and with them the perfect conditions to keep your strength high, without losing a certain bulk that is most becoming to the eye of any person. And as I always say: Only a person who enjoys their meal can be a strong person! Now, my dear Niece Katrin has asked me to note down the recipes that I can remember from the top of my head, so that she may write them down for future generations of Almannir people. And what sort of Uncle would I be, if I refused. Therefore this book shall entail just that: My favourite Almannir Dishes shared with my readers: A taste of my youth and of home. P.S: More shall surely follow Hirschgulasch mit Nockerl This traditional dish is a hearty and filling dish for all saints year round. It is made from tougher parts of venison, which are slowly simmered in a sauce made from red wine, game stock, foraged vegetables - such as potatoes, celery root, carrots, onions etc. The mixture is cooked for hours on end, until the venison’s flavour has impressed on the sauce and reached a soft texture, figuratively melting on your tongue and going right into building your strength! The Hirschgulasch can be eaten as a stew by itself, but I prefer it with Nockerl- or dumplings made from potatoes, flour, eggs, milk and herbs. The ingredients are mashed into a dough and then formed into balls. Afterwards they are cooked in salted water until they float to the top. The Nockerl has a soft consistency and practically soaks up the Hirschgulasch. Rösti mit Räucherlachs “Rösti with Smoked Salmon” is another great blend of flavours, perfect for any occasion and relatively easy to cook. The Rösti are usually made from shredded potatoes which are then fried in a generous amount of butter or other animal fat until golden brown. Together with the tender smoked salmon, Rösi mit Räucherlachs is a heavenly combination of textures. Saurbraten mit Rotkohl Personally, my favourite spring dish, this pot roast with red cabbage is truly a culinary miracle and perfect for both nobles and commoners alike. The cut of meat is marinated - either overnight or a couple of days, in a brine of vinegar, sugar, cloves, bayleaves, peppercorn and juniper berries. The meat turns as tender as Godan’s embrace. The roast ist then seared and will simmer in a medley of seasonal vegetables. Once it has finished cooking, it is sliced and topped with some of the sauce. The red cabbage can be cooked down with apples, onions and spices on the stove or, should the day be especially hot, can be pickled and served as salad. Together it creates a dish that never fails to satisfy. The tender meat has a herby rich flavour, with a subtle sweetness from the added ingredients, which are cut by the sweet-sour Rotkraut. Rote-Beete-Salat I am convinced that this recipe was developed or even adopted during House Stafyrs residency in Hanseti-Ruska. The amount of beet that we were offered was astounding- but I have grown to like it in the end, as it is colourful and nutritious. Boiled beetroots are peeled and diced into cubes. These sweet, earthy beets are tossed in vinegar, oil from Hyspia and a touch of mustard. Together they increase their natural sweetness and adds some welcome spice. The beets have a slightly firm texture and together with the dressing they create a simple, yet fresh and flavourful salad. Gurkensalat Another refreshing salad that can be enjoyed with a multitude of different game is Gurkensalat- or cucumber salad. A perfect complement to any meal throughout the saints year. It’s made from thinly sliced cucumbers, which are lightly salted and tossed in a dressing made from vinegar, sourcream and freshly cut dill. Almannir Quarkbällchn Almannir Quarkbällchen are a pastry in the form of little dough balls that are made from curd, flour, sugar, eggs and a hint of vanilla. The dough is formed into sticky balls and deep-fried to golden perfection and rolled in sugar and cinnamon. As you bite into these “Curdballs” the crispy exterior gives way to a light, airy and slightly moist interior. The curds tanginess balances out the sweetness, creating a delightful flavour profile. They are best enjoyed lukewarm. Suntrzug Treats I am aware that these treats are usually reserved for the Suntrzug- or Tuvmas times, but there is nothing better to strife for after a long day of hard labour than these treats. Now- I know that my niece has already published an essay on these so I wont repeat them here, but I am going to name some honourable mentions (after I urge you to read the recipes yourself.) “Feldkircher Printen”, “Plätzchen” (sugar cookies) and ofcourse Red Wine. Almannir Gold The most underrated drink in Aevos and beyond! Almannir Gold is a flavourful brew and the preferred variety of mead under the Stafyrs. The recipe is a family secret, but I recommend each of you to seek out the Almannir Trade House near you to purchase a bottle of your own- OR visit myself, as I always enjoy a drink with some company. Goats Milk A fairly new addition into our House, brought by my dearest Modir, Elia Eryka Colborn-Stafyr. Not only did it grant her quadruplets, of which I am the strongest, but additionally four more children. Coincidence, you might think, but there has not been a single death resulting from birth in any of the Stafyr lineage. Goats milk does not only taste great, but it has miraculous health benefits, if drunk in high enough quantities. Mori Mushroom Tea Alas there has to be a balance between all the alcohol and goats milk. My favourite recipe is the brew my wife Yankova Kortrevich created during the journey that led us through the Mori’quessir caves, made from the herbs and mushrooms that were growing underground. If it is relaxation what you seek, this tea is perfect- and pairs very well with my old friends Murtaghs cinnamon buns. His Lordship, Thondorus Thighes Stafyr, Artiste Extrodinare

The Royal Tour of Alba By Katrin Eryka Stafyr anno 1977 IC House Stafyr has a long history with Canondom. Alas it was only a few years ago that the Baronial House was welcomed within the ranks of the Heartlander Confederation. Within these years many a hand and invitation has been extended and House Stafyr has found a new home. In gratitude, the Baroness and Baron-Consort wish to return the favour. Witnessed by the Royal Pair of Alba, the Hanethor children will face their first coming-of-age Trial. Following the trials the Festival of Saint Godwein will commence within the City of Vallagne. THE HATCHING Witnessed by the Pair of Alba and their pedigree, the Stafyr children will be taken to the location of their first trial. There they will have to acquire a falcon's egg, which will later hatch their avian companion. “The Hatching” is a time honoured tradition that can be traced back to the days of Beorn and his own children. Its purpose is to teach responsibility to the House’s adolescents. THE FESTIVAL OF SAINT GODWEIN Following the Trial, the party will return to the city of Vallagne. Here all Heartlanders are welcome to join in an evening of merriment in Almannir fashion. Within the Courtyard stalls, which offer a variety of foods, drinks, games and other goods will be assembled for everyone's entertainment. To the Festival of Saint Godwein Her Royal Majesty, Catherine I., Queen of Petra and her noble pedigree His Royal Majesty, John I., King of Aaun and his noble pedigree His Highness, Johannes von Alstreim, Prince of Merryweather and his noble Pedigree His Grace, Aurel von Theonus, Duke of Vohenheim and his noble pedigree His Grace, Siegmund von Reuss, Margrave of Velen and his noble pedigree The Right Honourable, Krzysztof Jazlowiecki, Count of Warsovia and his noble pedigree The Right Honourable, Friedrich von Augusten, Count of Hohengarten and his noble pedigree The Right Honourable, Atticus and Wilford Rheinhold, Counts of Anairgrid and his noble pedigree The Right Honourable, Emilio Varoche, Count of Ves and his noble pedigree His Lordship, Marius Lovetts, Baron of Hrenthorne and his noble pedigree His Lordship, Aimo of Astor, Baron of Fir’steinn and his noble pedigree Her Ladyship, Olympe-Regine Diexmont de Rosius, Baroness of Rosius and her noble pedigree His Lordship, Leon Henri de Ardennes, Baron of Gotfridcher and his noble pedigree The Citizenry of the Heartlander Confederation Her Ladyship, Emigliana O’Rourke, High Lady to the Fiefdom of Al’Ildic and her noble pedigree OOC: LOCATION: DAME CATHERINE WAY V, VALLAGNE, PETRA TIME: 4 PM EST (HATCHING), 5PM EST (FESTIVAL) Her Ladyship, Katrin Eryka Stafyr, Baroness of Feldkirch, 26th Lord & Guardian of Stafyr His Lordship, Charles Edward Stafyr, Baron-Consort of Feldkirch

By Thondorus “Thighs” Stafyr 9th of Sun’s Smile, 1974 IC | 9th of Sun’s Smile, 178 S.A. As is customary, the line of Hanethor shall not go unrecorded in the Almannir chronicles. Descended directly from the only surviving son of Saint Godwein of Huntshill, Beron Stafyr, the line of Stafyr-Beron currently holds the Mandate of Thondor. Katrin Eryka of Feldkirch, eldest child of Lord Edmund II. and Lady Feodora, is therefore recognized as the 26th Lord and Guardian of House Stafyr through the ancient Almannir rite of the eldest. As per the same rite, her rightful successor is further recognized as being the eldest child, Symon Stafyr, in line with the Heartlandic succession law and with our families most ancient traditions. Married to Lord Charles Edward of Martiel in 1962 of the old calendar, the children of their union are recorded as follows: From Eldest to Youngest, Symon Morris [1964] @Publius Leopold Charles [1965] @Truppler Leana Feodora [1966] @ElvenHuntress Hanson Galfred [1966] @ JackO Arthur Sieghard [1967] @Z3r05t4r Her Ladyship, Katrin I. Stafyr, Baroness of Feldkirch, 26th Lord & Guardian of House Stafyr His Lordship, Charles Edward Temesch-Stafyr, Baron-Consort of Feldkirch

Frühlingstrauung Issued by the BARONIAL HOUSE STAFYR On the 4th day of Tov and Yermey 515 E.S. Va Ve Edlervik, House Stafyr and House Temesch et Martiel are delighted to announce the upcoming Union of the Bossira Katrin I. Stafyr and Lord Charles Edward Temesch et Martiel. After a period of courtship, the couple has decided to embark on the journey of matrimony, bringing together the two Houses. This union symbolises the blossoming love between the pair and the arrival of spring on the horizon - a season of renewal and prosperity. Amid the remaining winter, let us cast aside the shadows of war, embrace the covenant victory and join hands in celebrating the union of these two houses. The nuptial ceremony will occur in the Everardian Basilica. T I M E L I N E The Jorenic Union Performed by the Bishop Villorik at the Everardian Basilica the couple is to be wed per the Jorenic Rite. Lady Katrin and Lord Charles shall be bound with sword and cloak to conclude their courtship and thus bind them until death. The Feast After the wedding rite, a celebration will be held at the Stafyr seat in Thurant, just behind Waltonburg. There the Temeschir banner will be added to the grand hall and Lord Charles shall receive his falcon, as he joins the Almannir ranks. There those who wish shall congratulate the newlywed couple. F O R M A L I N V I T A T I O N S His Royal Majesty, Aleksandr II, King of Hanseti-Ruska and his royal pedigree Her Royal Majesty, Catherine I, Queen of the Petra and her royal pedigree Her Grace, Roslin Baruch, Duchess of Valwyck and her noble pedigree His Grace, Viktor var Ruthern, Duke of Vidaus and his noble pedigree His Princely Grace, Alfred Barclay, Duke of Reinmar and his noble pedigree His Grace, Aurel von Theonus, Margrave of Marignan and his noble pedigree TMH, Otto Ludovar, Margrave of Kvaz and his noble pedigree TRH, Cassian Colborn, Count of Malkovya and his noble pedigree TRH, Xavier Adiler, Count of Maehr’nor and his noble pedigree TH, Wilford and Atticus Reinhold, Viscounts of Stormont TH, Konstantin von Augusten, Viscount of Azor and his noble pedigree TH, Walter Weiss, Viscount of Novkursain and his noble pedigree TH, Henrik Amador, Viscount of Zvezlund and his noble pedigree HL, Marius Lovetts, Baron of Hrenthorne and his noble pedigree HL, Anatoliy Godunov, Baron of Verskaya and his noble pedigree HL, Irena Kortrevich, Baroness of Koravia and her noble pedigree HH, Cesar II de Pelear, Viceroy of Hyspia and his noble pedigree The Citizens of Hanseti-Ruska The Citizens and the River Court of the Commonwealth of the Petra Signed, His Excellency, Adrian Godfrey Temesch et Martiel, Count of Martiel, Viscount of Mies, Baron of Resmore, Grand Speaker of the Garmont Assembly Her Ladyship, Katrin Eryka Stafyr, Baroness of Thurant, 26th Lord of House Stafyr His Lordship, Charles Edward Temesch et Martiel

SUNTRZUG On Almannir Tuvmas INTRODUCTION & FOREWORD By Katrin E. Stafyr 26th Lord & Guardian of House Stafyr As we approach the end of this saints year the nights have started to grow longer and colder. And as the winter this saints year is especially harsh and long, due to the ongoing blizzard raging above Valdev and a war raging against the Anathema in Veletz the people throughout the realms are preparing for Tuvmas, Krugsmas or in the case of the Almannir Suntrzug. House Stafyr has a long history in Almania, the Empire and Haense and so this missive shall explore the history and evolution of Suntrzug throughout the decades, tracing back to the first Almannir. ORIGINS Almannir Tuvmas or “Suntrzug '' in Old-Almannir can be traced back to the beginning of the Almannir people in Aegis. After Wealtfyr the first Almannir sent forth by the Machr (common: God) and settled in the land of the Galdr, which came to be known as Almania (you can read more about this in “House Stafyr'' by Baron Arthur Konrad Stafyr) the routines, growing number of Wealtfyrs descendants and the customs passed on by the Gladr resulted in the emergence of new traditions. As the days grew shorter and the nights longer Almania was greeted by three saintly months of snow, accompanied by scarce food. The Almannir, who had already been a close-knit society, had to rely especially on the communal bonds during these months, as new food grew scarce. Over the decades the Almannir noticed that after a certain day every saint's year the days started to grow longer once more, signalling the arrival of spring. Growing in importance, this time of year and the newfound hope that came with it was later referred to as “Suntrzug” or “Turn of the winter sun”, which came every twelve years or every saint's year. Ancient Suntrzug Figures, Customs and Traditions Customs: During the winter months, the Sun (Old Almannir: Sunna) was held in as high regard as “the Machr '' himself. For the Almannir people, Sunna symbolised light and warmth, but also the prospects of a new harvest and new life. The Almannir people lit lanterns and fires in homes and throughout the settlements throughout the winter. Apart from providing warmth, those fires were said to aid Sunna in her return and her work to restore the landscape of Almania to its luscious green. Similar to “Sunna’s Light”, “Suntrzug Grüa” (Common: Winter Solstice Green) served as a reminder of the warmer seasons. Records show that clippings of evergreen plants, such as spruce twigs, mistletoe and holly were brought indoors to decorate the different rooms. At first, they were simply strung from the ceiling, but as time passed on families started to craft them together in elaborate arrangements, adorned with colourful beads of wood and small bows. One of these arrangements, the Wreath, was particularly popular. Holly and/or Spruce Twigs were bound in a circular form and decorated as noted above. Figures: Vatr Sunterzug, later known as Father Krugsmas or Tuvmas may have had its sources in the guiding figure of the Galdr. Records describe Vatr Suntrzug as a wise old man, visiting the Almannir during the winter times and passing on their wisdom and guidance to the people, sometimes even little trinkets and gifts. This tradition likely stems from a desire to keep the Galdr in remembrance with time, emphasizing the guarding and guiding role they took on when Wealtfyr stumbled upon them. Festivities: Although the holiday was used as a time to strengthen the bonds between the communities that settled the lands of Almania the Book of Tales shows little evidence of actual celebrations or festivities during Suntrzug. Considering the circumstances in comparison to what later became the Stafyrian Suntrzug under the Orenian Empire it was much more about survival and perseverance. However, some records indicate groups coming together to trade and exchange handmade goods, which were often Suntrzug-themed. It should be noted that other customs and figures might have been lost to history. IMPERIAL AND HAESENI INFLUENCES IMPERIAL INFLUENCES: As the years went by Suntrzugs meaning to the Almannir people as a whole was lost, as the Clans scattered into the corners of the realm after the rise in Totamännr in Almania. Under St. Godwein Stafyr the House Stafyr established itself as one of the Ancient Houses of the Orenian Empire, as he served Exalted Godfrey faithfully over many years. All three Stafyr lines were rediscovered and flourished under his guidance and it was only a matter of time before the old traditions were practised once again. Many traditions seemed to have been picked up by other citizens, as a lot of the traditions practised throughout the Canondom can be traced back to the original Almannir customs. Either way under the influence of the Church and the Empire the traditions evolved in meaning as those new influences were introduced. They further developed under the Carrion Vochnas of the Second and Fourth Empires, to which Stafyr remained a loyal vassal. Customs: Sunna’s lights were largely forgotten. With the construction of larger cities instead of the wooden hamlets that the Almannir lived in the illumination of the streets was rather common. Instead, the custom gained a symbolic function. With the teachings of the Canonist Church Suntrzug, now “Tuvmas” was a time of compassion, and sharing and reminded the flock of upholding the church’s virtues during the winter. However notable are the additional candles added to wreaths, which could represent the fires and lanterns lit in the past. Suntrzug Grüa in general grew in extravagance. With new resources and houses available those practicing the tradition spare little cost. Wreaths and even entire Pinetrees (commonly known as Tuvmas Tree) were decorated with dried orange slices, cinnamon sticks, silk bows, pine cones and ball-like ornaments made from dyed glass. These Evergreen decorations became a deeply integrated part of both Suntrzug and Tuvmas. The Influx of goods from all over the different realms resulted in a newfound tradition. “Suntrzug Plätzchen” or “Tuvmas Cookies” meant a variety of sweet treats available during the winter months. In the Almannir communities Feldkircher Printen and Schattenburger Brot, two different types of gingerbread grew more and more popular and soon were a staple in the Almannir cuisine. The recipe to this day is a family secret. Figures: As with other traditions the figures of Suntrzug evolved into something new. The relation between the Galdr and Vatr Suntrzug was lost and over time replaced with the myth of St. Tobias of Sarkoz, a figure much more oriented to keep young children on their best behaviour in return for rewards. Instead of passing on wisdom “Father Tuvmas” fulfilled Tuvmas' wishes and rewarded those who kept the virtues of Canonism. Another version of “Father Tuvmas” can be found in “Father Krugsmas”. Additionally, records show the creation of a new figure within the Almannir community that seemed to act as a counterpart of Father Tuvmas. Krampr is described as a dark animalistic creature, adjourned with two large horns and cloven hooves. He is said to wear a filthy cloak that is bound to the creature with chains that make a rattling sound as he moves, accompanied by dark gnomes that do his bidding. The origin of Krampr’s legend is unknown. The Almannir origin could lay in the Totamännr, the Canonist in Iblees or one of Iblees’ daemons. Another possible source could be other creatures that were encountered by descendants. No matter the origin story Krampr embodies a sort of Guardian of Virtues and additional encouragement for children not to stray from the virtuous path, lest they wish Krampr to come during Suntrzug and take them away. Festivities: Festivities grew in size and extravagance. Apart from a feast on Tuvmas Eve that included copious amounts of delicacies, from roast to knödl and deserts, these festivities were used to foster communal bonds. With an ever-growing population, these events were used to reconnect and tell each other about their saint's years and what had been experienced, but also to remind everyone of where their roots lie. Bonfire stories, plays and mummer shows are very popular mediums to do exactly that. In the upper classes themed masked balls were incredibly popular. One would often find themselves spending hundreds of mina on a costume. HAESENI INFLUENCES: With the First Falcons Fall, the Almannir surrounding House Stafyr dispersed into the corners of the world once more. It was not until Christopher Stafyr resurfaced in the Dual-Kingdom of Hanseti-Ruska and brought with him the Stafyrian Renaissance. Under the Imperial Influence, the Haeseni culture brought new traditions with it. Where the Empire brought extravagance and new resources the Koengzem brought vigour and a populace that lived a largely militaristic lifestyle. Customs: By the Stafyrian Renaissance, the Almannir traditions had merged and their true meaning was largely forgotten. Sunna Light could be found in the lighting of the Tuvmas Tree and wreaths decorated with candles, but now it no longer served as an aid for “Sunna” or “Asseran”, but as a festive decoration of one's home and city. The Stafyr Families however still practised a version of it, albeit on a much smaller scale. The Tuvmas Log was kept burning throughout the winter months to keep uncanonist creatures and virtues and subsequently Krampr as a punisher out of the home. The Haeseni cuisine also introduced a new variation of Suntrzug Plätzchen into the mix. Carrion Black, the traditional Haeseni drink, was used to create the “Stollen”, which included carrion black-soaked raisins and dried fruits. Under the Haeseni the Tuvmas festivities grew more merry. Highly formal balls were replaced with feasts that hosted nobility, gentry and commoners alike. Additionally, recreational events were added, including the Krampr Hunt. Occasionally House Stafyr would lead groups of people heading into the wild to hunt a wolf or other beast, but over many years it turned into a symbolic hunt. A few Bannermen would dress up as Krampr, adjourned with animal furs, masks and rattling chains, they would hunt the guests of these events through the lands around the Stafyr seat. Those who escaped to a set point were deemed as truly virtuous and embodied the spirit of Tuvmas. HANSO-ALMANNIR SUNTRZUG With House Stafyr having only just returned to Haense three generations ago, the Question remains, what is Suntrzug now? This chapter shall summarise the most important traditions and customs that have developed between the last Count of Nenzing and the re-emergence of House Stafyr under Baron Arthur K. Stafyr. CUSTOMS AND FIGURES: Although small additions have been made over the centuries customs and figures remained largely the same. Houses are still decorated with Suntrzug Grüa, in the form of decorated pine trees, wreaths and other arrangements every year. Families and friends come together to bake sweet confections and spend time together in merriment. This tradition of joy has also translated into Sunna’s Light. Once mainly calling for the return of the sun after the Suntrzug night and with it the return of spring, Sunna’s light has evolved into a variety of symbolic representations. As metaphorical light, it represents unity, community and the resilience of people during dark times. It manifests in the form of collective efforts towards charity, compassion and spreading Suntrzug joy during the winter season. Nevertheless, the custom still holds one to some of the traditions. The Lights on the Suntrzug Tree remain, as does the Suntrzug Log that is placed in each chimney of Schloss Burg, which has proven itself most practicable as it keeps the rooms of the Stafyr seat heated and cosy, as the blizzard of Valdev rages on. Living by these values has grown in importance, as it is believed that the amount of good deeds determines how a visit from Father Tuvmas and Krampr might turn out. As Father Tuvmas leaves present for those well-behaved and merry, Krampr will pass an additional judgement. If he deems a child naughty it is lucky to receive a lump of coal, lest it be taken by Krampr entirely. Should Krampr deem it merry enough, he will leave a chocolate figurine of Father Tuvmas as a symbol of the child's good behaviour. FESTIVITIES: Suntrzug Market: Leading up to Suntrzug eve, amidst the snow-dusted streets Suntrzug markets host a convergence of artisans, craftswomen and vendors from across the lands, reminiscent of communal gatherings during Suntrzug. Stalls are adorned with wood carvings, handcrafted treasures and Suntrzug Grüa. In between the artisans, stalls filled with spiced gingerbread, roasted nuts and mulled wine offer a great opportunity to huddle together and warm up. Krampr Hunt: During the Stafyrian Renaissance participants are tasked to escape Krampr himself. The hunt starts with participants gathering at a designated starting point and receiving a colourful ribbon, which is then tied to the back of their garment. After the hunt has begun they have to navigate through wooden areas and specific trails until they reach the goal. Should they be caught by Krampr they may make their case for their freedom, but if Krampr decides they are not merry enough, the participant loses and has to hand over their ribbon. Those who reach the goal with their ribbon shall receive the traditional chocolate figurine of Father Tuvmas, those who get caught will receive a lump of coal. Suntrzug Mass: A solemn, yet uplifting ceremony, Suntrzug mass is held within a revered place of worship. The Mass serves as a commemoration during the winter solstice, honouring the transition from the longest night to the gradual return of daylight and Godan’s sacrifice. Attendees may thank him for a bountiful year and ask for his blessing, as a priest leads the congregation through prayer and hymns. Usually, Suntrzug Mass is held before Suntrzug Eve, signifying the important turn of the past saint's year to the next. Suntrzug Eve: During the Eve of Suntrzug, only families and their closest friends come together to celebrate Tuvmas. During this eve, lanterns and candles flicker in their homes. Families gather around for the Suntrzug Feast and dine together before heading to the sitting room, which usually houses the Tuvmas Tree as well. There, they spend the evening together in the spirit of communal bonds and exchange gifts. Suntrzug Bonfire Tales and Carols: After celebrating with immediate family the entire community - friends, family and acquaintances alike, come together to celebrate the end of the longest night. Around bonfires tales of ancient times are told, carols are sung and gifts are exchanged, as the community has survived the harshest part of winter. This celebration comes in many forms. From simple bonfires to extravagant masked balls. As one of the remaining five almannir houses, this festivity is often combined with the Feast of the Falcon, during which a pair of falcons are released to signify the bond with nature and the revered falcon. Additionally, the released falcons symbolise the pursuit of new aspirations, leaving behind last year's burdens and embracing new opportunities waiting for one in the new Saints year. CUISINE: Suntrzug Roast: Traditionally served during the familial get-together at Suntrzug Eve. Usually, it is venison, sourced from the wild and carefully prepared, takes centre stage in this celebratory meal. The roast, expertly seasoned with aromatic herbs like rosemary, thyme, and juniper berries, exudes an enticing aroma as it cooks slowly over an open fire. The meat is tender and succulent, boasting a rich, gamey flavour. Surrounding this majestic roast are hearty accompaniments befitting the occasion. Picture platters of roasted root vegetables—carrots, parsnips, and potatoes—glistening with savoury juices. Perhaps there's a side of tart cranberry sauce or a reduction made from red wine, enhancing the flavours of the venison with its sweet and tangy notes. Glühwein: Glühwein is a hot mulled wine, popularly served during winter festivities, especially around Christmas markets and seasonal gatherings. Its name translates to "glowing wine" or "glow wine," referring to its warmth and comforting properties. This aromatic beverage typically consists of red wine heated with various spices, and fruits, and occasionally fortified with a shot of brandy or rum. The main ingredients often include cinnamon sticks, cloves, star anise, citrus fruits like orange or lemon slices, and sometimes sugar or honey for sweetness. It is typically consumed during Suntrzug or Tuvmas Markets. This particular mix was introduced by Baroness Katrin I. during the Tuvmas Market in 508 E.S. Feldkircher Printen: Feldkircher Printen is another traditional Almannir pastry. These spiced ginger cakes have a rich history dating back centuries and are beloved for their aromatic blend of spices and dense, chewy texture. The classic Printen typically come in rectangular or square shapes and are made from a mixture of honey, flour, sugar, and an assortment of spices like cinnamon, cloves, aniseed, nutmeg, and sometimes cardamom. This dough is rolled out, cut into shapes, and then baked to perfection. The result is a slightly crunchy exterior that gives way to a soft, chewy interior bursting with flavorful spices. Apart from the traditional rectangular or square shapes, they can also be found in various forms: 1. Chocolate-Coated: Some prints are dipped or covered in dark chocolate, adding a delightful contrast to the spicy sweetness. 2. Filled Printen: There are variations where two layers of Printen are sandwiched together with a sweet filling like marzipan, fruit preserves, or even nougat, offering a decadent twist to the classic treat. 3. Different Shapes and Sizes: While the traditional shape is common, these cookies can also be moulded into different shapes during festive seasons, such as hearts, stars, or seasonal symbols, especially during Suntrzug markets. Schattenburger Brot: Schattenburger Brot emerged from the Barony of Schattenburg and perfectly encapsulates the essence of the region's winter festivities. Schattenburger Brot is not bread itself, but instead has a cake-like consistency, fragrant with spices that are commonly used during the tuvmas season, such as cinnamon, cloves, nutmeg and another secret ingredient, that infuses it with an irresistible warmth and inviting aroma. Additionally, it is mixed with roasted hazelnuts. The resulting treat is a masterpiece of texture and taste, boasting a dense yet tender crumb that embodies a perfect balance of sweetness and tuvmas spices. Each bite is an indulgent journey through layers of nuanced flavours, evoking memories of festive gatherings and heartfelt celebrations. Traditionally enjoyed in intimate gatherings or shared moments of warmth and conviviality, it is not merely a confection but a cherished symbol of seasonal festivity, inviting all to partake in its comforting embrace and savour the traditions that have endured through generations. Plätzchen: Plätzchen are a buttery cookie with a crumbly, yet tender structure. These cookies are typically piped into various shapes using a cookie press, creating intricate designs like swirls, loops, or rosettes. Alternatively, they can be cut into forms with special stencils. To add a decadent twist, imagine this intricately shaped spritzgebäck coated in a chocolate glaze. The glaze, made from dark chocolate, is melted down to a smooth, glossy consistency. Once the spritzgebäck has cooled after baking, they are carefully dipped or drizzled with the rich chocolate glaze, adding an extra layer of indulgence to these already delightful treats. Stollen: Stollen is a fruitcake-like bread that takes on a unique twist with the infusion of Carrion Black. The raw dough is filled with marzipan and plumb raisins, candied citrus peel, and a medley of dried fruits, and undergoes a special soaking process. As the fruits steep in the liquor, they absorb their essence, enhancing their natural sweetness and infusing them with a subtle note that adds a sophisticated depth to the stollen. Once the stollen is baked, the loaf is generously dusted with powdered sugar, adding a snowy finish to its golden exterior. Slicing through the loaf reveals a mosaic of fruits, creating a symphony of flavours with every bite. Her Ladyship, Katrin I. Eryka Stafyr, Baroness of Thurant, 26th Lord of Stafyr

A HATCHLING’S ASCENSION 18th of Owyn’s Flame, 1938 IC | 18th of Jula and Piov, 491 ES It is with great regret that we must announce that His Lordship, the Baron of Thurant, has chosen to embark upon a pilgrimage following the passing of his wife and child in the horrific carriage accident which transpired two Saint’s Days ago. One can hardly fathom why such tragedy befalls the innocent, or why God would call a child and his mother home so early. The will of the Almighty works in mysterious ways. Regardless, the grief of his Lordship being beyond measure, he has decided to dedicate his life to fathoming that will and ensuring that other innocent lives do not meet that same fate. As such, the Baron of Thurant has made the decision to abdicate to his eldest child, Lady Katrin. His sister, Lady Henrietta, is to be named Regent of the House so that she might rule in the young Baroness’s name until her eighteenth year. May God guide the Baron-Emeritus during his travels, and may he find for himself the solace that he so desperately seeks. Lincent. Honorum. Pietas. His Lordship, Edmund II. Stafyr 25th Lord and Guardian of House Stafyr, Baron-Emeritus of Thurant Her Ladyship, Katrin Stafyr 26th Lord and Guardian of House Stafyr, Baroness of Thurant Her Ladyship, Henrietta Stafyr Lady Regent of House Stafyr

THE FALL OF A HATCHLING 6th of Wzuvar ag Byvca 491 VA EDLERVIK, It is with profound sadness that we announce the untimely passing of Baroness-Consort of Thurant, Feodora Stafyr (neé Amador) and her beloved eldest son Leopold Stafyr. A somber cloud of grief has descended upon us as we mourn the loss of our kin. Tragedy struck on their journey to Numendil, as a fatal carriage accident claimed their lives. Their departure leaves a void that words can hardly express and we extend our sympathies to the House of Amador. During this time of mourning we remember the light they brought into our lives. Let us value the life that Godan has given us and cherish each moment we are allowed to spend without loved ones. May their souls find eternal peace. Licent, Honorem, Pietas. His Lordship, Edmund II. Stafyr Baron of Thurant, 25th Lord and Guardian of Stafyr His Lordship, Thondorus “the Older” Stafyr Lord Treasurer of Haense, Keeper of the Book of Tales

An Entry into the Book of Tales 8th of Sigismund's End, 1935 IC | 8th of Jonna ag Umund, 488 ES It is customary that the line of Hanethor not go unrecorded in the chronicles of the Book of Tales. Descended directly from the only surviving son of Saint Godwein of Huntshill, Beron Stafyr, the line of Stafyr-Beron currently holds the Mandate of Thondor. Edmund of Karosgrad, eldest son of Lord Arthur, 23rd Lord, and Lady Elia, 24th Lord, is therefore recognized as the 25th Lord and Guardian of House Stafyr through the ancient Almannir rite of the eldest. As per that same rite, his rightful successor is further recognized as being his eldest child, Katrin of Thurant, in line with Haeseni succession law and with our family's most ancient traditions. Married to Feodora of Mondstadt in 1924 of the old calendar, or in 479 ES of the Sigismundic one, the children of their union are recorded as follows. FROM ELDEST TO YOUNGEST: Katrin Eryka [481 HST] @___siren___ Leopold Johannes [481 HST] Rhosyn Morwenna [482 HST] @AndrewTech Feodor Arthur [484 HST] @Aehmi Hieromar Erich [484 HST] @Herod Ivonne Emerentia [486 HST] @Cheese1sgrater Rosemarie [488 HST] @Sir Bongo May this writ overseen by the eyes of Thondorus Stafyr, second of his name, Keeper of the Book of Tales, be entered into our chronicles so that we may continue to record the lineage of this ancient and unbroken line. Edmund II. Stafyr Baron of Thurant, 25th Lord & Guardian of House Stafyr Thondorus Stafyr Keeper of the Book of Tales

The Rest of a Falcon 10th of Tov Ag Yermey, 483 Since the days of my youth and subsequent marriage to the late Baron of Thurant - Arthur Konrad - I have led House Stafyr faithfully by his side following the revival of the Almannic lineage and the return of a lost family to the Kingdom of Haense. For many years, the men of House Stafyr have led the household to great heights with the assistance of their family members; conquering beasts, fostering governments, and honoring their roots. However, thanks to my own beloved husband and children, I have been given the opportunity to lead these people at my husband’s side; for thirty-six years with him, and for one without him. However, it has come to my realization that I am unable to rightfully serve my kingdom to the fullest capacity with the added weight of the loss of my dearest husband. Thus, I must pass on the torch to the youth to allow Stafyr to continue and flourish under new guidance. Therefore; I, Baroness Elia Eryka Colborn-Stafyr of Thurant hereby abdicate from my place as Matriarch of House Stafyr and its Baroness by passing on all titles to my eldest son: Lord Edmund Hannes Stafyr. Additionally, I leave my shop, the Almannir Tradehouse, in the ownership of my beloved son, Lord Thondorus Thiges Stafyr. Licent, Honorem, Pietas. Lady Elia Eryka Colborn-Stafyr, Baroness of Thurant, Curator of Crown Jewels

TO NEST AND REST 16th of Tobias’ Bounty, 1929 IC | 16th of Gronna and Droba, 482 ES It is with great remorse and regret that we announce the passing of His Lordship, Arthur Stafyr, who has now peacefully entered unto the Seven Skies in his 60th year. Those who were close to His Lordship know that his faltering health had led to his retirement from the Aulic Court following the passing of King Georg to be able to grieve for his friend and spend more time with his family in his final days. Lord Stafyr’s retirement came after 14 years of service in that role, one which had been preceded by two prior decades of public service under the reigns of King Karl III and King Georg in a variety of positions including Royal Alderman, Palatial Secretary, and Master of the Census. The Baron of Thurant was a private and humble man, one who sought only to perform his sworn duties to the Crown and elevate his family’s station through honest means. His generosity and benevolence were renowned among those who knew him. There was no pomp and circumstance behind announcing his retirement, for he wanted none. Instead, Arthur was content to be allowed his rest and return to being the loving father and husband that he was. Lord Arthur was a champion of the downtrodden, fighting under the guise of one “Raul Freeman” to defend those who had been most persecuted by society. As Chief Jovenaar, King Georg’s dictates and Arthur’s unwavering belief in the Jorenic Liberties had led to a renaissance in Haeseni law, resolving a multitude of issues that the system had struggled with for years. He believed that all men and women should have a just chance to defend their innocence and championed this idea throughout his life. There were things more important to Arthur than the impeccable upholding of an unbiased judiciary that gave every man and woman a fair chance under the law, save for his family. He is survived by his wife and his eight children, who greatly adored him as both a father and as a paragon of the Three Virtues. But his greatest achievement was the restoration of House Stafyr to the Barony of Thurant, with those of the Stafyr-Beron line having succeeded in redeeming the House’s blemished honor. The Baron of Thurant is to be entombed within the family catacombs in the Almannir tradition as soon as possible. His final letters are to be distributed by his executor in the coming days, as are certain key items within His Lordship’s personal trove. We believe that His Lordship lived his life with the utmost honor and exemplified everything that the ideal Stafyr should be. May God Bless His Lordship, and may he find peace in the company of Saint Godwein. Lincent. Honorum. Pietas. Elia Stafyr-Colborn Lady of House Stafyr, Baroness of Thurant, Curator of the Crown Jewels

The Blessed Arrival A painting describing Lady Feodora Olessya and her son Leopold Johannes. 12th of Wzuvar Ag Byvca, 481 It is with utmost joy that the Houses of Stafyr announces the birth of twins, sired by that of Lord Edmund Hannes Stafyr & Lady Feodora Olessya Stafyr. With the might of GOD and Saint Godwein, the couple has been blessed with a pair of healthy children. Born in the given order, the Baronial House Stafyr is happy to formally present the arrival of: Lord Leopold Johannes Stafyr & Lady Katrin Eryka Stafyr May GOD bless them. Baron Arthur Konrad Stafyr Baroness Elia Eryka Colborn-Stafyr Lord Edmund Hannes Stafyr Lady Feodora Olessya Stafyr

The Blessed Match of Stafyr & Amador 12th of Wzuvar Ag Byvca, 478 It is with utmost joy that the Houses of Stafyr and Amador do announce the nuptials of Lord Edmund Hannes Stafyr & Lady Feodora Olessya Amador. With the blessings of both parents, and families, we see it fit for these two young peers to conclude their betrothal of one year, and for them to walk the path of matrimony alongside GOD. As Peers of the Northern realms, we are content to announce that the pair finally sought to bind their souls in holy union during these dire times. May GOD bless the future Baron and Baroness-Consort, Amen. Baron Arthur Konrad Stafyr Baroness Elia Eryka Colborn-Stafyr Baroness Nataliya Amador Lord Edmund Hannes Stafyr Lady Feodora Olessya Amador

[!] Oh no, it seemed a couple of splotches of ink had been found upon the missive! Removing them would reveal that the correct spelling had been used after all...