House Stafyr

Frühlingstrauung Issued by the BARONIAL HOUSE STAFYR On the 4th day of Tov and Yermey 515 E.S. Va Ve Edlervik, House Stafyr and House Temesch et Martiel are delighted to announce the upcoming Union of the Bossira Katrin I. Stafyr and Lord Charles Edward Temesch et Martiel. After a period of courtship, the couple has decided to embark on the journey of matrimony, bringing together the two Houses. This union symbolises the blossoming love between the pair and the arrival of spring on the horizon - a season of renewal and prosperity. Amid the remaining winter, let us cast aside the shadows of war, embrace the covenant victory and join hands in celebrating the union of these two houses. The nuptial ceremony will occur in the Everardian Basilica. T I M E L I N E The Jorenic Union Performed by the Bishop Villorik at the Everardian Basilica the couple is to be wed per the Jorenic Rite. Lady Katrin and Lord Charles shall be bound with sword and cloak to conclude their courtship and thus bind them until death. The Feast After the wedding rite, a celebration will be held at the Stafyr seat in Thurant, just behind Waltonburg. There the Temeschir banner will be added to the grand hall and Lord Charles shall receive his falcon, as he joins the Almannir ranks. There those who wish shall congratulate the newlywed couple. F O R M A L I N V I T A T I O N S His Royal Majesty, Aleksandr II, King of Hanseti-Ruska and his royal pedigree Her Royal Majesty, Catherine I, Queen of the Petra and her royal pedigree Her Grace, Roslin Baruch, Duchess of Valwyck and her noble pedigree His Grace, Viktor var Ruthern, Duke of Vidaus and his noble pedigree His Princely Grace, Alfred Barclay, Duke of Reinmar and his noble pedigree His Grace, Aurel von Theonus, Margrave of Marignan and his noble pedigree TMH, Otto Ludovar, Margrave of Kvaz and his noble pedigree TRH, Cassian Colborn, Count of Malkovya and his noble pedigree TRH, Xavier Adiler, Count of Maehr’nor and his noble pedigree TH, Wilford and Atticus Reinhold, Viscounts of Stormont TH, Konstantin von Augusten, Viscount of Azor and his noble pedigree TH, Walter Weiss, Viscount of Novkursain and his noble pedigree TH, Henrik Amador, Viscount of Zvezlund and his noble pedigree HL, Marius Lovetts, Baron of Hrenthorne and his noble pedigree HL, Anatoliy Godunov, Baron of Verskaya and his noble pedigree HL, Irena Kortrevich, Baroness of Koravia and her noble pedigree HH, Cesar II de Pelear, Viceroy of Hyspia and his noble pedigree The Citizens of Hanseti-Ruska The Citizens and the River Court of the Commonwealth of the Petra Signed, His Excellency, Adrian Godfrey Temesch et Martiel, Count of Martiel, Viscount of Mies, Baron of Resmore, Grand Speaker of the Garmont Assembly Her Ladyship, Katrin Eryka Stafyr, Baroness of Thurant, 26th Lord of House Stafyr His Lordship, Charles Edward Temesch et Martiel

SUNTRZUG On Almannir Tuvmas INTRODUCTION & FOREWORD By Katrin E. Stafyr 26th Lord & Guardian of House Stafyr As we approach the end of this saints year the nights have started to grow longer and colder. And as the winter this saints year is especially harsh and long, due to the ongoing blizzard raging above Valdev and a war raging against the Anathema in Veletz the people throughout the realms are preparing for Tuvmas, Krugsmas or in the case of the Almannir Suntrzug. House Stafyr has a long history in Almania, the Empire and Haense and so this missive shall explore the history and evolution of Suntrzug throughout the decades, tracing back to the first Almannir. ORIGINS Almannir Tuvmas or “Suntrzug '' in Old-Almannir can be traced back to the beginning of the Almannir people in Aegis. After Wealtfyr the first Almannir sent forth by the Machr (common: God) and settled in the land of the Galdr, which came to be known as Almania (you can read more about this in “House Stafyr'' by Baron Arthur Konrad Stafyr) the routines, growing number of Wealtfyrs descendants and the customs passed on by the Gladr resulted in the emergence of new traditions. As the days grew shorter and the nights longer Almania was greeted by three saintly months of snow, accompanied by scarce food. The Almannir, who had already been a close-knit society, had to rely especially on the communal bonds during these months, as new food grew scarce. Over the decades the Almannir noticed that after a certain day every saint's year the days started to grow longer once more, signalling the arrival of spring. Growing in importance, this time of year and the newfound hope that came with it was later referred to as “Suntrzug” or “Turn of the winter sun”, which came every twelve years or every saint's year. Ancient Suntrzug Figures, Customs and Traditions Customs: During the winter months, the Sun (Old Almannir: Sunna) was held in as high regard as “the Machr '' himself. For the Almannir people, Sunna symbolised light and warmth, but also the prospects of a new harvest and new life. The Almannir people lit lanterns and fires in homes and throughout the settlements throughout the winter. Apart from providing warmth, those fires were said to aid Sunna in her return and her work to restore the landscape of Almania to its luscious green. Similar to “Sunna’s Light”, “Suntrzug Grüa” (Common: Winter Solstice Green) served as a reminder of the warmer seasons. Records show that clippings of evergreen plants, such as spruce twigs, mistletoe and holly were brought indoors to decorate the different rooms. At first, they were simply strung from the ceiling, but as time passed on families started to craft them together in elaborate arrangements, adorned with colourful beads of wood and small bows. One of these arrangements, the Wreath, was particularly popular. Holly and/or Spruce Twigs were bound in a circular form and decorated as noted above. Figures: Vatr Sunterzug, later known as Father Krugsmas or Tuvmas may have had its sources in the guiding figure of the Galdr. Records describe Vatr Suntrzug as a wise old man, visiting the Almannir during the winter times and passing on their wisdom and guidance to the people, sometimes even little trinkets and gifts. This tradition likely stems from a desire to keep the Galdr in remembrance with time, emphasizing the guarding and guiding role they took on when Wealtfyr stumbled upon them. Festivities: Although the holiday was used as a time to strengthen the bonds between the communities that settled the lands of Almania the Book of Tales shows little evidence of actual celebrations or festivities during Suntrzug. Considering the circumstances in comparison to what later became the Stafyrian Suntrzug under the Orenian Empire it was much more about survival and perseverance. However, some records indicate groups coming together to trade and exchange handmade goods, which were often Suntrzug-themed. It should be noted that other customs and figures might have been lost to history. IMPERIAL AND HAESENI INFLUENCES IMPERIAL INFLUENCES: As the years went by Suntrzugs meaning to the Almannir people as a whole was lost, as the Clans scattered into the corners of the realm after the rise in Totamännr in Almania. Under St. Godwein Stafyr the House Stafyr established itself as one of the Ancient Houses of the Orenian Empire, as he served Exalted Godfrey faithfully over many years. All three Stafyr lines were rediscovered and flourished under his guidance and it was only a matter of time before the old traditions were practised once again. Many traditions seemed to have been picked up by other citizens, as a lot of the traditions practised throughout the Canondom can be traced back to the original Almannir customs. Either way under the influence of the Church and the Empire the traditions evolved in meaning as those new influences were introduced. They further developed under the Carrion Vochnas of the Second and Fourth Empires, to which Stafyr remained a loyal vassal. Customs: Sunna’s lights were largely forgotten. With the construction of larger cities instead of the wooden hamlets that the Almannir lived in the illumination of the streets was rather common. Instead, the custom gained a symbolic function. With the teachings of the Canonist Church Suntrzug, now “Tuvmas” was a time of compassion, and sharing and reminded the flock of upholding the church’s virtues during the winter. However notable are the additional candles added to wreaths, which could represent the fires and lanterns lit in the past. Suntrzug Grüa in general grew in extravagance. With new resources and houses available those practicing the tradition spare little cost. Wreaths and even entire Pinetrees (commonly known as Tuvmas Tree) were decorated with dried orange slices, cinnamon sticks, silk bows, pine cones and ball-like ornaments made from dyed glass. These Evergreen decorations became a deeply integrated part of both Suntrzug and Tuvmas. The Influx of goods from all over the different realms resulted in a newfound tradition. “Suntrzug Plätzchen” or “Tuvmas Cookies” meant a variety of sweet treats available during the winter months. In the Almannir communities Feldkircher Printen and Schattenburger Brot, two different types of gingerbread grew more and more popular and soon were a staple in the Almannir cuisine. The recipe to this day is a family secret. Figures: As with other traditions the figures of Suntrzug evolved into something new. The relation between the Galdr and Vatr Suntrzug was lost and over time replaced with the myth of St. Tobias of Sarkoz, a figure much more oriented to keep young children on their best behaviour in return for rewards. Instead of passing on wisdom “Father Tuvmas” fulfilled Tuvmas' wishes and rewarded those who kept the virtues of Canonism. Another version of “Father Tuvmas” can be found in “Father Krugsmas”. Additionally, records show the creation of a new figure within the Almannir community that seemed to act as a counterpart of Father Tuvmas. Krampr is described as a dark animalistic creature, adjourned with two large horns and cloven hooves. He is said to wear a filthy cloak that is bound to the creature with chains that make a rattling sound as he moves, accompanied by dark gnomes that do his bidding. The origin of Krampr’s legend is unknown. The Almannir origin could lay in the Totamännr, the Canonist in Iblees or one of Iblees’ daemons. Another possible source could be other creatures that were encountered by descendants. No matter the origin story Krampr embodies a sort of Guardian of Virtues and additional encouragement for children not to stray from the virtuous path, lest they wish Krampr to come during Suntrzug and take them away. Festivities: Festivities grew in size and extravagance. Apart from a feast on Tuvmas Eve that included copious amounts of delicacies, from roast to knödl and deserts, these festivities were used to foster communal bonds. With an ever-growing population, these events were used to reconnect and tell each other about their saint's years and what had been experienced, but also to remind everyone of where their roots lie. Bonfire stories, plays and mummer shows are very popular mediums to do exactly that. In the upper classes themed masked balls were incredibly popular. One would often find themselves spending hundreds of mina on a costume. HAESENI INFLUENCES: With the First Falcons Fall, the Almannir surrounding House Stafyr dispersed into the corners of the world once more. It was not until Christopher Stafyr resurfaced in the Dual-Kingdom of Hanseti-Ruska and brought with him the Stafyrian Renaissance. Under the Imperial Influence, the Haeseni culture brought new traditions with it. Where the Empire brought extravagance and new resources the Koengzem brought vigour and a populace that lived a largely militaristic lifestyle. Customs: By the Stafyrian Renaissance, the Almannir traditions had merged and their true meaning was largely forgotten. Sunna Light could be found in the lighting of the Tuvmas Tree and wreaths decorated with candles, but now it no longer served as an aid for “Sunna” or “Asseran”, but as a festive decoration of one's home and city. The Stafyr Families however still practised a version of it, albeit on a much smaller scale. The Tuvmas Log was kept burning throughout the winter months to keep uncanonist creatures and virtues and subsequently Krampr as a punisher out of the home. The Haeseni cuisine also introduced a new variation of Suntrzug Plätzchen into the mix. Carrion Black, the traditional Haeseni drink, was used to create the “Stollen”, which included carrion black-soaked raisins and dried fruits. Under the Haeseni the Tuvmas festivities grew more merry. Highly formal balls were replaced with feasts that hosted nobility, gentry and commoners alike. Additionally, recreational events were added, including the Krampr Hunt. Occasionally House Stafyr would lead groups of people heading into the wild to hunt a wolf or other beast, but over many years it turned into a symbolic hunt. A few Bannermen would dress up as Krampr, adjourned with animal furs, masks and rattling chains, they would hunt the guests of these events through the lands around the Stafyr seat. Those who escaped to a set point were deemed as truly virtuous and embodied the spirit of Tuvmas. HANSO-ALMANNIR SUNTRZUG With House Stafyr having only just returned to Haense three generations ago, the Question remains, what is Suntrzug now? This chapter shall summarise the most important traditions and customs that have developed between the last Count of Nenzing and the re-emergence of House Stafyr under Baron Arthur K. Stafyr. CUSTOMS AND FIGURES: Although small additions have been made over the centuries customs and figures remained largely the same. Houses are still decorated with Suntrzug Grüa, in the form of decorated pine trees, wreaths and other arrangements every year. Families and friends come together to bake sweet confections and spend time together in merriment. This tradition of joy has also translated into Sunna’s Light. Once mainly calling for the return of the sun after the Suntrzug night and with it the return of spring, Sunna’s light has evolved into a variety of symbolic representations. As metaphorical light, it represents unity, community and the resilience of people during dark times. It manifests in the form of collective efforts towards charity, compassion and spreading Suntrzug joy during the winter season. Nevertheless, the custom still holds one to some of the traditions. The Lights on the Suntrzug Tree remain, as does the Suntrzug Log that is placed in each chimney of Schloss Burg, which has proven itself most practicable as it keeps the rooms of the Stafyr seat heated and cosy, as the blizzard of Valdev rages on. Living by these values has grown in importance, as it is believed that the amount of good deeds determines how a visit from Father Tuvmas and Krampr might turn out. As Father Tuvmas leaves present for those well-behaved and merry, Krampr will pass an additional judgement. If he deems a child naughty it is lucky to receive a lump of coal, lest it be taken by Krampr entirely. Should Krampr deem it merry enough, he will leave a chocolate figurine of Father Tuvmas as a symbol of the child's good behaviour. FESTIVITIES: Suntrzug Market: Leading up to Suntrzug eve, amidst the snow-dusted streets Suntrzug markets host a convergence of artisans, craftswomen and vendors from across the lands, reminiscent of communal gatherings during Suntrzug. Stalls are adorned with wood carvings, handcrafted treasures and Suntrzug Grüa. In between the artisans, stalls filled with spiced gingerbread, roasted nuts and mulled wine offer a great opportunity to huddle together and warm up. Krampr Hunt: During the Stafyrian Renaissance participants are tasked to escape Krampr himself. The hunt starts with participants gathering at a designated starting point and receiving a colourful ribbon, which is then tied to the back of their garment. After the hunt has begun they have to navigate through wooden areas and specific trails until they reach the goal. Should they be caught by Krampr they may make their case for their freedom, but if Krampr decides they are not merry enough, the participant loses and has to hand over their ribbon. Those who reach the goal with their ribbon shall receive the traditional chocolate figurine of Father Tuvmas, those who get caught will receive a lump of coal. Suntrzug Mass: A solemn, yet uplifting ceremony, Suntrzug mass is held within a revered place of worship. The Mass serves as a commemoration during the winter solstice, honouring the transition from the longest night to the gradual return of daylight and Godan’s sacrifice. Attendees may thank him for a bountiful year and ask for his blessing, as a priest leads the congregation through prayer and hymns. Usually, Suntrzug Mass is held before Suntrzug Eve, signifying the important turn of the past saint's year to the next. Suntrzug Eve: During the Eve of Suntrzug, only families and their closest friends come together to celebrate Tuvmas. During this eve, lanterns and candles flicker in their homes. Families gather around for the Suntrzug Feast and dine together before heading to the sitting room, which usually houses the Tuvmas Tree as well. There, they spend the evening together in the spirit of communal bonds and exchange gifts. Suntrzug Bonfire Tales and Carols: After celebrating with immediate family the entire community - friends, family and acquaintances alike, come together to celebrate the end of the longest night. Around bonfires tales of ancient times are told, carols are sung and gifts are exchanged, as the community has survived the harshest part of winter. This celebration comes in many forms. From simple bonfires to extravagant masked balls. As one of the remaining five almannir houses, this festivity is often combined with the Feast of the Falcon, during which a pair of falcons are released to signify the bond with nature and the revered falcon. Additionally, the released falcons symbolise the pursuit of new aspirations, leaving behind last year's burdens and embracing new opportunities waiting for one in the new Saints year. CUISINE: Suntrzug Roast: Traditionally served during the familial get-together at Suntrzug Eve. Usually, it is venison, sourced from the wild and carefully prepared, takes centre stage in this celebratory meal. The roast, expertly seasoned with aromatic herbs like rosemary, thyme, and juniper berries, exudes an enticing aroma as it cooks slowly over an open fire. The meat is tender and succulent, boasting a rich, gamey flavour. Surrounding this majestic roast are hearty accompaniments befitting the occasion. Picture platters of roasted root vegetables—carrots, parsnips, and potatoes—glistening with savoury juices. Perhaps there's a side of tart cranberry sauce or a reduction made from red wine, enhancing the flavours of the venison with its sweet and tangy notes. Glühwein: Glühwein is a hot mulled wine, popularly served during winter festivities, especially around Christmas markets and seasonal gatherings. Its name translates to "glowing wine" or "glow wine," referring to its warmth and comforting properties. This aromatic beverage typically consists of red wine heated with various spices, and fruits, and occasionally fortified with a shot of brandy or rum. The main ingredients often include cinnamon sticks, cloves, star anise, citrus fruits like orange or lemon slices, and sometimes sugar or honey for sweetness. It is typically consumed during Suntrzug or Tuvmas Markets. This particular mix was introduced by Baroness Katrin I. during the Tuvmas Market in 508 E.S. Feldkircher Printen: Feldkircher Printen is another traditional Almannir pastry. These spiced ginger cakes have a rich history dating back centuries and are beloved for their aromatic blend of spices and dense, chewy texture. The classic Aachener Printen typically come in rectangular or square shapes and are made from a mixture of honey, flour, sugar, and an assortment of spices like cinnamon, cloves, aniseed, nutmeg, and sometimes cardamom. This dough is rolled out, cut into shapes, and then baked to perfection. The result is a slightly crunchy exterior that gives way to a soft, chewy interior bursting with flavorful spices. Apart from the traditional rectangular or square shapes, they can also be found in various forms: 1. Chocolate-Coated: Some prints are dipped or covered in dark chocolate, adding a delightful contrast to the spicy sweetness. 2. Filled Printen: There are variations where two layers of Printen are sandwiched together with a sweet filling like marzipan, fruit preserves, or even nougat, offering a decadent twist to the classic treat. 3. Different Shapes and Sizes: While the traditional shape is common, these cookies can also be moulded into different shapes during festive seasons, such as hearts, stars, or seasonal symbols, especially during Suntrzug markets. Schattenburger Brot: Schattenburger Brot emerged from the Barony of Schattenburg and perfectly encapsulates the essence of the region's winter festivities. Schattenburger Brot is not bread itself, but instead has a cake-like consistency, fragrant with spices that are commonly used during the tuvmas season, such as cinnamon, cloves, nutmeg and another secret ingredient, that infuses it with an irresistible warmth and inviting aroma. Additionally, it is mixed with roasted hazelnuts. The resulting treat is a masterpiece of texture and taste, boasting a dense yet tender crumb that embodies a perfect balance of sweetness and tuvmas spices. Each bite is an indulgent journey through layers of nuanced flavours, evoking memories of festive gatherings and heartfelt celebrations. Traditionally enjoyed in intimate gatherings or shared moments of warmth and conviviality, it is not merely a confection but a cherished symbol of seasonal festivity, inviting all to partake in its comforting embrace and savour the traditions that have endured through generations. Plätzchen: Plätzchen are a buttery cookie with a crumbly, yet tender structure. These cookies are typically piped into various shapes using a cookie press, creating intricate designs like swirls, loops, or rosettes. Alternatively, they can be cut into forms with special stencils. To add a decadent twist, imagine this intricately shaped spritzgebäck coated in a chocolate glaze. The glaze, made from dark chocolate, is melted down to a smooth, glossy consistency. Once the spritzgebäck has cooled after baking, they are carefully dipped or drizzled with the rich chocolate glaze, adding an extra layer of indulgence to these already delightful treats. Stollen: Stollen is a fruitcake-like bread that takes on a unique twist with the infusion of Carrion Black. The raw dough is filled with marzipan and plumb raisins, candied citrus peel, and a medley of dried fruits, and undergoes a special soaking process. As the fruits steep in the liquor, they absorb their essence, enhancing their natural sweetness and infusing them with a subtle note that adds a sophisticated depth to the stollen. Once the stollen is baked, the loaf is generously dusted with powdered sugar, adding a snowy finish to its golden exterior. Slicing through the loaf reveals a mosaic of fruits, creating a symphony of flavours with every bite. Her Ladyship, Katrin I. Eryka Stafyr, Baroness of Thurant, 26th Lord of Stafyr

A HATCHLING’S ASCENSION 18th of Owyn’s Flame, 1938 IC | 18th of Jula and Piov, 491 ES It is with great regret that we must announce that His Lordship, the Baron of Thurant, has chosen to embark upon a pilgrimage following the passing of his wife and child in the horrific carriage accident which transpired two Saint’s Days ago. One can hardly fathom why such tragedy befalls the innocent, or why God would call a child and his mother home so early. The will of the Almighty works in mysterious ways. Regardless, the grief of his Lordship being beyond measure, he has decided to dedicate his life to fathoming that will and ensuring that other innocent lives do not meet that same fate. As such, the Baron of Thurant has made the decision to abdicate to his eldest child, Lady Katrin. His sister, Lady Henrietta, is to be named Regent of the House so that she might rule in the young Baroness’s name until her eighteenth year. May God guide the Baron-Emeritus during his travels, and may he find for himself the solace that he so desperately seeks. Lincent. Honorum. Pietas. His Lordship, Edmund II. Stafyr 25th Lord and Guardian of House Stafyr, Baron-Emeritus of Thurant Her Ladyship, Katrin Stafyr 26th Lord and Guardian of House Stafyr, Baroness of Thurant Her Ladyship, Henrietta Stafyr Lady Regent of House Stafyr

THE FALL OF A HATCHLING 6th of Wzuvar ag Byvca 491 VA EDLERVIK, It is with profound sadness that we announce the untimely passing of Baroness-Consort of Thurant, Feodora Stafyr (neé Amador) and her beloved eldest son Leopold Stafyr. A somber cloud of grief has descended upon us as we mourn the loss of our kin. Tragedy struck on their journey to Numendil, as a fatal carriage accident claimed their lives. Their departure leaves a void that words can hardly express and we extend our sympathies to the House of Amador. During this time of mourning we remember the light they brought into our lives. Let us value the life that Godan has given us and cherish each moment we are allowed to spend without loved ones. May their souls find eternal peace. Licent, Honorem, Pietas. His Lordship, Edmund II. Stafyr Baron of Thurant, 25th Lord and Guardian of Stafyr His Lordship, Thondorus “the Older” Stafyr Lord Treasurer of Haense, Keeper of the Book of Tales

An Entry into the Book of Tales 8th of Sigismund's End, 1935 IC | 8th of Jonna ag Umund, 488 ES It is customary that the line of Hanethor not go unrecorded in the chronicles of the Book of Tales. Descended directly from the only surviving son of Saint Godwein of Huntshill, Beron Stafyr, the line of Stafyr-Beron currently holds the Mandate of Thondor. Edmund of Karosgrad, eldest son of Lord Arthur, 23rd Lord, and Lady Elia, 24th Lord, is therefore recognized as the 25th Lord and Guardian of House Stafyr through the ancient Almannir rite of the eldest. As per that same rite, his rightful successor is further recognized as being his eldest child, Katrin of Thurant, in line with Haeseni succession law and with our family's most ancient traditions. Married to Feodora of Mondstadt in 1924 of the old calendar, or in 479 ES of the Sigismundic one, the children of their union are recorded as follows. FROM ELDEST TO YOUNGEST: Katrin Eryka [481 HST] @___siren___ Leopold Johannes [481 HST] Rhosyn Morwenna [482 HST] @AndrewTech Feodor Arthur [484 HST] @Aehmi Hieromar Erich [484 HST] @Herod Ivonne Emerentia [486 HST] @Cheese1sgrater Rosemarie [488 HST] @Sir Bongo May this writ overseen by the eyes of Thondorus Stafyr, second of his name, Keeper of the Book of Tales, be entered into our chronicles so that we may continue to record the lineage of this ancient and unbroken line. Edmund II. Stafyr Baron of Thurant, 25th Lord & Guardian of House Stafyr Thondorus Stafyr Keeper of the Book of Tales

The Rest of a Falcon 10th of Tov Ag Yermey, 483 Since the days of my youth and subsequent marriage to the late Baron of Thurant - Arthur Konrad - I have led House Stafyr faithfully by his side following the revival of the Almannic lineage and the return of a lost family to the Kingdom of Haense. For many years, the men of House Stafyr have led the household to great heights with the assistance of their family members; conquering beasts, fostering governments, and honoring their roots. However, thanks to my own beloved husband and children, I have been given the opportunity to lead these people at my husband’s side; for thirty-six years with him, and for one without him. However, it has come to my realization that I am unable to rightfully serve my kingdom to the fullest capacity with the added weight of the loss of my dearest husband. Thus, I must pass on the torch to the youth to allow Stafyr to continue and flourish under new guidance. Therefore; I, Baroness Elia Eryka Colborn-Stafyr of Thurant hereby abdicate from my place as Matriarch of House Stafyr and its Baroness by passing on all titles to my eldest son: Lord Edmund Hannes Stafyr. Additionally, I leave my shop, the Almannir Tradehouse, in the ownership of my beloved son, Lord Thondorus Thiges Stafyr. Licent, Honorem, Pietas. Lady Elia Eryka Colborn-Stafyr, Baroness of Thurant, Curator of Crown Jewels

TO NEST AND REST 16th of Tobias’ Bounty, 1929 IC | 16th of Gronna and Droba, 482 ES It is with great remorse and regret that we announce the passing of His Lordship, Arthur Stafyr, who has now peacefully entered unto the Seven Skies in his 60th year. Those who were close to His Lordship know that his faltering health had led to his retirement from the Aulic Court following the passing of King Georg to be able to grieve for his friend and spend more time with his family in his final days. Lord Stafyr’s retirement came after 14 years of service in that role, one which had been preceded by two prior decades of public service under the reigns of King Karl III and King Georg in a variety of positions including Royal Alderman, Palatial Secretary, and Master of the Census. The Baron of Thurant was a private and humble man, one who sought only to perform his sworn duties to the Crown and elevate his family’s station through honest means. His generosity and benevolence were renowned among those who knew him. There was no pomp and circumstance behind announcing his retirement, for he wanted none. Instead, Arthur was content to be allowed his rest and return to being the loving father and husband that he was. Lord Arthur was a champion of the downtrodden, fighting under the guise of one “Raul Freeman” to defend those who had been most persecuted by society. As Chief Jovenaar, King Georg’s dictates and Arthur’s unwavering belief in the Jorenic Liberties had led to a renaissance in Haeseni law, resolving a multitude of issues that the system had struggled with for years. He believed that all men and women should have a just chance to defend their innocence and championed this idea throughout his life. There were things more important to Arthur than the impeccable upholding of an unbiased judiciary that gave every man and woman a fair chance under the law, save for his family. He is survived by his wife and his eight children, who greatly adored him as both a father and as a paragon of the Three Virtues. But his greatest achievement was the restoration of House Stafyr to the Barony of Thurant, with those of the Stafyr-Beron line having succeeded in redeeming the House’s blemished honor. The Baron of Thurant is to be entombed within the family catacombs in the Almannir tradition as soon as possible. His final letters are to be distributed by his executor in the coming days, as are certain key items within His Lordship’s personal trove. We believe that His Lordship lived his life with the utmost honor and exemplified everything that the ideal Stafyr should be. May God Bless His Lordship, and may he find peace in the company of Saint Godwein. Lincent. Honorum. Pietas. Elia Stafyr-Colborn Lady of House Stafyr, Baroness of Thurant, Curator of the Crown Jewels

The Blessed Arrival A painting describing Lady Feodora Olessya and her son Leopold Johannes. 12th of Wzuvar Ag Byvca, 481 It is with utmost joy that the Houses of Stafyr announces the birth of twins, sired by that of Lord Edmund Hannes Stafyr & Lady Feodora Olessya Stafyr. With the might of GOD and Saint Godwein, the couple has been blessed with a pair of healthy children. Born in the given order, the Baronial House Stafyr is happy to formally present the arrival of: Lord Leopold Johannes Stafyr & Lady Katrin Eryka Stafyr May GOD bless them. Baron Arthur Konrad Stafyr Baroness Elia Eryka Colborn-Stafyr Lord Edmund Hannes Stafyr Lady Feodora Olessya Stafyr

The Blessed Match of Stafyr & Amador 12th of Wzuvar Ag Byvca, 478 It is with utmost joy that the Houses of Stafyr and Amador do announce the nuptials of Lord Edmund Hannes Stafyr & Lady Feodora Olessya Amador. With the blessings of both parents, and families, we see it fit for these two young peers to conclude their betrothal of one year, and for them to walk the path of matrimony alongside GOD. As Peers of the Northern realms, we are content to announce that the pair finally sought to bind their souls in holy union during these dire times. May GOD bless the future Baron and Baroness-Consort, Amen. Baron Arthur Konrad Stafyr Baroness Elia Eryka Colborn-Stafyr Baroness Nataliya Amador Lord Edmund Hannes Stafyr Lady Feodora Olessya Amador

[!] Oh no, it seemed a couple of splotches of ink had been found upon the missive! Removing them would reveal that the correct spelling had been used after all...

FALCONS FLY IN PAIRS 17th of Horen’s Calling, 1923 IC | 17th of Wzuvar and Byvca, 476 ES It is with great rejoicement that our family has received from His Majesty, the King of Haense, our ancient holding of the Barony of Thurant. The return of this ancient title, being part and parcel to the identity of our modern House since the dark days of the Stafyr Civil War those many centuries ago, has been my mission since I was a boy. Furthermore, it has been the goal of my ancestors since the Second Falcon’s Fall on the Arcasian continent. For well over a hundred years, our branch of Stafyr-Beron has stewarded over the scattered lines of our founder, Beorn. As the guardian of our House, I have seen my family endure many hardships. I myself grew up in a thatched hut in the Grenz, the son of a poor falconeer, and I have sometimes wondered why a broken attorney from the heartlands was chosen to shepherd my family. Yet, by the grace of God, such was my lot in life, and I am ever so glad that I have had the opportunity to restore the Stafyr name. But there is more to this story yet to be shared. Were it not for my wife, who discovered me rummaging for paper in the ruins of Vienne as a teenager, I would have taken a very different path. I would have walked the path of ‘Raul Freeman’, the alias under which I practiced the law before revealing my true heritage. Since we met that fateful day, we have worked together hand in hand to restore the ancient House of Stafyr. We have complemented each other’s skills throughout this journey, and I daresay that this restoration could never have been achieved had we not worked together as we have for so many years. In the days of Saint Godwein, women were second class citizens within the realms of humanity. This tragic disparity between the sexes hampered mankind for years, only to be finally abolished by a handful of brave souls over the course of the last two centuries. Yet I am proud of my people, the Almannir, and my ancestors, the ancient Stafyrs who preceded me, for having always treated our female members with both dignity and respect. The Almannir people do not shackle their wives and daughters to mere duties in the kitchen. We have never viewed our women in such a regressive way. Instead, we ride with them into battle. We ask them for counsel. And when they triumph, we are proud of them. Was it not Sybilla, the daughter of Beorn, the founder of one of our House’s three lines? Was she not equal to her brothers, Hanethor and Galtor? And did not from her lineage come Ser Alastair of Shattenburg, Ser Konrad of Nenzing, and Isabel, Countess of Leuven? These were all colossal figures in their own right who embodied her same noble spirit, and though she is not a Stafyr by birth, Elia of Bethlenen has arguably done as much for our people as I have. Her actions are worthy of recognition in the Book of Tales, and I have therefore seen fit to recognize them in a suitably historic manner, worthy of special dispensation unique to our traditions that I believe my ancestors would smile upon. Let it be known that I, Arthur Stafyr, 23rd Lord and Guardian of Stafyr, 11th Baron of Thurant, recognize and elevate my wife, Elia of Bethlenen, to the status of Baroness of Thurant in her own right. She is to rule by my side as an equal, not as a consort, as we lead our family unto a new era. We have been equals in our leadership thus far, and I see no reason to change this. I would conclude this missive with an old saying among my people… …Falcons fly in pairs. Lincent. Honorum. Pietas. Arthur Stafyr 23rd Lord of House Stafyr, Baron of Thurant, Chief Jovenaar of the Aulic Court Elia Stafyr-Colborn Lady of House Stafyr, Baroness of Thurant, Curator of the Crown Jewels Thondorus Stafyr Keeper of the Book of Tales

THE FALCON’S FLIGHT OF 467 10th of Godfrey’s Triumph, 1914 IC | 8th of Vzmey and Hyff, 467 ES As a child of Stafyr begins to come of age, it is one of our proudest traditions that our youth undertake a ceremony known as the Falcon’s Flight, a series of trials meant to demonstrate the readiness of a young Almannir of Beorn’s line to properly set out into the world at large. The first trial of the Falcon’s Flight, as detailed in the Chronicles, requires the retrieval of an unhatched falcon from its mother’s nest. Upon doing so, a young Stafyr must then successfully raise their hatchling to maturity before undertaking their pilgrimage to the shrine of Saint Godwein of Huntshill. We shall allow close friends of the family to observe these proceedings, provided that they remain respectful of our House’s most ancient and hallowed traditions. However, it must be known that interference with the ceremony will not be tolerated. THOSE WHOM MAY TAKE THE FALCON’S FLIGHT ARE AS FOLLOWS: Edwyn Isovar [450 HST] @Bones Konrad II. Leofric [450 HST] @Rayna Star Thondorus III. Thiges [450 HST] @___siren___ Courtnay Adrian [450 HST] @Scourge Ravenna Isabel [452 HST] @Allien Licent. Honorem. Pietas. Arthur Stafyr 23rd Lord & Guardian of House Stafyr Elia Stafyr-Colborn Lady of House Stafyr Thondorus Stafyr Keeper of the Book of Tales

THE OLD ALMANNIR DICTIONARY 16th of Sun’s Smile, 1905 | 16th of Tov and Yermey, 458 The language and entomology of the Almannir have long been passed along by word of mouth, having never been truly recorded for reference outside of House Stafyr and the other great families of the Almannir people. Through the work of Thondorus I. Stafyr, this dictionary of the Old Almannir language was translated with intent to compare this language to Naumariav (“New Marian”), first properly documented by the esteemed Otto the Tarcharman as a derivative of several modern highlander languages most commonly used in the Kingdom of Hanseti-Ruska. Although this ancient language is not used very often beyond the academic circles of humanity, those members of the five houses of the Almannir are rumored to still speak it in some circles. NAUMARIAV TO OLD ALMANNIR DICTIONARY The following Naumariav dictionary derives primarily (if not solely, with modern updates) from the Ottonian Dictionary, scribed by the scholar Otto ‘the Tarcharman’; New Marian Old Almannir ä = ae, ö = oe, ü = ue A Able, To Be - Iae Könna Aboard - Ana Dabei About - Ona Woruebr / Worübr Above - Zejr Uebr / Übr Abstain - Verzicht Vrzicht Act, To - Atsk Agira Actor - Atjzy Akteur After - Poch Noch Against - Genko Gegat Air - Lafz Luft Along - Luzeng Mit Ambush, To - Kruvnaatsk Uebrfalla / Übrfalla Amid - Mittsrod Mittads And - Ag Und Angel - Enkely Engl Ankle - Kocz Knoechl / Knöchl Animal - Zwitig Tier Anti (prefix) - Antij Anti (prefix) Apple - Zanjy Oepfl / Öpfl Apply, To - Olyzk Awenda Area - Alueg Gegat Armor - Kursin Rüstig Army - Vojshka Armee Arrow - Ruga Pfeil Ask, To - Tiedushtzk Froga Assume, To - Ivgorae Ane Attack, To - Naatsk Agrifa Aunt - Aedymamej Tante Autumn - Bundarala Herbscht Axe - Oxte Axt B Back (Body) - Rzuken Rucka Bar - Prel Sperre Bar, To - Prelae Sperra Baron - Bossir Baron Baroness - Bossiras Baronin Baton - Bulava Stecka Battle, To - Bottezk Kämpfa Battle (Event) - Bottel Schlacht Be, To - Oe Si Beak - Schnaj Schnabl Beast - Beztig Biescht Because - Poryz Weil Before - Por Vorher Behave, To - Havyjsk Bene Behavior - Havjin Vrhalta Behind - Zater Hintr Belief - Trozich Globa Believe, To - Trosizk Globa Below - Zejun Untr Beneath - Zejod Untr Beret - Heusjet Beside - Czeben Nebat Between - Dziew Zwüschat Beyond - Hinaz Dahintr B*tch (Curse) - Keaeur Dreck Black - Denlichte Schwarz Bless, To - Wielkae Segna Blessing - Wikley Sega Blood - Sangkruv Bluat Blow, To - Uderzk Blosa Blue - Blauw Blau Bold - Drizmy Gwagt Book - Haurulniy Buach Boots - Baijlejz Stiefl Bow - Pya Boga Box - Kazin Schachtl Boy - Dylapae Bua Brain - Agan / Haurozg Hirn Break, To - Mortesk Brecha Bring, To - Routae Bringa Breast - Buier Bruscht Bring, To - Routae Bringa Brother (Older) - Sarborsa Bruadr Brother (Oldest) - Hausar Bruadr Brother (Younger) - Vanborsa Bruadr Brother (Youngest) - Haunuv Bruadr Brown - Bron Bru Build, To - Izgrashetsk Baua Burn – Goret Brenna But - Den Abr Butt - Pontiv Hintra By - Druz Bei / Durch C Call, To - Wylzk Ruafa Can - Mognnen Könna Captain - Kossin Kapitän Care, To - Ozinae Kümmra Castle - Kasstel Burg Cat - Eka Katz Cave - Skini Höhle Certain - Urcen Sichr Champion - Bratej Champion Child - Kindvik Kind Children - Kindvikzein Kindr Chop, To - Luekae Hacka Church - Lendyy Kircha City - Burg (Suffix) Stadt Clean - Jov Subr Close - Skol Zua Close, To - Skoe Noch Cloud - Olwolk Wolka Clover - Czylatt Klee Coal - Kol Kohla Coat - Khan Mantl Cold - Kholv Kalt Color - Farvet Farb Collect, To - Samltsk Samla Come, To - Triek Ko Concerning - Ob Wegat Consider, To - Traobae Beachta Considering - Traob in Beachtig Control, To - Vlashtsk Stüra Cook, To - Ulizysk Kocha Could - Komy Könnt Count, To - Elvesk Zella Count (Tally) - Elvekzy Zellig Count (Title) - Komit Graf Countess - Komitas Gräfin County - Komitzem Grafschaft Cousin - Coz Kusin Creature - Kreturva Kreatur Crow - Karos Rapp Crown, To - Korinatsk Kröna Crown - Krawn Krona Cry, To - Losae Weina D Dame - Kossaras Frau Dampen, To - Walasizk Dämpfa Daughter - Mametvas Tochtr Day - Hag Tag Dead, To Be - Tuosk Tot si Death - Maan Tod Deep - Kief Tüf Defend, To - Zakisk Vrteidiga Demand, To - Kyghyntae Vrlanga Destroy, To - Gzyvisk Zrstöra Die, To - Tuek Sterba Different - Ekov Vrschieda Dirt - Kvesja Dreck Do, To - Voe Tua Dog - Mirteir Hund Down - Dona Duna Drink, To - Trinkets Trinka Drink - Kene Trinka Dry, To - Fvesizk Tröckna Dry - Fver Trocka Duchy - Herz Herzogtum Duel, To - Venizk Duelliera Duel - Vental Duell During - Trajah Während Dwarf - Bort Zwerg Dwell, To - Sziem Vrbliba E Ear - Hoj Ohr Eat, To - Laangask Essa Edict - Edykt Erlass Elbow - Zera Ellaboga Elf - Malzy Elf Emperor - Valtakoeng Kaisr Empire - Valtakongzem Kaisrtum Empress - Valtakoenas Kaiserin Enable, To - Jarviyk Befähiga Enemy - Feinvrag Feind Enjoy, To - Ennesk Gnüsa Enjoyment - Enest Fröd Era - Aepock Epoche / Ära Even - Zygarst Glich Even, To - Zygae Usglicha Examine, To - Yajesae Untrsuacha Except - Kiemer Ussr Excepting - Kiemermon Usgno Exclude, To - Kiemotsk Usne Explore, To - Shadork Erforscha Eye - Augo Og Eye, To - Paterbach Aluaga Eyebrow - Bruvyk Ogabrau F Face - Fabo Gsicht Fair - Syr Hübsch Fall, To - Lafsk Falla / Trola Far - Weko Wit Fat - Grozt Fett Father - Papej Vatr Feel, To - Cyszk Fühla Female - Epa Weiblich Fight, To - Fitsk Kämpfa Finger - Pczal Finger Fire - Vatragan Für / Fyr First - Wszyr Erscht Fix, To - Mondae Richta Flower - Blauwm Bluama Follow, To - Pujdae Folga Following - Pujden Folgend Foot - Tus Fuaß / Fuass For - Dlum Für Forest - Weld Wald Free, To - Planegizk Befreia Friend - Komyn Fründ / Freund From - Nod Vo F*ck (Curse) - Skuke Schisdreck Fur - Dlar Pelz Fury - Darusz Wuat G Get, To - Erhae Hola / Krega (context) Gift, To - Kimmitsk Schenka Gift - Kimmit Gschenk Girl - Czepae Moatle Glove - Anzkhan Handschuah Go, To - Vy Goh God (Formal) - Godan Gott God (Informal) - Got Gott Gold - Arany Gold Goodbye - Dravi Pfüate / Tschau Gown - Sansfarvetz Kleid Grab, To - Humovsk Schnappa Grandfather - Hauchpapej Großvatr / Grossvatr Grandmother - Hauchmamej Großmuatr / Grossmuatr Greater - Hauch (Prefix) Groß- / Gross- (prefix) Green - Verer Grüa Grey - Grais Grau Group - Kaiyer Gruppa Guard - Kursain Wache H Haeseni (Adjective) - Haenzi Hänse Haeseni (People) - Edlervik Hänser Hair - Hasir Hoor Hammer - Hamar Hammr Hand - Bevczy / Anz Hand Hat - Heut Huat Have, To - Zwe Ho He - Lapae Er Head - Lovacz Kopf Heart - Cehz Herz Heel - Havacz Ferse Hello - Prevja Hallo Her - Epaem Era Hers - Epaemz Eras Herself - Epaev Erasel Higher - Aest (Prefix) Hoch- (prefix) Him - Lapaem Em Himself - Lapaev Emsel Hinder, To - Handork Hindra Hold, To - Drazativsk Halta Holy - Pyhol Heilig Home - Ildan Daham Honor, To - Caezk Ehra Honor - Karos Ehre Hope, To - Nadziesk Hoffa Horse - Duniy Pferd House (Building) - Bodr Hus House (Family) - Haes Hus How - Wijki Wia Human - Maen Mensch I I - Ea I Ice - Leud Eis Licy - Ledenu Lusig If - Ter Wenn Infant (Female) - Nauvan Gägile Infant (Male) - Nauvein Gagla In - Iv In Inside - Halbz Dinna Into -Halvin Inne Iron - Ibor Isa It (Objective) - Supaem Es It (Subjective) - Supae Es Itself - Supaev essel J Joke, To - Umysk Scherza Joke - Umyj Scherz Judge, To - Joedensk Richta Just - Vasr Grecht Justice - Sparveed Grechtigkeit K Kaftan - Khanbej Keep, To - Eipae Bhalta Kha - Karagar Kha Kill, To - Dercurvsk Töta Kingdom - Kongzem Königreich King - Koeng König Knee - Kanov Knü Knight - Kossar Rittr Know, To - Haurulae Wissa Knowledge - Hauruln Wissa L Lady/Duchess - Herzenas Herzogin Lake - Lyy See Land - Lund Land Laugh, To - Lachae Lacha Law - Jura Gsetz Left - Lens Links Leg - Noin Bey / Beh Lesser - Lauld (Prefix) Untr- (prefix) Let, To - Zvas Lo Lie, To (To speak false) - Tzwae Lüga Lie, To (To Rest) - Rulee Liega Like, To - Lisoemsk Möga Little - Laudov Klen / Wenig (context) Live, To - Lanzsk Leaba Log - Klov Klotz Long - Bej Lang Look, To - Senartz Schaua Lord/Duke - Herzen Herzog Loud - Uld Lut Love - Lifst Liabe Lower - Wauld (Prefix) Niedr- (prefix) Lukiy - Bright Schlau M Make, To - Erre Macha Male - Lapa Männlich Man (Adult Male) - Dylevar Ma Margrave - Margravir Markgraf Margravine - Margraviras Markgräfin Master - Meyster Meischtr May - Monn Mai Me - Eam Mir Meek - Eintr Schwächlich Mince, To - Fleikac Zrhacka Minus - Nijeov Minus Miss - Epia Fräulein Misses - Senepia Fräuleins Mister - Lapie Herr Month - Masz Monat Moon - Nikul Mond Moose - Karboe Elch More - Wehr Me Mother - Mamej Muatr Mountain - Burk Berg Mouse - Moosz Mus Mouth - Mund Mund Move, To (Backward) - Nache Verne Zruckgo Move, To (Forward) - Nache Derne Witrgo Much - Hauchov Viel Muscle - Moisen Muskla My - Mea Mi Myself - Eav Mirsel N Nail - Wozel Nagl Nail, To - Wozae Nagla Name - Maan Nama Near - Skloejna / Nako Nöhe Neck - Halej Nacka Need, To - Baucsk Müasa New - Nau (Prefix) Neu- (prefix) Next - Nashej Nöchst Night - Nucht Nacht No - Nie Na Nod, To - Uken Nicka Nose - Naz Nasa Normal - Maleny Normal O Ocean - Haulyy Ozean Off - Zaus Us Of - I Vo Offer, To - Dennenae Abüta Okay - Ordak Ok Old - Seno (Prefix) Alt- (prefix) On - Naf Uf Only - Bar Nur Onto - Hiezka Uf Open - Otwaef Offa Open, To - Osterae Öffna Opposite - Gencik Gegateil Or - Ludr Odr Orange - Naarang Orange Orc - Ork Ork Organ - Niedz Organ Other - Indere Andre Our - Aserva Üsr Ourselves - Aseretev Üssel Out - Raez Usse Outside - Drezna Dussa Over- Dona Übr Owe, To - Kyldersk Schulda P Palace - Prikaz Palascht Palm - Palem Palma Page (Job) - Dzetzen Dianr Past - Zesgan Vrgangaheit Perish, To - Zanyotsk Sterba Persist, To - Petravezk Bestoh Person - Osoba Person Pink - Swietzen Rosarot Plan, To - Tirkae Plana Plan - Tirk Plan Plank - Dakla Brett Play, To - Joetek Spiela Please, To - Balimae Zfridastella Please - Balyzm Bitte Pleasure - Balzyjem Fröd Plus - Lijeov Plus Poem - Stanz Gedichtle Poet - Stranniy Dichtr Poor - Guss Arm Possible, To Be - Kupensk Möglich si Possibly - Kupeni Möglichrwis Pour, To - Haldae Ischenka Prince - Prinzen Prinz Princess - Prinzenas Prinzessin Private - Yskiset Privat Protect, To - Krusae Schütza Pull, To - Zignac Züha Purple - Velvitz Violett Put, To - Stozcy Tua Q Queen - Koenas Königin Question, To - Vestinae Froga Question - Vestiya Frog R Rain - Brein Rega Read, To - Velsk Lesa Reader - Velskir Lesr Realize, To - Ushink Merka Really - Navprac Echt Realm - Birodal Reich Red - Rot Rot Regard, To - Dziotsk Erkenna Regarding - Dziosich Bezüglich Release, To - Laujisk Freilo Request, To - Anmok Afroga Right - Wicacz Rechts Right, To - Luzsger Richta River - Stratlyy Fluß / Fluss Room - Pozko Raum Round - Raglden Rund S Sad - Odani Traurig Safe - Pisacz Sichr Sake - Kevhos (no direct translation, contextual) Same - Akov Glich Sarafan - Sanbej Save - Pisacen Sichr Save, To - Pisacae Retta / Sichra Say, To - Loe Sega Scroll - Ruln Rolle Season - Ala Johreszit See, To - Dzien Seaha Seem, To - Schedae Schina Self - Manallo Sel Sex, To Have - Fablusk Kopulira She - Epae Sie Shield - Duyv Schild Shin - Czel Schibeh / Schibey Single - Gocz Alanig Ship - Laevik Schiff Ship (prefiix) - Stat Schiff- (prefix) Shipwright - Laevikir Schiffszimmrma Sh*t (Curse) - Skravi Scheiß / Scheiss Short - Oviy Kurz Shoulder - Ultka Schultr Shuba - Darskholv Silent - Grav Still Similar - Ayekov Ähnlich Since - Oedt Sit Sing, To - Zinsk Singa Sister (Older) - Sendye Schwöschtr Sister (Oldest) - Hausen Schwöschtr Sister (Younger) - Vasye Schwöschtr Sister (Youngest) - Lauvas Schwöschtr Smile - Uzmal Lächla Smile, To - Uzmae Lächla So - Dak So Some - Wejtrav Akle Something - Czewejtrav Öppas Song - Soeng Liad Son - Padrevar Bua Speak, To - Jeazik Sprecha Spear - Szar Speer Spring (Season) - Morrivi Früahlig Start - Zantek Afang Start, To - Zantek Afanga State (Nation) - Zem Staat Steal, To - Shtenae Klaua Steel - Staal Stahl Steer, To - Steurova Stüra Still - Novd Ruhig Stomach - Zauch Maga Stone - Sten Stoa / Sta Stop, To - Pvitenk Stoppa Straight - Strat Grad Strength - Poschtol Stärke Strike, To - Trazk Zuschlaga Strong - Brat / Raat Stark Stubborn - Vungir Stur Summer - Asserala Summr Sun - Asseran Sunna Sure.- Cherv Sichr Swear, To (Curse) - Jeresk Fluacha Swear, To (Oath or Promise) - Privesk Schwöra Sword - Zvaerd Schwert T Take, To - Bracae Ne Talk - Rozik Gspröch Talk, To - Rozik Reda Tear (Crying) - Zerre Träna Tear (Rip) - Rodzen Riss Tear, To (To Cry) - Zerrae Weina Tear, To (To Rip) - Rodzae Risa Tea - Kayz Tee Tell, To - Eldae Vrzella Tenden - Sceno Test, To - Plazisk Testa / Probiera Test - Plais Test Than - Nila Als Thanks - Spaziba Danke Thank, To - Spazibae Danka That - Zwyen Dass The - Ve Dr / D' / S' (masculine / feminine / neutral) Them - Asuaeretem Enna Themselves - Usaeretev Ennasel Then - Huil Denn These - Zwyzi Dia They - Usaer Enne Thing - Czev Sach Think, To - Derae Denka This - Zwy Des Those - Wyzoren Dia Though - Est Wohl Thought - Derij Gedanka Through - Statry Durch Time - Becen Zit To - Va Zu Today - Ovesyhag Hüt Toe - Zegi Zeha Tonight - Nikulhag Znacht Tooth - Onngen Za Torso - Wutlo Körpr Toward - Kuz Zuahe Town - Kev (Suffix) -dorf (suffix) Tracht - Sanguss Tree - Drvogg Bom Try, To - Bovsufe Vrsuacha Turn - Skrehedren Zug Turn, To - Reilej Umdreha U Uncle - Aedypapej Onkl Under - Putr Untr Underneath - Putrdem Druntr Understand, To - Shashek Vrstoh Unfortunate - Nichuheldigt Uglücklich Uniform - Junen Uniform Unlike - Rozij Netso Until - Azie Bis Up - Oberei Uffe Upon - Nat Drufuffe Usaer - They Usaer - Their Us - Aseretem V Versus - Zecig Gegat Very - Ses Sehr Via - Bezr Durch Victory - Vikty Sieg Viscount - Vikomit Viscountess - Vikomitas Village - Ko (Suffix) -dorf (suffix) Voice - Stos Stimm Voice, To - Stos Ufbringa W Walk, To - Rogwy Go Want, To - Velyae Wella Ward - Odnik Göttikind Warrior - Oxtzen Kriagr Watch (Item) - Zurhek Uhr Watch, To - Czak Bewacha Water (Fresh Water) - Jolye Frischwassr Water (Salt Water) - Vaesz Salzwassr Way - Speg Weg We - Asere Mir Wear, To - Sigen Träga Week - Tessev Wocha Wet - Walic Nass Well (Good) - Dobrze Guat What - Was Was When - Wann Wenn Where - Warae Wo Which - Tieg Weles While - Czend Währat White - Lichte Wis Whose - Dieren Wessa Who - Weo Wer Why - Warum Wieso Will (Last Deed) - Schyzczi Willa Wish, To - Zeniesk Wünscha Wind - Vatar Wind Wine - Anniz Wi Winter - Nikirala Wintr With - Tiz Mit Within - Tiziv Innadin Without - Ticzik Ohne Woman - Czsen Frau Wool - Vun Wolla Work, To - Zalibask Schaffa Would - Byk Würd Write, To - Lekonsk Schriba Y Yeah, Yes - Da (informal), Ai (formal) Jo Year - Ehr Johr Yellow - Geld Geal You (Objective) - Team Ihr You (Subjective) Tea Du You All - Tear Ihr alle Your - Tear Di Yours - Teaz Dir Yourself - Teav Dirsel

An Entry into the Book of Tales 8th of Owyn’s Flame, 1905 IC | 8th of Jula ag Piov, 458 ES It is customary that the line of Hanethor not go unrecorded in the chronicles of the Book of Tales. Descended directly from the only surviving son of Saint Godwein of Huntshill, Beron Stafyr, Arthur of Grenz currently holds the Mandate of Thondor as the 23rd Lord and Guardian of House Stafyr through the ancient Almannir rite of the eldest. Married to Elia of Bethlehen in 1894 of the Imperial calendar, or in 447 ES of the Sigismundic one, the children of their union are thus recorded as follows. FROM ELDEST TO YOUNGEST: Edmund II. Hannes [448 HST] (Undecided): Named in honor of Edmund I. Stafyr, 2nd Margrave of Schattenburg, and Hannes of Acre, seen as a father figure to Elia of Bethlehen. Edwyn Isovar [450 HST] (@Bones): Named after Ser Edwyn Harwyn, a prominent figure under the Fifth Empire renown for his cunning and political acumen. Acknowledged through his moniker ‘the Unwavering’ as well as an inside joke between the couple. Konrad Leofric [450 HST] (@Rayna Star): Named in honor of Ser Konrad Stafyr, Imperial Senator and Lord Palatine of Haense, as well as the youngest brother of Arthur of Grenz. Thondorus II. Thiges [450 HST] (@___siren___): Named in honor of Thondorus I. Stafyr, the uncle of Arthur of Grenz, renowned merchant, Keeper of the Book of Tales, and legal guardian to himself and his siblings. Courtnay Adrian [450 HST] (@Scourge): Named by accident at first due to a miscommunication regarding his gender at birth, though soon adored as a namesake thereafter. Additionally named after the first Baron of Bethelen, Adrian Erik, the beloved great-grandfather of Lady Elia. Ravenna Isabel [452 HST] (@Allien): Named after the wife of Saint Godwein, Ravenna Stafyr, Margravine-Consort of Schattenburg. Additionally named after the eldest daughter of Ser Konrad Stafyr, Isabel of Nenzing, Countess-Consort of Leuven, a diplomat, traveler, scholar, and philanthropist of great repute. Henrietta Anabel [457 HST] (@Roza): Named in remembrance of the pseudo-sister of Elia Eryka, gaining her namesake from the late Baroness Henrietta Wilhelmine von Preussens. Her middle name comes from that of her beloved grandmother and renowned Aeldinic ballerina Anabel Maria and Aunt Anabel Elia. May this writ overseen by the eyes of Thondorus Stafyr, uncle to Arthur of Grenz and current Keeper of the Book of Tales, be entered into our chronicles so that we may continue to record the lineage of this ancient and unbroken line. Arthur Stafyr 23rd Lord & Guardian of House Stafyr Elia Stafyr-Colborn Lady of House Stafyr Thondorus Stafyr Keeper of the Book of Tales

HOUSE STAFYR INTRODUCTION & FOREWORD By Arthur K. Stafyr 23rd Lord & Guardian of House Stafyr The legacy of the House of Stafyr is a rich and prestigious one. One of the oldest families in humanity, we Stafyrs have weathered the rise and fall of many an empire and kingdom alike. From windswept Shadowcastle to glacial Nenzing, my family has seen it all. Our eternal virtues of Law, Honor, and Loyalty are what have held us together. Our history is part and parcel to who we are. Yet, in recent years, the several lines of Beorn have been scattered like chaff in the wind. The heritage which we champion has begun to slowly fade from living memory. In an uncertain world, we cannot forget what makes us that which we are. Let the culture, customs, and traditions of the Almannir tribes and of the Stafyr family not go unrecorded. I pen this ethnography and history, the latter of which I have edited and modernized from the works of Leopold, Count of Nenzing and Nikolas Flynn Stafyr so that our name might not be forgotten. Indeed, I further write this compendium with the help of my Uncle Thondorus, and my beloved Elia, so that it may be spoken by living tongues once again. A BRIEF HISTORY OF THE ALMANNIR Almannir Horsemen in the Highlands of Aegis, c. 572 On Almannir History An excerpt about the Almannir people and their history by the current keeper of the Book of Tales, Thondorus II. of House Stafyr Foreword This brief summary shall give the reader some insight in the ancient and thus far very unclear history of the Almannir people. The contents are based on a combination of collected records, fragments of history and a more proper translation of the stories in the Book of Tales. A degree of conjecture is present, but the reader must forgive as this history is many centuries old. Without further ado, I bid the reader an enticing or equally boring read. Overview Etymology and meaning History: Foundation, Aegis, transition into modern records (the Verge) The five Houses Altbaum, Altbom, Oldtree Steinkachel, Stoakachl, Stonetile Weidenfrau, Wiidafrou, Meadowswife Steinfeuer, Stoafyer or Stafyr, Stonefire Rettersmann, Rettersma, Saviour The Galdr The Book of Tales and its stories Closing statement Part 1: Etymology and Meaning Part 2: History: Foundation, Aegis and The Transition into Modern Records (the Verge) Part 3: The Five Houses As described in the preceding part, five Houses led Almania at its peak with the first one being of kingly status. Unfortunately the records are quite limited as to what are their traditions and customs but a few basic pointers may be given. Part 4: The Galdr Part 5: The Book of Tales Closing Statement This brief excerpt should give some insight into the history of the Almannir, their origin and who they were. It is by no means exhaustive and there are many more secrets to be found within the fractured sources spread through the libraries and memories of the people all around. What matters the most, is that the people descending from these heroes of olden days remember their roots and never forget their origin. History is part of who you are. THE HISTORY OF HOUSE STAFYR The Siege of Schattenburg, c. 1435 The Birth of House Stafyr (UNKNOWN - 1353) The Rise of Saint Godwein (1353 - 1426) Clash of Brothers (1426 - 1435) The Golden Age of Stafyr (1435 - 1464) The First Falcon’s Fall (1435 - 1521) Stafyrian Renaissance (1529 - 1718) The Bear’s Regency and the Erichian Era (1718 - 1744) The Second Falcon’s Fall (1744 - 1794) THE THREE LINES OF BEORN An Artist’s Depiction of the Siblings Galtor and Sybilla as Youths The three familial lines of House Stafyr all descend from the children of Beorn Stafyr, the founder of the House. They are aptly named Hanethor, Galtor, and Sybilla. While there have been known to be Stafyrs who have broken the stereotypes associated with their lines in the past, the Three Lines of Beorn are often associated with the particular characteristics and occupations for which they are renowned. Hanethorian Line Galtorian Line Sybillan Line ALMANNIR & STAFYR CULTURE Leana & Katherine Stafyr Riding Horses, c. 1732 By Katerine Ruthern nee Stafyr (@Sirenscall) THE TRADITIONS OF HOUSE STAFYR Over the centuries, House Stafyr has developed for itself a set of unique ceremonies and traditions. Many of these are Almannir in nature, though several are unique to the Stafyrs as an ancient family in their own right. Though the customs and traditions of Stafyr are vast, I shall endeavor to document the most important to which almost all are accustomed. Even among our disparate members and branches, these coming of age rituals are all widely acknowledged. Coming of Age 1.) The Hatching (Age 13) 2.) The First Pilgrimage (Age 16) 3.) The Falcon’s Flight (Age 16+) Almannir Funeral Rites Equestrian Festivals Mummer’s Shows Almannir Lullabies CULTURAL HERITAGE Over the centuries, House Stafyr has developed for itself a set of unique ceremonies and traditions. Many of these are Almannir in nature, although nearly a half millennia of nobility has led to the adoption of some which are unique to the Stafyr family. Traditional Foodstuffs Clothing Jewelry & Regalia The Men of Stafyr The Women of Stafyr THE VIRTUES OF HOUSE STAFYR St. Godwein Imparting the Virtue of Law Unto Ser Edmund, c. 1418 The House of Stafyr is renown for the motto which it has championed throughout the ages, this being the phrase “Licent, Honorem, Pietas.” Roughly translating into “Law, Honor, and Loyalty” in the language of Flexio, a true Stafyr from any branch of the House will always strive to live by these virtues to the best of their ability. To live by these virtues is of paramount importance to any Stafyr. Failure to abide by these virtues will rarely fare well for a Falcon, often proving to be their downfall. This is a recurring theme throughout Stafyr history, as its members strive to emulate the lofty example set by Saint Godwein of Huntshill throughout his life. Though there have been definitive villains throughout the House’s history, those who have remained true to these virtues have thrived and prospered. ‡ LICENT ‡ ‡ HONOREM ‡ ‡ PIETAS ‡ THE LORDS OF STAFYR Ser Edmund and Ser Farley: A Clash of Brothers, c. 1428 Beorn Stafyr Born - Unknown Death - Unknown Titles: 1st Lord of Stafyr and Guardian of House Stafyr. Hanethor I. Stafyr Born - Unknown Death - 1349 Titles: 2nd Lord of Stafyr and Guardian of House Stafyr. Master Thondorus Stafyr Born ~ 1300-1305 Death - 1355 Titles: 3rd Lord of Stafyr, Founder, Master and Bailiff of Rivacheg Master Graveth I. Stafyr Born ~ 1320-1323 Death ~1380-1390 Titles: 4th Lord of Stafyr, Master and Bailiff of Rivacheg Saint Godwein the Honest of Huntshill Born ~ 1360-1365 Death - 1426 Titles: 5th Lord of Stafyr, Marquis of Schattenburg, Baron of Feldkirch, Baron of Huntshill, Lord High Treasurer and Grand Justice of the Holy Oren Empire. After his death sanctified as the Patron Saint of Honesty, Woodworkers, Fungi and Skin-afflictions. Lord Edmund I. Stafyr Born - 1392 Death - 1435 Titles: 6th Lord of Stafyr, Lord of Geminine, Marquis of Schattenburg, Baron of Feldkirch, Lord Privy Seal of the Holy Oren Empire, Noble Ser of the chapter of the Lion, Knight Commander of Renatus. Lord Farley II. “The Young Lord” Stafyr Born - 1431 Death - 1464 Titles: 7th Lord of Stafyr, Count of Shadowcastle, Baron of New Huntshill and Fieldchurch, Lord Privy Seal of the Holy Kingdom of Oren, Warden of the South. Lord Symon “The Bread Count” Stafyr Born - 1445 Death - 1509 Titles: 8th Lord of Stafyr, Count of Werdenberg and Shadowcastle, Baron of New Huntshill, Fieldchurch, Commander of Eastgate and Master Keeper of the Imperium Tertius. Lord Athelstan II. Stafyr Born - 1460 Death - 1535 Titles: 9th Lord of Stafyr, Count of Werdenberg and Baron of Katzburg. Lord Thomas Stafyr Born - 1474 Death - 1515 Titles: 10th Lord of Stafyr, Count of Werdenberg, Baron of Katzburg and Waldstadt Lord Jakob II. Stafyr Born - 1477 Death - 1521 Titles: 11th Lord of Stafyr, Baron of Waldstadt. Lord Altaron II. Stafyr Born - 1529 Death - 1599 Titles: 12th Lord of Stafyr, Baron of Arnaut and Master of Coin for the Archduchy of Lorraine. Lord Eadwulf Stafyr-Thurant Born - 1579 Death -1622 Titles: 13th Lord of Stafyr, Duke of Raetia and Baron of Thurant Lord Kristoff Ludvic Stafyr-Grauspin Born - 1592 Death - 1632 Titles: 14th Lord of Stafyr, Viscount of Grauspin, Ambassador and Emissary of Haense Lord Sergei Heindrik Stafyr-Grauspin Born - 1621 Death -1707 Titles: 15th Lord of Stafyr, Viscount of Grauspin, Baron of Thurant and Lord-Marshal of Haense. Lord Leopold Kristoff Stafyr-Grauspin Born - 1688 Death - 1718 Titles: 16th Lord of Stafyr, Count of Nenzing, Viscount of Grauspin, Baron of Thurant, Lord-Palatine and Chancellor of Haense Lord Erich Stafyr-Grauspin Born - 1712 Death - 1744 Titles: 17th Lord of Stafyr, Count of Nenzing, Viscount of Grauspin, Baron of Thurant, Royal Envoy of Haense, Commandant of the Brotherhood of St. Karl Lord Alaric Leopold Stafyr-Grauspin Born - 1735 Death - 1775 Titles: 18th Lord of Stafyr, Count of Nenzing, Viscount of Grauspin, Baron of Thurant, Commander of the Royal Expedition to Athera (1756) Lord Hektor Stafyr-Grauspin Born - 1755 Death - 1794 Titles: 19th Lord of Stafyr, Count of Nenzing, Viscount of Grauspin, Baron of Thurant Master Damron Stafyr-Beron Born - 1735 Death - 1807 Titles: 20th Lord of Stafyr and Guardian of House Stafyr. Master Morvon Stafyr-Beron Born - 1787 Death - 1856 Titles: 21st Lord of Stafyr and Guardian of House Stafyr. Master Nikolas II. Stafyr-Beron Born - 1827 Death - 1884 Titles: 22nd Lord of Stafyr and Guardian of House Stafyr. Lord Arthur Konrad Stafyr-Beron Born - 1868 Death - 1929 Titles: 23rd Lord of Stafyr, Baron of Thurant, Palatial Secretary, Royal Inquisitor, Chief Jovenaar of Haense Lady Elia Eryka Stafyr Born - 1871 Death - Titles: 24th Lord of Stafyr, Baroness of Thurant, Curator of the Haeseni Crown Jewels Lord Edmund II. Hannes Stafyr-Beron Born - 1895 Death - Titles: 25th Lord of Stafyr, Baron of Thurant Lady Katrin Eryka Stafyr-Beron Born - 1928 Death - Titles: 26th Lord of Stafyr, Baroness of Thurant THE STAFYR HEIRLOOMS The Vault of Old Nenzing, c. 1745 ‡ ANCIENT HEIRLOOMS ‡ ‡ MODERN HEIRLOOMS ‡ APPENDIX OF HISTORICAL WORKS [[THANKS AND ACKNOWLEDGEMENTS:]]