Search the Community

Lector Turnfield's Trade Alchemy Idle hands are Iblees' playthings! CREDIT Thank you for your consultation: @Titanium430 @Norgeth @Battle Unit [T2] Mason’s Malleable [Open] Background Developed by Lector Trevor Turnfield for the Lectorate Science Faire in an effort to improve the lives of artisans and tradesmen alike after the suggestion came up in conversation with Lector Mathurin and BAR-L, the Lectorate’s labor automaton. Recipe Base: Aqua Vitae Water | Grace x 1 Water | Lethargy x2 Mundane | Strength x3 Creation The concoction must be both made and kept at a tepid temperature (no greater than 79* F) or else it will lose Its potency, water symbols must be added first and earth symbols must be added last. Effects This murky blue liquid has the rather unique property that any stone (barring ST-signed materials/ores) or gemstone can be completely submerged in and soaked within a vat of this material over the course of a narrative day, when removed from the liquid they will be malleable as artist’s clay, capable of being sculpted and shaped into pottery, statues, jewelry, bricks, et cetera with relative ease. After being given six narrative hours in a non-humid place to dry the material will lose its prior malleability and return to Its natural rigid state. Gemstones can also be fused together to create larger versions of the gemstone or combine them into multi-colored gemstones, mundane ores such as gold and iron can also be utilized by Mason's Malleable. Redlines: This cannot be used to topple or weaken stone defenses, walls, or structures. The entirety of the stone must be submerged into the fluid so you cannot just apply it liberally upon a structure to weaken it. Though gemstones can be combined they cannot be fit into regular stone interiors, merely added as surface décor; this is to prevent people claiming they have diamond-rod reinforced walls incapable of being broken down by any means. Bars of gemstones such as diamonds will shatter with force comparable to that which it takes to break open steel; rendering diamond/gemstone bars mechanically representable by Iron bars and follow the same OOC rules and regulations as regular iron gates/bars. One brew of this lasts for twenty-four OOC hours, enabling projects involving gemstone work to be done over the course of one narrative month before the liquid within would need to be replaced; losing potency after 1 human-sized object or 2 halfing-sized objects, or 4 bust-sized objects, or 8 statuette sized objects is created with it. This is not meant to replace transfiguration’s ability to mold and shape objects, it only works on stone and is specifically meant for sculptures, bricks, statues, jewelry and so forth to be made with greater ease.

LECTOR ALCHEMY PACK FIGHT AGAINST EVIL! CREDIT @Letharian @breeni @Titanium430 @Abeam @venstreni @TheBull [T1] SMELLING SALTS [OPEN] BACKGROUND Due to the chaotic nature of combat and crime, Lector Medics deemed it necessary to develop a streamline substance which could aid in the expedient revival of those who were made unconscious via poor circumstance. After all, no one should sleep on the job. RECIPE Base: N/A Earth | Curtailment x1 Mundane | Chaos x2 Mundane | Rage x1 CREATION Mix the “Mundane | Chaos” and the “Mundane | Rage” symbols until they render a coarse powder. Infuse the “Earth | Curtailment” symbols in a vial of Distilled Water. Combine the coarse powder and infused water in a shallow dish; mix thoroughly. Allow the liquid to soak and evaporate over the course of a narrative day. Collect in a vial, paper parchment or container of choice. EFFECTS This substance is salt-like in texture and possesses the ability to revive an individual who is unconscious a single emote after application. These smelling salts are able to do such via their sharp and pungent odor which forces the body to initiate a physical response. It is noted that this substance is unable to revive those suffering from a coma, severe head trauma or magical effects. REDLINES Smelling Salts CANNOT revive someone who is in a coma. Smelling Salts CANNOT revive someone who suffers from severe head injury. Smelling Salts CANNOT revive someone who is induced via magic. Smelling Salts CAN revive someone who is affected by Knock-Out Potions. [T2] FLAMING SALVE [OPEN] BACKGROUND It is written that the Exalted Owyn possessed a holy blade of flame which facilitated the purge of the most holy cities of Edel. For centuries, crusaders have sought to mimic their prophet and thus the alchemists of the Lectorate devised a viscous and volatile salve which enables a method of ignition for both war and utility. RECIPE BASE: Bee’s Wax Fire | Heat x3 Fire | Burning x3 Fire | Rage x2 Mundane | Instability x1 CREATION Heat Bee's Wax on a low heat until malleable; do NOT let it boil. Add the "Fire | Heat", "Fire | Burning", and "Fire | Rage" symbols and mix thoroughly. Once cooled, add the "Mundane | Instability" symbol and mix thoroughly. Add completed salve to a container of the Alchemist's choice. EFFECTS When applied to a weapon or object, friction will cause this viscous salve to burst into flame for the duration of [4] emotes or until its fuel has burnt away. As a result, Flaming Salve has found use in the sparking of camp fires, stage performance and within crusader aesthetics. It is noted that this salve does not burn as hot as other alchemical sources of heat; however, it can render first degree burns, warp metals after repeated usage and spread flame akin to a torch. REDLINES Sufficient friction can be obtained by firmly sliding or grinding the salve onto a surface. Mundane Steel will warp after a single application. Daemon Steel will warp after three applications. Medium and High Density Boomsteel will NOT warp. Flaming Salve is only capable of inflicting first degree burns if weaponized. The flame produced is akin to a torch, thus it will effect creatures weak to fire in the same capacity as a lit torch would. Flaming Salve is unable to cauterize wounds. [T2] ST. AMYAS’ DRAUGHT [RARE] BACKGROUND Conceptualized by Lector Medics due to the need to stave off blight inflicted by Ratiki Rot-Steel and Azhl Anemia, St. Amyas’ Draught seeks to aid the consumer’s body in the fight against infections. RECIPE BASE: Gislocinovi Juice Mundane | Reduction x4 Mundane | Purity x2 Mundane | Life x2 Mundane | Impediment x2 EFFECTS Possessing a base of Gislocinovi Juice, this remedy utilizes the antiseptic potential of Gislocinovi. As a result, those who consume St. Amyas’ Draught would find themselves curbing infection and Azhl Anemia following [5] emotes or thirty narrative minutes, the effectiveness of which is dependent on the severity of the wound or illness. Cleaning wounds remains advisable in order to prevent future infectious flare ups. Side effects may include dizziness and disorientation. REDLINES Wounds require proper medical treatment in order to prevent future flare up. St. Amyas’ Draught is unable to destroy pathogens. When recovering from Azhl Anemia, a day’s worth of bed rest is recommended for optimal effect. St. Amyas’ Draught cannot cure those with chronic Azhl Anemia. St. Amyas’ Draught will make the consumer feel dizzy and disorientated for approximately twenty narrative minutes. [T2] ST. ROBERT’S STOMACH [OPEN] BACKGROUND Initially developed by Lector Alchemists seeking to combat poor Hyspian cooking, this elixir sought to aid its consumer in acquiring an iron stomach for dinner hour. Soon after its creation, Lector Medics found use in the elixir to soothe stomach pains and nausea. RECIPE BASE: Distilled Water Mundane | Impediment x3 Mundane | Peace x3 Mundane | Endurance x2 Ground Charcoal EFFECTS When consumed, one can stomach practically anything for the duration of one narrative hour. As a result, one may find themselves able to consume a stupendous amount of liquor, rancid meals or certain items one might wish to smuggle. Medical practitioners may find use in this elixir as a stomach soother. It is noted, however, that though the body will not reject inedible objects, its stomach and internal organs can still be damaged by them. REDLINES The “Iron Stomach'' is figurative and not literal. Substances containing magical effects wrought by culimancy, enchantments or spells still apply if consumed. Substances containing alchemical, narcotic or alcoholic effects still apply if consumed. Inedible objects retain the ability to damage one’s internal organs, i.e. knives, metal shards, lava, poison, etc. An individual cannot consume more than their stomach can hold. [T3] ST. FELDER’S VITALITY [ST] [RARE] BACKGROUND The result of experimentation by the Lectorate, Saint Felder’s Vitality was intended to provide a counter against nefarious fear magicks and general cowardice. Lector Alchemists believed that such a counter would be a form of liquid courage which possessed an inebriating effect that would allow the consumer to power through fear. However, upon development, it became evident that the tincture possessed unexpected side effects. RECIPE BASE: Blood Lotus Broth Mundane | Rage x3 Mundane | Strength x3 Mundane | Courage x2 Mundane | Endurance x2 EFFECTS When consumed, the user will become highly hostile while exhibiting a shift in their skin tone to a bright red hue. The consumer will discover their fear subsiding and succumbing to wroth as they invariably begin to express their hatred for their paranoias for the duration of one narrative hour or [10] emotes. As a result, Saint Felder’s Vitality, though temporarily nulling fear, causes its consumer to become highly irritable, prone to outbursts and will deprive them of the ability to act with common sense or strategic thinking. The consumption of more than one Saint Felder's Vitality per encounter will strain the heart and result in cardiac arrest. REDLINES Natural cowardice, fear magicks and sensible caution are made null when consumed. The consumer’s flesh will shift to a bright red hue for the duration of 1 narrative hour. Those with darker complexions may simply appear as if they have a fever. The impulsivity and anger caused by the potion would cause the consumer to act first and think later; one would be unable to think strategically, act with common sense or possess an adequate sense of danger. Outbursts include vocal disrespect, physical lashings out, and anger-fueled ramblings. Cardiac Arrest cannot be induced via forced consumption; it is the result of constant strain over time rather than an increased heart rate. Heart Calmer cannot negate this effect. DOES NOT provide berserker strength or enhanced physicality. Requires ST signature. [T3] HOUND’S HOWL [ST] [RARE] BACKGROUND Inspired by the numerous encounters with a particular spectral foe and their trusted amulet, Lector Alchemists sought to replicate the effects of an accursed hex without the use of devilry. RECIPE Base: Aqua Vitae Air | Sound x3 Mundane | Fear x2 Mundane | Chaos x2 Mundane | Curtailment x2 EFFECTS When released, this black-hued and gaseous substance would disperse in a 3x3x3 area and emit an ear-piercing howl which would last for [1] emote. This high-pitched noise would effectively disorient those within its radius for who lack ear protection for the duration of one emote and will disrupt focus based connection to charge spells. The noise can be mitigated via the use of ear plugs or by simply covering one’s ears. REDLINES The thrower, if within the 3x3x3 radius, is affected by the noise as well. The gaseous substance, and noise, can be dispersed via adequate mundane or magical air displacement. Disorientation implies a fight-or-flight response, a physical stun OR a natural predisposition to covering one’s ears. Ultimately up to the player being affected. Disrupting the charging of spells is inapplicable to enchantments. The noise can be mitigated by protecting one’s ears; one can cover their ears prior to the gas being released. Requires ST signature. [T3] TACTICAL GREASER [ST] [OPEN] BACKGROUND Inspired by the tales of Holy Ser Rosencrantz and his scented oils, the Lectorate of Owyn sought to replicate such a lubricant with the addition of further utility. RECIPE BASE: Melted Butter Water | Growth x2 Mundane | Instability x3 Mundane | Agility x3 Mundane | Chaos x2 EFFECTS When applied to one’s flesh or attire, Tactical Greaser would cause the applied surface to become drastically more greasy; this enables one to become highly slippery and difficult to grapple. In addition, this oil can be used to aid in the squeezing between objects or tight spaces provided that one can realistically fit. Depending on the surface and when thrown at the ground, this potion can be used as a greaser to potentially slip opponents in a 3x3 area for the duration of [3] Emotes. The user is warned that moving swiftly may result in them slipping. REDLINES The substance is NOT flammable. Moving at a pace swifter than walking will result in the user slipping unless on adequate terrain (see below). Cannot be used to escape handcuffs, adequate bindings or nets. Cannot be used for FTB scenarios - get your mind out of the gutter. Applied surfaces can be neutralized with the application of water OR dirt, sand or shavings. Tanglefoot is UNABLE to overpower the lubricating effects of the oil if applied prior; the goo would slide off. Cockatrice Breath is ABLE to overpower the lubricating effects of the oil. Arctic Mists is ABLE to freeze the oil. The greaser is ineffective on DIRT, CARPET, GRAVEL or SAND as the oil will be absorbed and/or covered by dust and rocks. The greaser is effective on HARD SURFACES or GRASS. Requires ST signature. EDIT: Reduced ST. AMYAS' DRAUGHT "Mundane | Purity" symbols from 4 to 2. Reduced HOUND'S HOWL "Air | Sound" symbols from 6 to 3. Replaced FELDER'S VITALITY "Mundane | Vigour" symbols with x2 "Mundane | Endurance" symbols. Replaced FLAMING SALVE "Mundane | Burning" and "Mundane | Rage" prefixes with "Fire". Added FLAMING SALVE creation process. Renamed ROSENCRANTZ'S PRIDE to "TACTICAL GREASER" Changed SMELLING SALT'S "Mundane | Chaos x1" to "Earth | Chaos x1" 11/17/21 Added ST recommendations. - Water cannot dehydrate individuals or be applied in a spot more than once ... cannot make a river. - [10] emote duration added to FELDER'S VITALITY; Cardiac Arrest occurs upon second WILLING consumption. Clarified the anger effects. - [5] emote duration added for ST. AMYAS' DRAUGHT to take effect. Azhl Anemia recovery the same as Alabaster Leaf cure. - HOUND'S HOWL confirmed to actively disrupt focus based spell charging. Disorientation lasts for [1] emote. - SMELLING SALTS take effect the emote following application. Sign discrepancy fixed. - FLAMING SALVE possesses the potency of a torch. Medium-High Boomsteel warp immunity added. - ROSENCRANTZ'S PRIDE slip clause added. - Added ST signature requirements to redlines.

LECTORS DECLASSIFIED: FALLEN COHORT VOLUME I - LANDINGS NOTE TO READER Any events mentioned within this document have already occurred. The Archives of Third Mission have deemed this information available to the public; REDACTED information will be noted as such and shall imply potential compromise to operational security. RECAP Many years ago, Brother Paco sought aid from the Greater Flame only for his pleas to fall on deaf ears. It was only at the breaking point of Luciensburg, when the city was overrun by the tide of Ratiki, did our aid finally arrive. From across the sea a warship named KAEDWYN set sail from Gaekrin with the intent of aiding us. At its helm was Arch-Lector Galway, Wise-Brother of the Owyn’s March Cohort. The Arch-Lector’s letter to Brother Paco explained that the Greater Flame deemed Almaris a land not worth investment and that he and his cohort alone had embarked this crusade. Their purpose was to seize masks possessed by devilry and return them to the vault of Ard’Kharyll. He requested that the Third Mission aid him in obtaining these relics in exchange for reinforcements. Arch-Lector Galway The Kaedwyn was destined to anchor in the Bay of Embers, and thus Owyn’s March dispatched a preemptive landing party in order to establish a beachhead fortification. The Third Mission observed the initial construction of Camp Ember, which was commanded by Lector Rom. It was made evidently clear, upon initial contact, that the Third Mission was perceived collectively as a batch of failures who lost their parish to literal rats. Camp Commander Rom expressed a desire to hunt and vanished into the nearby woods - a point worthy of note. Soon thereafter, Lector Damon of Owyn’s March began rambling nervously. He claimed he witnessed a malicious beast causing havoc in the woods nearby, yet was dismissed by his comrade, Quartermaster Emyael, for being too young, inexperienced and jumpy. The Third Mission opted to investigate as to not act with negligence.We discovered a cyclops by the name of Bludhor rampaging about, furious that “Red-Men'' had poached his flock of sheep; it appeared Brother Rom was not hunting wild boar, but instead domesticated livestock. Unable to tame the creature, the Third Mission engaged it in combat and felled it rather easily with the use of Slayer-Steel and Godsflame. A few days later, the Kaedwyn laid its anchor in the Bay of Embers and the Wise-Brother disembarked. He held a ritual on the beachhead by igniting a large pyre, symbolizing the birth of a new crusade. Following this, he informed the Third Mission that one of his Lectors, Spearman Sam, would accompany them back to Ramsfield to fortify the refugee camp. In exchange, we were to venture to Providence and seek out the Wise-Brother’s contact in order to uncover the location of the first mask.

OWYNISM or the Owynist Rite of Canonism Transcribed by Lector Dante de Denesle Issued by his Grace, Bishop Guy de Soissons CONTENT Introduction Dogma Lexicon Core Owynist Beliefs On Multiculturalism On Magicks On Heresy On Heathens On Sexuality and Pleasure On Salvation On Civic Duty Important Rituals Baptism Mass Confession Marriage Cremation Litanies SECTION I: INTRODUCTION It has been nearly two millennia since the creation of our realm. It has been nineteen centuries since Horen and his beloved Juli'el bore Humanity from their love. Above, GOD sits on His ethereal throne, surrounded by His most faithful. HE is the master of infinite souls, by virtue of His incomprehensible being. He is omnipotent, He is omniscient. There is not a single being in this realm which can elude His being. And yet, our world is not paradise. It has been tainted with iniquity and the evils which Iblees wrought. The Deceiver’s tendrils corrupt the unassuming and are heralded by his minions. The great period of sin, foretold in the Vision of Portent, inexhaustibly draws near. And yet, Mankind does not shudder. Mankind does not retreat. Mankind does not blink. For greatest among His soldiers are the Owynists, and they shall not sit idle as GOD’s World is made venal. SECTION II: DOGMA Owynism through the millennium has taken the form of many similar yet opposing ideologies. Some ascribe the teachings of the Second Prophet to a burning desire for honesty and justice; others believe it more effective and more holy to engage in a glorious crusade against the iniquitous. Those who perceive themselves as enlightened have claimed that Owynism is a barbaric, outdated philosophy which holds no place in a contemporary setting. Crusaders retort, claiming that their opposition lost the fire which burns in the souls of men in favor of a life of negligence towards sin. Both schools of thought bear their own virtues and, undoubtedly, they possess their fair share of misinterpretations. The Owynists of today derive their philosophy not from the legends of the White Rose nor the Order of Saint Lucien. Instead, they have acquired their beliefs through the study of Owyn’s own actions, and they seek to mantle his deeds so that their soul might be saved from damnation. It was Owyn who, at the command of GOD, slept in the den of his enemies so that he might protect the virtuous among the Harrenites from their disgraced master. Surrounded by sinners, Owyn authored the Scroll of Spirit which admonished the unvirtuous actions of the descendants and his fellow men. Owyn, upon the seventh year of his servitude, demanded that the pure be liberated from their enslavement so that he might lead them on crusade to reclaim the greatest city of Edel. The Court of Harren refused Owyn’s demands and were met by the Holy Light of GOD when Owyn drew his fiery blade. Its divine aura brandished, the Harrenites were forced to bend the knee in both terror and awe. And yet, Owyn was a man and was prone to sin. He struck his repentant Uncle down in wrath, and GOD became furious, for he had spilt the blood of his kin. And so Owyn sought redemption; he crusaded alone in the fallen city of Edel, where for seven days he slew every last servant of Iblees, and GOD witnessed his penance. Owyn was made the light which shone upon the darkness of the world once again, and was welcomed to the Sixth Sky. Owynists believe that it is of the utmost importance to live as virtuously as Owyn. To achieve this, Owynists willfully go to the lands of the profane and shall offer safeguard to those who are virtuous. Owynists shall spread the Epistles so nobly written within the Scroll of Spirit in order to admonish those who have strayed from GOD’s light. Owynists will crusade, and they will seek to eradicate the servants of Iblees, for the sons of Owyn believe there is no greater proclamation of faith than to lay down their life to save the soul of Mankind. Until the dawn of Paradise, Owynists shall not be lax in their efforts to curb the schemes of the impure, for to lay in wait for the Deceiver’s return is to welcome him. SECTION III: LEXICON Lector noun (plural Lectors). 1. a broad term used by Owynists to describe their doctrinal preachers, equivalent to monk or priest. 2. a zealous soldier, enlightened by Owyn’s wisdom, who strives to inspire those around them in their never-ending quest to uproot evil and defend the virtuous. Pyre noun (plural Pyres). 1. a pit designed for the ignition and containment of varying amounts of flame. 2. an Owynist ritualistic symbol designed to mimic the divine flame of Owyn’s sword, used primarily in cremation, baptism and as decoration in Owynist temples. Litany noun (plural Litanies). 1. a series of petitions usually recited by lectors or clergy members which have the desired effect of increasing the religious fervor of those in attendance. 2. a zealous chant or rhyme spoken before the undertaking of an enterprise, be it war or labor. “Verily, brothers, gather and we shall recite litany to our comrades!” The White Flame noun. 1. the term used by Owynists to describe GOD’s divine essence and presence in the world; a reference to the blinding light emitted by Owyn’s blade which wrought terror into the heart of sinners. 2. A metaphor adopted by Owynists to prescribe a tangible model of their spirit. “The White Flame burns furiously in my being.” The Sword/Blade noun. 1. a metaphor adopted by Owynists to describe their righteous militant actions against the forces of iniquity. “They shall see The Sword fell upon them this day!” The Reaffirmation noun. 1. the ritual wherein an Owynist aspirant undertakes the Path of Owyn so that they might be baptised a second time. The Path of Owyn noun. 1. a seven day period of fasting and penance undertaken by Owynists with each day having its own specific ritual mimicking a stage in the Exalted Owyn’s life. SECTION IV: CORE OWYNIST BELIEFS On Multiculturalism It is a misconception that Owynists despise the other descendant races on the basis of wrath. In reality, Owynists maintain a historical feeling of disgust and hold a desire to purge aimed at foreign tribes who have willfully turned their back upon GOD. Referenced from the Scroll of Spirit, the Epistles serve as the main basis for the Owynist critique of the mixing cultures. In the Epistle to the Jorenites, Owyn admonishes his fellow humans for tolerating and adopting the customs of inferior faiths; it is believed that it results in an innovation in faith which causes mankind to stray from GOD’s Virtue. Owynists maintain a stigma against Human governments who turn a blind eye to foreign faiths and unvirtuous customs within their land. This Epistle is the primary source of xenophobia within Owynist belief; it forewarns the deception of the faithless. In the Epistle to the Elves, Owyn admonishes the descendants of Malin for worshipping worldly entities, be they Beast or Aengul. He reminds the Elves that it was GOD who ushered life into which they worshipped. As the centuries have shown, virtuous elves are the exception rather than the norm. Most elves maintain their heathen faiths or choose to remain atheistic; they also desecrate GOD’s Virtue through their tendency to act in incomprehensibly lustful ways. This decay in morality cannot be tolerated, and thus Owynists find those men who lay with the tribe of Malin as having violated their covenant with GOD. In the Epistle to the Orks, Owyn admonishes the sons of Krug for seeking power through their bloodlust instead of through their faith. The Uruks, however, suffer from the affliction of low intelligence and tend to lack comprehension in Owyn’s words. Orks tend to regress into their animalistic state and continue their belief in evil spirits. Through the centuries, Orcs have also acted as bloodthirsty raiders and murderers who sought to pillage Human lands. This has put Owynists at odds with the Uruks many a time due to their belief in defending the virtuous. Thus, the Owynist is suspicious of the Uruk for he knows their ignorance and wrath is likely to bring destruction to GOD’s faithful. This said, it is foretold that Owyn and Krug would strike down Iblees together; the Owynist remains optimistic towards their potential brotherhood with Uruk-kind. In the Epistle to the Dwarves, Owyn admonishes the stouts of Urguan for believing that GOD could be divided into lesser entities, and that worshipping false idols had led them astray and made their peoples vulnerable to Iblees. Yet, despite this lapse in faith, Dwarves have managed to live relatively morally within their mountain mega-structures. Dwed prefer to dwell within the confines of their mighty walls than polluting Humanity with their false beliefs. As a result, Owynists find little reason to be suspicious of the Dwarven traveller since their intentions are usually related to commerce rather than to sermonize their heresies. Owynists, however, will not hesitate to draw their blades should a Dwarf act antagonistically or insult their Faith. On Magicks Magic derived from any source contrary to GOD is an affront to Him. In the Epistle to the Magi, Owyn admonishes those who practiced the dark arts through the assertion that they sought to become equal to GOD by increasing their own power and, in consequence, the Deceiver’s. Owynists believe that those who dabble with the void are inherently prone to evil. The Scroll of Gospel clearly states that the Void was the realm furthest from GOD and that it was the tool which facilitated Iblees’ corruption. Thus, the concept of merging of both the thirst for power and the usage of the void mimics the unholy betrayal enacted by the Deceiver when she sought to dethrone GOD. Should these magi not repent and out themselves as a threat, voidal mages are usually considered to be purge on sight. In contrast, Aengul magicks are considered taboo by virtue of their acquisition. It is well noted within the Church of Canon that the source of “Deity” magic derives from the worship of Aenguls and other false prophets. As was stated in the aforementioned Epistles, GOD cannot be divided and that which He has created is inferior to Him and is thus undeserving of worship. Therefore, although those magi who use deity magic may hold noble intentions, it is believed that they must repent for falling victim to heresy and defying GOD’s Virtue if they must pay reverence. On Heresy Heresy is an injury to GOD because it implies that an individual understands the tenets and beliefs of the Holy Scrolls and then, out of pride, willingly chose to turn their back on Him. Heresy is most usually attributed to the humans who oppose the Canon and engage in perverse beliefs which undermine GOD. Major examples of heresy include the worship of Aenguls or Daemons, Atheism, or service to the Deceiver and his minions. In the Scroll of Spirit and the Scroll of Gospel, Owyn himself implored the return of heretics into GOD’s light should they offer their repentance. As a result, although Owynists might find it absolutely necessary to purge a heretical entity from this world, it is likely that they will show mercy to the truly repentant sinner should they not be an abomination or necrotic. On Heathens Heathenry is perhaps the most widespread problem which Owynists seek to rectify. Seemingly all non-human descendants and beastfolk are either unaware or are uninterested in learning the wisdom which GOD imparted upon Horen and his sons. It is not expected, however, that those other tribes would be interested in accepting this boon of knowledge as their own wretched curse was alleviated in a manner befitting their race. Owynists believe that there are both virtuous and malicious heathens. Virtuous heathens are those who live virtuously with the values GOD set forth to mankind but are misguided in their doctrinal understanding. Malicious heathens are those who deem their barbaric faiths as being superior and are those who seek to tempt men of Virtue into doubting GOD; these are the types of heathen who are most usually cleansed with steel and flame for their words and ideas seek to corrupt. Thus, Owynists believe that it is their duty to adopt the role of missionary to attempt and convert heathens so that they might not fall to the temptations of devilry and the worship of false idols. On Sexuality and Pleasure Though Owynists ascribe most of their rituals and actions to that of the Exalted Owyn, the more zealous variant adopts a lifestyle derived from the teachings of all prophets, particularly from the Scroll of Virtue. It is frowned upon to act in a promiscuous manner, including flirtation, as it seeks to undermine the Canticle of Temperance with regard to premarital coitus. It is believed that those who engage in such brazen sexual activities usually do so out of a lack of self control or other malicious reasoning; thus, Owynists will commonly prescribe non-lethal forms of punishment to harlots and lechers. It is also encouraged that one consumes meal in quantities only required for survival as it prevents waste and the fall to gluttony. Drunkards and those who partake in the consumption of narcotics are also frowned upon as they seek to use substance to gain hollow pleasure instead of devoting their life to diligent labors and the Lord. To an Owynist, order is the greatest weapon against the forces of iniquity, and thus, those who cannot maintain self-discipline are perceived as being liable to the downfall of everyone around them. On Salvation Understanding the admonishment given unto Godfrey by GOD almighty, Owynists do not claim themselves to be perfect men. Owynists instead acknowledge that they are deeply flawed beings who are prone to sin the same as any other - primarily wrath. The Owynist, however, believes that salvation is granted through the living of a virtuous life and that a righteous path to return to GOD’s embrace is to crusade against evil. Owynists will attempt to use their zeal in positive means to spread as much virtue to their communities before they perish, so that they might find solace in the good deeds they performed in life so that they may rest in paradise. On Civic Duty Civic duty is the willful service to one’s community in a positive and constructive manner. Mantling Owyn in his service to his uncles, Owynists believe that they must do everything in their power to aid the local faithful and protect them from the injustice of governments and the corruption of outsiders. Owynists, as a result, will oftentimes preach in hopes of inspiring those around them to remain true to the tenets of Virtue and will publicly protest acts and ideals they deem immoral. In honor of the Canticle of Diligence, Owynists also believe that they must act as role models for their fellow citizens by embarking on difficult yet productive labors; they will seek to complete their work in a careful and meticulous manner as a testament to their devotion. It is noted, however, that Owynists maintain a respect for local authority and its laws provided that the faith is not slandered. SECTION V: IMPORTANT RITUALS Baptism Baptism, for an Owynist, occurs twice in one’s lifetime. At birth, men and women are expected to receive the holy blessing of GOD and be made Canonist so that they may be anointed with the wisdom of GOD’s word and become one of HIS faithful. An Owynist, however, will undertake a second baptism, or the “reaffirmation” when they are of age, or when first adopting the tenets of Owynism, so that they might reaffirm their zeal to the world. Owynists do not think any less of those who do not undertake the reaffirmation as it is a personal endeavour rather than a dogmatic one. The process of the reaffirmation takes the metaphor of a baptism by fire to a literal degree. It is expected that those who wish to partake in the ritual fast for seven saint’s days and partake in the “Path of Owyn”. Upon the First Day, an aspirant shall undertake pilgrimage to all known public temples of the world and offer prayer within each and every single one, symbolizing Owyn’s escape from Edel to the Grotto of Gamesh. Upon the Second Day, an aspirant shall stoke the flames of Owynist pyres for a period of several hours so that they might understand the discomfort Owyn felt when commanded to serve the man who betrayed his uncle. Upon the Third Day, an aspirant shall recite the admonishments set forth in the Scroll of Spirit to a Lector so that they might understand the wisdom transcribed by Owyn. Upon the Fourth Day, an aspirant shall confess their sins wholeheartedly to an ordained cleric as an act of humbling, for an Owynist knows they are not perfect and will always, in some capacity, require reconciliation with the faith. This mimic’s Owyn’s realization that he had committed the sin of slaying his kin, and how he sought GOD’s forgiveness. Upon the Fifth Day, an aspirant shall embark on a quest of penance prescribed by the aforementioned ordained cleric. Though the actual task of penance differs for all aspirants, it is expected that regardless of the expectations that the aspirant should meet them with fervor and diligence. This symbolizes Owyn’s crusade. Upon the Sixth Day, an aspirant shall reconcile with the ordained cleric and confess once more to any sins that they may have committed in their quest of penance. When completed, the aspirant shall seek total and complete isolation until the time of the final ritual. Upon the Seventh Day, an aspirant shall crawl hands and knees through the aisle of an Owynist temple, surrounded on either side by flame, until they kneel before an altar of GOD. There, they shall be baptised by a Lector, and entrusted with the responsibilities and values of an Owynist. They will even be offered a chance to adopt a new name befitting the faithful. It is at this time the aspirant and their comrades celebrate, for they have suffered and emerged a new man. Mass Scheduled mass is a rare occurrence in Owynism as Lectors are expected to be active and inspiring members of the community. It is believed that GOD’s temples are sacred places of prayer, contemplation and dialectics; thus, they are used primarily for ritualistic purposes. Mass instead is conducted outside, in public, so that it might set ablaze latent fervor held within the souls of working men and women. After all, sermon is oftentimes needed in the most dark and decrepit corners of our realm, and the righteous are afforded no comfort in heathen temples. Owynist temples will also often lack pews as it is believed that one should not sit nor kneel as such an honor is given only to GOD while in prayer. It is advocated that the faith become an active, daily force in the lives of GOD’s chosen. Confession Confession for Owynists is not held in private booths. Owynists believe that if one is truly sorry for their sins, that it is best to open your heart to GOD and expel the fear of judgement by one’s peers. Courage to admit one's faults out loud and in public is considered a virtue to the Owynist as it displays one's genuine desire to repent and show their peers that they wish to do better. Lectors, however, do not presume to be the judge of GOD’s mercy, and thus they believe it prudent to impart wisdom on the confessor instead so that they might take an active role in their own redemption. Marriage Marriage is conducted in a manner similar to typical Canonist tradition albeit with minor cultural differences. Owynists, in particular, will set ablaze pyres along the side aisles of the Cathedral to symbolize the fire of GOD and the righteousness of the proposed holy union. Scented oils are lit at both the narthex and the apse, and those in attendance shall be chauffeured to their places of standing. The Groom shall enter first, adorned with the cloak of his family and will be followed by the Bride adorned with her own. The presiding Priest will offer a prayer and enable Bride and Groom to exchange vows. After this, they shall exchange cloaks and have their hands bound together to symbolize their newfound union before GOD. Kissing in these ceremonies is frowned upon as it seeks to publicize promiscuous behavior; such acts are for the private domain of men and not a temple of GOD. Cremation Cremation is perhaps the most important Owynist ritual in which one can partake. Should any being of any relation to GOD perish, Owynists will seek to provide blessings unto the corpse and set it ablaze. It is believed wholeheartedly that Cremation is a necessary act to safeguard the faithful. The Scroll of Auspice warns of the Era of Strife and the legions of undead which the Deceiver will raise. Owynists deem it essential to turn flesh into ash so that necromancers and beings of great malice cannot resurrect cadavers for their own evil purposes. For the virtuous, it is encouraged that one’s ashes be placed within an urn so that their remains might be honored by their families and not scattered by wind. SECTION VI: POPULAR LITANIES Litany of Intercession Crush your foes, holy Owyn, As you did when you led to people And smote them from skull to greaves! Take pity upon me, wretched and lost as I am And rescue your faithful servant. Litany of the Zealous Convert To the darkness I bring fire. To the ignorant I bring faith. Those who welcome these gifts may live, But I will visit naught but death and eternal damnation on those who refuse them. Litany of Damnation I am the hammer I am the sword in HIS hand, I am the point of HIS spear, I am the gauntlet about HIS fist, I am the bane of HIS foes and the woes of the treacherous, I am the end! This is oblivion! Litany of Salvation Lost in darkness, I long to see your light. Remember your covenant, mighty GOD, with the peoples of your son Horen - that the sun might not set upon us while we hold you in our hearts. Litany of Strength I am a man, Prone to weakness, But I am a warrior of GOD, Where weakness is death, I wish crush my weakness, With the weight of my pride. Litany of War GOD almighty, bestow upon me Your righteous fury and Your furious strength. Let me become the storm that strikes the enemy from Your sight. Litany of Diligence To my labors I keep focus. To my trials I persevere. I embrace the enterprise I have begun, And shall see that it is done right in YOUR name.