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  1. Peace at Last (PK) ☩ When he awoke, the world was hazy. Waclaw Jazlowiecki descended from his bedroom in Nowa Warsovia, his limbs moving as if through syrup. He was dying, this much he knew. It had been a long time coming, he could only elude the embrace of eternity for so long. His mind began to wander, the events of his life playing out once more in his mind. Faces not seen so long they had almost been forgotten wormed their way into his memory once more. Scenes long since relegated to dreams and nightmares, re-enacted in a shadowy pantomime. He- -ran along a bustling city street, eager to catch up with his companions. “Eloise, Isa, wait up!” He called after them, lagging behind but running as fast as his five year old legs would carry him. “Hurry it up, Ginger!” The blonde girl called back. “We’re all meeting at the fountain!” His brothers, Aleksander and Witold, had teased him relentlessly for befriending girls, but he didn’t care, if Aleks tried anything Waclaw could just put him in the mud. Again. He rounded one more corner in Minitz, coming to a stop at the fountain and taking a deep breath. He- -held his sword tightly, looking up at his Father. Swords flashed against firelight in the night, steel clanging against steel in the all-too familiar cacophony of battle. This was… Adria. He would have recognized the surrounding city anywhere. It was the site of his first battle, after all. Men cut down in fruitless assaults on the castle, Adrians slaughtered in counterattacks, all culminating in the final, desperate sally that pushed the men of Haense and Aaun from the city. The twelve year-old boy had done his duty that day though, and most of the blood on his armor was not his. He- -cringed as the Mori’quessir cannon blasted another chunk of the wall away. He was running out of cover. He had come up to Norland against all common sense to help his friend Rosalind in, what he hoped, would stem the tide of the growing invasion of Almaris. It appeared increasingly hopeless as yet another chunk of wall disappeared in a clash of stone and iron. “PULL BACK FROM THE WALLS!” A voice rang out. A scared, desperate voice. They were all scared, he supposed, some were just better at hiding it. He didn’t want to be scared, he hated that he was scared, but these Legionnaires seemed damn near invincible. Then, almost as if on cue, a hulking figure crossed into his view, a Dreadknight- a creature of nothing but armor and foul magic. They all pulled back towards the gate of the city, making a final stand by a massive tree. He needed to survive this, to get back home. After all, his father- -Gestured to Waclaw from the Comital throne of Warsovia. “And so-” His father’s powerful voice rang out throughout the packed hall. “-I am, as of today, abdicating in favor of my eldest son, Waclaw Jakub Jazlowiecki.” Waclaw, only fourteen, was taken completely by surprise and made his way to the foot of the throne that was, inexplicably, his. “Friends, citizens, and all gathered today-” He began apprehensively. “-I was not expecting this honor. However, I accept it. I will lead our people into a new chapter. An era of peace and prosperity. I gratefully honor the trust you all have placed in me and will do my utmost to ensure that my reign is a Boon- -LOAD UP THAT PLATE!” His cousin called over the sound of battle below. They were in Karosgrad, holding the Harbor gate against the Mori assault. Yet another infantry formation was reduced to paste by the combined cannonfire provided by the Lechian Artillerymen. Things were going… refreshingly smooth. Nation after nation had fallen, and Haense was the last human nation worth defending that remained free. Four years passed since he first fought them in Norland and he had fought in damn near every battle since. Exactly one positive thing had come in the last few years- Isavella. She had gone missing while hunting and only recently stumbled back home. He… had been holding onto feelings for her. If he made it out of this, he’d act on them. But first he had to survive this fight. “Aleks!” He called. “Swing to the right! We need to hammer that damn siege bug!” The cannon fired once more, right into the mouth of the Devourer of Dobrov, causing the monstrous creature to flee underground with a shriek. They had bought themselves even longer to ensure the evacuation’s success. With a nod of satisfaction, he wiped the sweat and grime from his face. “Right. Now for the next problem.” He sighed. The Count of Warsovia- -stared out over the Failor countryside, the township slowly rising around them. After narrowly surviving the Fall of Almaris, he had begun working with the house Ivanovich to build a new home in safety, away from the hell that their continent had become. The Lecho-Raev Commonwealth had been an experiment for him, the first real test of his leadership, one he’d liked to believe he passed with flying colors. Nonetheless, he couldn’t shake the feeling- -Of nervousness growing in the pit of his stomach as he stood before Karl and Annette, Isavella’s parents. “I… would ask your blessing to marry Isavella.” He finally said. They had been courting, both officially and not, since just after the Battle of Karosgrad, and he decided it was finally time to make it official. He was nervous, however, until the older Waldenian man smiled and the woman embraced him. “Treat her right.” Karl requested, a command Waclaw had no intention of disobeying. He nodded- -“I do.” He said to the priest, holding his Isavella’s hand as the priest performed the rites of marriage. His eyes flicked out over the small crowd in the chapel, family and friends. Eloise, Calla, Theoderic, Artel… all people he was honored to have at his side. “Then-” the priest began. “-I now pronounce you husband and wife.” Waclaw smiled and leaned in, sealing the ceremony with a kiss. Isavella was his wife. Despite being a hardened veteran of a dozen battles already, he felt giddy. He- -smiled proudly, holding the squirming infant, his and Isavella’s first child. They had named her Roza, after Rosalind who they both had believed died a few years before. He would make sure this child of theirs would make sure never knew the chaos and war they did. She would live in a time of peace and happiness. After all, the role of a parent was to ensure their child lived a better life than they did. And, god- -As my witness, I will dutifully serve the Crown of Aaun to my utmost for as long as I live.” He repeated alongside the other two men knelt before their King. Their ruler smiled at the three. “Rise, knights of Aaun. May you hold your oaths.” Waclaw felt a sense of satisfaction as he accepted the title, knowing he had done his part. Two decades of fighting battles for King and Country. Things had been moving steadily uphill for both him and his country since they had first settled on Aevos, and now he was at the apex of his life. He knew not what the future held, but he would take it in stride. He had his duty to perform, and he would see it done even if it cost his life. The- -smell of the dead bodies littering the streets of Whitespire was nearly overwhelming. The scene inside the Council chambers had been predictably terrible. King Edmund, Waclaw’s cousin Heinrich, his friend and commander Leopold, all dead. Betrayal and blind fury grappled within his mind as he roamed the blood-soaked streets. Light glinted off something familiar. No… it couldn’t be. However, unwillingly, he moved to investigate the object. Much to his horror, it… it was. His wife’s necklace, a gift he had given her. A third emotion entered the brawl for control of his mind. Anguish. He cradled his wife’s body, holding her wordlessly as tears, long since thought dried up, began to flow. How would he explain this to their children? Roza was practically attached at the hip to her mother, a veritable clone but without Isavella’s ferocity. Krzysztof would likely take it better, but… there’s no way to take news of your mother’s death well. He sheathed his sword- -coming to a standstill next to his King, John of Aaun. Veletz, the successor of Adria, and likely ultimate mastermind of the attempted coup that had claimed the lives of so many, was finally surrendering after a long and brutal war. With this foe gone, maybe he could finally rest. War had been what he knew, what he had excelled at even, but now he just felt… empty. Like a bowl long since drained of any contents. Some vestiges of what once were remained, but he was, for lack of a better word, finished. He had instructed that his notice of abdication be published after the Veletzian capital was demolished, and he intended to make full use of his retirement. He- -reached the bottom of the stairs. He was old by now. Older than any member of his family that he had truly known. He sat himself down in a chair by the fire and reached for a quill and parchment. He began to write, excising in detail his final goodbyes to those he was leaving behind. His hand wasn’t cooperating nearly as much as he’d like. He felt tired, fog beginning to cloud his vision. He shook his head, clearing it slightly. If he fell asleep now, he wouldn’t wake up. He wrote as if he had no more time left which, in honesty, he didn’t. The last letter finally finished and sealed, he sighed and relaxed. The quill fluttered to the floor beside him. He took a breath and smiled. And he knew peace. Requiescat In Pace: Waclaw Jakub Jazlowiecki (1908-1973) The Following letters are addressed and delivered in private, do not metagame this information. To Krzysztof Jazlowiecki ( @Traveller): To Calla and Eloise von Theonus ( @carebear& @Rosey): To Marisol Solis ( @beetle): ----------------------
  2. Swords Into Plowshares Writ of Abdication ☩ Penned by Count Waclaw Jakub Jazlowiecki in the year of our Lord, 1966 It was nearly fifty years ago when my father summoned an Impromptu meeting of the House and its many allies. It was upon that day that I ascended to become Count of Warsovia, a title I have held since I was but a youth of Fourteen. In my long tenure, I have seen and endured much- The Adrian Uprising. The Mori Invasions. The Frankish Wars. The perfidious attempted coup headed by Stassion and the subsequent war against Veletz. Yet one thing has been a near-constant throughout: War. It is my earnest and true belief that the times of war are behind us and that a time of prosperity lies ahead. That being said, I am not the right man to lead Warsovia and the Lechian people into this bright new dawn. As we cast aside our swords in pursuit of peace, it is altogether fitting and proper that I, too, stand aside and make way for a new generation of leadership. With this new peace that dawns upon us, let the young, those untainted by decades of conflict and cynicism, guide the destiny of our great realm. It is their world now and it is high time they lead it. Thusly, I, Waclaw Jakub Jazlowiecki, being of sound mind and body, do as of the publishing of this missive, abdicate my position as Count of Warsovia in favor of my son and heir, Krzysztof Pawel Jazlowiecki. May God guide him and grant him a long, fruitful reign. W IMIĘ BOŻE Waclaw Jakub Jazlowiecki THE RIGHT HONOURABLE, Waclaw of House Jazlowiecki, Count of Warsovia, Grand Master of the Knightly Circle of Saint Godwin
  3. LECHICKIE IMIENINY The Lechian Nameday ☩ Penned by the Baron of Wolavia, Aleksander Karol in the year of our Lord, 1951 Many years have passed since the abdication of the first Count of Warsovia, Jan Jazlowiecki. This happened back when our kingdom was still at war with Adria and Prince Heinrik Sarkozic. Jan was a symbol of stability and peace in Arentania, a symbol of reconstruction and hope. Now that his son and our count, Waclaw I, sits on the comital throne of Warsovia, we look with hope to the reign of his first-born son, Krzysztof Pawel, Baron of Krakovia. For many years, the young Baron has trained in swordsmanship and archery, gone on many hunts with Prince of Merryweather and spent countless hours in the library of Ulrichsburg to gather the knowledge needed for his future reign. Now he is an adult and, in accordance with old Lechian customs, we will gather to celebrate Krzysztof's coming of age. This celebration shall have three stages. I - Archery Test Those who will attend shall gather on the road leading to the office of Marshall of Merryweather to witness the first test of the next Count of Warsovia. The Baron of Krakovia will release five arrows, one at a time, to five different targets in order to prove his skill with a bow and arrows. If they hit the target, he will pass the test and the Prince of Merryweather will order a personalised bow, featuring cultural symbols of the Lechians, for the young Jazlowiecki. II - Postrzyżyny Postrzyżyny is an ancient Lechian custom. The father should order his son to lay his head on the doorstep before he himself kneels down and cuts his hair with the tool of his choice - shears, sword, knife or axe. The hair should then be burned in fire to mark the boy’s coming of age. Naturally the Baron of Krakovia is permitted to regrow his hair as those are a common sight among Lechians. III - Feast As it usually happens, children of Lechia like to celebrate with food and alcohol. This celebration should not be any different. Once the previous two steps have been fulfilled the Comital House of Jazlowiecki shall invite their guests to a feast within the castle of Nowa Warsovia, where they shall feast, dance and rejoice. [OOC: SUNDAY THE 26TH, 2PM EST] ALL PEERS OF THE REALM ARE WELCOME TO THE FESTIVITIES. SPECIAL INVITATIONS ARE EXTENDED TO: HIS ROYAL MAJESTY, Edmund II, The King of Aaun and the Royal House of Alstion HIS HIGHNESS, Heinrich II von Alstreim, The Prince of Merryweather HIS LORDSHIP, Johannes von Alstreim, The Count of Whisperwood and the Princely House von Alstreim HIS HIGHNESS, Ferdinand Barclay, The Grand Prince of Minitz HIS PRINCELY GRACE, Manfred Barclay, The Prince of Sutica and the Princely House of Barclay HIS GRACE, Jan II Ivanovich, The Duke of Styria and the Ducal House of Ivanovich HIS LORDSHIP, Emilio Sigismondo, The Count of Varoche and the Comital House of Varoche HIS LORDSHIP, Fernand de Lewes, The Baron of Virdain and the Baronial House of de Lewes MEMBERS OF THE FÜRSTENRAT, Walter Vanderrecht, The Marshall of Merryweather Boon, The Bailiff of Apfelberg Father Leofric, The Chaplain of Ulrichsburg CLERGY THAT RESIDE WITHIN THE UNITED KINGDOM OF AAUN SIGNED, HIS LORDSHIP, Aleksander Karol, The Baron of Wolavia, Komes of Warsovia
  4. Kingdom of Lechia LECHIAN CULTURE SUBGROUP OF LECHITIC PEOPLES HISTORY THE ORIGINS Depiction of Lech and his two brothers, looking for a place for a new settlement The Lechian people derive from the group of Lechitian peoples. According to the so called pre-Lechitian myth, the founders of the three main Lechitian cultures, (Lechian, Ruthian that is similar to the Raevir, and Tschech) came to the continent of Vistulia in search of a place to settle. The second oldest of those three brothers, named Lech has followed a huge white eagle to its nest. That is where he established his first village in order to let the Lechian culture grow. Since that day the Lechitic coat of arms is a mighty white eagle. With an established capital that Lech named Gniezno, the Lechian culture flourished and developed vigorously. The first Lechitic leader established the first state structures and customs but was of pagan faith for it took several decades for him and his people to convert to Canonism, which came from their cultural cousins - the Tschechs. EARLY YEARS OF CANONISM IN LECHIA Depiction of Prince Mieszko's baptism After centuries of slow development, the first monks of the Canonist Church arrived on the continent of Vistulia. According to old documents they were led by Vojtech, of Tschech origin, as Tschechs have accepted Canonism before the Lechians. Thanks to his diplomatic skills, Vojtech convinced Mieszko to accept baptism, marry a canonist Tschech princess, and at the same time incorporate Lechians into the canonist community. As a new ruler within the canonist church, Mieszko united the Lechian tribes and conquered far more land than any of his ancestors. The country stretched from the sea in the north to the mountains in the south. Vojtech, who stayed at Mieszko's court for some time has crowned him as a prince, as Mieszko found himself unworthy of being a King. This gave rise to the first dynasty of Lechia - Piast. As new cultural norms grew, churches were built, a network of stone roads developed and the first church structures were established in the capital. Unfortunately, the times of peace passed after the missionary Vojtech's expedition to the northern tribes, who bestially murdered him and quartered his corpse. Mieszko still remembered Vojtech's merits and set off to the north to fight for justice. The soldiers of Mieszko had no mercy on the pagans and slaughtered the population of the local settlements in the same bestial manner while imposing the Canonist faith on the survivors. Despite the long process of converting the Lechians to the true faith, which sometimes met with armed resistance from the native believers, Mieszko's reign is remembered as decades of peace. TIMES OF KING BOLESLAW AND HIS SONS Depiction of Boleslaw and his sons, arriving at Krakovia The times of Boleslaw the First echoed among the Lechitian tribes. Immediately after his coronation, he began a period of conquests, and greatly expanded the dependent territory of Lechia. As the first of the Kings, since his father did not accept the title of the King of Lechia, he ordered to make a sword intended for coronation of further Kings, and a Crown decorated with many precious gems. The sword called "Szczerbiec" ("Chipper") played a significant role in the reign of Boleslaw and later his sons, as it became a symbol of Lechian nationalism and a sign of victory over foreign powers. Legends say that it took its name from the moment when Boleslaw chipped it against the gate of the capital city of a neighbouring state, to mark Lechitic annexation of the border areas. Unfortunately, he did not enjoy his reign long after this event. King Boleslaw died three years later of an unspecified illness. For Lechia there came a time of sorrow, as Boleslaw had many sons and each of them claimed his father's crown. Having divided the country into parts, a fratricidal struggle for the crown of Lechia began. The eldest of the brothers, Mieszko III occupied the capital and held it for many years. The brothers from the western, northern and eastern parts meanwhile held talks about a new order after the end of the civil war. The quarrelling brothers chose as ruler someone who had never known a taste of power - Kazimierz, the youngest of the brothers, who ruled over no province. Mieszko III, faced with the overwhelming power of the united brothers, renounced the crown and the Bishop of Krakovia crowned Kazimierz as the new King of Lechia. The times in which Kazimierz reigned were the best in the history of his family. He rebuilt the destructions of the civil war, developed the monetary system and established the first university in Lechia. He died at the age of 70, leaving no male descendant. JOGAILAN RULE AND LECHIAN DECLINE Depiction of Wladyslaw proclaiming the Union After Kazimierz's death, the only person of his blood was his daughter Hedwig. She married a powerful leader of a neighbouring country, and united the two countries in a personal union. Despite the power of the great state, pagan tribes still lived in the north and invaded the lands of Lechia. To remedy this, Wladyslaw, for that was the name Hedwig's husband, called upon the help of the strong Waldenian Order. He was unable to foresee the cunning and guile with which the Knights operated, and allowed them to occupy the land of the pagans so that they could continue to help the Lechians spread Canonism. Soon after, the knights turned on Wladyslaw and formed an alliance to help them conquer the lands dependent on the Jogailan dynasty. At that time, there was great social unrest in Lechia, with tendencies calling for the introduction of sanoism, priorism but also absolute power in the government. There were many clashes between Lechitic priorists and sanoists, who had two different concepts of the state. The Sejm (the equivalent of the Duma in Haense or the parliament in Oren) rejected all attempts to reform the state, thus stagnation deepened and Lechia was exposed to blows from the outside. The powerful alliance formed by the Waldenians, and the neighbouring powers as well as, the constant skirmishes with them caused the disintegration of the state. Lechia has not appeared on world maps since then, yet the people still remember their roots and will never abandon them. CULTURE OF LECHIA WAR CULTURE Depiction of Lechian warriors going on a hunt Lechians are known for their fighting stubbornness. This is due to their culture, which grew up on warrior values because of the many threatening neighbours around their state when it still existed. Young Lechians were trained from the age of 16 to become infantrymen, archers or horsemen. Women could also train if they wished to, but they usually stayed at home and took care of the hearth and home. Among Lechitic soldiers the highest value is honour, which should never be tarnished. There are many chronicles about the heroic deeds of the Lechians in their fight against the invaders, especially about the skill of their cavalrymen, who, with much smaller numbers of troops, were able to destroy the Waldenian armies with very few losses. Lechitic troops were usually lightly armed with spears, short swords and shields, or short bows. There were also heavy regiments, such as the famous Husaria. The Hussars were an elite cavalry unit serving the Kings of Lechia. Known for their ornate armour and wings made of eagle feathers, they wreaked havoc on the battlefields. Depiction of Husaria PEASANT NATION Depiction of Lechian landscape Lechia was mainly located in the lowlands, which favoured the development of agriculture and peasant culture. The first Lechitic Kings issued various privileges for the peasants in return for their hard work for the homeland. The Lechitic peasants mastered the so-called three-field system on the basis of which all farms, private and state, operated. In the fields, peasants worked from dawn to dusk, in every season except winter. They worked hard at harvest time, and 1/3 of the harvested crop was to be given to the local overlord - a baron, count or duke. Local peasants were also very fond of animal products, so they bred a variety of pigs, cows and sheep from which they could obtain the materials they needed. A highly prized product among the middle class was bee honey. Only trained peasants were allowed to own and run an apiary and extract honey from it for personal and commercial use. Another highly popular occupation among the villagers was brewing. Many peasants were employed in private breweries where they produced high quality alcohol in the form of beer, vodka or wine. One of such brewery brands is Harnaś Brewing Company, owned by House Jazlowiecki. Depiction of a Lechian town Cities founded by various Lechitic noble families were usually located on hills, slopes or cliffs, where danger could come from one side. The wealthier towns were surrounded by a wall, usually made of stone or bricks, and there usually was a drawbridge leading to the gate with at least one tower. In every town there was a church or chapel where local people could worship God and pray for a successful harvest. The houses of Lechitic families were made of stone, wood and thatch as a roof, as these were commonly available raw materials. Wealthier families from the middle and high nobility could afford to build houses from more expensive materials such as white stone or expensive varieties of wood, unattainable for ordinary peasants. It was not very often that you could see noble houses within the walls of cities, as high ranking families usually had their own estates that operated independently. The same applied to the castles of local rulers. They were usually solitary standing on advanced rock formations where it was difficult for enemies to get to during an attack. Depiction of a Lechian castle A typical Lechitic castle was surrounded by a thick wall made of stone bricks and was dominated by the roofs of towers and the main building where the throne room and the feast hall were located. In the castle there was usually a small chapel, and in front of the bridge leading to the castle there was a small settlement for the castle workers - guards, priests and officials. A life in a noble keep differed from village life, as there the king's representatives came and there the future of the region was debated. RELIGIOUS SOCIETY Depiction of a Lechian monastery Lechians are a people proud of their religious affiliation. Processions and solemn masses for the homeland and the king were very common during the time of their state. The king, according to official state propaganda, had authority from God, and additionally filled important places in the government with church officials. The most important seat of the church in Lechia was Krakovia where the Archbishop resided. There was also the cathedral of the Virgin, where the kings of Lechia were crowned. The Church in Lechia strictly outlined the rules of morality and punished the disobedient. Despite this, the church was highly respected by peasants, the middle class and the nobility. Many Lechians turned away from the church when they secretly formed alliances and agreements with the Waldenians regarding their position after they occupy these lands. Today, despite the diaspora in which Lechians live, the church still plays a significant role in their lives TRADITIONS Depition of Krakovia before an upcoming fair Dożynki Originating from the provincial part of Lechia - Dożynki (in common the Harvest Festival) played a great role in the life of small towns and villages. Dożynki were a special time of the harvest where people gathered in squares or clearings and set up poles with colourful streamers, tables with white tablecloths and surrounded everything with bales of hay. In the middle, a bonfire was lit over which meat bought by the peasants to celebrate the success of this year's harvest was roasted. On the tables, however, there were colourful vegetables and fruit, and everything in the theme of the harvest. Drowning of Marzanna Drowning of Marzanna was an important part of the Lechian folklore. When winter ended and spring began, children from towns and villages made puppets stuffed with hay and decorated them to resemble women. Drowning the puppet in the river, or sometimes burning it, symbolised the passing of winter and the arrival of spring. The death of Marzanna was to symbolise the passing of the month associated with death and the arrival of new life in spring. Night of Kupała Lechian customs and rituals related to the Kupała Night were supposed to ensure health and fertility. Fires were lit, in which herbs were burned. Various kinds of fortune-telling and dancing took place during the joyful games. Girls would throw garlands with lighted candles into the rivers. If the garland was fished out by a bachelor, it meant a quick marriage. If it floated, the girl would not marry soon. If it burned, drowned or became entangled in rushes, it boded ill for old age. It is thought that these are probably the remains of old pagan spring rituals, that Lechians have incorporated into their culture after converting to Canonism. LECHIAN LEGACY Depiction of City of Krakovia, seat of House Jazlowiecki in the Margraviate of Lvinsk Although centuries have passed since the fall of Lechia, the spirit of the Lechians has never died. The first verse of their favourite patriotic song says "Jeszcze Lechia nie zginęła, kiedy my żyjemy" - "Lechia is not yet lost, as long as we live". The most widely known family that still maintains the Lechitic legacy and culture to this day is House Jazlowiecki. It first became famous for the military genius of the founding fathers of the family - Aleksander Batory and Mikhail Svarogovich, who fought alongside Wilheim and Tylos Barclay, as well as Bogdan Canoslav in the War of Two Emperors. After many years of separation, the two brotherly families of Batory and Svarogovich were united under one banner. To this day, memories of nearly 200 years ago are still vivid among family members. After decades of effort, the Lechians have finally won a place to live where they could propagate their culture and traditions in harmony. The Margraviate of Lvinsk, was a refuge for Lechians, where everyone was welcome, native or foreign. Under the rule of Venerable Borys Jazlowiecki, the first Margrave of Lvinsk, and August Jazlowiecki, the first Baron of Triglav - the Margraviate constantly developed. After the fall of Savoy, Jazlowieckis decided to take their fate in their hands and openly asked King of Oren, Frederick I about the possible relocation. Thanks to his wife being a Savoyard, and the prestige their family earned through the years in the southern realm, King Frederick didn't even think but allowed them to settle in the western part of his Kingdom. Under the rule of Margrave Jazlowiecki, the Lechian culture was safe and ready to flourish once more under a new banner. After years of prosperity, came the Harvest Revolution, which drove the Lechians from their home. The treacherous de Vilains, whom the Jazlowieckis saw as friends, deprived them of their home. But GOD watched over them and crushed the oppressors that drove them out of Eagle's Retreat. Thanks to the pious Prince of Merryweather, Ottomar II, into whose hands the land that once belonged to Grodno fell, through goodwill and respect was returned to its rightful owners. From this moment onwards, the House of Jazlowiecki became an integral part of the United Kingdom of Aaun. Lvinsk, Grodno, Warsovia, Triglav, Wolavia & Viska Coats of Arms SARMATIAN CULTURE Depiction of traditional Lechian noble outfits Sarmatism is a culture developed by the Lechians during the Jogailan rule. It presupposed a golden liberty for the nobility, which allowed them to meddle in the interests of the kingdom without the right of intervention by the King. The nobility would gather for Legislative Sejm, which allowed for new laws, reforms or even the writing of a constitution. However, the Golden Liberty assumed a right of veto on the part of anyone in whose veins noble blood flowed. The representatives of the high nobility bought off the lower-born and less wealthy nobles to vote no and use the veto, which broke up the sejm and prevented state reforms. Very characteristic was the nobleman's dress worn during Sejms, called Kontusz, and sabres or maces at its belt. Golden Liberty also had other drawbacks. The nobility, enjoying a high degree of autonomy, built their manors in forested retreats around which stretched hectares of land subject to them. The manorial system developed by the Lechian nobility was based on the principle of serfdom, that is, the forced and enslaved labour of peasants. Farmers were not allowed to leave their lord or his land under any circumstances, and were only exempt from work on church and national holidays. Multigenerational families poured their sweat and blood on the land of the Lords, getting nothing in return. The end of Sarmatism and Golden Liberty is marked by the fall of Lechia and a peasant uprising, which in its fury slaughtered and hanged the Lords mercilessly. SONGS AND MUSIC The songs of the Lechians are very distinctive. Their music is usually grave, but there are also more cheerful songs, to which you can dance despite the message. This state of affairs stemmed from years spent in the diaspora - scattered to the ends of the world, with no place to live. Without a piece of land, a homeland to call their own and with fading sense of independence, the Lechians carried the light of Lechia in the form of poems, books and, first and foremost - songs. What did the Lechians write songs about? There were many themes - love for a girl, love for the homeland, grief for the homeland or a call to arms in an attempt to reclaim lands seized by invaders. The music is usually played on the piano or violin, as these were instruments considered highly esteemed in the circles of Lechia's upper nobility. One of such songs is "Warszawianka" or in common "The song of Warsovia": I. ‘Tis the day of blood and honour Let it break our bloodstained chains! Like a dragon our white eagle Looking straight has soared above and excited with this hope calls upon us from above: Raise oh Lechia! Break your shackles! It’s your triumph or your death! Chorus: Hey who’s Lechian grab your weapon Lives our freedom, Lechia lives With this word of pure excitement May our trumpet always sound May our trumpet always sound II. Dearest Lechia all your children, are in better place today, since those days when all their battles were fought in Savoyard name they have waited for two decades sent across all human lands today Mother, who will fall in thy bosom shall be found Chorus III. Sound oh bugles, roar oh canons Forward children join the fight Led by honour and our glory Triumph gleams in steel so fine Soar our eagle, high above us Spread our glory, Lechia’s might Those victorious shall gain freedom Those defeated gained it now. Chorus Words of some other Lechian songs can be found below: Lechian Anthem: Gaude Mater Lechia - Rejoice Mother Lechia Duma Rycerska - Pride of Chivalry The Camp Prayer (one of the few songs you can sing along in common) LANGUAGE All letters of Lechian alphabet The Lechitic alphabet consists of 36 characters and resembles the Ruskan and Raevir languages in places. Although these groups did not have much in common, they managed to develop similar words and phrases. Good examples are the words "Good - Dobry" and even the negation "No - Nie". In many books you can find basic words and phrases in this language. Example of a Lechitic dictionary OOC: Culture is still a WIP
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