Judicial Abandonment

[Gnomistry 1115]

Spoiler

 

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Judicial Abandonment

Iudiciales Desertis 

 

 

When in GOD’s dispensing of HIS Just Judgment -

HE abandons the impenitent sinner, forever-

Restraining them no longer-

Delivering them to Sin and Perdition.

 

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Defining

Deific

Archpresbyterial 

Powers

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ANNO autem DOMINUS noster: 

Sexaginta duo milia septingenti

 

His Eminence, ☨ Bram Virgilius Cardinal Calistovich -  Archbishop of Caeruleum ♗O.W.F

 

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Forenote

 

Venerable brethren, the worst thing that can ever happen to a sinner is to be allowed to go on sinning without any Divine restraints placed upon them. A lack of censuring sin is a terminal disorder which leads those guilty of sin further down into a spiral devoid of repentance. Such only allows for a perceived vindication in the minds of the reprobate. Therefore, we know and profess that GOD calls us out of inaction, in service to our ministerial duty to correct the wrongdoer and uphold the upright. 

 

Period of Correction

Temptus Correctionis

 

To sin is to move against the grain of the will of GOD. As we move against this grain, sinners are met with challenges and corrections which are meant to readjust the trajectory of offenders, restoring them to their good graces. 

 

The ways in which one is corrected from their state of disorder can be defined as primary; wherein an individual is directly chastised by GOD or called to action through HIM directly, secondary; in which an agent or  messenger of GOD is sent to deliver one out of their current path into obedience to the Will of GOD, and lastly tertiary; in which one assumes the moral authority to decree a change to be made to the path of sinners.

 

In the Prophetic Age we see an excellent example of secondary correction wherein GOD sends His Aengul Artifai to return Harren to his graces and set before him the directive to go on with the will and order of GOD and nature. 

 

As it is written: 

 

“Upon the twenty-first year after the fall of the holiest city, the Lord’s Aengul Artifai descended before Harren, and spake with him. And the Aengul said “Harren, thou art chosen for the vocation of thy father. Come, and receive the Lord’s prophecy.” But Harren lifted his hand, and rejected the horn and laurel.”  (Scroll of Gospel, Scattering 31-32,  Sancta Scriptura Uiebertica)

 

The correction of Artifai to Harren is one of many instances of higher tiered correction which was and is present both in the Prophetic Age through the Apostolic Age. 

 

Through the Great Commision of the Exalted Owyn to the Diarchs, the Proto-Presbyters Evaristus and Clement, the priesthood - “He entrusted to them the Word of God, the Virtue and the Spirit, and admonished them to instruct their brethren in the path of holiness.” (Scroll of Gospel, Silence 4, Sancta Scriptura Uiebertica)

 

Through this entrusted authority that is shared among the ministerial archpresbyterate as successors of the authority of Proto-Presbyters Evaristus and Clement the power to perform tertiary correction.

 

“At Owyn’s command, the brothers set shepherds over the flock of men, and so created a priesthood...” (Scroll of Gospel, Silence 5,  Sancta Scriptura Uiebertica)

 

This correction is a ministerial and pastoral duty which is ever so sacred among the presbyteriate because it unites those of all ranks. All ordained ministers share in this vocation to once again correct the wrongdoer and uphold the upright.

 

However, the Period of Correction [Temptus Correctionis] remains as stated a period of correction. Indeed there is a time and a place where the restraints of Divinity work their last in keeping sinners away from the inevitable fate of their actions. There is a time, brethren when GOD delivers sinners to the clutches of Iblees, abandoning them to their own will in transgressing against His.

 

Abandonment

Desertio

 

 

Those who experience a sense of being abandoned by GOD and what it does to them in provoking the most horrific darkness in their souls oftentimes do not live long enough for much of an account of them to be wirt.

 

In Scriptura we know of the case of Saul who was perhaps the first soul to experience Judicial Abandonment and undergo its consequences after he, in full exercise of his will, chose to ignore the command of Julia to be steadfast in the Lord and His Order and remain under His dome.

 

The state that befell Saul after this transgression is one of deterioration until as we read, “among them lay Saul, battered and foul, trampled by the sin he wrought...” (Scroll of Gospel, Horen 41,   Sancta Scriptura Uiebertica)

 

To be trampled by Sin while on Terra is a curse few experience. Saul was under absolute assault by the wickedness of Iblees barring nothing to his aid.  

 

In this state Iblees was able to assume total authority over Saul possessing his body, controlling it as if it were his own form. Saul became a vessel for iniquity wholly exposed to the corruption of the Defiler like none other we read of in the Holy Scrolls. 

 

Authority to Abandon

Auctoritatem Defectionem

 

In Ecclesiasticae Vitae those who have undergone the requisite Temptus Correctionis and exercise some resilience to this correction - refusing to repent- may be placed under excommunication, anathematized from the Holy Canonist Church. By this action the enacting archpresbyter, through their vested authority -defined by the aforementioned Great Commision- relinquishes a soul from the congregation of the righteous. 

 

The worst thing to ever happen to a soul on Terra is receive the function which mirrors Judicial Abandonment, the discipline of excommunication.  The only thing worse than this in all creation is to be sent to the Nether in Judgment. 

 

There is only one sin for which a person is ever excommunicated, cut off from the Body of the Church and the means of Divine Grace - Impenintence.  There are many sins which begin the process of Temptus Correctionis wherein one might be censored or barred from Churches within the Canonist Communion. These are intermediate steps of discipline designed to curb sin and illicit repentance, thus guarding one’s soul from utter ruin.

 

If one is to remain hardhearted through these intermediate steps, finally, excommunication is inevitable and shall be served. Therefore, the Church in Vicarii status delivers the impenitent to Iblees, in the name of GOD abandoning one to their sin.