Snail Owner: Heinrik Karl Barbanov
Snail Name: Mickaelz Schumachev
Residence: Nikirala Prikaz

Jericho stood in front of the cathedral, clinging on to his cane. With one hand positioned on his back, he admired the basilica that once was only inhabited by God and his servants. Exhaling softly the man closed his eyes.
He now smiled. 

THE OFFICE OF

THE AULIC ENVOY

KRUSAE ZWY KONGZEM

Issued by the

OFFICE OF THE ENVOY

On this X day of X XXXES

The Office of the Envoy (Naumariav: Ve Offiez i ve Szara) is the diplomatic branch of the Aulic Government, and is charged with the primary objective of maintaining the Kingdom of Hanseti-Ruska’s diplomatic relations. The Office maintains a roster of diplomats who establish connections and liaise with all foreign nations to ensure efficient communication, collaborating with other diplomats, assisting with the drafting of treaties and alliances and much more. The Office is directed by the Aulic Envoy to whom diplomats regularly send letters, which are subsequently presented to the Crown by the Aulic Envoy. 

STRUCTURE OF THE OFFICE

The Aulic Envoy

The Aulic Envoy is the highest state official to represent the Crown in forgein affairs. Under the Envoys expertise and supervision, the Aulic Ambassadors manage forgein relationships. The Envoy has the Crown’s given authority to judge and enforce the Royal will outside of Haeseni borders.

As of the publishing of this missive, the Aulic Envoy is:

• Jericho ben Tertulian

Aulic Ambassadors

The Aulic Ambassadors are skilled diplomats assigned to a nation or group outside of the Kingdom of Hanseti-Ruska. They are appointed at the discretion of the Aulic Envoy and tasked with representing the Crown and the Aulic Government, follow the Aulic Envoy’s political direction and cultivate Haeseni culture abroad. Aulic Ambassadors may be designated an Embassy in their assigned nation, and are expected to attend and keep informed of the activities of their assigned nation. 

As of the publishing of this missive, the current Aulic Ambassadors are:

• Andrik Jan Baruch, Aulic Ambassador to the Kingdom of Norland
• Maric var Ruthern, Aulic Ambassador the Grand Kingdom of Urguan
• Celestine Herbet, Aulic Ambassador to the Holy Orenian Empire
• Margot Roberts, Aulic Ambassador to the Shire

Adjutants

Adjutants are junior diplomats assigned to assist and learn from an Aulic Ambassador with their duties in a foreign nation. Adjutants can be appointed because of their affiliation with the relevant nation or because of a working, trusting relationship with the Aulic Ambassador. An Adjutant can be assigned to an Aulic Ambassador by the Aulic Envoy, or an Aulic Ambassador can request permission from the Aulic Envoy to employ someone as an Adjutant.

Patrons

Patrons are Haeseni citizens with considerable education and knowledge of Haeseni culture. Assigned to assist an Aulic Ambassador, Patrons do not represent the Kingdom of Hanseti-Ruska in any official capacity, and instead sponsor and promote Haeseni culture and cultural events outside of the Kingdom under the direction of their supervising Aulic Ambassador.

His Excellency, Jericho ben Tertulian

Aulic Envoy of the Kingdom of Hanseti-Ruska

Jericho shook his head, while he continued to prepare Rozalinas corpse for the mourning. The man gently layed her head onto to a silken pillow and folded her hands over her chest "Oh you unfortunate soul.. You will be remembered." he looked at the rings on his fingers, idly twisting one, before snapping back from his daydream. 

Hit me up

Peace at last. I hope you all will like it as much as we do.

---0---

In an forgetten cave, in a forgotten valley, in a forgotten wasteland layed a forgotten sarcophagus.

Meant to be forever forgotten, a monstrosity was sealed away by the paladin, wearing the armour of Mordring.
The yellow gleam in its eyes was long faded , but the corpse, in all its unholy glory remained in tact. 

There was no way the eternal servant of Mordrings hand, the Beast of the Westerlands, could roam the lands again, no?

But for a bare second a small yellow light reappeared in the empty eyesockets.

MC Name: BlauSchlumpf

Character's Name: Jericho

Character's Age: 24

What feat(s) will you be learning?

         [Seer of Vaasek][Feat]

Teacher's MC Name:

         N/A

Teacher's RP Name:

         N/A

Do you agree to keep Story updated on the status of your feat app?:

         Yes.

Have you applied for this feat on this character before, and had it denied? If so, link the app:

         No.

Are you aware that if this feat is undergoing an activity trial and fails said trial, that you will lose the feat? And that if it is apart of the Lore Games, it might drastically change soon?:

         Yes.

“Suticans sutican’t stop it” said a man with a single bushy brow

Full Name: Johann Peter, Ritter von Remsberg

Date of Birth: 20^th of  Sun’s Smile 1749

Place of Birth: Remsberg

Race: Human

Gender: Male

Address [if not applicable, N/A]: Castle Alimar

Status of Blood [Commoner, Nobility, Gentry, etc]: Gentry

State your purpose for enlisting: Vergeltung

OOC

Minecraft Username: BlauSchlumpf

Discord: Rudi#8500

Johann Peter couldn’t get rid of the uneasy feeling, even though  he was rescued and getting treated now. The pain in his ankle and shoulder blade painfully reminded him of the heavy burden that has been lifted on his shoulders. Whenever he rolled on his side or dared to close his eyes, he continued to hear the sounds of Björnolf’’s final words echoing in the back of his head. Each time, before Johann dared to sleep, he reached for his rosary and started to mutter a prayer to the man he owed his life to:

 “Thou, O Lord, have mercy on our dearly departed, for the sake of us sinners all who greatly hope and trust in Thee.

For Thy mercy can turn bittering weeping to joyous fanfare, for Thou alone judgeth the living and the dead.

Eternal rest grant unto them, O Lord. And may perpetual light shine upon them.

Saint Kristoff, who died a noble martyr, pray for him. Use the merits of thine own glorious death and advance his cause,

and grant him a courageous and faithful end. Amen.”

His nightmares consisted out of running through the forest in the midst of night, while a mixture of rain and white ash landed on their heads. The sounds of  dry branches breaking under their feet and the desperate grunts and screams of his companions. An endless death march, with their pursuers about to bite their ankles and whenever they were about to reach salvation they were interrupted by the arrows penetrating him and the rest of the knights, forcing him to wake up, soaking in his own cold sweat. 

ROYAL DECREE OF 321 ES

KNIGHTHOOD REFORM

Msitza and Dargund 321 ES | The Amber Cold 1767

Va Birodeo Herzenav ag Edlervik, 

The Crown of Hanseti-Ruska is a constant state of self reflection and critique. All assets of his majesty and the state of Haense require to operate flawlessly and to its maximum potential. Due to that reason the crown has decided to analyze the backbone of the state: the knight. After a deep analysis of the state by schooled and educated supervisors, His Majesty has ordered a reform to ensure the maximum efficiency of his knight for the future. 

Based upon the fourteen Marian principles the council has decided to reform the current trials with more fitting ones. The trials are meant to ensure that the Knights of the Hansetic realm are able to defend and express the Hansetic culture and lifestyle. With the publication of such documents, the trials are herebly active. 

• Every registered citizen of Haense can apply to take the so-called “honorum equestuum” in the Royal Academy of St. Catherina. 

• Every applicant must pass all trials to be considered by the knight and the crown as a possible knight

→ passing all trials does not automatically end up with being rewarded to serve as knight of the motherland

• All knight till dato must prove that they would have passed the trials by their former achievements

→ If a knight is incapable or shows signs that he doesn’t follow the fourteen principles, his titles can be revoked by His Majesty. 

Chivalry 

A knight is meant to be the bridge between nobility and peasantry. To reach both ends, divided by the river of birthright, a knight must be able to speak both languages. He must be able to adress noble lords and the royal household, but also must be able to express gratitude towards the poorest and weakest of our beloved Mutterland. The Heimatliebe expressed by adapting to the currently needed tongue, makes the knight the most important bridge between the two words who are meant to profit from another. It is expected that a knight knows all customs of the court, nobility and clergy and is able to voice and behave accordingly to set an example to the uncivilised.

Required class: Etiquette & Manners

Faith 

Following the customs of the first König of Haensi-Ruska Sankt Karl. bitte für uns, it is most important that the knight isn’t just religious but pious and humble. For following the example of the protector Haense and his loyal first knight , every knight must write a thesis. It ensures that Canonism has found its way into their heart and that their future actions will be guided by the Patron himself. Under the guidance of the local hansetic clergy every knight must write a thesis which will be graded and rated. Depending on the quality of said thesis, the knight might have to prove his pious deeds with additional tests, like serving as an altarboy for a period of time. It is also mandatory that each knight must undergo a confession before receiving his blessing.

Required class: Theology

Culture

The kingdom of Haense has shown in the past how diverse and complex its culture is. Over the long existence of the kingdom , new elements have been added to the cultural collection. Various forms of arts have marked the history of the hansetic and ruskan people until they have been united to the dual-monarchy we have today. Each knight must prove that he is part of said culture and enriches it with his own input by learning an instrument. Additionally each knight can decide if he wishes to publicize a poem or a crafted piece of art. Each piece of art will be graded and rated by experts. Once approved, the piece of art will be publicly displayed. The final product must be a piece of music and another piece of art (sculpture, painting, etc.).

Required classes: Music + poetry or painting 

Courage

Each knight represents the will and might of the kingdom. Therefore it is expected that each knight expected to take up the banner and lead the troops into battle if necessary. But leadership is not just limited to the knights proficiency in military strategy. Even in a non-combative situation a knight must express Courage and Leadership abilities. Calming crowds and resolving issues between citizens by stepping in between them is expected by each knight. In life-threatening situations a knight must always consider sacrificing his own life if another one can be spared. Martyrdom is a great and pious deed which will be honoured in the highest degree. 

Required classes: Military leadership + History of choice

Craftsmanship

The knights of Haense aren’t just men of the blade and steel. They descend from the simplest men and the simplest backgrounds. Inspired by the ruskan knight of the first generation, which consisted of simple Boyars, farmers and stonesmiths, each knight must prove that he is able to support the kingdom when it needs to be repaired or constructed. Most of the raevic knights of the second generation were blacksmiths, who crafted the infamous “Crow Pick” warhammers. Therefore it is mandatory for each knight to undergo training in learning a manual craft, such as carpeting, smithing, webbing or masonary. Each piece of art will be graded and rated by experts. Once approved, the piece of art will be publicly displayed. 

Required classes: Smithing or carpeting or webbing or masonary

Swordsmanship

To protect the values and principles of the crown and the kingdom, a knight must be able to wield the shield and blade. As even the simplest of our beloved motherland knows, a knight is a man who was trained in the art of sparring, riding and using the crossbow. To wield the blade of humanity each knight gets privately mentored by an oathed knight. Only once his mentor approves his abilities, he has passed the trial. 

Required classes: Private training by an oathed knight in sparring, horse riding and crossbow shooting

Loyalty

The by far the most important trait a knight must show is his loyalty to the crown. As representative of his royal majesty and the rest of the kingdom, he gets trusted with the most difficult and complex tasks that only the most reliable men can perform. For this reason, the test of loyalty will vary depending on the person who will undergo it. Examples can be escorting a diplomatic mission or ensuring the safety of a superior. Loyalty will be the only class which will not be taught in the academy. The council of knights will decide on each case if the applicant has passed the test. 

Required classes: None

IV JOVEO MAAN,

His Royal Majesty, King Sigismund II of Hanseti-Ruska, Grand Hetman of the Army, Prince of Dules, Ulgaard, Lahy, Sorbesborg and Slesvik, Duke of Carnatia and Vidaus, Margrave of Rothswald, Count of Graiswald, Karikhov, Baranya, Kvasz, Kavat, Karovia, Kovachgrad, Torun, Turov, and Kaunas, Baron of Rytsburg, Venzia, Esenstadt, Krepost and Kralta, Lord of Alban, Reza and Markev, Lord of the Westfolk, Protector of the Highlanders, etcetera

Honourable Ser Robin Andrew Kartyr, Knight Paramount of the Royal Army of Hanseti- Ruska.

Johann Peter von Remsberg

Johann Peter smiled proudly! He made sure to secure a copy of Amelias work and read while taking a break from his own studies-

KNIGHTHOOD AND ITS CURRENT FLAWS

Or, an analyses of the past and current state of Ritterschaft and the future it holds in Hanseti-Ruska

By Johann Peter von Remsberg

PREAMBLE 

I. Introduction: 

II. A Brief History of Hansetic Knighthood 

III. Analysis of Modern Problems and Flaws 

IV. Offered Alternative 

V. Conclusion 

VI. Bibliographie 

VII. Kreditierung/Honourable mentions 

PREAMBLE 

NOTE: This work is primarily focused on analysing the current flaws of hansetic knighthood, later referred to as “Ritterschaft”(trans. waldenian) and tries to offer a different approach on the subject. The author has chosen literature and references, which are directly taken from the WORK DIRECTION. Therefore the citation style has been copied for easy understanding for the reader. To find the cited works and for a more in depth research please use the WORK DIRECTION. The author has been tasked to create a concept by his royal majesty Sigismund III, long may he reign, and will also submit this thesis as a graduation paper from the Royal Academy of St. Catherine.
The author hereby declares that the thesis submitted is his own unaided work. All direct or indirect sources used are acknowledged as references. He is aware that the thesis can be examined for the use of unauthorized aid and in order to determine whether the thesis as a whole or parts incorporated in it may be deemed as plagiarism. For the comparison of the authors work with existing sources he agrees that it shall be entered in a database where it shall also remain after examination, to enable comparison with future theses submitted. Further rights of reproduction and usage, however, are not granted here. This paper was not previously presented to another examination board and has not been published!

I. Introduction

The moderness and age of liberation has left its mark on the hansetic landscape. The imperial influence is an ever growing “threat” to many elder and more conservative citizens. Especially in times of peace, where the Rubern threat is practically non-existent, one group of people gets left out and seems to have no purpose other than patrolling the streets: The knights of Haense. Multiple complaints have been filed against the once so honourable men of Haense who have sworn to protect the crown and its citizens from any threat. But have the protectors become the oppressors? The following pages will give a brief history and overview of how the knights of Haense work, what their history is and what they are required to do. Furthermore I will name the flaws that are evident and name a first alternative approach on how to slowly reform the knighthood into glory again. His royal majesty, möge er lange regieren, has issued this paper due to him being also dissatisfied with the current state of the hansetic knights. 

II. A Brief History of Hansetic Knighthood

Knighthood or Ritterschaft (trans. from waldenian) in Hanse-Ruska has its origins within the founding of the state of Haense. Companioned by fellow almannish, alminanian and dulolinan (DICTIONARY AND ETHO) Rittersmann (trans. Waldenian “A singular knight”), Karl Barbanov, Gott erbarme sich seiner, soon to be the first Herzog, would strip the control of Otto Heinzreich, the governour of the first so called “Hansetican state”, to which historians refer to as a mere puppet state and reform it to the first ducal realm, which was named “Haense”. The first Duke of Haense, used his chance during the Schism War during the 1490’s, like many other raevic lords, to oppose and replace the prior ruling caste of wrongly ruling, self-proclaimed “waldenian” lords, in the ruins of Vanderfell.(No.1)

It was the military genius of Karl and his officers to bring peace in the Hinterlands and oppose the dwarven invasion, which resulted in the siege of Siegrad. Needless to say that the Ritterschaft of Karl was serving as his hands to gather the shattered piece of divine mug called Waldenia, to smelt them into a new goblet which we drink out today. The Mutterland (trans. waldenian “Country of origin”) was complete after bringing peace to the Hinterland, sometimes with fire and steel but sometimes with chivalry and faith. (No.2)

Throughout the history of Haense, the knighthood was always omnipresent. The Mutterland of the past and present is incomplete when you ignore the efforts by the various knights. This so-called “Heimatliebe' (trans. Waldenian “to express once love for the country of origin”') to the Mutterland, a trait which originated from Alimania, is ever so present in hansetic-raev history. During the eighteen years wars, the Carnatian Hussars more than just known in the imperial army. These proud and dedicated Rittersmann were essential in the battle of Krajia in 1570 which ultimately resulted in the founding of the state we know as Hanseti-Ruska.

During the struggles of the mad Kaiser Phillip, the hansetic Ritter took care that the authority of the weakend crown remained. While König Marius I., Gott sei ihm seiner gnädig, was still a child and his uncle took care of the everyday business, the Ritter under the guidance of the Kovachev house, desperately held up the frame that would later become the frontier state.
 

-= Mutterland Haense stichting the crow on to flag, EST. 1635, unknown artist =-

III. Analysis of Modern Problems and Flaws

The retro perspective of the knight's history shows that the focus of the knights have always been more militant than cultural. “Jedes Land hat eine Armee, aber die Armee von Hänse hat einen Staat.” - “Every state has its army, but the army of Ha(e)nse has a state.” This helped a lot to quickly regain strength after losses and general times of trouble. But it is this mindset that is prevent the hansetic society to achieve the next level of cultural enlightenment. A culture consumed by jousts, tournaments and an everlasting drill, prevents any aspiring Jungmann to bring Ritterschaft to the next level. The long polearm of justice, which have been the knights of Hansetic-Ruska, must embrace the idea of not just being the militant force like their ancestors have been for, Gott bless his name and his house, Karl Barbanov.(No.3) I do not wish to blame the current knights for deeds, as long as they are following the Haensic code of honour (No.4):

“A Haensic man will respect legitimate authority, and remain loyal to their King and Country.

• A man of Haense will know the strength of their sword. They would not kill churlishly, and will only take up arms  for a worthy cause.

• When at war, a Haensic man will be the first on the field, and the last to leave it.

• A true Highlander will never abandon a companion though they will honor sacrifice freely given.

• If an enemy were to surrender to a Haensic Man they would respect the honor of their prisoner, treating them properly, never stooping to such lows as torture.

• A Haensic man would never refuse a challenge from an equal.

• A Highlander will suffer death before dishonor.

• An honorable man of the North would protect those under their roofs as guests. Only harming a guest  if they directly attempt to harm them or their kin.

• A Haensic man will defend the honor of the Church of the Canon, be god fearing, and respect all of it’s tenants.

• A man of the North shall never break an Oath, lest they be branded an Oathbreaker, and lose all of their honor.

• A Haensic man must not lie, for an honorable man has nothing to hide.

• A man of Haense will champion all that is right, and good against injustice, and the evils of the world.

• A Haensic lord who finds a criminal in their territory will give them a just trial, and punish them himself.  

• A man of Haense will respect all women

• A Haensic man will never commit infidelity, staying true to the woman to whom he is wed.”

It’d not go as far to say that König Marius, Gott erbarme sich seiner, concept is outdated, but the current knights seem to have forgotten that all of these traits are meant to be treated equally. History proves that the first seven principles have been outstandingly practised throughout the centuries, while the last seven seemed to be optional rules which can be ignored.
The first seven principles could be compared to the strong hand of König Karl, Gott sei ihm gnädig, saw a future in the burned lands of Waldenian and used force and care to prepare the lands, by planting the seeds into the soil. For future references these will be addressed as the “ “Principles of soil tilling” These are necessary and incredibly important to maintain what we call Haense. They give structure, rules and an idea of identity. But they are nothing more than that. They lack what makes our Mutterland so unique upon the other states and realms. The last seven principles could be compared with a sharp Scythe that harvests the crops König Karl had planted, the Mutterland is providing him and his kinsmen. For future references the last seven principles will be referred to as the “Principles of Harvest”. Filled with Heimatliebe, these seven principles give every man of Haense an identity. (No.5)
 

Knights are meant to be role models for the everyday citizens of Haense. People tend to forget that König Karls, Gott erbarme sich seiner, most trusted companions were nothing more but mere almannish, alminanian and dulolinan men, who did not originate from long lines of noble houses. The houses which formed out of these men proved ( e.g. Kovachev, Colborn, etc.) that the Heimatliebe to your Mutterland can make the poorest of the poorest into the most trusted and efficient work tools. The traditional auvergenian concept of a squire, who also descends from at least a gentry house, prevents any man from lower birth to express his Heimatliebe. Instead. entitlement brought Augustus d’Amaurys legacy to its knees, due to his knights only choosing highborn sons as knights. The almannish Rittersmann inspired the dulolinan to take arms against the oppressive force which held them back. They were indeed the frontmen to fight, but also the finest architects and authors, which helped Haense to reach its peak. (No.6)

The current knights possess the full first seven principles and live by it with all their heart. But it isn't enough to become what König Karl and König Marius I., Gott erbarme sich ihrer, had in mind. Their hearts beat for Haense with fury and passion. They are willing to crush any opposition but have forgotten what Heimatliebe means. Choosing their entitled sons, they are committing the same sins as Lorraine and Courland did. They lack the idea of feeding the poor, helping the needy, embrace the weaponless sides of their culture. (No.7)
 

-= Ser Bernhard d’Rem roaming the streets on his last patrol, EST. 1678, colourized. =-

IV. The First Step to Reform Knighthood 

To ensure that the principles of Harvest of König Marius, Gott erbarme sich seiner, are getting the same treatment as the principles of tilling Soil, I am proposing an alternative approach on the matter of Ritterschaft. Instead of squireship, all individuals, who are reaching out to become the thrones tools of tilling and harvest, must pass the following classes in the Royal Academy of St. Catherine. This means, that everyone, highborn, or not may take these courses:

Etiquette & LAW : “Sobald die Krähe wieder krächzt, der Raev sofort beginnt to ächzt.” old Waldeninan proverb.

The current lack of knowledge when it comes to addressing the royal family, nobles and other officials threaten the state's stability. Ritter are supposed to know who they are talking to and how to behave, so the citizens will follow his example. It is of utmost importance that knights return to their destined position as the tools of the monarch and reap the crops of the Mutterland. 

Dancing:  “What bizzar folk the raev are.. Putting masks upon their visages as if they are thinking to fool everybody” an unknown author, describing his impression of Maskoez of the Barovifest.

A knight is the connection between the ordinary man and the highborns/royal family. And as every man from Haense, he is required to partake in every event. From the simplest rural celebration of Barovifest to the highest feast at a royal wedding. Men of Haense are meant to dance and express their love to it. Dancing has a long tradition, it is of utmost importance that knights openly embrace their Heimat and express their love for it by dancing with fellow hunnician alike. 

History: “My ancestors are smiling at me imperial, can you say the same?” -  König Otto Andreas Barbanov - before slaying Kaiser Hans IV.

Our past defines us in the present. To ensure that every Ritter knows what they are fighting for and why they are fighting and living out the Heimatliebe, they are expected to be aware of our past. This does include the names and history of Kings, Queens, Bihars, Wars & Battles, Reforms & Setbacks, Saints and Deceivers, etc. A fundamental basis of knowledge is required to fully embrace the hanesetic identity which is necessary to become a Rittersmann of his royal majesty.

Swordsmanship: “Where words are unable to pierce a foe's heart, a sword must do.” famous last words of Ezechiel Riefenwald. 

A knight must defend himself, with words and the blade alike. In order to represent his majesty's authority and will, the Rittersmann must be able to defend his opinion with steel if he has to. Lessons in swordsmanship form the man into a knight who proudly waves the banner of the Mutterland and charges forth into battle without any doubts.

Craftsmanship: “Rejoice Rejoice, the hammer said to the nail. We form a union that shall last forever!”- Wittelsbacher poem from the woodworking guild.

From making toys for orphans to smithing his own blades, the Rittersmann of Haense is required to use his hands for work, not just the blade. The knights played an essential role in building up the Mutterland under König Karl, Gott sei ihm gnädig. Let us not forget that the simplest farmers, craftsmen and merchants, formed the first assembly of Rittersmann when Karl called for arms to find Siegrad! If a man does not yet have learned craftsmanship, like woodworking, smithing, masonry, weaving, he must learn it and prove himself to be a dedicated apprentice of it. In times where no blade is required to bring Haense forwards, every trained hand helps to build up the Mutterland. 

Literature: “The Quill is a deadly weapon. With a simple strike it can change the most beloved König into the most hated tyrant.”

To keep track of the past and experiment with the kiss of the muse is a mandatory thing for a Rittersmann. The last seven principles tell us directly the importance of culture which must be harvested from the soil. But to make sure new crops are growing and getting harvested in time, the Rittersmann is required to constantly keep track of all events, create essays, be able to write diplomatic letters, and love poems. 

Riding: “Who says now that crows cannot mount dragons!” Karl Barbanov, on his wedding night.

The golden Hussars of Carnatia are a prime example of hansetic riding superiority. But in the last couple of decades a slow decline of the quality has been noticed. Due to the never seeming to end war against Rubern, many horse breeders were forced to flee from their houses within the city walls, leaving the stallions to starve and wither outside. Currently the people of Haense are rediscovering their abilities to breed stallions who can easily compete with those of the imperial crown territory. Due to their heritage the so called “Hengste” are able to withstand the freezing cold and hard ground way longer than their midlands counterparts. As a Rittersman each knight is required to own a horse and be able to ride it, to relive the history of the Golden Hussars.

Music or other Art class “Who was the fiercest of the crows to fly in the land,

And the noblest of lords in Sigmund’s clan?[..]” – (No.8)
Like dancing, singing and poem, Music is an extremely important aspect of the almannish  which has swept over to our current cultural state. A Rittersman is required to sing such songs and play at least one instrument, e.g. Laute & Flöte  (trans. waldenian “Lute & flute”). If a Rittersman shows no sign of musical talent, he shall try his best to create painting or even sculptures.

Theology: “Holy Father, in Your Name we bless this sheep of your flock. For your bounty is the greatest bounty, and your mercy is of the greatest mercy. Blessed be GOD for Your Mercy is unparalleled.” (No.9)

Especially in troubled times, the poorest of the poor shift their gaze upon the mother church and their idols, the Ritter. It is incredibly important that the Ritterschaft must act as a prime example of men of good faith. Attending mass is mandatory. Confessing your sins necessary. And openly discourage heresy and strike mercilessly against any religious opposition. The holy mother church has proved to be a caring gentle mother to Haense. Trusting it with many positions and allowing many prominent figures to rise to the highest ranks within the mother church. You simply cannot be a knight if you are not a Cannonist and do not defend its moral codex. A knight which has been found guilty of heresy shall be stripped of his titles and position.

-= The Sacking of Riga =- 

V. Conclusion

The Ritterschaft of Haense is the bridge between the crown and its subject. No one else is so important to keep up the inner stability and express the royal will like they do. The history as proved that the best knights descend from the simplest households, with exceptions of course. What I propose is an entire removal of the concept of squirehood and instead make knights an openly accessible course in the royal academy of St. Catherina. With the expertise of former Head Ritter and the Headmaster, a course will be arranged shortly. This is not meant to be an insult, but a mere critique of the current state. Haense is currently at peace and we must ensure that our knights are also an essential part of it not just blades who get rusty if not getting used.

VI. Bibliographie

• No. 1-2 Anonymous. Haensi People. The Hanso-Raev Crucible. Reza: Hierormar Ludovar, 310 ES. Print.

• No. 3 Manstein, Adolf and Harald Manstein. Strategy by the Brothers von Manstein. vol. 1-7, Reza: Hieromar Ludovar, 279 ES. Reprint.

• No. 4 Marius I, King of Haense and Alistar Wailer. Proclamation of the Resolute Realm. Reza: Cetibor the Tarcharman, 284 ES. Reprint.

• No. 5 Walker, John. Haense: The Frontier State. Reza, 306 ES. Print.

• No. 6 Winter, Edward. On the Nature of Nobility and the Success of Nations. vol. 1-4, Reza: Hieromar Ludovar, 275 ES. Reprint.

• No. 7 Anonymous. The Hedge Knight. vol. 1-3, Reza: Hieromar Ludovar, 269 ES. Reprint.

• No. 8 Vyronov, Stanimar. Petreyzbailden. Reza: Hieromar Ludovar, 275 ES. Reprint.

• No. 9 Wagner, Rudolf. Wagner’s Hymnal, Parables, and Prayers. Reza: Hieromar Ludovar, 276 ES. Reprint.

• No. 11 Marius, Gaius and Mark Nurem. Rise of True Rectitude, or the Founding of the Teutonic Order. Reza: Hieromar Ludovar, 284 ES. Reprint.

VII. Kreditierung/Honourable mentions

His royal Majesty König Sigismund III. @seannie
Her royal Highness Amelya Valeriya  @Miko0322
Otto the Tarchman @yopplwasupxxx

Lord Godfric Alimar @NJBB

Klaus von Orange @The King Of The Moon
Herr Siegmund Corbish @Nathan_Barnett36
Bishop George @Piov

Lord Otto Sigmar Alimar @Pureimp10

Sofiya Baruch @Juli

With a concerned look on his face Johann Peter read the inviation, recalling the latest events regarding the knight and his so called “fiance”. 
“Let us all pray to Gott, that she doesn’t have to continue working the streets anymore, ja? Or that he is making enough money to buy clothes that cover her shoulders!” he expressed to his brother Klaus.

The self proclaimed baron of Saxony and Hessen applauds, seeing a bright future for his southern neighbor.

MC Name: BlauSchlumpf

Character's Name: Bogart

Character's Age: 7

Character's Original Race (N/A if not applicable):

         N/A

Transformed form:

         N/A

Creator's MC Name:

         N/A

Creator's RP Name:

         N/A

Briefly explain the lore behind this construct or creature:

         Wonks are a native race of the mega-continent of Atlas-Arcas and are only to be found there. These amphibious creatures resemble frogs and toads., but show many humanoid traits, like walking on their back legs and using their front legs as arms, instead of legs. They can be distinguished into two subraces: Frogs and Toads. Mentioned “Frogs” are taller and leaner than their counterpart the “Toad”. Their height ranges from 4’6” up to 5’0”. They tend to have a green or yellow skin, but also some rare species can be found, who carry a brown skin. Their pupils are black, except for their iris which can hold any vibrant colour. The toads on the other hand can be described as more bulkier and stockier. Their height ranges from 4’1” to 4’7”.  Their skin isn’t usually as smooth as the skin of the Frog subrace. Their colours tend to be more basic brown to green, with few expections of having dark red and brown skin. Their pupis are black with the iris having any colour as longs as it is vibrant.

It is important to know that Wonks are capable to retract oxgyen through their skin, even underwater. A second eyelid allows them to see underwater, too. But once they open their mouth, their bodies will be flooded with the water, which surrounds them, which might end up with them drowning. Wonks are also to be considered as a race with a lesser soul, making them unable to learn and cast any form of magic that require a greater soul. They are also incapable of connecting with nature, due to them not being natural creatures. 

All wonks are capable to utilize their tongue. It is important to know that the maximum of said tongue is only one block. The strenght of the tongue is comparable to that of only one finger. To their limits of strenght it is important to note, that Wonks have difficulties in gaining extra muscle mass. They are as strong as an average human being, once they have reached their physical peak at the age of five. Wonks are able to live up to 120 rp years, but are forced to stay closer to humid zones or places with easy access to water, the older they get. Their sticky, slimey skin needs to be moist constantly. At a young age, a wonk is only required to rply bath once a year, but the older they get, they are forced to moisten their skin regulary.

Another interesting fact which influences rp is, that Wonks are sexless. When a Wonk feels content and happy, it is able to reproduce once in his lifetime. The so calles hatching begins, by small eggs appearing on it’s back until those are big enough to be layed in a nearby pond. Tadpoles with hatch out off mentioned eggs and grow quickly to full Wonks within five years and have reached their physical maximum in height and strenght.

Do you have a magic(s) you are dropping due to this app? If so, link it:

         N/A

Do you agree to keep Story writers updated on the status of your magic app?:

         Ja

Do you understand that if this creature's lore is undergoing an activity trial and that trial fails, you will no longer be able to play this creature and will be forced to either revert the character back to its normal form (if it was a transformative type) or stop playing the character entirely (if it is an entirely new creature)?:

         Ja

Memey RP or using this CA for subpar villain/bandit RP can lead to your app being denied, even after acceptance. Please put "I understand" as your response once you have read this part and understand the consequences.

        I understand

Have you applied for this creature on this character before, and had it denied? If so, link the app:

        Nein

Vasili Kovachev is forced to glue campaign posters to the walls of Reza.

He’d complain but was too busy sniffing the glue.

Up in the seven skies, Drasko Kovachev beats his wife Astrid in anger!

From the seven skies, a young man, with golden blonde curls, smiled the sun’s smile, while pouring another Augustus another glass of Summerhall apple wine. 

Gundrjav Bozneks hand pressed his inked thumb underneath Vludosvlah signature.

Bernhard d’Rem , squire of Ser Rodrik, performed the Lorraine cross over his chest.

He remembered the panic within the man-beasts’ eyes, before he had sent it to cursed realm it had originally been coming from. He prayed for the many souls who followed his wicked promises and payed the highest price for it.
 

Up in the seven skies, Drasko Kovachev starts beating his wife Astrid in anger!?

hugo can’t read.

Mcname: BlauSchlumpf

IC Name: Hugo d’Rem

Residancy/ Street name, number: Servants quarters/Palace

Class/ Title: Commoner/Servant/Super Seducer