Purity & Perfection

[Praetor 1550]

((To avoid confusion; this is not a set of laws or any official in RP post. It's just a book written by my character.))

 

 

Perfection & Purity

 

Before I begin I would like to turn the readers attention to two books that have been of great personal inspiration. I advise the reader to read both ‘On Rascism’ by Lucion Sullas and ‘Liberalists, dissidents, impure & Ways to deal with them’ by Nelecar.

 

I.Introduction

 

It is a sad truth that many Mali’aheral, even the pure citadins of Haelun’or have little idea of what true purity and perfection are. They live a life both long and full of knowledge under the illusion that they are truly the perfect specimen of their race. But the true Mali’aheral know better and they see the impures that dwell behind masks and false thoughts.

 

It is with the hope that I shall educate the younger ones of our race that I write this book. Perhaps all is lost for those impure who have grown old with their ridiculous notions stuck in their craniums, but those who are still under the threshold of childhood may have a hope of purifying themselves.

 

Purity and perfection shall be analyzed and defined in this tome, I shall also speak of the repugnant impure and the deplorable inferiors.

 

This tome is a guide for those who seek to achieve true purity. Which would make this book mandatory for every high elf in Haelun’or, if it were not the case then Mali’aheral should be liquidated until there remain only the pure and those seeking purity.

 

II. Perfection

 

Perfection is, broadly, a state of absolute flawlessness. It defines the Mali’aheral as much as purity does, for in striving to seek perfection in all our work and in every action the Mali’aheral bring themselves ever close to a state of unequivocal purity.

 

It is a goal that motivates all our work.

 

Let us take an example to demonstrate and clarify.

 

A high elf is given a task. He must write an essay upon a certain plant and he has only fifteen days to do so, including a full analysis of it’s structure. The Mali’aheral is not phased, why should he be? His intellect is far superior to any other, it will be a task he can easily achieve.

 

He will spend many days without sleep if he must, to achieve his goal. If he works diligently the Mali’aheral will be done in seven days time, not an impressive feat for those of our race, but an average time. He will then spend the eight remaining days working on what he has discovered, verifying it, perfecting his knowledge until his essay is not only a brief description of the plant but a tome in itself.

 

This is how Mali’aheral work, how they seek perfection above all else.

 

Contrary to us, inferior races are unable to achieve perfection, it is a word they misinterpret and use for their pitiable inventions and bodies. They lack the higher intellect of our race, our way of life and thus they are unable to achieve perfection. Anything they do, anything they create is but a shadow, a weak ghost in the sun, quickly annihilated by the light of our knowledge.

 

We shall now take another example, except this time -much to my regret- I must write about an inferior race to explain correctly. We shall take a valah, being the plain and unremarkable middle ground they are.

 

A valah is given the same task as the Mali’aheral. However, this Valah does not understand the Maehr’sae Hiylun’ehya, nor does he grasp the concept of true perfection. He dithers over his work for days, wondering where to begin and how to proceed. His path is not clear, for his primitive mind is clouded by emotions, worry, lust...and the desire for physical comfort such as sleep.

 

He begins to work too late and panics. For those unfamiliar with this state of mind, it has been observed in many inferiors. They lose their rationality and logical thinking, replaced by an emotion-fueled drive that often sends them to their doom.

 

The essay handed in by the Valah is shoddy, poorly penned and incomplete.

 

I conclude this section by saying that the Valah and other inferiors are unable to achieve perfection as we do, for their minds are clouded by unnecessary emotion. Perfection is also the absence of emotions invested into ones work. These inferior mental hindrances are capable of inducing errors and must be ignored and repressed. To not do so is a sign of impurity.

 

III. What is Purity

 

The more observant readers will notice that I have capitalized Purity. To any right minded Mali’aheral the reason is obvious. While purity may be used as a common term during dialogue with other Mali’aheral, I speak of Purity, the goal of all Mali’aheral.

 

Purity is an abstract term and is not set in stone for one may be Pure yet seek to enhance this quality. Not only this, but any inferior race may never be labelled as pure. To do so would both insulting to our race and an impossibility. If an inferior carries Mali’aheral blood in their veins then they are impure. (More about Impures in the second tome of this series.)

 

Only a Mali’aheral may be pure for only we seek true perfection. We are to inferiors what horses are to donkeys, their superior and more refined form. They are but the rejects of Draug’s theory of Natural Manipulation of Traits.

 

Purity is both of body and mind, to clarify this allow me to show once more a potent example.

 

Two mali’aheral and a mali’ker request entry into our silver city of Haelun’or. They each claim to be pure yet after a brief period of time spent questioning them the Evarir only allow one Mali’aheral in. The two remaining pretenders are cast into the acid pits to be slowly dissolved for their underhanded lies and attempts at appropriating titles they do not deserve.

 

The Mali’aheral who is let inside -That I shall name Thill- has great knowledge of the Maehr’sae Hiylun’ehya, he speaks with clarity and stands proudly. Thill has golden hair and clear blue eyes along with pale skin. He is the image of physical purity. Along with this he comes to the city bearing a gift of books, a compendium of all his research on the biological life forms in Valah lands. The guards allow him in. While he shall most certainly face thorough questioning once inside our walls, Thill has proven that he is quite possibly Pure.

 

The Mali’aheral who is liquidated. -He shall receive no name but Impure. The feces of our society deserve no title but that of their state.- He comes to the impressive gates of Haelun’or requesting entry and claims to be pure of mind and blood. This elf speaks with a Valah accent has brown eyes and has but the barest of knowledge of the Maehr’sae Hiylun’ehya. When pressed by the Evarir the Impure forgoes his mask of civility and begins to rant at them, claiming that they are racist monsters. (Refer to ‘On Racism’ by Lucion Sullas.) The Evarir act like true Pure and liquidate this horrible stain on society.

 

The Mali’ker who claims to have achieved purity. -Inferior is a proper cognomen- There is nothing much to say on one upon whom we should not waste time. This mali’ker claims to be Pure, a title only granted to true Mali’aheral. It is both insulting and degrading to our blessed race. We do not dally with the refuse of this sort, it is purged by acid.

 

I am certain these example have properly illustrated why only our race is able to achieve Purity.

 

IV. Purity & Mali’aheral

 

While I have briefly explained purity and its steel links to our race I have yet to tell the reader what shall truly allow them to identify a Pure Mali’aheral from a grotty impure. In this chapter I describe both the physical and mental requirements for purity. If one of your contacts lacks one of the given qualities, it would be best to immediately report them to the Evarir.

 

Physically

• The Mali’aheral must have blond to white hair. Black hair is a sign of impurity and the guilty impure must be immediately purged, without delay or hesitation. They are a blight, a plague like no other, the true enemy of Mali’aheral society! *the writing is more frantic, scribbled* To let them live means to allow one more filthy being to destabilize our lives and the Maehr’sae Hiylun’ehya. They must not be allowed to thrive! *the writing returns to normal*

 

• Brown hair must not be allowed, for brown hair is a sign of blood mixing with the naive and inferior Mali’ame. It is an unnatural hair color that may not be seen in Pure mali’aheral. Any strangely colored hair is prohibited. If it is proven to be a barbaric dye, used in a pathetic attempt to enhance ones look, then the Mali’aheral is given a chance to redeem themselves from their shameful vanity. If by chance, it is the natural color, it is to be treated in the same way that black hair is.

 

• The Mali’aheral’s eyes must vary from green to blue to purple. Silver is of course an acceptable color. Any other color is unacceptable and points towards the Mali’aheral’s family mixing blood with lower races. Golden eyes are a sign of copulation with Mali’ame. The same may apply to brown and black. To even imagine that a Mali’aheral would willingly copulate with any other race is unthinkable, even for the impure.

 

• Red eyes are like a slave brand, they reveal to all the true nature of a being. To have blood colored eyes is proof that the bloodline has been sullied to many a time for it to be purified. The impure must be liquidated.

 

• Any physical deformation goes against the Maehr’sae Hiylun’ehya. Hunchbacks are a mistake and may not be allowed to spawn more of their kind, t’would further taint our magnificent race. They must be exterminated along with all other mentally handicapped and physically mutated inferiors.

 

• Marking ones body, be it by scarring or ink, stains the physical purity of the Mali’aheral. These markings are not as grave as the above crimes, yet should the Mali’aheral be purified they will forever be a mark of shame, a remembrance of their times spent away from the warm embrace of the Maehr’sae Hiylun’ehya.

 

• Any decoration that pierces the skin should never be allowed.

 

• Black, grey, furry or heavily tanned skin are all unnatural and unclean. Black skin speaks of mating with the Valah, who rarely live longer than a child! A most disgusting and vile concept. Those who procreate in such a way and create black skinned abominations must be annihilated, both creator and created. Their grotesque ideas must not be allowed to spread.

 

Grey or heavily tanned skin may only mean that the Mali’aheral is the spawn of a mali’aheral and ker, or ame. To even think that one of ours would choose an inferior and foolish being over a true mate, how preposterous. Their spawn must be destroyed by acid and they themselves forever put to shame.

 

Fur only originates upon animals. Be they the beastly Kharajyr or the four legged non-sentients rife within the forest. In either case the corruption that is created in the womb of the female is an absolutely vile concoction of beast and impure. Every last trace of these copulations must be removed, even the homes must be purged in acid! Nothing is more detestable than the thought of a Mali’aheral rutting in the mud with an animal!

 

Mentally

 

Physical purity can be easily controlled and regulated. The spread of bodily imperfections is quelled without effort by acid and other methods of extermination. The mental impurities however, are extremely difficult to uproot and destroy if the impure is determined to keep his true identity secret. Only copulation can create new physical impurity, but ideas and thoughts can be transmitted in minutes and infect an elf in no more than a day.

 

• Those who claim that we are on an equal standing to all other races. They have no true concept of what the Maehr’sae Hiylun’ehya is, nor do they understand Purity, for if they did they would not doubt our superiority. To even claim that an Uruk, little more than a semi-sentient bipedal animal, is as intelligent and worthy as a Pure Mali’aheral is a criminal thought. Those who spread the vile words of equality must be purged, lest others are turned to their way of thought.

 

• To entertain a friendly relationship with an inferior is prohibited. It puts one at risk of being corrupted by the liberalist and egalitarian beliefs of those below us. Not only this, but it encourages the possibility of copulation with the lower beasts, thus directly threatening the Maehr’sae Hiylun’ehya. Any lower one who is in a friendly relationship with a Mali’aheral should be reported to the Evarir.

 

• Believing in a greater entity, a deity is not for our pure race. These gods are a superstition created by the primitive inferiors to give their pathetic lives a semblance of meaning. Of course, creating an imaginary leader contributes in no way to this. Mali’aheral live by logic and the Maehr’sae Hiylun’ehya. These gods can not be proved and thus it is illogical to follow these constraining beliefs.

 

I shall conclude by saying this. To be Pure a Mali’aheral must seek perfection, yet only the Pure may be perfect. It is the paradox of our society.

 

I sign this book hoping that all who read it remember these words and apply them in their lives.

 

Vellulaei’thill Vul’athri

  Maehr’sae Hiylun’ehya, Mali’aheral

[Stag 3231]

Iat finishes reading the book before setting it down before speaking to anyone who might be nearby also glancing the book over.

 

"Someone should educate this author. He writes like a fanatic. Brown hair and brown eyes denote nothing about impurity. A mali'aheral with either may be as pure as one without. They are rare traits now but in the past it would have been noted that quite a few mali'aheral of pure origin had brown hair and eyes while silver hair and purple eyes were considered the rare ones. Furthermore holding acquaintances with the lesser races is not prohibited. Diplomacy and negotiations are built from these. We mali'aheral would not be here today without the support of outside forces and all mali'aheral who live in this city should do well to know and respect that. Lastly I assume the author, like myself, cannot grow facial hair. So the author chooses to belittle those who can. Another rare trait but there is nothing physically impure about it."

 

Iat shakes his head 

 

"Quite the sour read."

 

((<3))

[Gunner 775]

Moved to the Archive. It shall be sorted into the appropriate category shortly.