Thesis On Papal Traditions

[3andD 1722]

Thesis on the Church Tradition

 

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In the beginning, when our Creator birthed Horen onto the dirt of this world there was no such thing as Kings, Emperors, or even Bishops. When Horen penned the Holy Scrolls he paved the foundations to our Most Holy Church, which has a long and rich history of reforms.

 

In this paper, I hope to highlight the tradition of the Church and how it is important to change, but never to veer from the Creator’s will.

 

Before Pontiff Daniel I, acolytes would learn all they could from his Priest. There was nothing passed between generations of the Clergy but the Canon Law and the raw history. Each acolytes education was solely based upon the skill of his educator. To put this into perspective, Pontiff Owyn I was taken under the wing of St. Lucien to study, and in turn took Pontiffs Radomir I and Lucien II into his study, a lineage of oral traditions which lasted until Darfey took the Papal Crown.

 

Under Lucien, Owyn was exposed to Edmond de Sarkozy’s ideals known as ‘Lucienism’ which promoted Pontiff divinity and lowering the Divine’s authority over the Church. In modern time, the Pontiff is the sole ruler in all factors of the clergy and the monarch has little to no authority over the clerical body.

 

However, Owyn I and Lucien II made the mistake when they drove the church into a different directions, each feeding off the last.

 

During his era, Owyn I held immense secular power and influence, allowing himself to remove William III from divinity and crown himself “Apostolic-King of Savoie”. Though his actions are a touchy topic to the church, I will focus on his last action. In his final days, with the assistance of his Acolyte, known then as Franz-Joseph Carrion (later Radomir) he published his final bull. The bull abolished the Pontificate and instituted a college of bishops allowing each Bishop to be the apostolic-sovereign of his bishopric. His actions splintered the church into two distinct factions stemming from, one lead by Franz-Joseph (Bt. Radomir) and the other by Bishop Darfey (later Paul III).

 

Radomir continued the tradition that his mentor, Owyn I established. Having just been crowned Archbishop of Oren he was the most powerful clergyman in the known world, to ensure that the Darfey faction didn’t gain too much political sway he established his cardinals and priests as his own private army. His successor, Lucien II,  attempted the same, and in turn founded the Order of St. Lucien.

 

After the reformation to a literal tradition rather than oral, we can much easier educate and groom the brothers of the robe. Perhaps this thesis will be read by an acolyte, so that he may understand how much our church has grown & how our history is affected by our personal traditions.

 

Tobia Sarkozic

 

[Knox213 10]

Moved to the Archive. It shall be sorted into the appropriate category shortly.