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Maenor would go over the paper with great care, from within the safe confines of his newly decorated Haelun'orian apartment, despite hearing it be read before. "Curious how Nelgauth always comes up in Othelu's writings, despite being Sohaer for less than half of the Republic's existence. He must be infatuated with him or something." concluded the 'thill as he threw the piece of paper into the fire "But of course, it is Nelgauth who is the impure, not the insidious Silvyr who would kill babes for profit, or the lickspittle Zelios who not long ago sang songs of praise to Celiasil, or the deceiver they still call Maheral." he sneered sarcastically as a final note, resuming his usual business thereafter.

Of Freedom and Progress: The Life and Death of the Haelun’orian Republic A Comprehensive Historical Study by Maenor Aildhuin Printed in Karosgrad on the 3rd of the Grand Harvest, 1810 (( Theme Music )) _______________________________________________________________________________________________________________ [!] Painting of Karinah’siol, cca. 1800 _______________________________________________________________________________________________________________ Author’s Note Having lasted for 32 years, and although brief in its existence, the Republic of Haelun’or left distinguishable marks in the history and culture of the Mali’thill. It is this book’s attempt to recollect many of the events that have graced the Republic's short historical time span, lest such a fascinating epoch be forgotten. Despite its falling, the core ideas for its functioning are still adhered to by many. In a sense, while the structural integrity of the Republic ended with the legislation adopted in 1804, it still endures through those few that cling to its ideals of freedom, equality and progress. In many aspects, the Republic is Eternal. I. The Maheral Simply Is _______________________________________________________________________________________________________________ [!] Artistic rendition of the protest following Maheral Azorella’s assassination, 1768 _______________________________________________________________________________________________________________ To understand the evolution of the Haelun’orian Republic one must first inspect the years prior to its conception. By 1760, the governmental apparatus of the Diarchy was reeking with corruption, nepotism and stagnation. The very structure of this regime, which by this point was almost a century old, was beginning to rot. Then, as now, the High Elves did not possess the right to vote and elect their representatives, all of them being chosen directly by the ruling Silver Council. Simultaneously, the system crushed all dissent with an iron fist and made extensive use of propaganda to control public opinion. But dissatisfaction, over the years, built up within the society nonetheless. And, as it is often the case with oligarchical structures, the leadership utterly failed in recognizing this ever-growing problem. In the late 1760s, the society of Haelun’or would witness an increasing struggle between the Maheral and the Sohaer in attaining dominance over the Silver Council. Attempts were made, in secret, primarily by Sulraell Visaj, the Sohaer, at modifying the law to vest more power into his own position. His ploys would be revealed, however, and the changes reverted. But for about a year, the enmity would continue. It would all culminate with a plot by the Silver Council to assassinate Maheral Azorella Elibar’acal. Thus, Maheral Elibar’acal would find her demise in 1768 when, in the Citadel, one by the name Adeline would be unleashed upon her, the councilors, while in the same room, idly witnessing the fruits of their labor. Chance had it that, at that very same moment, a storm forced much of Lareh’thilln’s population to seek shelter within the Citadel, the place of the assassination. So the murder would be discovered shortly after being carried out as Azorella’s cries of agony drew the attention of all. Naturally, the act triggered massive unrest among the populace. Those councilors involved were arrested soon after and put on trial. But further alienating the populace and in defiance to the people’s will, those Diarchists that remained free sought to downplay the severity of the crime, urging for inhumanely soft punishments for those involved. Acaele Lazul, chosen Maheral after Azorella’s death, failed to remedy the anger of the citizenry. Thus, as the trials went on, a clear schism within the society formed. On one side were the aforementioned Diarchists. On the other were the Maheralists, Mali’thill who believed in the traditional supreme authority of the Maheral, guided by the ancient phrase of the one who led the Mali’thill to their cultural zenith in Anthos, 4 centuries ago, Lucion Sullas: “The Maheral simply is”. In a final act of delusion and desperation, the remaining Diarchists would seek to trial many Maheralists, most notably Ikur Sullas. Arbitrarily, many were called forth by those who still denied the inevitable. Ikur Sullas’ trial never came to be, being postponed, again, arbitrarily. Nonetheless, he climbed the podium still and accused the leadership of corruption, uttering “The Maheral simply is, and Acaele Lazul… you are not”. In that moment, the public collectively agreed that Acaele never was. This moment, in 1771, represents the ending of the Diarchy and the beginning of the Azorella reformation, the transition to the Republic. II. Progress Is the Republic _______________________________________________________________________________________________________________ [!] Illustration of the first democratic nominations for Sohaership, 1772 _______________________________________________________________________________________________________________ The transition to a democratic republic began shortly after Acaele’s downfall and the subsequent collapse of the Diarchy. In these trying times, order was maintained by the Malauriran Avern’dionne and Kelthran Iyathir, alongside Ikur Sullas, who was chosen Maheral by general consensus in 1772. The chief immediate objective of these three was the organization of elections, the first in a century, and the formation of a government to lead the reformation effort. Thus, it would be them who would oversee the democratic processes of 1772. After what could be considered the fiercest nominations and debates in the Republic’s history, Nelgauth Maehr’tehral, Silvos Sythaerin, Dele Seregon, Kaelan Aldin and Elathion Dagre’sae would emerge victorious, filling the positions of Sohaer, Okarir’maehr, Okarir’hiylun, Okarir’tir and Okarir’nor respectively. In such a fashion, the first democratic government would form. The Republic’s establishment was imminent. It was under the management of this primeval ruling body that the first reforms were drafted to anchor the republican dream in reality. The Republic of Haelun’or would materialize formally in 1774 when the New Constitution of Haelun’or would be adopted. It is ofttimes difficult to realize the importance of the times one lives in thus, while few knew it at the time, as Ikur Sullas and Nelgauth Maehr’tehral announced then the foundation of the Republic, the Descendants were about to experience the height of modern Mali’thill civilization. Upon perusal, the intention of the administration to secure democratic principles is evident. The newly secured piece of legislation guaranteed all High Elven citizens of Haelun’or “the unalienable rights to freedom of expression, to enter the city freely, to association, to attend trials and public councils, to due process under the law, to education and the pursuit of progress, and to housing and food within the City of Haelun’or”. As far as the Mali’thill is concerned, there was no constitution more favorable anywhere in Arcas, at the time. If we are to point out a flaw in this paramount act, it would be the sense of irrelevance it created around the Sohaer through the entrusting of most of the power into the Maheral. It ought come as no surprise, however, considering that the first government of the Republic was composed exclusively of Mali’thill who, in the years prior, formed the forefront of the Maheralist movement. Thus, into the Maheral was vested “supreme executive power [...] over all city affairs, [...] the authority to supervise and veto any legislation passed by the silver council, to pardon any citizen found in violation of Haelun’or law, and to interpret this constitution and declare any current or former legislation unconstitutional”. Generally, such investments of power into one individual facilitate dictatorships and are problematic for a democratic system. But while those concerns would demonstrate legitimate later, the authority of the Maheral proved especially useful in the first years of the Republic, representing a strong defense mechanism against the naturally chaotic shift from a society crushed by oligarchy into a democracy. More fortunate still, the position was, at the time, held by Ikur Sullas, who had the forethought not to employ his supreme decision powers too often, letting the democracy shape itself. But what truly substantiated the democratic nature of the Haelun’orian society was the innovative foundation, by the Constitution, of a new institutional body named the Heial’tuva, the Council of All. Legally, many of the actual democratic processes would stem from that institution: “All High Elven citizens of the age of majority (50) shall be inducted into the Council of All (heial’tuva), and granted the rights to public debate, to vote in public election, and to run in and challenge any elected office”. It is true that, in principle, this pseudo-parliament held no actual governing ability or administrative power. Rather, it derived its importance from the ability of its members to elect and challenge those in power. In any case, even if the steering of the nation was not directly in the hands of the people, but more in the hands of those elected by the people, the establishment of the Heial’tuva represented an important step towards democracy and a great improvement from the previous dictatorship. It would not be long before the fundamentals of the newly-founded Republic would be put to the test. In 1775 Kaelan Aldin would retire, as would Silvos Sythaerin in 1776. The seat of Okarir’tir, then left vacant by Kaelan’s departure, would be filled by Celiasil Uradir. His triumph in the election would come as a surprise to many. At the time, Celiasil was not a member of the Sillumiran, the Silver State’s military, and he was faced with the challenge of defeating two more experienced candidates, more notable among them being Storm Elibar’acal. In any case, Celiasil’s tenure began with much work striving to improve the Weeping Blades’ reputation across the entire continent through careful recruitment and drilling of discipline and competence into an army that, by 1776, was no longer at the apex of its power. Celiasil’s replacement of Kaelan would represent the first change between two democratically elected representatives. Thus, the phrase “Progress is the Republic” was born. On a similar note, not long after, the election for the seat of Okarir’maehr would render Silvyr Uradir victorious. This event would prove to be a more unfortunate part of the Republic’s history. Silvyr would go on to display an absolute lack of vision or ability for the administration of the Haelun’orian educational sector. Under his management, the Eternal Library would fall into disuse, while his delayed reforms and lectures lacking any substance would go on to severely maim the intellectual progress of the High Elves. The full extent of the damage caused by Silvyr’s tenure and the following decade of limited academic achievements would become apparent only many years later, in the Republic’s final days. Then, in times of most urgency, a significant part of the population, lacking proper early enlightenment, would find itself unable to combat the depressingly abundant misinformation. Not only that, but the damage done under Silvyr would be used as a chief source of anti-republican propaganda, and as a primary argument against the Republic by those aiming at its destruction. Around that same time, in 1777, probably as a foreshadowing of what was to befall all the Descendants, multiple malicious entities, by all accounts foreign to Arcas, would assail Lareh’thill and its vicinity. One such instance, more memorable, would be that of a giant worm-like creature. Multiple people, the day of the attack, remarked a certain stillness in the nature all around them, as if all life fled. The creature itself was described as “slimey, disgusting yet incredibly large” with a mouth lined with “rows of twisting teeth, like a sharp vortex that would shred anything to dust”. Despite the beast’s mystique and might, the Sillumiran on duty, led by Celiasil, along with those citizens that offered their aid in the struggle, would go on to valiantly defend the Silver City and its residents, slaying the monster while suffering minimal casualties. _______________________________________________________________________________________________________________ [!] Drawing of chasm in the vicinity of Lareh’thilln _______________________________________________________________________________________________________________ Those threats would end up duly eliminated and the damage inflicted would be repaired. But the fear instilled by them would endure, and so it would come about that their gravest implications would be on the political stage. In the context of these events, in fear of what other malignant creatures might attack Larihei’s children and with the intent to preserve the life of the Mali’thill, the Silver Council, in 1778, would strike a pseudo-alliance with Azdromoth and its followers, adopting The Pact of the Titan. This piece of legislature would go on to constitute the chief source of contention among the Mali’thill citizens of the Republic. The controversial clauses the document contained, namely “The First Drakaar, Azdromoth, is to be revered within Haelun’or, for it is He and He alone who offers us safety” and “Sons and daughters of The First Drakaar, Azdromoth, Elazdrazi, are to be welcomed into Elcihi and treated with the same respect as our fellow Mali’thill”, understandably alarmed a significant portion of the residents of the Silver State, them viewing the Pact as an affront to purity, as a contract of vassalage. Those in favor of it claimed that it was forged in order to preserve purity. Nonetheless, the Pact, once signed, and despite vocal opposition, still saw public support, primarily fueled by the aforementioned fears of the outside world that, at the time, grew increasingly more grim. What followed was a short period of both internal and external tranquility. In this time that lasted no more than three years, the government attempted to redress the material damage caused by the previous attacks while at the same time to continue the never-ending effort of reformation, improvement and progress. Being a product of the dangerous circumstances of the age as much as of the good intentions of the Silver Council, during this time an ambitious military program was announced by the office of the Okarir’tir with the purpose of educating the general populace in matters of warfare and combat, in case the need to defend the Motherland ever arose again. Around this same period, the medical system of Lareh’thilln, which by now was one of the most modern and efficient healthcare establishments in the continent, would continue to improve under Dele Seregon’s guidance. The first disturbance of this calmness would come in 1781 when the Okarir’nor Elathion Dagre’sae resigned. The election that followed affirmed Effile Ker’vulnir as the new Okarir’nor. At the time there was a noticeable lack of enthusiasm concerning these affairs, with many citizens absenting at the time of the debate. Admittedly, the position did carry less relevance to the Mali’thill people than the others, so the general indifference was not surprising. The actual truth regarding those facts would come about shortly after Effile’s victory, when she would prove ineffectual and absent for the entirety of her tenure but, courtesy of the position’s irrelevance, the effects an idle councilor entailed were massively mitigated. One year later, foreign woes would make their return as well, in spite of the pledges made in the Pact of the Titan. In 1782, a band of foreign and, altogether, irrelevant terrorists would abduct and hold hostage the Sohaer, Nelgauth Maehr’tehral. It is a known fact that, in the end, Nelgauth was rescued unharmed, appearing jovial enough at a soiree hosted by his own kin not long after. However, the circumstances of this incident remain somewhat ambiguous and shrouded in mystery. At the time, the government of Haelun’or kept the escapade a secret from the public in order to contain the agitation and possible spread of misinformation. It would only be revealed after Nelgauth’s rescue, and even then nothing too detailed. The means and reasons for the capture of the Sohaer remain up to debate and personal interpretation thus, as no actual statement from the terrorist organization ever surfaced after the incident. To beguile the Sillumiran and whatever Azdrazi were guarding the city at the time suggests a certain cunning planning and to kidnap a state official of Nelgauth’s stature would have opened many possibilities for the culprits, from amassing massive wealth to blackmailing the government into nefarious activities. But, with the incident long resolved, it is probable that the absolute truth of the matter will never be fully understood. As if the previous events were not enough, the year of 1783 would present the first seismic shift on the political stage of the Silver State. This year would be the year of Nelgauth Maehr’tehral’s abdication from the position of Sohaer. The government of Haelun’or, for the first time since the Revolution, became without a steward. Whether this decision was influenced in any way by the individual’s previous aforementioned misfortune remains up to debate. In any case, Nelgauth would go on to linger for some more time in politics in the quality of Maelunir, which was the Maheral’s direct subordinate and chief aide. However, he would cease to take center stage and would grow increasingly more peripheral. It can be speculated that Nelgauth, at the time, was stepping down from that position of power in hopes of training Haelun’or’s next generation of leaders. In discussing Nelgauth’s character, one must note that he would go on to face criticism throughout most of his political career as well as well after that. It was a known fact that the Maehr’theral was incredibly liberal in private and that, throughout much of his career, he was prone to fits of hypocrisy. In many people’s eyes, he has earned the appellation of Mali’ata. Nonetheless, whatever faults the individual possessed, the actual role of Nelgauth in the foundation and further development of the Republic and of the Haelun’orian democracy is uncontestedly paramount. Being one of the authors of the Constitution of 1774, he laid the path not only for the Silver State’s aspiring politicians, but for all those yearning for freedom. It can be safely asserted that, by all standards, Nelgauth’s political career was impressive. In Nelgauth’s place as Sohaer would rise Eredael Rhenaer, a Mali barely above the age of majority with a good academic career. Despite his very young age, he would go on to best in the election Anethra Uradir. For much of his tenure as Sohaer, Eredael would remain somewhere obscurely in the shadow, focusing more on the diplomatic affairs of the state rather than the acceleration of reforms of the interior. But that is by no means an act of discreditment, for Haelun’or’s diplomacy was, at the time, impeccable, as the state itself was on good terms with most of the other nations of the Descendants. That same year of 1783 would bring one more novelty. One by the name of Aiera Sullas would be named Tilruir’indor of the Eternal Library. It would be under her guidance, after a decade of mismanagement, that life would be restored into this most important institution of the Silver State. Three years later, as another triumph of the educational sector, Silvyr would bless the populace with his resignation. In his stead, as Okarir’maehr, that very same Aiera Sullas would ascend. By 1786 she was already conducting treaties with foreign places of knowledge to better the intellectual progress of the nation. Her triumph would go on to represent the turning point in the matter of academics. After a delay of ten years, work towards reforming the Eternal Institutions would finally be made. To continue the stream of political machinations, 1789 would see the first challenge of an Okarir by a regular citizen of the Silver State. That year, Nuala Telperion would accuse the Okarir’nor at the time, Effile Ker’vulnir, of incompetence and idleness. While not entirely wrong, the act would see the disapproval of most of the citizenry, as Nuala was still remembered as a staunch supporter of the Diarchy in its final hours. This known fact caused a short-lived public scandal between her and those that sought to shame her for her past actions. Taking advantage of this general revulsion towards Nuala, one by the name of Zelios Elibar’acal would go on to nominate himself as well, thus an alternative would present itself through him. Effile resigned shortly after the announced candidatures of the two, having enough courage and foresight to step down. In the end, as expected, Zelios would emerge victorious. The Mali did not present a spectacular plan or campaign, nor was he experienced in matters of economy. Yet, courtesy of the stigma associated with the old regime, Nuala still lost. It would not be long before the competency of the government and the resilience of the Mali’thill would be tested again. At the end of 1789, the most severe foreign attack on Haelun’or would commence. Those that witnessed the horrendous battle remarked a most terrible storm unfolding prior to the creatures’ arrival, one characterized by an unusually high quantity of lightning that threatened anyone not sheltered. On that fateful night, four creatures of dark allegiance, called by some “Shadows of Aegis” launched a monstrous assault upon Lareh’thilln, managing even to destroy one of the draconic wards placed by Azdromoth, prompting the Drakaar itself to appear and defend the city. Apparently, the beasts’ primary targets were the buildings of most importance, namely the Citadel, the Eternal College and the Eternal Library. The latter would be the only one to survive the assault. What is more, the assailants imbued within the Eternal College a sort of plague, this too mystical in nature, which would chiefly corrupt books but also the mind of anyone who would thread within the confines of the building. After a long and arduous battle, the city would be saved with Azdromoth’s aid, but the Citadel and the Eternal College would remain defunct for the remainder of the habitation of Arcas. As a further precaution and at Azdromoth’s own advice, the collection of the Eternal Library was moved to Helena, then the capital of the Holy Orenian Empire, which was deemed, then, safer. There the books would remain, courtesy of the alliance between the Empire and the Silver State, until Helena would too be destroyed. The entire continent of Arcas would end up being corrupted in 1795. Then, Lareh’thill would be destroyed, much like all the other cities. The mountain upon which it was built collapsed into a fiery chasm. At the time, fortunately, the evacuation effort was led by Dele Seregon, who managed to rally the citizenry and organize the escape to the Eye of Man, where the Mali’thill sought refuge until the eventual embarkation to Almaris. _______________________________________________________________________________________________________________ [!] Picture of the ruination of Lareh’thilln and the flight of the Mali’thill, 1795 _______________________________________________________________________________________________________________ Arriving on the new continent of Almaris in 1796, the everlasting children of Larihei would settle a fertile island to the far east. There, the High Elves would begin constructing a new home befitting their dreams and traditions. The settlement would be appropriately named Karinah’siol, the Lone Sunrise. It would be this city that would bear witness to the Republic’s final years. They would be as eventful as they would be tragic. Only a year after the Mali’thill’s settling on the island, Dele Seregon would announce her resignation as Okarir’hiylun and the eventual retirement from politics. Thus ended the career of the longest serving Okarir in the Republic’s history, maintaining her function for 25 years of the Republic’s 32 years of existence. It was under her management that the medical sector of Haelun’or grew to be one of the most respectable establishments in the World. The health of the citizenry was, throughout all these years, despite all the challenges, preserved and improved. It was also her achievement the adoption of legislation that sought to improve the experience of the less fortunate of Haelun’or’s citizens through the Citizenship Act of 1782, which bettered the condition of second class citizens, or the Orphanage Act, whose objectives were the protection and education of Mali’thill orphans. She, too, would be subjected to much criticism, however. It can be argued that the Seregon besmirched her purity by quasi-worshipping Azdromoth, an act which she would admit doing. But, it would also be maintained that she did so to protect one of her kin, which was a Paladin of Xan. More fortunately, Dele Seregon would go on to be one of the main critics of the Pact of the Titan and of the Azdrazi, bringing many arguments and much evidence about their violent nature. Regardless, much like Nelgauth Maehr’tehral’s case, Nelgauth who officially retired around the same time, Dele Seregon’s role in the progress of the Republic is undeniable, contributing greatly to all its triumphs and glories. It would be Maeve Elibar’acal who would rise in Dele’s stead, continuing the policies of her predecessor with much ability. An accomplished doctor, to this day, the “Curriculum of Hiylun”, written by Maeve Elibar’acal and her staff, remains the most comprehensive guide in the study of medicine. It would be under her, as well, that medicine classes would formally begin, in a most fruitful partnership with the office of the Okarir’maehr. Still in 1797, an issue that has haunted the Haelun’orian Republic for decades was starting to receive more and more attention. With the settlement of the new continent, the Inferi threat and the corruption of Arcas that instilled fear in the Mali’thill were gone. It was in this context that more and more citizens of the Silver State began questioning the necessity of the Pact of the Titan. By then, the document was continuously losing public support, as many Mali’thill committed the horrific act of turning into Azdrazi, receiving absolutely no punishment for forsaking their purity. Notable among those unguided were Silvyr and Celiasil Uradir, though the latter would end up not fully turning. The number of people calling for the Pact’s nullification was increasing. Perhaps the most unfortunate fact to come out of this situation was Maheral Ikur Sullas’ reluctance to abandon the alliance with Azdromoth, being constrained to use his decisive powers as Maheral to ensure its survival. There have been multiple occasions where Ikur’s distaste for lessers, Azdromoth and the Azdrazi being just that, was obvious. And so, the actual reasons the Maheral then had at maintaining the Pact remain unclear. It would seem that, mayhaps, the Sullas was overly cautious, perhaps fearing Azdromoth’s possible retaliation. Of course, such a fear would have been legitimate, considering that Drakaars like Azdromoth are ill-tempered, corrupt creatures constantly lusting for power. Whatever the reasons, this sad decision of Ikur would serve as yet another subject of propaganda, later, in the effort to destroy the Republic. On this background, the following year would see Celiasil’s resignation. As previously mentioned, at the time, Celiasil was looking to turn into an Azdrazi. This fact alone was the source of much discontent, which only grew after he received the Maheral’s approval in retaining the Okarir’tir position. The Republic was on the brink of having an Okarir not of the Mali’thill race. But it did not come to that, as Celiasil had the wisdom to retire, ending thus a career which lasted for 23 years. He was responsible for the modernization and instruction of the Sillumiran, vastly increasing the quality of the Republic’s military. It would also be him who would lead the Weeping Blades in the Descendants’ struggle against the Inferi. The army of the Mali’thill would go on to valiantly aid their distant cousins in the Siege of Aegrothond and later fight in the battles for the liberation of Korvassa. Observably, the Sillumiran then not only served as a military force, but also as a diplomatic envoy, earning the Silver State much prestige and admiration throughout the conflict. III. Regarding the State of the Republic _______________________________________________________________________________________________________________ [!] Sunset as observed from a beach near Karinah’siol, cca. 1803 _______________________________________________________________________________________________________________ The Republic was a dream. A dream that fell. It seems fitting that we shall now begin to delve into the chain of events that led to the downfall of the democratic system, the system that allowed the intellectual prowess of the Mali’thill to express itself, by first reminiscing what could be considered the last moment characteristic of its nature, the Okarir'tir debate. After Celiasil’s resignation, in 1799 the election for the Okarir’tir position commenced. The nomination and debate were one of the fiercest in the Republic’s history, their vitality being outmatched only by those at the Republic’s birth, back in 1772. And, despite the efforts of the moderators in place, the main discussion that concerned the citizenry then was the views of the candidates in regards to the state of the Pact. In fact, so adamant were the citizens that, after the official debate was over, they organized another, unofficial, but which lasted more than the former. Of all the three candidates, Ellisar Aevaris would be the one to show the least ardor concerning the abolishment of the alliance. Nonetheless, he would still emerge victorious. At the time, his triumph was certainly a surprise to many, considering that his opinions aligned with those of the masses the least. One possibility for his triumph is that the other two candidates, Valorin Celia’thilln and Olrin Hildinyr, in presenting similar stances on many issues, divided their own electorate, halving their votes and cancelling each other out. For better or worse, after a memorable round of elections, Ellisar would become Okarir’tir. Nobody anticipated it at the time, but these elections would go on to be the last with a formal debate between candidates. Despite all this, the state of the interior seemed to be improving. Nobody in the government threatened to turn into something else. That, coupled with the announcement of the formal opening of the Eternal Institutions and the soon arrival of the Eternal Library’s collection, instilled much optimism about the future in the populace. But that was not to last, and the worst was yet to come, though in means so subtle few recognized the danger. In 1801, the heaviest blow to the Haelun’orian Republic would present itself in the unexpected retirement of the Maheral Ikur Sullas. Considering the Maheral’s actions not long before, rashly, many, the author of this book included, viewed Ikur’s resignation as a step forward. But in retrospect, one must admire just with how much ability he led the Mali’thill in these strange times, for democracy was not something many of them ever experienced before. The details surrounding the motives for his departure from the position of leadership matter not. Personal reasons, increasing opposition, those aspects are irrelevant. What is of concern is that he would be the last of the founders of the Republic to leave from the administration of the nation. One cannot think of the Haelun’orian Republic without picturing Ikur Sullas at the same time, they are very much connected. It was he who supervised the system’s development and progress for 29 years. After his retirement, the Republic would only endure for 3 more years. It remains uncertain whether or not the Republic would have fallen had Ikur remained in charge for a little while longer, but mayhaps that counts as a blessing, if not to the Mali’thill, then at least to the former Maheral. After all, the Republic was very much his progeny. It would have been a terrible thing to witness its fall from a position of power. In Ikur’s stead would be invested one by the name of Galanthil Elibar’acal. Most certainly a peculiar choice as Galanthil, having retired long before, was unknown to many. Presumably, this one’s naming was only temporary until a proper successor could have been found. But, rather unfortunately, it would not come to that as a new scandal would arise. Not long after this announcement, the Sohaer Eredael Rhenaer would, rather controversially, challenge Galanthil and name himself Maheral. Despite the boldness of the act, Eredael enjoyed a fair share of public support, thus prompting the Malauriran to convene. In order to prevent a power struggle and an actual schism, a council of Malauriran met and decreed Galanthil’s rise null and void, asserting Eredael in the position instead. It can safely be asserted that from this point on, the Republic’s demise was inevitable. The years that followed would see an ever increasing disregard for the Constitution, the Silver Laws and the customs of the Mali’thill. The year 1801 would see the publication of a document entitled “Regarding the State of the Republic”, signed unanimously by the members of the Silver Council, chief among them Eredael. In it, the primary objectives of the administration were written down: the consolidation of maehr’sae hiylun’ehya, the structural modernization of the Republic, the advancement of meritocracy, the advancement of new educational policies, the formal opening of San’evarir, the renewal of the Heial’tuva and renewed debate around the Azdrazi issue. In this fashion, Eredael managed to gather more support. In a similar mode, soon after, a grand debate concerning the Pact of the Titan was held. Rather expectedly, the matter was settled decisively in favor of abolishing it. Support for Eredael increased still. Now concerning a more depressing matter, in light of the apparent chaotic transition caused by Eredael’s challenge of Galanthil, a great number of inconspicuous individuals began migrating to the Silver State. Many of them never set foot in the Republic before and many of them belonged to families with ties to the Diarchy, like Laraethryn and Valarieth. Their distant stance to the democratic system was evident. It would be one belonging to this group of people, Arelyn Iyathir, that would be elected Sohaer. Securing victory over Nuala Telperion, she would be the first such elected representative without being subjected to a formal debate. Arelyn would set a trend for all the Haelun’orian politicians that followed. From this point on, propaganda aimed at the discrediting of the Republic and its founders began. Arelyn, in her campaign, dared not directly attack the Republic, but still commented on the “liberalism that has poisoned our people” or the “impurity that lurks in the shadows”. As it is often the case with such aggressive populistic speeches, she offered no solutions and pointed to no particular problem, making use only of carefully constructed ambiguous accusatory phrases. Following Arelyn’s ascension, the propaganda would only grow in intensity. Simultaneously, a wave of resignations and departures would occur, primarily from those still loyal to the Republic and the progress of the Mali’thill. It began with Ellisar Aevaris, the Okarir’tir, followed by Maeve Elibar’acal, the Okarir’hiylun, and all her entourage. Not long after, Dele Seregon would announce her departure as well. 1804 would see the leave of Aiera Sullas and her staff. None of their successors would declare themselves in favor of democracy. The greatest schism in recent Haelun’orian history would thus form. As of the time this book was written, the schism still continues. 1803 would see the first flagrant disregards of the Constitution as the offices of Medi’iran and Okarir’san were reinstated without amending the Constitution first. The intents of the new establishment to ruin the Republic and write a new constitution were evident. Sometime later, Eredael would invest Caledor Laraethryn in the position of Okarir’san without an actual election. Caledor would have gone down in history as the first unelected member of the Silver Council since the fall of the Diarchy, were it not for the Malauriran who intervened. In a last effort to save the Republic, the former leaders of Haelun’or would urge for elections, and they would eventually be held. The reality was, however, that it has been more than a year since propaganda began, most of the opposition already fled and the majority of the electorate was composed of individuals with a distaste for democracy. Caledor would win. By 1804 there was virtually no opposition left in the government and works were undergoing towards formally ending the Republic. The last legal bastion of defense was represented by Aiera Sullas who resigned that very same year. The downfall of the system by now was only a matter of time. It remains uncertain how long Aiera Sullas would have managed to delay this inescapable future. However, by analysing the behavior of the councilors at the time, it seems very likely that, had Aiera resisted for much longer, she would have shared Azorella’s fate. It thus came to be that on the 5th of Snow's Maiden, 1804, a new constitution was adopted. The Heial’tuva was abolished, ending the ability of the populace to elect and challenge representatives. All relevant power was taken away from the Maheral and centralized under the Sohaer, who would thenceforth have the ability to appoint and dismiss all councilors. From that moment on, freedom of expression would cease to constitute a constitutional right. Thus, in 1804, despite the initial promises made, Eredael would consent to the formal ending of the Republic he so diligently swore to protect. The rule of the people was at an end and the oligarchy would make its return. If we are to compare the Diarchy’s final hours with those of the Republic, we would notice striking similarities between the move attempted by Sulraell Visaj in 1767 and the legislative changes brought forth by Arelyn. Through means more direct and propaganda more efficient, Iyathir succeeded where Visaj failed, securing the Sohaer’s dominance over the entirety of the Silver Council. Sometimes, the apparent symmetry between historical events is truly astonishing. And so ends the three decades long drama of the Haelun’orian Republic. Its effects and the tragedy of its demise would go on to impact the Mali’thill forever. It would bring forth the existential question of what exactly means to be a Mali’thill. But more than anything else, the fall of the Republic would reveal that even we are fallible and that there is much to learn still. maehr’sae hiylun’ehya.

Pillars of the Republic By Maenor Aildhuin Written in 1804; Karosgrad. Dedicated to all the Mali’thill who had to flee their homes in the wake of oppression. Preface A republic refers to a form of government where the power is held by the people and their elected representatives. Generally, the positions of power within such a system are not hereditary and none wield absolute powers like a king would in a monarchy. Simultaneously, the means of acquiring such primary positions differ slightly, however it is the wish of the author to dive into one particular type of republic, the democratic republic, wherein the citizenry elects representatives through equal, direct and secret vote. Further in this book, the broad definition put forth shall be expanded upon and, it is hoped, communicate the dogmas any democratic republic must abide by in order to properly operate in service of the people. Another of the author’s wishes is to understand the mistakes of the modern iteration of the Silver State and why it fundamentally failed as a democratic entity and, in the spirit of progress, enunciate the changes so needed for its revival and actual performance. I. The Fundamentals of Democratic Republics The vitality of any democratic republic manifests through the elections and their honesty for any position of leadership. All governmental positions must be acquired only through fair elections regardless of the circumstances the nation finds itself in. Elections can never be skipped over. Furthermore, for the healthy development of such systems and for ensuring their longevity, there must exist strong and secure institutions in which elected officials with relatively little individual power operate for the benefit of the nation and its inhabitants. There must be mechanisms of regulation and correction should any of the country’s stewards fail in their duties or attempt abuse or seizure of power. This is usually achieved through the separation and distribution of power across multiple institutions or persons, preventing one from holding total control and offering the system the means to correct should anyone err. The law must reign supreme and, so far as democracies are concerned, it must unequivocally be respected and, should it be disregarded by an individual, regardless of status, it must be enforced without bias or prejudice. The law must guarantee the sanctity of the rights of the individual and the respect for such indisputably at all times. A democracy must ensure that all the citizens have a voice. Those that are wrong or dumb must be listened to and then destroyed with logical arguments, taught so they see the light, ridiculed should they stubbornly cling to erroneous affirmations. Justice through comprehensive laws, freedom through a constitution made for the people, equality through understanding and mutual respect, those are the premises of a successful democratic republic. However, laws can be changed. The ruling body can be manipulated. It is, as shown by recent Haelun’orian politicians, relatively easy to twist the public opinion to your benefit, to profit off their concerns and to direct all hatred at an external or internal enemy, be it fictional or real to some degree, be them liberals, impures, other Mali’thill etcetera. At this point it is important to note that in a democratic republic, the most powerful entity, the one that really dictates the nation’s future, is the citizenry. Should the people demand malevolence, the leaders must obey to retain their positions, regardless of whether or not their beliefs align with those of the people. But that is right. Ultimately, it is the people that decide the fate of their country; it is the people that lead it to glory or to ruin. Is there anything more just than that? As such, to ensure the good will of the people, you do not entrust the leadership with veto power, for what are the politicians, if not the mirrored image of the citizenry? For the progress of the republic and for the power of the people to be wielded wisely, the masses must be educated. The backbone of any democracy is the knowledgeable society. Parasites and other abominations can never take the reigns of power in such collectives. They are weeded out, they do not meet the requirements and expectations of intelligent beings that understand key values such as the collective good and the ineffable nature of their rights. The rights of the individual are not granted by the state or by the constitution, the rights are intrinsic to the person by virtue of mere existence. It is up to the individual if it wishes for its rights to manifest or for them to be respected by the state and constitution. Such persons are, courtesy of their intelligence and education, less prone to be fooled by populistic or extremist speeches meant to arouse the most barbaric and primal of emotions for the politician to exploit. In such cases when the well-educated masses are tasked with electing their representatives, their honest demands and expectations will simply rid the political stage of any ill-willing individuals, thus the mechanisms of the republic are entrusted not in the hands of impure extremists, but in those of the learned with a solemn respect for the voice of the people and their rights, for the well-being of the nation and for the progress of their kin through unity and plurality of opinions. The existence of a plurality of opinions is another fundamental aspect of an actual democratic establishment. Democracy means that one listens to all the sides, not just the one that appeals to one the most. The quintessence of the democratic republic can be surmised by the following mantra: I will fight to the death for your right to disagree with me. The plurality of opinions is so vital to an educated democratic society for it opens up possibilities, presents new approaches to problems and offers a multitude of solutions. It is a path to innovation, to progress. It is what sound republics use to find the best course of action. Among many voices, one, at least, is bound to be correct. The disregard for this fundamental aspect of a democracy leads to one of the greatest dangers to such a state, to what is usually called tyranny of the majority. We can observe the effects of such a weakness of the system on the nation and the population in the current Silver State, where such a phenomenon is in full effect, one of the many driving forces behind the recent exodus of the Mali’thill. What happens in such cases is that the majority, dismissing the wants and needs of the minority, proceeds to pursue primarily its own goals and motives. This leads to governmental complacency, corruption, to a shortage of new ideas and a massive echo chamber. To maintain this tyranny means the minority ends up oppressed, much as it would in a tyrannical system, which ends up leading to discontent. This, in turn, coupled with the appearance of a lost battle, with the impossibility of success and reform, leads the minority, which, however small, still represents a considerable part of the state’s population, to turn to new horizons, to seek shelter elsewhere. To counter this inadequacy of the system there mainly needs to be in place a functional and efficacious educational system that renders the masses educated. Learned individuals are more likely to listen to the other side, more likely to concede to the more reasonable argument, to work together with the opponent in search of the best solution, in search of compromise and in search of progress. They are prone to putting the general good above their own personal ambitions. The pairing of great knowledge and wisdom with a propitious constitution, one that pledges to secure the rights of the person, allowing the minority to have a voice to begin with, is what efficiently deters the degrading of the democracy into a tyranny of the majority. Education, freedom of speech and of thought, freedom of the press and generally the liberty to do and speak as one sees fit will all beget a great deal of voices within the society, a most vital aspect of the system. II. Constructing the Republican System [!] Painting of the first Silver Council meeting after the Fall of the Diarchy The actual building of a democratic republic is by no means an easy feat, even for Mali’thill. It takes many years to get used to the burden of freedom, to grasp the mechanisms of the democratic institutions and the liberties the citizen is entitled to, especially if the system is attempted after a long period of dictatorship. The nation also must be in possession of individuals capable of reforming or recreating the system into one of a free republic. There are many things that can go wrong, and the infancy of the system is when it finds itself in the most peril. In this chapter, I shall attempt to lay down the immediate reforms a nation must generally embrace while undergoing the transition to a democratic system as well as civil rights and liberties the government and the law must respect and protect at all times. In essence, this part would serve as a common guideline for aspiring democratic republics. Presuming the individuals capable of reforming the system end up seizing the reigns of power, the first step in the endeavor would be establishing a constitution that serves the citizenry, one that protects their ineradicable rights and their freedoms to individually express themselves. One propitious for a democratic system would usually begin with a definition of the state followed by that of the citizen, subtly hinting at its importance for the nation. Here, the constitution also ought to make it clear how exactly one does become a citizen. In an ideal democracy, not too many restrictions are imposed. “A citizen of Haelun’or shall be defined as a High Elf who is pure of mind and body, and who has been guaranteed a place in the city either by writ of citizenship issued by the Okarir’hiylun or Tilruir’lin, or by naturalization by birth to two High Elven citizens on Haelun’or soil.” Excerpt from the 1774 Constitution of Haelun’or; Art. I, S. I. Definition of Citizen Then the constitution must list the rights of the individual. Mind you, as stated before, the constitution itself does not create those rights, they have already existed and been claimed by the individual. The constitution lists them primarily to reinforce these otherwise intangible possessions of the self and to anchor them in the context of the law, rendering the state open to criticism or denunciation should they be infringed. The most vital rights and liberties of the individual that need to be secured by a democratic constitution would be the freedom of speech, of the press, of assembly, the right to vote, to fair trial, to self-defense, to medical service, protection and the right to petition the government. Maintaining these natural rights of the individual steadfastly secures its position in society and in relation to the state. It institutes the frame of reference wherein the citizen can operate and manifest itself. If we are to look at history, the death of any democratic republic begins with the disregard for the citizens’ rights. “All High Elven citizens of Haelun’or shall be guaranteed the unalienable rights to freedom of expression, to enter the city freely, to association, to attend trials and public councils, to due process under the law, to education and the pursuit of progress, and to housing and food within the City of Haelun’or. “ “All High Elven citizens of the age of majority (50) shall be [...] granted the rights to public debate, to vote in public election, and to run in and challenge any elected office.” Excerpts from the 1774 Constitution of Haelun’or; Art. I, S. II. Constitutional Rights of Citizens What would naturally follow would be a defining of the democratic institutions and government which operate in the name of the people. In a democratic republic, the power must be spread across multiple institutions and never be allowed to centralize under a single one or a single person. This partition renders the state less prone to decay into tyranny and makes corruption much easier to detect and combat. Note that the separation of powers is not an approach exclusive to republics, but can be found in enlightened monarchies such as Oren or Hanseti-Ruska. Take for example the Orenian government wherein the power of the Crown is divided between the Council of State, Imperial Diet and the Imperial Judiciary. In this particular instance, the division is made in three branches: the executive, the legislative and the judiciary; this tripartite division is perhaps the most common example, and the most effective. It must be maintained that all positions of power be filled only after fair elections and that the citizens’ voice must never be ignored. Once the attributes of all institutions with their respective constituents and positions have been written down, the constitution must explicitly state how the nation is governed and how the branches of power interact with one another. In the context of the tripartite system, the legislative creates the laws, the executive puts the laws into effect, the judiciary interprets and defends the laws. How precisely laws are introduced and how the constitution can be amended must also be mentioned. After witnessing the butchering of the democratic Haelun’orian constitution and its replacement with one dictatorial in nature, I personally advise that for all constitutional amends, a referendum must be held wherein the approval or disapproval of the citizenry is asked in regards to the proposed modifications. Once that is done, one can consider the constitution complete. Afterwards, the legal step towards a democracy is nigh on finished. The government must make sure that the mundane laws do not infringe on the rights of the citizenry, nor that they are irrational or contradictory. The ruling body must make sure that there are no breaches in the law and that, first and foremost, it protects the citizen. The Silver Law would serve as an example of a masterfully crafted legislation. Now, aside from the law, it must be a government’s top priority to establish a coherent educational system immediately. It is only through educating the masses that one can make sure that the aforementioned system put in place lasts. As stressed before, knowledgeable individuals are what prevents vermin from acquiring and, through changes in the law, eventually abusing power. One must understand the weaknesses of any democracy and just how easily it can revert back to tyranny, particularly after long periods of authoritarianism. Do be warned, this is no excuse to purposefully imbue the minds of the masses with propaganda for the better rooting of the democratic system. Fabricated claims and deceit are not the tools of true republics; on the contrary, such forms of government must be guided by the truth and the free will of the citizens. III. The Ruination of the Silver State I will begin by maintaining that the 1774 iteration of the Silver State was not exactly a republic in its true sense, but shall be referred to as such for the sake of simplicity. Coincidentally, the only position in the government not up for elections was also the one to hold the most power. That was not very democratic nor safe for the development of an actual democracy. A better description for the governmental structure of Haelun’or, as laid down in the 1774 Constitution, would be that of an enlightened absolute ruler presiding over a privy council whose members are electable, members that, at the same time, enjoy a relatively high autonomy from the supreme leader. Still, despite all this, the citizens did enjoy more freedom than anywhere else. So far as civil rights and liberties are concerned, Ikur Sullas and Nelgauth Maehr’tehral did a considerably good job, ably reinforcing the voice of the people and their means to speak and make themselves heard. But the fact stands; the Haelun’orian republic was thoroughly flawed. First, let us commence with the obvious: it placed too much power into an unelected head of state. “[...] the Maheral shall have the authority to supervise and veto any legislation passed by the silver council, to pardon any citizen found in violation of Haelun’or law, and to interpret this constitution and declare any current or former legislation unconstitutional. Thus striking it from law permanently. Like the Sohaer, the Maheral shall reserve the right to declare a state of war and peace between Haelun’or and her adversaries, as is necessary to preserve and protect the interests of her people. As part of these rights, the Maheral shall be considered the supreme commander of all military assets in Haelun’or; and be granted the right to manage all political alliances of the state, as well as the right to denounce enemy states and to appoint ambassadors and scribes to act on their behalf. No diplomatic meeting involving Haelun’or may proceed without the consent of the sitting Sohaer or Maheral.” “Finally, the Maheral reserves the right to exercise complete control over the Silver Council. As part of their office, the Maheral may choose to remove a criminal or non-compliant councilor at any time on the condition that they nominate at least one willing replacement to the position.” Excerpts from the 1774 Constitution of Haelun’or; Art. III, S. I. Duties and Privileges of The Blessed (Maheral) It must be noted, before we delve deeper into the matter, that fortunately, throughout this establishment’s short existence, the position of Maheral was held either by people with enough foresight and ability not to make use of their godlike powers too often, or by people too incompetent and indecisive. As it happens, the Maheral itself is not the reason the republic fell. Rather, what is of concern is the attempt to fuse authoritarian tradition with democratic values. The half measures of the initial government were grave sources of discontent among the populace. Some were screeching that the nation was too liberal while others complained that it was too dictatorial. The idea itself that you can maintain a democratic republic while also entrusting titanic veto powers to a single position is where the err resides. Considering the fallible nature of the Descendants, supposing that the Maheralship ended up in the wrong hands, the person would have had the ability to end the republic without even having to bother to ask for the citizenry’s consent. The only way to oppose such a ruler would have been if society collectively decided that the person simply ceased to be, a process that, while very generously referred to, especially during Ikur’s final years, was simply not something that could have happened or would have happened realistically. If one had the desire to cling to power, then the position would have granted one the means to defend it, both through law and through force. In fact, every time the decision power of the Maheral was used, it only served to silence dissent and to fuel further discontent which would be later exploited by a treacherous few that ended up destroying the republic entirely. It simply is too dangerous to deliver absolute power to a single individual. It can, even if that person is, allegedly, the highest symbol of purity, corrupt. Other major flaws of the system included the reserved distribution of power, apparent lack of regulatory mechanisms and inability of the populace to intervene in the affairs of the state. In principle, the entire executive, administrative and legislative power was spread out among a handful of council members as well as the Maheral, into whom supreme executive power shall be vested. One might count it as not being distributed at all, since one institution, the heial’thilln, held all of it. The heial’tuva as an institution possessed no power whatsoever, its only attributes could have very well been given to the citizens of the age of majority without the need of an establishment that existed in name only. To make matters worse, the mechanisms of regulation concerning the usage of power existed only if either the Maheral bothered to notice or if the citizen was attentive enough to spot idle councilors. In the latter case, which would have been the most common, all the citizen could do was challenge said representative and hope the incoming elections would not be decided by popularity and bias, which was often the case. With power so condensed into a single entity and its constituent parts being so few, the council meetings wherein the matters of the state were settled seemed dull. Very rarely were there any actual debates among the councilors or plurality of opinions. When it did happen, there was always the option of simply removing the noncompliant individuals. Due to the nature of the Silver Council, the minority was rarely taken into account. The power belonged mostly to a few persons who, for the most part, shared the same thoughts and opinions, very like sheep. Those discontent could either endure or take their grievances to the Maheral or the Okariran in hopes that something would be done. Ofttimes they would receive some half-hearted reassurance and then life would resume as always. This disregard for some voices would, obviously, be exploited later by populists and extremists to seize the reins of power. The way the ruling body of the nation was structured was simply fundamentally wrong, governing the nation undemocratically and on the assumption that those elected would do their job, entrusting the system with very few means of correcting itself should they not do their job. Lasting republics require the hearts and minds of all its citizens, with power fragmented among many entities that only by working together for the betterment of the nation would they achieve progress. This would, more or less, conclude the legislative issues that endangered the republic. But there is still one critical problem that must be addressed. By far the greatest error, in the author’s view, was the inability of the ruling body of enlightening the masses through various educational means. Sadly, during the first couple of decades since the Republic’s foundation, the position of Okarir’maehr, paramount for the healthy societal development and for the progress of democracy, was held by an inept impure. But let us not throw all the blame on one so inferior, for he was voted in and nobody dared to challenge him for twenty years. Here, the absence of regulatory mechanisms have hit hardest. The Eternal institutions were all allowed to fall into disrepair, the public lectures were very scarce and insipid and, overall, the state laid no paths for the people to pursue intellectual progress. Whatever such progress was made, it was all due to individual and independent enterprises. While, throughout this period, the Maheral’s attempts at providing history lessons to the populace were commendable, in the end they were too few which, coupled with the lacking of any meaningful cultural lectures, failed to awaken the conscience of the masses in regards to the democratic process. It must be maintained that, for the citizens to scrupulously tend the democratic system, the teaching of unbiased history and culture is paramount, for only thus can one objectively assess the present and the potential future, comparing them with past actions and mistakes that ought not be repeated, ensuring the cultural progress of the people. But, in the early Republic, the immense potential for progress offered by the structure of the system was obscured by the veil of ignorance that blinded the masses. And when the position was entrusted to someone actually competent, it was too late, the damage was already done. There was too much to fix in too short a time. When populistic and propagandistic notions began circulating, too few people actually had the ability of rejecting them, of not being enslaved by them. Foolishness allowed a band of troglodytes to dismantle the Republic while encountering absolutely no resistance from the inner system. A republic’s greatest defense lies in the people and their voting power. Should they not be properly taught how to use said power responsibly, everything collapses. All these issues, acting in unison, led to the ultimate downfall of the Republic in 1804 and the establishment of a dictatorship under the Sohaer. It is to be hoped that some lessons would be learned from these past occurrences. Exceptional care must be put whenever attempting to establish a democracy as it grants the people freedom. Freedom to end said democracy should they desire and establish tyranny instead. The tragedy of the situation, however, is that the ensuing tyranny does not give the citizens any option of ever reverting peacefully to a democracy. IV. A Silver Republic [!] Painting of the Silver Council proclaiming the Republic Devising a functioning Haelun’orian republic is particularly challenging considering that it must respect democratic principles while also following the established traditions of the Mali’thill. Nevertheless, for the sake of progress, an attempt shall be made. One would notice, however, that neither this proposal is a republic in its true sense, but will still attempt to do it justice. For this part, the Constitution of 1774 shall be used as a reference point as the current Haelun’orian Constitution is beyond saving. In regards to the Maheral, it who simply is, in the past Republic, has been hailed as the ultimate symbol of purity, as Larihei’s messenger and, as such, has been entrusted absolutist powers. While this might be true, history teaches us to be more prudent before making such claims. As we have seen with the last Maheral, they too can err, they too can lie and deceive shamelessly. Some would say that such a person who acts in disservice to maehr’sae hiylun’ehya is not Maheral. But such a saying would hardly be taken seriously. And, in the end, why give one who could potentially not be fit for Maheralship such unlimited powers? Why content yourself with only hoping that the position will be filled by someone worthy? In an actual republic, the Maheral’s role ought to be that of guidance, of teaching and of preserving the culture; not at all that of a king. The Maheral of the Silver State shall remain its head of state but without any veto power, for that could potentially be used to obstruct progress or silence the will of the people. It shall preside over all council meetings and supervise that only actions for the progress of the state and its citizens are taken. As before, the Maheral should be able to select a Maelunir upon their ascension who it can replace at any time. The purpose of the Maheral in the heial’thilln would be that of ensuring that the legislation created is in accordance with tradition and maehr’sae hiylun’ehya. However, the Maheral ought not be allowed to vote nor to propose legislation of its own. To better distribute power, an alternative way for the Maheral, as a tool of the system, to regulate the activity of the council would be for it to be able, instead of having veto power over legislation, to postpone the enactment of a new law should it consider it against purity and progress, and send it to the heial’tuva for approval. For all controversial laws where the sanctity of the nation might be in danger, the ultimate authority must be the people. Let them decide via a simple majority referendum whether the legislation sent by the Maheral passes or not. That way, the possibilities of exploiting the system drastically diminish and the citizens gain a voice in the more complex affairs of the state. Additionally, in the case of the Maheral deeming a law, already approved, unconstitutional, a similar process should ensue. Instead of being able to permanently strike down said law, the Maheral would petition the heial’tuva and ask their opinion via simple majority referendum. Again, the purpose of such maneuvers is to distribute power across multiple institutions in an effort of consolidating democracy and reducing the risk of oppression. The Maheral also must not have the power to remove councilors from council meetings, lest that be abused to silence discontent. But other than that, the Maheral would preside over all elections and referendums and guarantee the legality of ballots and have “the right to declare a state of war and peace between Haelun’or and her adversaries, as is necessary to preserve and protect the interests of her people. As part of these rights, the Maheral shall be considered the supreme commander of all military assets in Haelun’or; and be granted the right to manage all political alliances of the state, as well as the right to denounce enemy states and to appoint ambassadors and scribes to act on their behalf. No diplomatic meeting involving Haelun’or may proceed without the consent of the sitting Sohaer or Maheral”, as laid down in the Constitution of 1774. The Most Blessed ought also to retain its primary role in the heial’laurir and have an ultimate say in a Path to Purity sentence as the position still must retain its cultural importance. Concerning the Sohaer, it must be chair of the Silver Council and the steward of the nation. The Sohaer and the Maheral must complement each other to secure a prosperous future for the nation and its inhabitants. To begin, the power entrusted to the Sohaer according to the 1774 Constitution is, by all accounts, reasonable. As such, I would not take away any of its attributes formulated in the Article II, Section IV Duties and Privileges of the Devout (The Sohaer) (Constitution of 1774). However, as some have argued, it does not enforce the idea that the Devout is the nation’s steward and head of government. Thus, I would instead add to its abilities in relation to the rest of the government, granting it a firmer grip over the administration. Consider the following: should the Sohaer deem an Okarir unworthy of serving the nation, it should have the ability, similar to the Maheral, to petition the heial’tuva for a vote of confidence of said Okarir, simple majority deciding if the elected official loses its position or not. In this manner, the Sohaer does not have to patiently wait for some brave soul to challenge said Okarir and replace it. It grants the steward of the nation, in collaboration with the citizenry, better control of the system. And afterall, a vacant seat is a preferable alternative to one occupied by an incompetent or a malevolent creature. In addition, and with the purpose of fitting the position of Medi’ir into the democratic republic, upon its ascension, the Sohaer would select one Medi’ir that would thenceforth preside over the heial’tuva. It is fitting that a smaller Sohaer should preside over a smaller institution. But, to prevent corruption and servile behaviours, there must be restrictions in regards to the Sohaer demoting said Medi’ir. Preferably, the only routes of the Sohaer vacating the seat of Medi’ir would be those of either the incumbent Sohaer losing the position, a new Sohaer entailing a new Medi’ir or the Devout requesting the removal of the Medi’ir to the heial’tuva, it being removed by a two-thirds majority vote. The reasoning here behind the necessity of the heial’tuva’s approval is, again, the attempt at curbing corruption and preventing the political monopoly of the Sohaer. It seems reasonable that the ones with the final say in the matter should be those over which the Medi’ir holds sway. Now, due to the relation the position of Medi’ir would have with the general populace and the members of the heial’tuva, we must be delicate in ascertaining power to it, lest the balance tips and the Council of Many gains the ability to undermine the Silver Council. But at the same time, we must remain aware that the Medi’ir, in this case, ought to magnify the voice of the people. Thus, in this Silver Republic, I would entrust the Medi’ir with one ability only, one not to be taken lightly. To anchor within the legislative the saying that the Maheral ceases to be if the citizens stop following it, the Medi’ir would have the option of organizing a referendum to decide whether or not one simply is or simply is not. Four-fifths majority in the heial’tuva would determine that the Maheral ceases to be. However, to prevent abuses of such power, should the vote fail and the Maheral to remain, the Medi’ir forfeits its position, the Sohaer being required to select another. In this manner, the Maheral retains its ability of regulating the activity of the Silver Council and safeguarding the purity of the nation but now it who simply is must work together with the citizenry, losing the power to silence the will of the people. Similarly, the Sohaer’s leadership role in the Council is reinforced, gaining the ability, with the people’s grace, to remove those incompetent, defending thus the progress that the nation must pursue. The composition of the heial’thilln I would not change, a government consisting of the Sohaer, the four Okariran (the Okarir’maehr, the Okarir’hiylun, the Okarir’tir and the Okarir’nor) and their respective Tilruiran sufficing for the efficient administration of the state. However, an important obligation of the Sohaer, which, unfortunately, was overlooked by past governments, is that of encouraging cooperation between the Okariran for the purpose of offering the citizenry standards of living and services apt for the Mali’thill. Likewise, the Sohaer must ensure that none of the Okarir infringe upon the rights of another or defy their responsibilities. Again, for the health of the government and of the nation, the Okariran must cooperate in peace, and the Sohaer must make sure of that. I would, personally, not change the attributes and responsibilities of the Okariran and the Tilruiran as laid down in Article II, Sections V-VIII of the 1774 Constitution. Perhaps the only addition I would make would be that of granting the Okarir’maehr and Okarir’hiylun the legal privilege of selecting two Tilruiran each, due to their primary role in society and them each overseeing two institutions. The Council elections as explained in Article II, Section II ought also to remain, with the added order that elections must never, under any circumstance or danger, foreign or domestic, be skipped over. And, let us not forget, all positions of the council must be open to challenge. Now, in regards to the heial’tuva, this hypothetical version of a Silver Republic does grant it more power which is mostly consultative in nature. It, as an institution on its own, would have no ability of overriding the decisions of the Silver Council, nor would it have the function of creating legislation. It would, however, prove decisive each time the Maheral would see fit to convoke it or whenever the Sohaer or Medi’ir would initiate their respective votes of confidence as described above. It is imperious for a democracy that the voice of the populace is heard and, with additional power of the heial’tuva, that would come closer to fruition than in the last Republic. I would, however, make “the rights to public debate, to vote in public election, and to run in and challenge any elected office [...] to bear arms within the walls of the Silver City” independent of the heial’tuva, them being granted to all citizens above the age of majority. It would coincide with their induction into the heial’tuva, yes, but those rights transcend the institution, those rights are one with the individual. This organization of the system and distribution of power would, in the author’s views, serve the students of Larihei much better than any dictatorship, be it of the Maheral or the Sohaer. May, in the future, the Mali’thill not refute so carelessly the infinite possibilities of progress that come with a democratic republican system. maehr’sae hiylun’ehya,

Maenor nods in content as he read the newspaper, overly satisfied with himself for the meagre part he played in its writing. "Hope they ban these degenerate pillows as soon as possible. Lust has no place among Mali'thill or other educated societies." the elf would comment casually at the end, conviction in his tone, within the safe confines of his Haeseni home.

"Twists Aiera's words?" the elf would give Aymon a puzzled look "I doubt they managed to translate them in the first place." he'd reply to the child, shrugging as he proceeded to go about his business.

[!] Upon noticing the torn pieces of paper, the ex-tilruir'naelu, before departing, would've used up the entire paper reserve of San'evarir to print an uncountable amount of copies, enthusiastic children delivering them to all the residents of Karinah'siol.

[!] A rather long letter, scribbled in a very neat yet slanted writing over a piece of high quality paper would be nailed on the information board at the entrance of San’evarir. Frequent visitors would’ve been able to tell it covered the place where once the name of the Tilruir’naelu stood, now removed. The pursuit of progress is half of the philosophy of life that all true Mali’thill follow, not only for the betterment of their own persons, but for the improvement of the lives of their kin. Ever since the Revolution, progress was being made. Slowly, timidly, sometimes it seemed that we were stagnating, sometimes that we were faltering. But are we really to blame ourselves or the past councilors? Sure, some may have shown more lack of ability than others, but consider the following: The Diarchy operated for approximately 80 years. Having lived for so long without a voice, is our inexperience in recreating and refining a democratic republic not understandable? To reform the democracy after being mauled for eight decades, all the while having to deal with outside threats, in thirty years may be a feat impossible even to the ablest of Mali’thill. Our fears, reluctances, setbacks, are all a necessary step for progress, which was being made. While on the go we were learning once more to speak; but there were a great many voices, some urging for more caution while others for a faster pace, for more change. But in the early days of the Republic, stability was also a necessity. It is thusly understandable that some voices were not listened to as much as others. In many regards, this system we’ve been trying seems chaotic. But I’d argue it’s to our betterment still. It means there are many opinions circulating, it means we, Mali’thill, think. Still, we’ve proven our capability to adapt, we’ve survived our democratic infancy. The pace of progress was growing. Was... Unfortunately, the disregard for some opinions has left some to feel bitter, and with the departure of Maheral Ikur Sullas, they’ve grown louder and louder. In their fury, they’ve blinded themselves to the signs of danger that, upon retrospection, were evident. Politicians promising purity, unity and a halt to stagnation were voted into power. I know I did support a couple. Shame to me that I did not see it then, when all of this could’ve been avoided. Since the beginning of the tenureship of the new Sohaer, extremists have grown in power with each passing day, profiting off the injustices felt by many, ever exploiting. Individuals that were not there when the first pillars of the Republic were erected, individuals with a misunderstanding of democracy and of Mali’thill ideals. In the last couple of years, nigh on all the opposition has been driven out. Recently, were it not for the intervention of the Malauriran, the Maheral would’ve appointed an Okarir without an election, the first such incident since the foundation of the Republic. Now, Mali’thill are bribed into getting married and making children, doctrines are written advocating for using lessers as test subjects and propaganda is spread as fact. This is not progress. Progress has ceased, and we are now in a period of regress. The extremists have now factually gained control over the entire Heial’thilln. It is in this context that I, Maenor Aildhuin, announce my official resignation from the position of Tilruir’naelu and eventual departure from Karinah’siol, for here, now, there can be no progress, there is no progress and, at least in the near future, there will be no progress. I will not tell you, whatever good-willed Mali’thill still reside within the Silver City, whether or not you too should depart. These choices are best made by the concerned individual. I will tell you, however, not to despair, whatever paths you choose. If history is to teach us one thing, it is that such systems and ideologies built on hate do not last. They lack a certain vitality, they lack innovation, much as a leech cannot sip on the blood of the victim forever. Extremism has fallen before, it will fall again. One can only hope that once that happens, we would’ve learned something, we would’ve learned to better guard, protect and respect our dear Republic. As a final address to those that are seeking to undermine progress, eternal shame to you all. May the scorn of your fellow kin forever haunt you. May the stench of your hypocrisy extend throughout the entire continent and may you find misfortune in all the endeavors that you will ever undertake. May the consequences of your actions be taught till the end of days and for the disdain towards you all to be shared by all the generations that cometh after. Eternal shame. divleyu’ito nae’leh y Mali’thill ilumrae. 11th of the First Seed, 1804 [!] What followed was another message, this one shorter, this one replacing that of the Okarir’maehr and her contact details alongside Aildhuin’s upon the Eternal College Bulletin. Maheral iheiuhii'Larihei san inde'kaean'ito Haelun'or salumeyae reweliereyae'ehya iyulhalereyae myumiereyae.. ito ata'leh iylperithneae annilere ker’ento. naean o ito iylfin? diviyat yallreyae, il'ikru suliereyae, ay'adri vuldontereyae. ito kae halernan Vihai anah il’aneh ehiere vulleyae chule’ehya avere walehe. heialonn vanan'ayla suliere ker’ento. divleyu'ito nae'leh y Mali'thill ilumrae. The Translation: I am resigning. I will see all of you around. 11th of the First Seed, 1804

The tilruir would read the missive in a quiet corner of the College, taking a break from the usual routine of writing classes. "I wonder what disgusting filth will the Councilors command next time." he adds, uncertain whether this missive ought to make him puke or die of laughter "May Kalenz Uradir forever rot in dirt." he'd conclude taking note of those that would've signed such a decree and, with a disappointed sigh, burn the missive prior to resuming his work.

THE BALLOT ((MC name: thiccpazuzu )) Name: Maenor Aildhuin Vote for Okarir'san: ( ) Caledor Laraethryn ( X X ) Abstain

Maenor would scoff at the missive from somewhere within the depths of San'evarir "I remember when sole candidates first had to pass a vote of confidence. I see not electing officials slowly becomes tradition." he'd utter as he threw away the notice, disgust and disdain in every of his gestures mingled, to some curious extent, with complete tranquility "Not unexpected, however." he ended as a matter-of-factly as he slowly stirred to return to his duties.

Curriculum of Thaumaturgy Issued on the 11th of the Deep Cold, 1803 Through Thaumaturgy one understands the ability of performing feats of magic. It encapsulates the means to create or manipulate entities, some of them utterly beyond one’s control in natural environments. This course’s objective is to offer the students all the theoretical knowledge to be able to understand the magic that is forever present in our lives and to grant them the means of beginning the odyssey to becoming true mages themselves. As such, in this class it is paramount to cover all the informational aspects of all the magics that are possible, while not neglecting details of relevance such as artifacts, magical creatures and the dangers of magic. In the pursuit of progress, much like our forefathers since the days of Larihei, we venture into the magical unknown. I. Introduction to Thaumaturgy Before delving into the unending ocean of knowledge and potential that is magic, one first must understand the basic principles that allow it to exist in the first place. This class attempts to lay out notions fundamental to any mage, as such students shall be introduced to topics such as Arcane theory, Mana theory, Elemental theory, Auras, as well as a myriad of other knowledge that a mage uses constantly throughout one’s career. II. Dangers of Magic With infinite potential comes infinite risk. Magic, to the negligent, can pose great dangers, dangers that could very well affect not only the impetuous, but have grave consequences for many innocent bystanders. This class serves to teach the student the mistakes of past mages and to learn how not to behave, as well as to shed light on catastrophes that magic can produce with or without one’s neglect or malicious intent. It is here where one would learn also about the apparent threats of the void to hiylun and how to cope with the initial exposure to such a vast and overwhelming realm. III. Voidal Theory The Void is another plane, independent of the world in which we live. It is a place of infinite potential, a place where nothing and everything are synonymous. It is through energy from the Void that mages are capable of great feats, both wonderful and terrible. It is important, before diving into perhaps the most common type of magic, voidal magic, to understand how exactly such manipulations, that ofttimes seem to defy the laws of nature, are even possible. As such, it will be during this class that students will learn the known theoretical aspects of the Void, about its volatile nature, infinite power, its effects and its horrors. [!] Artistic representation of the Void; cca. 1756 (( art )) IV. Voidal Magics Voidal Magics are those kinds of magics performed through a connection with the Void and expenditure of one’s Mana. This class is deeply intertwined with the ones previously mentioned and it is here where students will be taught about the Voidal Magics that are possible and that one may encounter. In this class one would witness the analysis of elemental magics, conjuration, transfiguration, translocation, illusion and more. Insights will be offered in what a mage is capable of through interactions with the Void and, it is hoped, that by the end of this chapter the student will be endowed with all the theoretical knowledge needed by a prospecting mage regarding Voidal Magics. [!] Painting of a Mali'aheral mastering the art of Fire Evocation; cca. 1801 (( art )) V. Other Magics Besides the aforementioned, there exists a myriad of other types of magic that do not employ the Void, magics whose powers derive from deities or from some other source. It is here where students will be exposed to countless miscellaneous magics, every one unique and powerful in its own way. Pupils will be presented to all the theoretical knowledge about these arts and the feats possible and, where such endeavours are possible, witness such magical capabilities with their own eyes in an attempt to further understand this mysterious part of our world. VI. Magical Objects & Artifacts The everlasting presence of magic and the deep interconnection between our realm and that of the mystical have had the effect of certain objects imbued with unusual magical powers and properties being brought forth or created in our realm. It is important, to prospecting mages, to learn about these artifacts, these objects of interest to scholars and mages alike, about these sources of great power and wonder, about their importance and their uses. VII. Magical Creatures & Immortal Beings Much as magical objects have been bestowed upon our world, so have creatures of fantastical nature, observed and examined by the Descendants since the dawn of history. It is important to study and recognize these entities as many are but grotesque imitations of life, errors whose very existence is unnatural. Understanding them can mean the difference between life and death, as these beings, ofttimes evil, distorted by some strong emotion, are often fearless and, therefore, powerful. But this class, beside those aforementioned entities, shall teach about the immortals, the deities that have stupefied many cultures, beings that were birthed with time itself. This class shall deal with their nature and characteristics, uncover their fallibilities and try to understand their often exaggerated powers. Thus, after the completion of this ultimate class, students shall possess all the theoretical knowledge regarding the magical world, enabling them to further sail this mystical forbidden sea. [!] Depiction of a Ghost in the night; cca. 1693 (( art )) maehr'sae hiylun'ehya, Okarir'maehr Aiera Sullas Tilruir'naelu Maenor Aildhuin

THE BALLOT ((MC name: thiccpazuzu )) Name: Maenor Aildhuin Vote for Okarir'hiylun: ( X X ) Seth Calith ( ) Valyris Wynasul

THE BALLOT ((MC name: thiccpazuzu )) Name: Maenor Aildhuin Vote for Okarir'tir: ( ) Kiljarys an Iarwaïn ( ) Finnadh Uradir ( ) Kolvar Trafina ( X X ) Valorin Celia'thilln

Maenor proceeded to read this newest addition to a recently ever growing list of resignations and departures. This one, however, simply rendered him lost for words. It was this fateful piece of paper that brought forth a reality that not even his imagination could foresee. And so it was that the Tilruir'naelu, sipping some bitter tea as he watched the morning settle over the city from the College's balcony, pondered heavily on the fate of the Hiylun course and on how it came to pass that the most skilled physicians all left. He sighed ruefully, the painful memory of the recent promises of unity, made by politicians he supported, striking at his heart, now more potent than ever. Alas, but he was weary too. All he could do was gaze at the distant horizon and wonder: Why nothing is being done? Who will be next?

As the parchment found its way to Maenor, readily he'd engage in reading what seemed to be yet another source of massive displeasure. As he'd progress, his lips would curl into a twisted expression of wry amusement and bitterness, incapable of not remarking as he casually walked downstairs towards the Library proper. "So this dubious individual who, like so many others lately, returned from who knows where after not existing for half a century and, as a very diligent individual totally not lusting for power, is already making calendars for us all despite not being Okarir yet." he'd say so in a most sarcastic of tones, rolling his eyes. By the time he'd reach his destination he would've read it all "You know about this?" he'd inquire, indicating at the newly announced lesson, quite confused at the Okarir'maehr who, due to the returning of the books, would've no doubt been somewhere nearby "Doesn't even have your signature. It's not even held in the College. Who even will hold this lesson? Ugh, and it is tomorrow. To me it feels rushed, as if nothing more than a publicity stunt, some tangible events to point at when the voting begins." he'd give a final shake of his head "Disappointing." he ended on a calm and indifferent note, tossing the scroll on a close by table, picking up some unsorted books to begin working. He will find a way to discard that piece of paper later.

As the mean librarian plopped in a seat nearby, he sat for the most part pondering, his attention forked between his own thoughts and the words of the Okarir'maehr. As would've been expected, the news didn't stir any particular strong emotion, merely a sense of distant irritation as he remarked "Yet another teacher we lose this day." He clicked his tongue, then listening some more to Aiera, surrendering to the solitude of San'evarir as she departed. For a brief moment, somewhere in an obscure corner of his mind, a momentary thought, the rotten fruit of this recent wave of resignations, made him wonder if indeed Ikur's Maheralship, with its mirage of stability, was not in fact actually better than some petty legal victory over a document that, for all its failings, at least did not drive anyone away.

Curriculum of Natural Philosophy As issued on the 24th of the Sun's Smile, 1802 Natural Philosophy represents the amalgamation of scientific laws and rules that govern the Universe. It is the study of nature itself and of all that naturally exists, the study of the smallest insect all the way up to the study of the distant stars. Understanding nature, deciphering its laws and being scientifically literate represents the epitome of the pursuit of progress. This course aims at making the student familiar with the way the world and all in it works, of presenting an infallible way of thinking, the scientific way of thinking, training one to skeptically interrogate the heavens and to see for oneself how the heavens truly go. In numerous classes throughout this course students will learn about topics of great scientific interest. [!] Painting of a field of Bluebonnets in the vicinity of Karinah'siol; cca. 1800 (( art )) I. Methods of Science All accepted scientific laws and theories have been, in their infancy, thoroughly and mercilessly, subjected to an infallible test known as the Scientific Method. It is the tool which enables ideas to be impartially examined. The Scientific Method is what differentiates science from mere suppositions and beliefs unfounded. In this introductory class, students will be acquainted with the methods and tools of science and will be taught to follow the scientific way of thinking, to accommodate a way of life that facilitates the search for truth, that facilitates the pursuit of progress. II. Elemental Study The study of nature begins with that of the classical four elements: fire, air, water and earth. It is theorized that, at their core, everything in nature is the result of the interconnection between these harbingers of matter. This class shall then focus on the characteristics of these elements, their properties, on their relationships with one another and on their importance to life itself in an effort to understand the basic structure of the Universe. III. Physics Physics represents the fundamental study of all matter and its behavior. It is a vast and competitive field of science, scientists discovering laws and making innovations at every turn. In understanding the Universe, physics is a key piece of the puzzle, the universal language of nature. In this class, students will learn about the laws and principles that guide the matter, about motion, unseen forces, energy and much more. IV. Astronomy and Cosmology Perhaps the most puzzling realm of nature is that of the heavens. The celestial bodies and the enveloping cosmic dark have captured the fascination of the Descendants since their inception. By employing the knowledge previously taught, it is here that students will begin to uncover the mysteries of the sky. In this class one will immerse oneself in the study of the celestial objects, the stars, the moon and the sun, sailing the unknown onward towards the infinite. [!] Painting of a comet across the night sky; date unknown (( art )) V. Natural History Natural History encompasses the study of life in our world. The Descendants’ history is tied with that of the animals and of the plants. Some have been domesticated, bred, studied thoroughly yet still mysteries remain and, as is often the case with science, many wonders undreamt of await discovery. This class has as its objective teaching students about the living organisms with which this world is shared, primarily animals and plants. Their behavior, structure and categorization will all be inspected in hopes of better understanding the natural world. VI. Philosophy of Space and Time For nature to exist, it must first be anchored in reality. And there can be no reality without a place and moment in time. Pressing questions about our very existence shall be tackled in this class. It shall be in this ultimate class where students will test the boundaries of reality and fiction, where questions that remained unanswered since the dawn of the Descendants shall be examined with extreme care. Nature thus becomes the subject of prime debate, pursuing progress till the beginning of time, looking for the primeval truth. maehr'sae hiylun'ehya, Okarir'maehr Aiera Sullas Tilruir'naelu Maenor Aildhuin

Maenor, upon hearing that, would've waved his hand dismissively in a most nonchalant of manners, as one might've waved off an intruding servant, not deigning to even look back at the interlocutor and continuing on his way, by the end of it all being at some considerable distance onward towards San'evarir, his figure growing smaller and smaller as moments passed, departing for good.

Maenor squinted at the newest missive, still uncertain what to make of the most recent news. He stood pondering for a while before parting his tightly shut lips "What's up with all these fossils from ancient realms returning so suddenly of late? I wonder where were they during the Republic's troubled infancy." he rhetorically asked nobody in particular on a most apathetic tone, walking away after a disapproving shake of his head.

THE BALLOT ((MC name: thiccpazuzu )) Name: Maenor Aildhuin Vote for Sohaer: ( X X ) Arelyn Iyathir ( ) Nuala Telperion

Maenor would've picked up the missive and read it in the peaceful confines of San'evarir, squinting fleetingly at the Diarchist symbol as he did so. The elf then proceeded to ponder a few moments after finishing, then breaking the silence on the most uninspiring of tones "Impressive essay." he remarked "Shouldn't have used kae though, the pronoun is denoted by the inflection of the verb." he pointed out, settling the letter down back on the reception table.

The Eternal College of San’evarir Operating in the capital city of Haelun’or, Karinah’siol Issued on the 22nd of the Deep Cold, 1801 “Students filing in, everywhere and about, flittering little birds in an aviary of information. Bell chimes once; for southern migrations. Twice and then; westernly they go. San’evarir, an auditorium of the old way. Aiera Sullas, 1796 F.A.” [A poem, “College Lives.”] Knowledge and progress are paramount to the well-being of the Mali’thill society and to the Silver State of Haelun’or. They represent the foundation upon which all the peerless accomplishments of the High Elves so steadfastly stand the test of time. Have a rotten foundation and, naturally, the structure collapses. It is, therefore, of supreme importance to have a College capable of meticulously providing both the young and old alike the lessons needed for a life dedicated to the pursuit of progress and health. Concerning the College Curriculum within San'evarir An adequate curriculum is one that allows the student, upon completion, to easily and immediately delve into academics at the highest level as well as, throughout one’s entire life, to bathe constantly in the blessed waters of wisdom. Prospecting students, upon applying, will select as many subjects as they desire from the following: Standard High Elven Studies The High Elven studies are paramount to any Mali’thill desiring to understand the culture of which we are all a part, the language as well as the history of the High Elves. It will aid one in understanding the key concepts of our society and the events that shaped us so dramatically over the years. The Standard High Elven Studies are composed of three core subjects that are deeply intertwined with one another, representing the cornerstones of the modern Mali’aheral and the modern Haelun’or. This subject will then thusly be covered by three classes: Mali’san, where one would learn the grammar and vocabulary as well as to think through arguments, and present their opinions using the Elven language, or Mali’san, Mali’aheral Culture, where pupils will learn what it means to be a Mali’thill and how to duly be one, and Mali’aheral History, where students will be presented with the actions of the past and all the events that have left their mark over the Mali’aheral people, from the times of Malin and Larihei, all the way up ‘till our modern days. Natural Philosophy Science is more than a body of knowledge; it is a way of thinking, a way of skeptically interrogating the Universe. There is perhaps no better demonstration of the mental ability of a Mali’thill than that of understanding the scientific way of thinking and the world in which one lives, of objectively assessing the world around one. Through science one learns never to bow to absolute authority of rulers, only to the facts and laws that govern nature. The study of the philosophy of nature is perhaps the quintessence of the pursuit of progress, an endeavor true Mali’aheral eagerly work on their entire lives. In this class, one would learn about the pure sciences and the principles based on which our world and everything in it functions. Thaumaturgy Magic is a part of our world as important to the harmony of life as science. It has enormous potential for knowledge and progress. We, the Mali’thill, have an innate aptitude towards it, courtesy of the Golden Pools and the foresight and ambitions of Larihei. We have a duty towards ourselves to try to understand the phenomena that have, for so many centuries, dominated our way of being and contributed so much to our culture. In this class, students are bound to learn about the mundane magic that is present around them, about the mysterious void, mana and the magics that are thusly possible, about all sorts of creatures and artifacts that are the sources of so much wonder among scholars and magicians. This way, students will be aware of all the theoretical aspects of the art of magic, granting them all the knowledge required to delve deeper into the art and begin their journey of becoming true mages in their own right. Common Studies This world is shared by various races, each with its own culture and history therefore, for us to share this world in as much peace and harmony that one could hope for, it is needed that we are able to understand each other and that we share all the fruits of our labours, all the works of literature that, throughout eons, have been created with the aid of such a widespread language. Common is an international language, used by most inhabitants of this world and, therefore, of vital importance. In this class, one would learn all that is to know about the Common language and would study the most important pieces of Common literature. Health To a Mali’thill, the body is sacred, akin to a temple. The art of healing, medicine, offers one the means to preserve and restore our inviolable bodies from the assailing harm and pestilence. Medicine, in our society, is essential, for there can be no progress and health without it. This most delicate art is where all the sciences harmoniously mix together. In this class, students will learn about the intricate means of healing as well as about plants which aid in the process of health preservation and restoration. Note that the Health course is provided in partnership with the clinic of Karinah’siol and its medical staff therefore the requirements, the structure of this course as well as the means of evaluation may differ to some degree from the rest of the available classes. Prospecting students of this class are thus encouraged to familiarize themselves with the Curriculum of Hiylun as written by the department of Hiylun as well as contact the College or the clinic’s staff should they have any concerns. [!] A copy of the curriculum of hiylun would’ve been distributed alongside this document, making it available to all readers. ((The Curriculum of Hiylun may be found here)) To complete their subject of study and to acquire a College diploma, thus graduating, students will be required to attend and partake in the final debate at the end of their selected course(s) wherein a topic of utmost interest relevant to that subject will be presented and students, putting to good use the knowledge previously taught, will engage in a formal argument so paramount and in spirit to the pursuit of progress. Career Prospects Considering the quality of education provided by the College, the graduate is equipped with the knowledge required to succeed in one’s field of study and to pursue progress in the academic field to the highest of levels. It is also possible, in the case of Thaumaturgy graduates, to apply for apprenticeships to various mages even within the College and, provided they accept, to perfect oneself in the art of Magic. Similar chances may immediately present themselves to medicine students at Karinah’siol’s clinic. Additional Educational Opportunities Besides the previously mentioned subjects, it is the wish of the College staff that public lectures on various topics, including those unrelated to the main aforementioned courses of the educational program, open to all denizens of Karinah’siol, even those who are otherwise not enrolled in the College or following its curriculum, can be provided to the populace. The Mali’thill’s thirst for knowledge is not bounded by institutions or age, thus it is hoped that such lectures open to all can be arranged, to contribute to every Mali’aheral’s pursuit of progress. As such, masters and teachers of crafts that do not have the time or possibility to share their wisdom according to the College’s main system but still wish to shed some light about their specialty are therefore sincerely urged to contact the College’s administration to discuss the organization of such public presentations. San’evarir seen from above, cca. 1797 (( art )) Concerning the Laws of Conduct To ensure and safeguard the quality of the education within the College, as well as to protect the dignity of its students and staff, certain rules must, at all times, be followed and impartially enforced. Naturally, failure to abide by the laws of the Eternal College will warrant punishment. All students and staff are to be treated, as well as treat each other, with the utmost respect. Prejudice and bias may be shown in institutions of lesser honor, not in the Eternal College. The Silver Laws apply unequivocally and without exception on the school grounds and within San’evarir as a whole. Disrupting class activity or lectures is utterly prohibited. Students, teachers and anyone who may tread within the College are not, under any circumstances, to use foul language or display violent behavior. It is forbidden to vandalize, damage and/or despoil school property. It is absolutely forbidden to sabotage or destroy the work of fellow students or staff. One must not abuse the power of magic within the College. Spells are to be performed only in controlled environments and when the threat of accident is minimal. Plagiarism, fraud and/or forgery, done by either the student or staff, will not be tolerated under any circumstances. Sources must be credited and quotes must be attributed to the correct individuals. Likewise, cheating is inadmissible. Copying and distributing lectures or class material without the authorization of the teacher is akin to theft and, therefore, prohibited. Students and staff alike must, at all times, wear decorous attire. Drinking alcohol or smoking substances of any kind on the premises is strictly forbidden. maehr’sae hiylun’ehya, Okarir’maehr Aiera Sullas Tilruir’naelu Maenor Aildhuin

Maenor examined the newest addition to the bulletin board, regarding it with wide eyes and lifted eyebrows in a gesture of exaggerated astonishment. "Huh, impures get called out now? Who knew so much could change in such short a time..." he added on a tone reeking of sarcasm "Ah, exciting times in the world right now, exciting times..." he concluded on a more serious tone and with a soft sigh, departing shortly thereafter.

Maenor would've read the missive carefully, a concerned frown forever present on his face as he did so. Ultimately he sighed, showing very little reassurance and not daring to hope for better days, rejoining Aiera and their circle of friends, sipping tea silently and absent-mindedly. Whatever was puzzling him he chose to keep to himself.

THE BALLOT ((MC name: thiccpazuzu )) Name: Maenor Aildhuin Vote for Okarir'tir: ( X X ) Valorin Celia'thilln ( ) Ellisar Aevaris ( ) Olrin Hildinyr