A Thesis on Morality and Piety

[Malocchio 983]

A THESIS ON MORALITY AND PIETY

 

 As time passes within the realm, it can be noted that it seems the general moral of beings fade, simply with age. But is this true? Is it true that man no longer cares for the most truthful GOD above us? These questions have remained unanswered but acknowledged throughout history but nobody has provided a complete answer. Aggression and sin has deterred the goal to focus on Him and live a righteous life of happiness and honor, leaving the realm in shame. Often, man is quick to blame their actions upon everyone but themselves, too cowardly to own up to their faults in fear of seeming like that of a pansy. But if you impale another being, does that make you any more of a man than you already were or are? The lives of us beings are important, no matter who the being is. Man is so quick to pull a blade of steel or a blade of voice upon those who anger them-- but is this acceptable in the eyes of GOD? Many have attempted to plead that the drain of lifeblood is acceptable. But truly, it is not.

 

Why is man so quick to put a label upon those who are foreign to him? Those who many-a-men disacknowledge for the entirety of said person’s lifetime? Perhaps this a question only offered to individuals themselves, not the crowd of beings who seek knowledge as I or on Him, our GOD. It saddens the heart that I must write upon such a subject that should be well-bred into our society. But quite obviously, it’s not. Why are the men of Vailor quick to judge-- quick to put down and claim someone to be of true heresy? Yet these cowardly men yearn to seek pain and sadness from others, being labeled by the pious as sadists and ones of a disturbed mind.

 

Piety is characterized by many things. Those who are pious would gladly take the suffering of others upon their old shoulders, to provide support to whomever is in need. They are never found to indulge in compulsive eating-- instead, they would gladly give up a few days worth of food to provide for their neighbor. The natures of the realm upsets them, for so much corruption lies beneath our feet and in the air around us. They desire as much knowledge on GOD as they could possibly receive, their focus upon Him and not their worldly desires. Those who are pious acknowledge that the POWER and AUTHORITY of GOD is more heavenly than the power of any king in this realm. Those who are pious possess excellence to the greatest extent-- they speak with truth and speak rightly for they understand that lying and scheming is frowned upon in the eyes of GOD.

 

Some nights, the pious spend all of said evening hours devoting praise and affection to the great GOD in the Skies. With ease, they pray to him and read the book of His true word-- waking up the next day to preach to their neighbors about the glory of GOD. The pious are never satisfied with the amount of ‘holy’ peoples within this world, placing a firm foot upon the ground and setting off to bring more to worship Him. A man or woman who is pious never slanders or harms their neighbor, for all servants to GOD are His children. The pious continually push through hardships for they know that in the afterlife, their indestructible faith will be worth it. Those who are pious never step from the path that leads to GOD, for they are forever disobedient to Him. The silence of the pious does not mean that they are cowardly-- it means they are patient.

 

The temper of the pious is controlled. The unworldly and unholy passions of the pious are dead. The mind of the pious is open, far from judgmental in the least. The faith of the pious is stronger than any king or servant that works under Him. The pious never harm one another. The pious never tell tales. The pious are truly pious.

 

On the topic of moral. Those who are moral in nature are entirely public about their virtues. One with moral is quick to own up to their faults instead of putting the blame upon others. They are trustworthy, refraining from cheating, lying or stealing. Their reputation is positive for they are truly credible. Alongside how trustworthy they are reliable in every form, those who’ve befriended them able to confide in them at any point. They play fairly. Moral allows others to be open-minded and they never take advantage of any other being. They are compassionate. A man or woman who has true moral follows the word of GOD and expresses gratitude and love for their neighbor, no matter the past between the two. They are respectful. They accept the differences of others and use manners alongside language that is proper to GOD Himself. One who is morally right refrain from threatening or hurting anyone, for this is disapproved in the eyes of GOD. When insulted or angered, they remain pacifist and peaceful, never stepping down to the level of their enemies or conflicted persons.

 

A moral character are not sadists. They are not vain. They are not liars. They are not judgmental.

 

All things that create a pious and moral person-- an ideal being, is all centered around the nature of GOD.

 

Written by Sabia the Handmaiden; Imperial Servant Girl, Faithful Servant of GOD, Handmaiden to Empress Adelheid Horen, Director and Teacher of Imperial Handmaidens.

Edited November 7, 2015 by Malocchio

[Zhulik 3559]

"Seems loike a pacifist theory based around the ideals o' Lucienism... Ehh, despite the fact that it's a religious treatise, Might as well offer some constructive argumens'." Richard states to himself, clearly a lonely individual with no friends to talk with; thus, he speaks to himself.

"Ye claim a moral character is nay judgemental, an even more extreme 'a sadist'... yet, ye sate 'Those who are pious acknowledge that the POWER and AUTHORITY of GOD is more heavenly than the power of any king in this realm. Those who are pious possess excellence to the greatest extent-- they speak with truth and speak rightly for they understand that lying and scheming is frowned upon in the eyes of GOD' . Does that not seem to contradict itself? If the power of our lord is divine, more heavily and powerful than any of our corporeal rulers, then what makes ye' think that killing degenerates is not in his divine will? Tis not a scheme, but survival of the fittest. There's an old Flexian sayin', 'Deus Vult', which means God Wills It. Though it can be used tay' give justification to any act that may seem morally inferior- could it actually have merit? If god intended a former man of Amyas to behead a pink 'aired lesbian, then was it not in our lords own grand scheme? Now les' say GOD did not have a scheme and let us live about our lives without intervention- does that not mean we should live our lives without fear o' him as well? If GOD wanted all o' us to have free will, then it is our free will tay' purge cretins which contrast with our own morals.

"I digress; however, this brings me tay' me next point... 'A moral character are not sadists. They are not vain. They are not liars. They are not judgemental'. If this were true, where do we look up tay' as a moral role models? Should we nay' judge the murderers, the fiends n' those who worship evil? Is it nay' in the creator's scheme or part o' our free will to be sadists? Lyin' is sin as well, yet it can still be part o' our free will. An' as for Vain, well, is it nay' good to strive for the best in oneself? A persons' actions determine the worth o' their lives. Personalleh I don' care, I jus' thought I'd give ye' some things to thing about." Whines Richard "Lonley Dicky" Snowflake as returns to his cocoon of bed sheets for slumber.

Edited November 6, 2015 by Zhulik

[Daisy 9732]

Moved to The Great Library. It shall be sorted into the appropriate category shortly.

 

If you feel this is a mistake, please contact myself or any FM and we'll restore it.