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Thesis on Virtue


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To the Supreme Pontiff, His Holiness,

 

Bd541khb5b-jeR7OfoX4Fj5IoFltYicINeLTJFKmn ecclesiastical thesis concerning the doctrine of virtue.

 

For God is good, so are all things created by him. The Lord is the literal essence of perfection. To understand our creation, one must understand the omnipotence and omniscience that the Lord possesses. We, are mortal humans, modeled in his trueness. We were created in fulfillment of His divine Plan poured forth by the oneness of his grace and singularity of His glorious Being.

Thus when the Lord, by His divine being, had inspired man the inherent trait of piety, he did institute in his chosen creation, the mandate to spread the Faith and bless the realm in His Holy name. For when the Lord breathed and His providence was revealed, it was he who instructed his creation, firth the Aenguls and the Daemons, to serve him. So too are we, bound by the Creator’s eternal governance, and sealed by the Sacraments of the Blessed Holy Church of Canon, to keep all that is holy and praise the One True God.

It is said, in accordance to the Scroll of Gospels, that Man was formed in God’s omnipotence to fulfill his most Divine plan. Given this mission, we are called to holiness, by both clergy and layman alike, to recognize our faith and be guided by its tenets. It is the mission of the Church and all those entities bound by its grace and infallibility to preach the Scroll of Gospels to all creation in an effort to bring all back to the God of gods.

Virtue is prevalent in all aspects of life. We are called by virtue and instituted by the Holy Church to actively engage in contributing to God’s plan. This is most evident in ministry, observance of holy days, and charity. For when we abandon virtue and seek ourselves false pleasures, we distance ourselves from the Supreme Being from which we had derived.

From the moment of creation to the last breath of our mortal life, virtue must be upheld. In the same manner as the Aenguls were to protect and serve the Throne of the Seventh sky.

Without virtue, where is God’s grace? We rejoice in our allegiance to all that is good, to all that belongs to God. We find that it is this same aspect that restores order, comforts the meek, console the poor in spirit, and glorify the anointed.

    As foretold to the faithful in the Most Holy Scriptures of God, we are made known to his benevolence. Yet, we are also aware of his eternal judgment for the wicked and the vain. Diligence in virtue must be the pillars of faith, and are what bind the Church on Earth with the Church in the Seven Skies.

    It was said that Iblees, Daemon and chief among them envied God, he was most definitely cast away by the Creator’s omnipotence and banished to the void. It is with this power that the Canonist Faith is reminded to serve God in virtue and to be faithful in the call of holiness in whatever trade or walk of life we find ourselves.

    To be created is to the most precious gift. In this gift, virtue reminds us of forever recognizing the realness of God and the grandiosity of his divine Nature. Without the essence of virtue, what might we expect? God is without peer and is without sin, for he is perfect. We are the instruments to fulfill God’s plan and to assist in others to do the same.

    In essence of this theological analysts, it is the doctrine of virtue itself, highlighted by the scroll of Virtue in the Scriptures, as the driving force of the Canonist life. Virtue is the binding essence of our call and as we are instruments of the Creator’s most divine plan, it is our aspiration to live in accordance to His will.

    Virtue and faith, diligence, and charity, all share oneness and it is these in the dogma that continue to shape and reshape the life in Oren.

    We are baptized in water, yet we are anointed by the virtue in service to God. It must be emphasized in this statement that virtue is the catalyst of all ministry of the Church.

  Blessed be God.

 

     

 

 



 

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