Concerning The Canonist Life

[Narthok 10416]

 

Concerning The Canonist Life

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In the course of my ministry I am often asked what constitutes a good life, or in a more fundamental sense ‘how to be happy’. The obvious answer that everyone should give to such foolish questions is simply to be a good canonist. The hopeful wailer will then respond with a blubbering “but Father Paul I am a Canonist” to which I will respond simply “I said good Canonist”. But this raises the question, what does it mean to be a good Canonist?

 

This is an excellent question that has a great deal of nuance and it is the question those aspiring to live well should be asking. While being a good canonist is necessary for both worldly fulfillment, happiness and for eternal salvation in the seven skies, what exactly that constitutes in terms of actions varies from person to person. Frankly it is deeply dependent on who one ‘is’. 

 

Amongst the heretical secularists who are so fond of plaguing my ears with their nonsense there is a rather foolish concept of separateness. These fools will argue that your flesh and your soul are two distinct entities that are separable, that in essence you are merely a soul in a bucket. A soul that can occupy any bucket and will not thereby be changed. 

 

In reality the soul and the flesh are innate to one another. Your flesh is essential to ‘who’ you are, your height, your race, your gender and such are all innate qualities to who you are as a person, as a child of God. 

 

With this in mind we must return to the initial query. What does it mean to be a good canonist, and why does it vary from person to person? As I addressed in my previous treatise the nobly born man’s Canonism must adhere to the precepts of chivalry. As one of superior lineage and therefore station (which he did not earn but was rather gifted by god) the nobly born man is obliged to serve the lesser. He is to protect and to lead those whom have placed himself under his overlord ship via their oaths of fealty. But what of those who are not noble, what of those who are not male? Let us look to their respective ‘good Canonisms’

 

Ours is a society built upon solid fundamental principles. Lacking these principles our society will collapse into chaos, anarchy, and sin. What then are these principles? Put simply, our society is built upon obedience to God and God’s vision for the world. Heaven is not a democracy nor is Mother Church, to that end it is foolish to assume that the realms of man which should (if they wish to live proper fulfilling lives) conform to God’s plan would deviate from that end. Not only is equality foolish in and of itself, the product only of the deeply uneducated mind, but it is fundamentally antithetical to properly ordered human civilization.

 

As the higher man is obliged by God to serve his subjects, his vassals and to protect the church the lower man is obliged to render good and loyal service to his master. He is to obey in all things with the exception of those orders which would render offence to God (I have clarified the particulars of this exception in my treatise on chivalry). 

 

In essence to properly live one’s Canonism it is critical that one must accept their natural place. They must know their place and glorify it for it is only in accepting their station and performing their duties well that they can truly find joy. The peasant elevated beyond his station will suffer and sin in the same fashion that a Knight or a Lord cast from his rightful place unjustly will languish in the embrace of Iblees.

 

Proper happiness must therefore be found in fulfilling the duties and obligations of one’s natural station. As men are charged with the respective duties of ruling, conquering, preaching and labouring the natural station of women is just as varied. Women are to know their natural station in the same fashion as men. They are to know their place by that of their parents. The peasant woman is born to peasant parents. Born to labour and born to mother. The noble woman is born to noble parents, it is her duty not only to mother the next generation that will shield the realms of man from sin and barbarians but also to educate them in proper virtue and canonist goodness. There are few tasks more essential to the perpetuation of Canonist civilization than motherhood.

 

It is in this fashion that the Canonist must reflect on their lives and determine WHO they are and WHERE they belong. For surely there are few paths more conducive to oblivion than the path of grand illusions and ambitious intentions.

 

 

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God Bless

Father Paul, PFSG. FSSCT

[Minuvas 3193]

Minuvas would read from the writings of the Blessed St. Pius, then withdraw the missive to share with his family "I like this Priest, he continues to reinforce that a good Canonist is an Imperial. I have always talked to you my children, of our Importance of obedience to GOD's most equal of all his children, the Emperor. Your path to GOD, my family - is through service, service to GOD through the Emperor"  Minuvas would go on explaining to his family and children near the estate fireplace.

[thesmellypocket 1859]

"Maybe it's time to re-form the FSSCT." Speculates a man.