canonism PRIEST'S MIND, Book Four: Family & State

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𝕻𝖗𝖎𝖊𝖘𝖙'𝖘 𝕸𝖎𝖓𝖉

Book Four

 

☩  Family & State ☩ 

A Thesis on the importance of families and the lawfulness of love

 

 

Authored by Fr. Witmar Barclay

 

 

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I. AUTHOR'S NOTE

 

As stated before, it is duly noted that the following thesis is a subordinate part of a collection of theses entitled Priest's Mind. The ideas, sentences, and terminology presented in this thesis are based merely on the author's perception and are not intended to contradict the Holy Scripture of the Church of the Canon. Rather, they are meant to serve as a resource for discussions and studies, where applicable.

 

II. INTRODUCTION

 

A healthy and resilient household is the cornerstone of both society and the realm. Even the most powerful and well-ordered dominion will descend into ruin if its households fracture and the foundations of kinship and upbringing are lost. Yet, when the family remains steadfast and its traditions are upheld, a people can endure even the gravest calamities. No matter how much the realm may fall into disorder, they will always possess the strength to restore unity and order, as witnessed throughout the history of Man.

III. COMPASSION OF THE TRUE FAITH

 

 

We must remember that a household should not isolate itself entirely, turning inward like a closed nest. Such a way of life is nothing more than selfish insularity and egoism. One who lives in this manner has no concern beyond their kin, cares nothing for the joys or struggles of the world beyond their doorstep, and offers no service to it. Clearly, this is not the way of those who walk the true path, nor is such a household truly among them. As has already been said, the Canonist household is not merely a private dwelling but a vital part of the greater whole. It stands woven into the fabric of society, taking an active role in its affairs, aiding its neighbors, and offering its support wherever it is needed.

Yet even that is not enough. As taught by the wise elders, among them my own kin, who dedicated their lives to studying and sharing this truth - the bonds of kinship must not be confined solely to one's household, nor even to the realm or nation alone. No, true devotion extends to all people. For one who walks the true path, every soul, regardless of lineage or homeland, is a neighbor to whom kindness must be shown.

This is made clear in the parable of the merciful Rolfian, a tale of the Reinmaren origins, particularly in its resolute conclusion. In this story, the Sage revealed to the lawkeeper how the good Rolfian tended to the wounds of a fallen Canonist—one from a people long at odds with his own. Yet, the Rolfian showed no hesitation, offering aid with everlasting mercy. Then the Sage spoke: "My child, go forth and do the same." Such is the law of compassion of the True Faith!

But if we, as Canonists, are called to such boundless love, does this not align with the idea of cosmopolitanism—the belief in the brotherhood of all peoples, where one is a citizen of the entire world rather than of their own realm? If this were true, then all distinctions between realms and nations would vanish, and humanity would exist as a single, undivided household. This matter has yet to be discussed with other people of similar views on the world, and I am sure that it will be discussed in times to come.

IV. COSMOPOLITANISM AND TRUE FAITH

 

 

There is no doubt that the positive aspects of cosmopolitanism closely resemble the teachings of Canonism. Indeed, its calls for brotherhood, love, and mutual assistance are directly derived from Canonist principles. These ideals, rooted in Canonist thought, are the only truly valuable aspects of cosmopolitanism. However, the philosophy of cosmopolitanism has diluted these truths by mixing them with misconceptions and falsehoods, rendering its doctrine narrow, artificial, and ultimately insignificant.

Among these misconceptions is its opposition to patriotism and the duty of serving one's fatherland, ensuring its well-being and security. We have all encountered the loud advocates of cosmopolitanism, who passionately proclaim their love for humanity yet remain incapable of genuine compassion in their daily lives. They speak fervently of universal love, yet they fail to embrace the fundamental Canonist principle of loving one's neighbor—caring for those whom Divine Providence has placed in one's path, offering them support and compassion when needed.

Unlike cosmopolitanism, Canonism does not suffer from such a superficial and detached perspective. True Canonist love is not an abstract or distant ideal but is expressed in personal encounters, in living relationships built on mutual support and sincere compassion. Cosmopolitanism, by contrast, remains limited by its impractical and disconnected appeals to love a vague and undefined "humanity," without the depth of real, human connection.

V. PATRIOTISM OF THE TRUE FAITH

 

Canonist patriotism stands apart from the extremes and mistakes that many self-proclaimed "patriots" often fall into. A true Canonist patriot, while loving his people, does not turn a blind eye to their flaws; rather, he views their national traits and characteristics with clarity and honesty. For this reason, he cannot align himself with those who glorify everything domestic, believing all national customs and traditions to be inherently good. Such an attitude is not patriotism but rather inflated national pride - the very sin against which the True Faith so strongly contends. On the contrary, one should work with their liege to incorporate the historic values of their nation into the traditions of the Mother Church and the worship of God.

A true patriot does not ignore the sins and shortcomings of his people. He sees them, mourns them, fights against them, and repents before God and others not only for himself but for his nation as well. Furthermore, Canonist patriotism rejects any hatred toward other people. If I love my own people, why should I not also love the Haeseni, the Petrine, the Hyspians, or any other nation? To do otherwise would be an anti-Canonist sentiment. No, may God grant them all goodness and prosperity, for we are all His children - one people under one Father.

The greatest testament to the virtue of patriotism can be found throughout our history, both recent and ancient. Even in the most harrowing conditions, entire peoples remained devoted to their cities, their homes, their sacred symbols, and even their rulers. This unwavering dedication exemplifies true patriotism - a deep love for one’s people and holy places. It is no coincidence that our Mother Church has enshrined the veneration of sacred sites within its worship.

A particularly striking example of such devotion can be seen in figures like Andrik Vydra, the Saint High Pontiff Caius I, Saint Francisco, and many others who embodied the highest ideals of love for their people. The words of our holy fathers bear witness to the extraordinary power of righteous prayer, so powerful, in fact, that in their bold expression, it seems to bind God Himself. Is this not the ultimate act of selfless patriotism in service of the True Faith?

VI. CONCLUSION

 

Therefore, Canonism does not reject or condemn patriotism. Contrary to the false claims of cosmopolitans, it does not deny the legitimacy of a natural, primary love for one’s family and friends. As Saint Francisco reminds us: "If anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an infidel." Elsewhere, when speaking about the qualifications for one called to serve the Church, he emphasizes that the chosen one must "manage well his children and his household."

However, it is essential to stress that such love and care must not become selfish or self-centered. While a Canonist rightfully tends to those closest to him—those whom life has placed directly in his care—his duty of love does not end there. True Canonist love extends beyond the immediate circle of family and friends, embracing all neighbors and brothers in the True Faith.