"On False Claims To The Ves Political;"

[frill 2277]

 

“On False Claims to the Ves Political;”

 

OR

Brief notes on the attempts to violate the  ‘Body Politic’ of the Golden City of Ves and the usurption of democracy.

 

 

Eidr ibn-Ahsanullah Haraqqa, esq.

 

c. 1716

 

 

 

On Supplanters to Democracy.

 

WITHIN the political scope of the Golden City of Ves, there is mainly this difference between the tyrant and that of a prince: that the latter is obedient to law, and rules through the election of the people by a will that places the prince himself as a man of their service. The good prince therefore administers rewards and burdens within the republic under the guidance of law in a way favourable to the vindication of the power of his post, so that he proceeds before other self-titled leaders to the extent that, while individual leaders may merely look after individual affairs, princes are concerned with the burdens of the entire city.

 

Therefore, the power conferred onto the prince through the divine process of the true democratically elected City Assembly of Ves is in order to give said Prince sufficient means to bring about optimal condition of the City Republic, as would be the wishes of the people. Through the mandate of the people of the city, the prince is raised to the apex of the, forgiving the fallacy of Nature, pack. The Prince, in this illustrious and decided capacity, is therefore in possession many and great privileges which are as numerous and extensive as are thought to be necessary for him.

 

Certainly this is a system of true representation and right rule because nothing is proven useful to the people except that which fulfills the needs of the prince, since the will of the Prince, as a ruler of the Direct Democratic, should never be found opposed to justice. 

 

Therefore, the prince acts as both a manifest of the needs of the common man and a power of the public.To resist this power, as was ordained by both GOD through the will of the masses, is a plague upon the ruler. A claimant-tyrant, or supplanter to the will of the people, is he who instead wishes to proscribe democracy and to oppress through domination.

 

This exercise of tyranny is not over just the learned men, but of all citizens through the flowing influence of the ‘body politic’, as was previously written, of the People of Ves. This is as, one does not simply dominate states to half degrees; a supplanter, or heir pro-claimant seeking to wrest power from the democratically decided of the people of Ves seeks domination to the greatest extent that his self-power can afford him. Although the life of a truly political creature is always under the scrutiny of the public lense, a self-proclaimed monarch of Ves, without the process of Ves democracy, would be free from examination and accountability.

 

With the ambition of the singular growing stronger, the injustices that will be provided advance of the then-oppressed equity of the Ves masses, the origins of tyranny being seeded. This oppression of the democratic, as supplanted by a royal proclaimant -  and thus those who wish to support his cause through bearing arms, as power by force requires on the power of others - plants fertile soil for tyranny to thrive.

 

As was written,

 

Eidr Haraqqa.