VE KULTURA SILAS

[County of Silasia 276]

 

THE SILASIAN CULTURE

 

NATURA ET VERITAS

 

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In the words of the Silasian Folk

2041 I.T

 

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IDENTITY AND HISTORY

GENERAL DESCRIPTION

The Silasian people trace their lineage to Jorenic ancestry, with their forebears originating from those of Karosgrad. From said ancestors did they inherit a hearty demeanor, most amongst them basking in the pleasantries of everyday life and of robust makings. Even with such joys, you will often find the life of a Silasian to be one of labor, with long days committed to strenuous forms of work; lumber handling, hunting, etcetera. Such laboring tends to bolster unique features amongst those of Silasia, with taller statures and tanner complexions present, traits which are often complimented by darker stocks and eyes of blue or green. Although present, blonde hair, along with brown eyes, is a rarity in comparison.

 

"Silasian" as a term refers to the ethnic group settled within the Barony of Silasia, derived from the Flexian root Silas, meaning forest. This usage originated within the predecessor settlement of the Silasian peoples, the Grand Duchy of Silasia, based in the great birch forest of Aevos.

 

SILASIAN IDENTITY

FOREST FOLK

The Silasians are uniquely able to adapt to any woodland environment, having spent generations living in tall forests along with experience living in both tundra and jungle environments during their migration. This has allowed the Silasian to be very tolerant to varying temperatures, as well as living off forest land rather easily, be it from hunting or gathering..

 

However, Silasians often struggle to adapt to plain, open environments as their cultural knowledge and techniques are mainly adapted for niche forestland. Thus large scale agriculture is a stumbling point in their current environment.

 

 

IN GOD’S GARDEN

As per the book of Provenance, it is stated that God created the world and animals first, before the first man and woman. Thus Silasian’s conceptualise the world, as the garden of God,

It is through this worldview that Silasians come to respect and treat the natural word as holy, that as creations of God themselves they must tend to God’s Garden, and not exploit it.

 

This mind set is tempered by the Epistle to the Elves, that chastises the worship of the world rather than God. While the world is divine in its nature, by virtue of being a creation of God, it is not God itself.

LIBERTY BY COMMUNITY Among Silasians, it is understood that liberty is not something that is granted by rulers, but a value rather safeguarded by the collective people. For leaders can fail, be conquered and are not infallible, it is up to the community to maintain their way of life.    In addition to this, it is understood that freedom is not the absence of laws or a ruler, but it’s the presence of justice, so that people are free to live in accordance to the liberties granted by the community and that justice can be granted to those whose liberties are diminished. The rule of law is not seen as an abstract sacred, but as a tool to be wielded to ensure justice.   PURITY FROM TRUTH Honesty is one of the highest virtues amongst Silasians, to act intentionally dishonest is to act as the Deceiver. This ideal was popularised by the verse of Saint Julia casting out the Denier from the camps of Horen.

While Silasians are a communal people, this does not mean they protect their own should this virtue be violated. It is the duty of the community to enforce accountability should dishonesty be revealed.

 

Purity, in general, is considered to be a virtuous trait by Silasians due to its association with Exalted Owyn, with the founding patriarch of Silasia being an Owynist. This value continues to be maintained, even with the transition away from Owynism.  

 

REMEMBRANCE

The past, no matter how distant, must be kept in the memory of Silasians, for the past contains great lessons in both triumph and tragedy. And it is from these lessons that the decisions of  Silasians are informed, to bring about prosperity and rectitude.

 

Silasian keep history through oral tradition, sharing stories with each other of the old days, even those of old realms. Many celebrations and practices have been popularised in remembrance of history.

 

LOCATION AND GEOGRAPHY

Once these people thrived in the great birch forest, the Aetherwald, located in the Silent Valley of Aevos. Their nation was the Grand Duchy of Silasia. However after a terrible war, the Silasian people migrated to the southern and hazardous Jungles of Beleth, split between the realms of Balian and Haelun’or, though this was understood culturally to be a temporary settlement until the Silasians could regain enough strength and standing to move to a more hospitable environment.

 

Now, the Silasian people have been reunited together in the rolling hills of the lowlands in the Empire of Man, reestablishing their holdings as a vassal upon the plains of a unique region of the world known as the Divide. 

 

HISTORY

The history of Silasia is one defined by perseverance, identity, and survival against overwhelming odds. Its founding is credited to a single man–Ser Sterling Whitewood– who rose from the lowest rungs of society to lay the foundation for an enduring culture.

 

EARLY FOUNDATIONS

Ser Sterling was born into poverty after House Amador fell from nobility in Almaris, leaving him without title or opportunity. In Haense, a realm that heavily favored bloodlines and noble birth, Sterling sought the opportunity to utilize his skill and talent, thus setting forth a path that would shape not only his fate, but that of countless others. Journeying to Barrowton, he entered the service of Numendil, becoming squire to its first Lord Marshal. His exemplary service earned him knighthood under the first king of Numendil, Uther Pendraic, a pivotal moment that marked the beginning of his ascent.

 

His first legacy began not on the battlefield, but on the island of Failor which he colonized and formed the first refugee camp, in the name of the Kingdom of Haense. Sanctuary was offered to those displaced by war and strife. Though it was a modest effort, this act of leadership– building something from nothing in an unforgiving land– marked the earliest ideological roots of Silasia: refuge, unity, and resilience.

 

CONFLICT AND CRUSADE

Discrimination against his daughter within Haense forced Sterling to make a painful decision: sever ties with the kingdom he once loyally served. In doing so, he bought land from the Halflings– starting the first settlement of the Grand Duchy to be - The Marchdom of Lotusgrad. The Marchdom quickly grew into a bustling community, welcoming disenfranchised and ambitious alike. Minor and noble houses, craftsmen, and settlers poured in, drawn by the vision of a new society with limitless possibilities and unconstrained by old-world hierarchies. 

 

Despite their progress, peace proved temporary. A necromancer, seeing opportunity in the rising settlement, launched a violent campaign against Lotusgrad. This culminated in the declaration of the Silver Crusade, recognized by Pontiff Caius Primus. Lotusgrad and allied forces triumphed against the necrotic forces, earning the realm both spiritual recognition and political relevance. This marked a critical shift– The Marchdom was no longer simply a refuge; it had become a power.

 

Following the Silver Crusade, The Marchdom of Lotusgrad declared independence. Its sovereignty was affirmed by the Church, and Ser Sterling Whitewood was coronated as a Prince of Canondom, forming The Grand Duchy of Silasia and solidifying its place among the canonist realms.

 

 

WAR AND DISSOLUTION

Diplomatic success followed as treaties were signed by the newly formed Grand Duchy. Most notably, a treaty was signed with Vikela which dragged it into a war against the Rexdom of Lurak.

 

With Vikela’s loss,  The Grand Duchy of Silasia, surrendered contested lands near Caruost, believing it a necessary sacrifice to preserve peace. A defensive pact was struck with the orcs, but this alliance quickly proved fragile. The orcs violated the agreement by launching a war against the halflings, disregarding the terms and putting the entire region in jeopardy.

 

Simultaneously, a necromantic plague seeped into Silasia’s borders, causing panic and isolation. Silasia’s borders were closed, mercenaries were hired, and fortifications were constructed. The situation was escalated by the Church, with the declaring of the struggle as a crusade, drawing in Numendil and other Canonist nations. This campaign left the halflings defenseless, thus leading to their fall.

 

With the deaths of Ser Sterling, and his successor Grand Duchess Arowyn Whitewood, leadership of the Grand Duchy passed to Arturas Miklos Whitewood. It was under his leadership that the Grand Duchy of Silasia was dissolved to allow his people the chance to escape further suffering and avoid further war.

 

REBIRTH IN THE EMPIRE

For many years, Silasia existed in diaspora– its people scattered but not broken. Following the Canonist Church’s victory over the Kingdom of Hanseti-Ruska and Covenant, an opportunity to unite his people once more arose for Arturas. With the acceptance under King Tiberius I of the newly formed Kingdom of Burgundy, Arturas re-established the Silasian people and secured a new place to call home. There, the Whitewoods regained noble status and restored Silasia as a Barony. Though Silasia no longer exists as a Grand Duchy, it carries the legacy of its past– one rooted in honor, sacrifice, and resilience. Though the borders have changed, the soul of Silasia endures in its people, traditions, values, and its unyielding belief in a better future.

 

 

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ECONOMY

AGRICULTURE

Traditionally the Silasian people have been hunter gatherers, bartering for agricultural products with the Halflings.

 

These days, Silasians have adopted the development of small produce gardens around their homes, growing hardy vegetables such as leeks, turnips, garlics and potatoes.

 

Wheat and barley are grown in larger communal farms, with fruit trees being planted around their holdings as well for public harvest. The preferred trees being birch, cherry and walnut trees.

 

ANIMAL HUSBANDRY Horses are beloved by the Silasian people, and many varieties have been bred to serve different functions: warfare,  labour, travel, etc. Due to the bonds people have with their horses, horsemeat is rarely consumed. Swine is mainly raised for meat, as it is a relatively low maintenance and easy animal to handle in comparison to large bovine.

HUNTING AND GATHERING

Hunting and gathering are the primary sources of food and wealth for Silasian people, being experts in such. Foraged wild rye is the primary source for bread and alcoholic beverages.

 

Seasonally, in the end of the spring months some Silasians travel north to take advantage of annual seal migrations, bringing back vast amounts of seal meat and fur. A practice taught to them by tundra-lander migrants.

 

INDUSTRY

The Silasians prioritize the crafting of goods for themselves, relying on material self sustainability. Whatever else that is produced in excess is usually sold to travelling traders, few industries are actively exported apart from horses.

 

Traditionally, wooden crafts, leatherworking and beekeeping are the primary industries in trade. These industries are very prosperous due to the natural abundance of leather from sustained hunting, wild beehives to provide good apiaries and proficiency with wood. While bartering is common, the standard unit for trade in the Grand Duchy of Silasia were silver coins.

 

While historically not having a large industry of sheep for herding and textiles, the little amount of raw textiles imported or harvested were turned into tapestries. Due to the scarcity of the raw materials, tapestries are considered prestigious and luxurious items.

 

 

 

 

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ETHNICITIES OF SILASIA

REGIONAL DIFFERENCES

While the bulk of Silasians prefer living on flat forest land, the lands of Silasia have always encompassed a variety of terrain, both historically and currently. As such a few Silasians settle along mountainsides. These mountainous Silasians tend to be of Waldenic origin, and while not greatly distinct in appearance, they do tend to focus more on more advanced industries such as  alcohol production and herding.

 

Famously, the Barony of Tyre, the seat of House Falkner was renowned for its sheep herding and dog breeding. However with the limited space sheep herding still remained an expensive industry, with textiles being used for aforementioned tapestries, rather than garments production.

 

Other mountainous Silasians were tasked to settle on the mountains to serve as defensive locations for Silasians.

 

New to the Silasian people are the open fields, which are best suited for large scale agriculture. This has in turn created a new variety of Silasians within their population. These “Low Silasians”, in reference to the lowlands they live in, occupy themselves with farming, cattle herding and cheese production.

 

SUBCULTURES

Among the first settlers of the Marian people in Silasia, which then evolved into Silasians, there were Waldenian families which migrated from the Kingdom of Aaun such as the House of Falkner and other families from Aevos like Starling.

 

These Waldenian-Silasians are simply called Valdosian. While originally the word was a Silasian pronunciation of Waldenian, it slowly evolved over time to mean specifically those Silasians with Waldenian heritage.

 

The traditions brought to Silasia by the Valdosians remain a big part of overall Silasian culture such as the weaving of tapestries and the brewing of mead, as well as a strong linguistic influence upon the Silasian dialect.

 

With the acquisition of large farmlands, a need for working hands has invited people to settle and work in the fields. While various people have arrived, notable are those of Wyrtmark-Kabestanni origin, blending in with the local culture to create a hybrid one.

 

The Kabersians or Silmarkians, depending on who you ask, are a small subculture which occupies the open fields. While at their core being Silasian, they are notable for their fervent supernatural beliefs, diligence and communal ethos.

 

 

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CULTURAL CREATIONS

ARCHITECTURE

Amongst the commoners and peasantry, houses are made typically of logs, on a raised bed of stacked stone, to prevent degradation by insects. For further protection against pests and the elements, these log houses are then painted with a white wash. These houses typically are roofed with thatch.

 

For lords and gentry, residences are usually built tall with 3 or 4 floors, the upper floors being half-timbered. Roofs are high sloped and are typically shingled or covered in painted wooden panels.

 

 

Military fortifications are entirely made of stone, also painted with whitewash. It is common to have large murals painted on some walls to decorate, with Castle Swankeep of Lotusgrad being the prime example of this, with murals of flowers and birds.

 

Towers and donjons are typically round, with high sloped roofes and ramparts with half-timbered extensions on them. Another common tower type are half-towers, square structures in walls that resemble full towers on the exterior, but are either empty on the interior or have a residence built into them.

 

ART

SILAS KERAMIKOS

Among Silasians, always being near bodies of water, one of the primary artistic forms of expressions is pottery, due to ample supply of clay. Silasian pots have flat bottoms, and are decorated with impressions, either from leaves, ropes or special tools.

 

Ceremonial earthenware is usually depicted with scenes of people, who bear relevance to the ceremony in question; i.e saints upon pots of holy oil.

 

LYZKARVEN

Another common form of artistic expression is the practice of carving figures in the trunks of trees. Upon living trees, these carvings are usually small, a face or a small animal.

 

Dead trees, or stumps remaining after lumberwork, are repurposed to serve as canvases for large artistic carvings. Originally, this tradition came about from bored foresters, carving into trunks to kill time, eventually one’s artistic ability became a point of pride and competition.

 

BAKOLI STILJUS

The Bakoli Stiljus refers to the practice of decorating with beadst and wearing beaded jewelry. This can range from beaded necklaces of wood, polished semi-precious gemstones like agate, and most precious of all, amber.

 

SYMBOLISM

RATANYS TREJSTIN - THE ROUND TRINITY

A common symbol found amongst Silasia are three animals looped around in a circle, connected or overlapping. The Round Trinity represents continuation and the circle of life and death, though specific meaning is dependent on the animal - the most common being fish, birds, and hares.

 

Fish, used commonly among fisherfolk, are symbols of provision and restraint. When the Silasians moved to lands rich with rivers and lakes, they had to learn the art of fishing. Through hardship and experience, they came to understand the dangers of overfishing and the necessity of balance. Because of this lesson, the Round Trinity depicting fish was adopted to represent the cycle of give and take. It is the cycle of taking only what is needed, waiting with patience, and trusting a returned bounty. Over time, it has become a symbol of moderation in all things, including life itself– patience and restraint often yields greater rewards than greed.

 

Birds represent freedom of the soul and safe travels. During their displacement, Silasians would don this Trejstin as a symbol of their freedom and migration to a safer home. The three birds represent the cycle of using observation and vigilance to develop foresight and have safe passage, whether taken literally or metaphorically. Over the years, the symbol has become more common among hunters, shepherds, and scouts who watch the behavior of birds closely for signs of change– when they flee the forest, a storm is near. 

 

Hares– creatures that reproduce often and quickly replenish– represent the cycle of birth, survival, and then rebirth. They are used as symbols of protection for expecting mothers and young children, and often given as a gift to newly married couples as a token of luck for fertility and the continuation of their lineage.

 

Other less common variations seen include wolves, representing bonds of groups like the Druzhina, or knotted snakes, referencing the mystical and arcane.

 

 

MEDOS GODAN - THE TREE OF GOD

Beyond the practical importance of trees and forests in Silasian culture, the concept of the Medos Godan is instead spiritually important.

 

It is in the very first paragraph of the Scroll of Virtue that states God’s fruit, the fruit of Virtue, never rots. Thus the Medos Godan, is that which bears the fruit of Virtue. A tree that never wilts and produces the fruit in all seasons, it serves as a metaphor of God’s will and protection.

 

ŽVILJAS LOTOS - THE ILLUSTRIOUS LOTUS

A popular flower among the Silasian people is the lotus. While the flower is most commonly found in white or shades of pink, finding a lotus of the rare shade of violet, or especially blue, is seen as a sacred omen. A Žviljas Lotos, Illustrious Lotus, is said to only bloom after times of great hardship– representing purity without pride and divine clarity untouched by corruption. Unlike common flowers, the illustrious lotus is not harvested, picked, or pressed; to do so with selfish intent is believed to wither it instantly.

 

Children born when the flower blooms are thought to carry spiritual insight, sacred potential, or to be destined for great leadership. Those seen as truly righteous, like Nobles or clergy, may don an Illustrious Lotus on ceremonial robes or clothing to signify incorruptible rule or divine favor.

 

ZERESKINIS MEDOS - THE RENDED TREE.

A tree that has been slashed, violently torn apart, or split in half is not only a sign of a fracture, but of a cursed division. Unlike the notion of peacefully splitting ways, the Zereskinis Medos  is a symbol of a violent and irreparable division. Finding these trees near a village may foretell civil unrest, festering hatred, or  familial bloodshed. The greatest act of hatred or violence is giving the symbol of Zereskinis Medos to one’s enemy. 

 

FRAKTIS ROG - THE BROKEN HORN

A symbol of weakness, unsuccessful hunts, insanity. Often nailed to the doors of those who are discovered to be darkspawn or social pariah - signifying their dishonor and exile. When found in nature, they are thought to show a bad hunt or that the person who found them will go insane, or a sigh of Ibleesian presence.

 

 

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LIFE & FAMILY

FAMILY

The original founding families of the March of Lotusgrad were those distanced from the mainlines of their Houses, leaving them without opportunity or influence. Over time as these original families grew and founded their own houses, it became customary to live with extended family together in one home to have unity and a communal ethos.

 

The ability to have such large families is aided by the extended families’ support. Child care is at the ready whether it be by an older sibling, parent, aunt or cousin.

 

In the modern era under the empire, Silasians have slowly come to conform to standard familial customs, with typical House politics and other such trappings. Though Silasian extended families can still be found under one roof, or living next door to one another.

 

A significant difference between Silasian Houses and others is that Silasians are much more open to meritocratic inheritance. As a result of this, matriarchal households are not uncommon either. This tendency towards meritocracy is a product of the culture of the original forest settlers, as the fate of a family could not be squandered on someone unworthy. This mindset has persisted throughout the tumultuous history of Silasia as a means of survival.

 

CHILDREN

Silasian children are quickly granted responsibility in their household. This includes helping around with chores, or performing simple work such as gathering food, looking after siblings and so on.

 

As a child gets older, they accompany their guardians into their profession, whether it be hunting, foresting, pottery, etc. It is often expected that the young will continue the profession of their forebearers.

 

Due to a tendency for a meritocratic inheritance, resources for educating and raising children are shared in an equitous manner between children, rather than pouring all resources into the eldest child.

 

ADULTHOOD

A Silasian reaches maturity on their 18th nameday, upon which they receive a flower crown that represents their profession during their coming of age ceremony. Adulthood is not just a stage of age, but it is a stage of maturity, responsibility, and self awareness. While children are formally recognized as adults at 18, true adulthood is understood through one’s actions and mindset. When one carries the values and beliefs of Silasia, bearing their responsibility and expectation to contribute to their family and community, they are considered a true adult.

 

Adults are the leaders of the community. They are the first looked to for answers and direction. They are expected to provide for the people, serving as hunters, gatherers, guards, and administrators.

 

ELDERS Elders in Silasia are held in high regard, treated with deep respect for their wisdom and experience gathered through years of survival, labor, and leadership. It is understood amongst Silasians that their way of life takes a toll on one’s body. For this reason, aging is not seen as a decline, but as a transition from physical contribution to spiritual and communal guidance.   While younger adults often take on the roles of active leaders and decision-makers, elders remain deeply involved as advisors

and preservers of tradition. It is not believed that elders are inherently wiser, nor that they should be the sole voices followed– rather it is understood that many elders hold valuable, lived knowledge that compliments the fresh ideas and adaptability of younger generations. Elders are still expected to earn their respect. 

 

Due to the self-reliance value of Silasians, it is common for able-bodied elders to continue their crafts and professions, however, they are never expected to participate in the strenuous tasks like hunting, foraging, and defense. Those who do are given the same respect as those who are entrusted with less strenuous roles. Regardless, all elders take the role of the keepers of heritage, serving as the thread between the past and future.

 

 

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RITES

SILAS ZOHRON - FOREST FUNERAL

The Silas Zohron is a traditional funerary rite, involving the burying the deceased under a tree. While originally a tradition inherited by the Whitewoods from the Amador dynasty, the practice spread amongst the Silasians, taking on more religious meaning.

 

The Scrolls teach that Iblees will raise an army of dead in the end times, thus to prevent this the Silas Zohron allows for the body to be degraded over time, while having a functional purpose of nourishing the forest.

 

The concept underlying this rite is similar to Owynist cremation, which was later the preferred ritual with the Silasian conversion to Owynism under High Pontiff Caius I. Later Owynism fell out of favour with the Silasians, so the Silas Zohron was repopularised.

 

MARRIAGE AND COURTSHIP

VE DVEZIK

As is common in many cultures across Aevos, the one who wishes to court must duel one of their future partner’s guardians. Depending on the relationship between families, this duel may be a light hearted play or a genuine battle.

 

However it is considered an incredible taboo or a Zereskinis Medos to kill or cause crippling harm to another in a duel.

 

ARKASAN

The Arkasan is a traditional Silasian flowercrown, given by one to another as in lieu of a traditional engagement ring. Should one be accepted, the receiver is meant to weave one  in return. Arkansans are meant to reflect one’s feelings towards the other, as well as demonstrate an understanding of the other through Silasian flower language.

 

The Arkasan is then formally put on one another at the wedding ceremony, and it is expected that the couple continues to wear the flower crown frequently, either as a daily accessory or on special occasions.

 

 

HOSPITALITY

Though Silasians are a private and reserved people, hospitality remains a quiet but unwavering virtue, promulgated by the original Waldenian settlers of Silasia. Outsiders arriving in a Silasian town are typically offered food and drink– often warm herbal teas or mead– and a place to rest, even if conversation is kept minimal. Generosity is shown through action, and guests are protected and cared for while present in Silasian communities.

 

Within their own communities, Silasians are deeply united; no one is left in need as neighbors offer help freely and often without compensation. Hospitality is not treated as a grand gesture, but as a shared duty– simple and honest.

 

SOCIETY

NAMES

It is typical for Prostojau, or ‘simple folk’ to only have a first name. Then if necessary an additional indicator of one’s origin or profession if two share the same name. On occasion, a surname can be granted to individuals or families by the ruler of Silasia as a sign of honour and recognition. An example of this being Silasian soldiers of common origin receiving surnames at the end of military campaigns.

 

However for Silasians of a higher status, it is typical to have two names and a surname.

 

The following are the most common Silasian names, but not all of them.

 

MALE NAMES

Spoiler

1. Augustas
2. Aurelijus 
3. Bronislovas 
4. Česlovas
5. Darijus.
6. Dominykas 
7. Gabrielius 
8. Henrikas
9. Ignas
10. Ilja
11. Jonas
12. Justus
13. Kajus
14. Konstantinas
15. Laurynas
16. Leonas
17. Lukas
18. Matas
19. Sergejus
20. Silas
21. Vaclovas
22. Vladimiras
23. Zenonas

 

FEMALE NAMES

 

Spoiler

1. Adelė
2. Anastasija
3. Angelė
4. Aitena
5. Arovyna
6. Dalia
7. Emilija
8. Estera 
9. Filomena
10. Genovaitė
11. Goda
12. Julija
13. Lucija
14. Marija
15. Marijona
16. Marina
17. Morta
18. Natalija
19. Olivija
20. Patricija
21. Rozalija
22. Sofija
23. Viktorija

 

SOCIAL CLASS

Silasian society is generally structured into three classes: the common, gentry, and noble; Prostojau, Boyar and Evys in Silasian.

 

These separations are generally soft with the primary difference between these being economic. However in the days of an independent Silasia, nobility was granted based on contributions by families to Silasia, which is not different than elsewhere, however the families who were granted nobility did not come from long noble lineages, but instead were ennobled commoners. As such, social mobility is an important value of Silasian culture.

 

Regardless of class, all Silasians are expected to contribute to the success of the community, pulling their weight. Thus, due to this communal ethos, it is not uncommon for the different classes to gather together. This was taken to an extreme with important discussions of the Silasian state being open to all Silasians, however currently there is more emphasis on adhering to typical social strata as part of imperial influence.

 

Silasian nobles however make it a point of pride to still converse freely and work with their people together as a community.

 

LANGUAGE

DIALECT

The Silasian dialect is a unique linguistic tapestry that reflects the heritage of its founding families. Drawing heavily from both Waldenian and New Marian, the dialect emerged organically from the cultural synthesis of Silasia’s people.

 

Later as Silasia became more established, Flexio was injected into the language through a trend amongst the Edvyr class, as learning the ancient language became a sign of sophistication and piety especially with the spread of Owynism in Silasia. As such names and a few linguistic influences were mingled into it, and that still remains long after.

 

While not officially recognized as a separate language, Silasian speech is often distinct enough to be recognized by outsiders: a distinct frequency of ‘sh’ and ‘ch’ sounds in names, an elongated ‘yuh’ sound (represented as j), as well as a difficulty in pronouncing ‘th’ sounds, resulting in the original marian ‘the’ being common in the dialect.

 

Some common Silasian phrases are:

Good Morning - dobryz ustol

Good Day -  Dobrzyn djen

Goodnight - Dobryz nakt

Friend - Cym (chym)

Hello/Hi - Zdravje/Zdrav

Goodbye- Auvider

Be safe - Vysev

Yes - Ai

No - Naen

Pleased to meet you - Prazinis to meet vy

Please - Prazim

Thank you - Aksos

You're welcome - Prašos (prashos)

Welcome! - Vilkomen

Sorry - Tzam

 

 

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Spoiler

Credits:
Author - RoyalClouds

Co-writer - Dramatude

Feedback - Le_Psit

Feedback - Frank_Dog

Feedback - Koodinii

 

 

Edited November 8, 2025 by County of Silasia

[jqsmlne 460]

Spoiler

based.

 

[lemonke 6014]

The Spider, in her slumber would be wearing thr crown of their felled king. She truly wondered what has been happening to Silasia and if they had truly returned.

[NotEvilAtAll 10906]

Isabelle Applebrook plans another cheese trading trip to Silasia!