TheHeftyDonut

Penned by, DON Niccolò Vittorio, Lord of Rosavena House 2083 MESSERE Angelo Niccolò, Master of Spinasacra ( @Sir_omni) SIGNORA Federica Nafisa, Mistress of Rosavena, Ward of the Celosian Courts ( @Nickyp0o) TO THE DENIZENS OF AZURAS . . . With the halls of Nicolosi complete and the household ready to host the ton of Alba, we’d like to continue our festivities within Villa Nicolosi by celebrating the eighteenth nameday of Lady Federica di Rosavena and Master Angelo di Spinasacra, two strong, well-educated members of the Rosaveni who shall continue on this journey of life as adults henceforth. The Diciottesimo is the Illatian term we use for the eighteenth birthday, marking the passage into adulthood. For generations, this traditional celebration has been observed as a joyous occasion, honoring those raised in the virtues of family and faith, those who grow like the blooming roses of the spring. We invite you all to join us at Villa Nicolosi to honor these two young, esteemed members of society, holding them in your prayers as they walk this next part of their lives. ⟡━━━━━━ ━━━⟡ Opening Recital – After the arrival and greeting of those guests who have chosen to attend at Villa Nicolosi, Lady Federica shall lead the celebrations with a performance on the harp. The Lady Federica shall perform from a small selection of Illatian compositions and brief motifs to spark the energy within the Hall before the next activity. Pit Fighting Tournament – As the recital comes to a close, those who remain will make way to the local tourney grounds and within the Alban pit, soldiers will compete for a grand prize consisting of custom weaponry, mina, and special Illatian wares. All are free to compete; the ledger of competitors shall be finalized at the start of the tournament. Wine Night – With the new Rosavena estate, Villa Nicolosi, so too do new ways for the household to pay its due shares within Alba. For many generations, the Illatian Houses: Montelliano, Visconti, Varoche, and Rosavena have shared a passion for wine that few heritages can match. With this passion for wine and the many ways one can enjoy it, and with our new home, we have acquired trees and gardens to cultivate our own beverages. In the years that have passed, many members of the house have created specialty wines - so now we hope with joyous music, illatian appetizers, and a cause to celebrate, you all may join us for wine tasting and festivities. I N V I T A T I O N S. . . Unto the Imperium. . . His Imperial Majesty, Marcus I, Emperor of Man, and his Imperial pedigree. His Serene Highness, Willem van Aert, Prince of Blackvale, and his Princely pedigree. His Serene Highness, Edward II, Prince of Alstion, Archduke of Alba, and his Princely pedigree His Serene Highness, Rodimar Barclay, Prince in Reinmar, and his Princely pedigree. His Grace, Lothar d’Amaury, Duke of Lorraine, and his noble pedigree. His Grace, Sir Antonius Helane, Duke of Valmont, and his noble pedigree. His Grace, Heinrik Ludovar, Duke of Kvasz, and his noble pedigree. His Grace, Duncan Baruch, Duke of Valwyck, and his noble pedigree. Her Grace, Caerine Mareno, Duchess of Myrine, and her noble pedigree. The Most Honorable, Her Ladyship, Arya Altwegg, Margravine of Avistra, and her noble pedigree. The Right Honorable, Sir Robert Montalt-Rovin, Count of Aesterwald, and his noble pedigree. The Right Honorable, Volker Van Hurst, Count of Totenpfalz, and his noble pedigree. The Right Honorable, Ezra de Senna, Archchancellor of the Empire, Count of Edessa, and his noble pedigree. The Right Honorable, Nulvita Whitewood, Countess of Silasia, and her noble pedigree. The Honorable, Florian Enswerp, Viscount of Rethel, and his noble pedigree. Her Ladyship, Anastasia Basileus, Baroness of Cascanova, and her noble pedigree. Her Ladyship, Phoebe Malory, Baroness of Sternfell, and her noble pedigree. Her Ladyship, Vasilia Galahar, Baroness of Ghaestenwald, and her noble pedigree. – Unto Alba. . . THE ARCHDUCAL HOUSE OF ALSTION THE MARGRAVIAL HOUSE OF AUGUSTEN THE COMITAL HOUSE OF ALDERSBERG THE COMITAL HOUSE OF DEVEREUX THE BARONIAL HOUSE OF HALCOURT THE BARONIAL HOUSE OF HELVETS THE GENTRY HOUSE OF RHOSWALD THE GENTRY HOUSE OF ALSTREIM THE GENTRY HOUSE OF ALDOR – Personal Invitations. . . The Right Honorable, Trajan Helane, Count of Orval, and his noble pedigree. Her Ladyship, Anna-Marie Carnelle, Baroness of Rosalervo, and her noble pedigree. His Lordship, Ansgar von Adelgar, Lawspeaker of Reinmar, and his noble pedigree. His Lordship, Jean Halcourt, Mayor of Saint Godwinsburg Messere Franz di Spinasacra and his household. Madonna Giorgia, daughter of Niccolò Rosavena, and her household. Her Ladyship, Roselyn Colborn Signed, Lord Niccolò Vittorio, Lady Ophelia Lorenza, Lady Federica Nafisa, Master Angelo Niccolò,

2081 O Lord, source and builder of all things: we ask you to bless this estate and lands, as we come to celebrate the completion of its construction. We ask that you protect all those who pass onto these lands and enter the Rosavena Hall, and continue to push our House to strive for closeness to you, so we may know continuous joy for generations to come; so that we may see the continuous cycle of those scholars, politicians, doctors, clergymen, and creatives who render themselves servants to you. ⟡━━━━━━━━⟡ PEOPLE OF AZURAS. . . For some time now, the House Rosavena has lacked the proper space to host more than a simple tea within our manor home. Yet, those we find ourselves in service to have smiled kindly upon our house, and so the new halls of Villa Nicolosi have at last been constructed and brought into a reality beyond mere blueprints - this new home of ours built in a fashion common to we Illatians; a space to welcome many guests. Therefore, with the joyous manner of House Rosavena, all those who find themselves within the Imperium of Azuras shall be welcomed upon our new estate to celebrate and enjoy that which we have worked so tirelessly to earn beneath the banners of our gracious Archduke. We shall first be joined together in faith as we bless the estate. Thereafter, we shall make our way through the home for a grand tour before returning to Rosavena Hall, where guests shall be accompanied by music of both Illatian and Alban fashion. At the same time, refreshments and pastries are offered, and those who dare to dance may take the floor. ⟡━━━━━━━━⟡ Blessing of Villa - After the arrival and greeting of those guests who have chosen to attend at Villa Nicolosi, a prayer shall be offered and the home blessed by Reverend Father Florian ( @traurigcamper ). An occasion for the people of Alba and the Imperium to gather together in faith, and to ask that God keep the household beneath His grace and protection. – Villa Tour - Following the Blessing of the Villa, guests in attendance shall be guided through the estate, admiring the splendid work of the ladies of House Rosavena, whose care and refinement shaped the beauty of the villa’s interior. Many thanks to Donna Ophelia ( @HighLariousKitty ) and Donna Berengaria ( @TwistedFries ) for their efforts. – La Serata NIcolosi- As evening falls, the guest shall return to the Rosavena Hall, where music shall be played for their entertainment and the finest Illatian refreshments and pastries shall be offered. We offer this evening not only as a time to dance, but to enjoy one of the many cultures the Archducal coronet of Alba has to offer its many denizens. We pray with this scene of companionship and friendship within the lands, the house gives thanks for this fellowship, prosperity, and the blessings bestowed upon us by the Lord God. – ⟡━━━━━━━━⟡ I N V I T A T I O N S. . . Unto the Imperium. . . His Imperial Majesty, Marcus I, Emperor of Man, and his Imperial pedigree. His Serene Highness, Willem van Aert, Prince of Blackvale, and his Princely pedigree. His Serene Highness, Edward II, Prince of Alstion, Archduke of Alba, and his Princely pedigree His Serene Highness, Rodimar Barclay, Prince in Reinmar, and his Princely pedigree. His Grace, Lothar d’Amaury, Duke of Lorraine, and his noble pedigree. His Grace, Sir Antonius Helane, Duke of Valmont, and his noble pedigree. His Grace, Heinrik Ludovar, Duke of Kvasz, and his noble pedigree. His Grace, Duncan Baruch, Duke of Valwyck, and his noble pedigree. Her Grace, Caerine Mareno, Duchess of Myrine, and her noble pedigree. The Most Honorable, Her Ladyship, Arya Altwegg, Margravine of Avistra, and her noble pedigree. The Right Honorable, Sir Robert Montalt-Rovin, Count of Aesterwald, and his noble pedigree. The Right Honorable, Volker Van Hurst, Count of Totenpfalz, and his noble pedigree. The Right Honorable, Ezra de Senna, Archchancellor of the Empire, Count of Edessa, and his noble pedigree. The Right Honorable, Nulvita Whitewood, Countess of Silasia, and her noble pedigree. The Honorable, Florian Enswerp, Viscount of Rethel, and his noble pedigree. Her Ladyship, Anastasia Basileus, Baroness of Cascanova, and her noble pedigree. Her Ladyship, Phoebe Malory, Baroness of Sternfell, and her noble pedigree. Her Ladyship, Vasilia Galahar, Baroness of Ghaestenwald, and her noble pedigree. – Unto Alba. . . THE ARCHDUCAL HOUSE OF ALSTION THE MARGRAVIAL HOUSE OF AUGUSTEN THE COMITAL HOUSE OF ALDERSBERG THE COMITAL HOUSE OF DEVEREUX THE BARONIAL HOUSE OF HALCOURT THE BARONIAL HOUSE OF HELVETS THE GENTRY HOUSE OF RHOSWALD THE GENTRY HOUSE OF ALSTREIM THE GENTRY HOUSE OF ALDOR – Personal Invitations. . . The Right Honorable, Trajan Helane, Count of Orval, and his noble pedigree. Her Ladyship Anna-Marie Carnelle, Baroness of Rosalervo, and her noble pedigree. His Lordship, Ansgar von Adelgar, Lawspeaker of Reinmar, and his noble pedigree. Madonna Giorgia, daughter of Niccolò Rosavena, and her household. Signed, HIS LORDSHIP Niccolò Vittorio, Lord of Rosavena House, – HER LADYSHIP Ophelia Lorenza, Lady of Rosavena House, –

Mother Ildegardaia had just returned from the Castle Chalons, as the missive reached her gaze. The nun sang a hymn of thanksgiving as she entered the Cathedral of Fifty Skulls, the news still bringing her great joy, even with having been in the room where it happened. "Blessings unto the House Helane, Saint Julia, pray for this mother and her newborn babe."

Penned in devotion, Reverend Sister Ildegardaia Vicar of Theology Diocese of St. Thomas of Gaekrin Prioress of St. Judith of Czena A Treatise on the Duties, Trials, and Devotions of Women In the Year of Our Lord, 653 A.A. I, Ildegardaia Tommasa, daughter of Sigismondo de Savin, a humble servant of the Lord God and of those of his flock, have made myself known on multiple accounts. As a young woman, I actively served as a spiritual advisor to the courts of Alba, and now, I educate and advise the Imperial Courts with my previous responsibilities. It has been my mission to offer the education I was given to all, and I have strived toward my established spiritual community for quite some time, and I hope that this is the start of such. Being a member of consecrated life within the Holy Mother Church has led me to educate many and to walk a path of leadership and fulfillment that I would not otherwise have found. In this time, the Church has helped me find a path to healing and alchemical studies, and I continue to gain more as I serve. I do indeed wish to continue sharing my knowledge as I step foot on this new part of my journey. I hope it is known that what I write is placed before the righteous scholars of the Holy Mother Church, for those souls who lack humility and the ability to submit and truly hold faith in the Lord God shall know vanity. It is with this understanding that I write and find purpose in preserving the instruction I have gathered from a life devoted to observation of the path, specifically that of women within the faith. I hope to capture and honor the duties and devotion of women who hold faith in the Lord God, and to instruct them onward in these duties, that we may build a wiser and more pious community in which younger girls may be raised. Not only do I turn toward that which is plainly seen, but also toward that which is a holy burden unto us women: the sanctity within daily labour and care, and the endurance and strength that is silent yet ever present. I offer these observations concerning the rites, duties, and spiritual life of the daughters of this faith, so that we may continue to build upon this house in the light of God. It is always a prayer of mine that those who read my writings may find inspiration, but specifically in this writing, I hope to reach my fellow women. I speak directly to the feminine so that we may come together in learning of the divine, and of how we are created within the Lord God’s order and fundamental creation. Yet to those men who may find themselves under the steady trance of my pen, I pray you come to hold a deep reverence for the women who surround you - those whom I would consider the Lord God’s stewards of life, nurture, memory, and devotion. I seek not to elevate one creation above the other, nor to speak as though my word were law, but rather to reflect upon the duties, trials, and devotions entrusted to women throughout generations. I believe those who are truly of the faith, and who sincerely seek the truth of the Lord God, may in time come to meditate upon these thoughts and form their own understanding of such matters. This writing seeks to acknowledge both the seen and unseen burdens of our devotion - the call to preserve and to care, to suffer and endure hardship with grace, steadfast faith, and humility. Many times have the virtues and duties of men been documented and preserved, while those of their counterparts have remained less spoken of. Thus, this work is written so that the descendants of Horen may no longer overlook such things, though they have never once been overlooked by God. Being raised in a predominantly Illatian household, the fertility of God's children is understood to be more than the bearing of children; the continuity of life through family in faith is a service unto God in which is also the continuation of our civilization, and so it is sacred and owed due honor. In this continuation, once a child is born, it is then both the man and the woman become stewards of the life. Thus, every stage is carefully observed and noted with celebration and dignified rites, reflecting that the young life must be guided carefully and fully until adulthood. (Scroll of Virtue, Diligence:6-7) In the custom of Illatia, a child is to be baptized shortly after birth; this act is typically a private event with family. This first year after the child's birth is seen as a time to give thanks to the Lord God through feast and festivities, the baptism being the initial step into both the Faith and the household for the young. Those following this custom hold that it is traditional to build the spiritual identity from a young age, which lowers the chance of the child turning away from the Lord. Upon reaching the age of ten, a child of Illatian descent will have started early education, typically using the Holy Scrolls as the base of such. The child will undergo a second private rite, which in Illatian is called "Rinnovo," simply in common, "The Renewal." Once my observation was complete, I realized that this ceremony is seen symbolically as a cleansing of the child as they continue to grow. This second rite is performed to "mock birth," instilling purity, moral discipline, and readiness for whatever path is before the child. It is noted at this time that in Illatian customs, we do not see a difference in the education and raising of the masculine and feminine; responsibility to the faith, family, and society is equal to all members of your household. Turning sixteen, the child's first public hosting shall take place- a festival, or "Festa del compleanno," in Illatian. This celebration will mark the youth's entry into the public, and they shall plan and host the festival, seeking more career-specific learning opportunities as they prepare for life as an adult; some even are guided along the path for consecrated life. Upon the notes that recall these traditions, I have noticed many times a priest or holy person of some kind is present to offer prayer for the youth as they continue forth in life. By eighteen, it is traditionally hoped - and often expected - that an Illatian youth will have taken their first binding adult step, thereby completing the progression from child to adult within Illatian social order. For some, this step is marriage; for others, it may be sworn service, guild mastery, higher study, or religious commitment. Each path is regarded as an equal fulfillment of adult responsibility and honor. I reference this tradition of a people I find myself very familiar with due to the belief that fertility does not end at birth, and is indeed something that extends into shaping the soul, which leads to our preservation of the Lord God's Virtue. (Scroll of Virtue, Diligence:8) My final remarks in this book on fertility within the Illatian perspective would be the observation of motherhood, loss, and endurance. Motherhood, though in some cases presents itself as a burden, is also held to be a blessing from God. For our Lord says He has given us the power of His creation, and in all the pain of labor, He has assured us to remain faithful unto Him, through whom we shall be brought closer to righteousness. We speak of motherhood with reverence, for though the woman may endure physical pain, the wearying work of caring and nurturing the young is likewise to be honored. In many households, it is the woman who plans and ensures that children are well-educated and walk a path of faith unto God. It is through this responsibility that we see the continuity not only of the household, but of culture, discipline, and faith across generations. I also wish to honor those women who have found themselves filled with grief in the absence of fruitfulness in motherhood. Women unable to bear children, or who suffer miscarriage, stillbirth, or any loss of a child, shall not be considered any less sacred nor any less cared for by the Lord God. Instead, I urge such women to find meaning in giving themselves to the youth who seek new beginnings within families or communities in need, and to find opportunity in teaching and service within their communities. For in this deep trial, many prayers and rites are offered unto you, women. In the Word, I have read that all things are part of the plan of God, and we should look to Him always when we find ourselves in anger, grief, or confusion at the outcomes of life. Prayer for Childbirth: “O Lord God, we seek You to send the Saints Julia and Amyas to care for this coming mother and babe. Grant her strength and faith in You through these hardships she is to face. May You ease her pain and bring her encouragement through this sacred process. Saint Amyas, guide the hands of the healers and midwives who work through the birth, and bless the child forevermore. Attend to the child even after its birth, so it may remain strong and grow to serve You in Your name. Amen.” The light of creation and the darkness of suffering do often meet in a struggle against one another. For example, a woman through childbirth shall go through many pains for many hours, and yet creation is met at the end of this suffering. Through this life, we see that the Lord God has not given us more than what we women can bear, but instead blesses us with the opportunity to fulfill such a righteous calling. I regard this labor more as a woman’s passage to grow closer to God and learn more of His warming light and love, and the joy that comes with such. In this time of birth, women do fall to the mercy of God as they bring life into the world, as the perfection of such creation can only be achieved by our Lord. This point is a matter of divine attention, and one where many will care for her in reverent devotion, as God calls for us to seek guidance from Him in everything. Prayers are to be offered, as we ask God to steady the mother's and the babe’s heart, removing fear and offering mercy. We ask God to continue to hold the child and mother in His care, a fact not forgotten: all reside in the care of the Creator. Somewhat directly after the birth, the child is then blessed and anointed with holy oils as a sign of welcome and the mark of the beginning of life within the flock of God. With this observation and study on the birth of children, I have come to realize that this sacrifice is one of endurance through the hope we continue to see in the light of God. This is a duty, to move forth in this creation despite the hardships that come with it—does this not show the devotion and sacrifice of the faithful woman of the Imperium this day? The acts of midwifery have for some time been less relevant in the greater scope of medicine, though the most important part of this service is the fact of women caring for one another, working to continue the Lord's great Creation. It is my hope with my writing to emphasize this healing, and how a midwife's continued charitable care of our mothers, sons, and daughters is a step many women may easily find themselves trained to handle, which I believe would bring them closer to God, as selfless charitable works offered unto Him are pleasing unto the Lord. As I continue to pull from the Holy source, the Scroll of Virtue, I turn to the Canticle of Charity where we are given understanding of the great charity and love given unto us by God, and so we are to treat one another in the same kindness, and share in our abundance, as it says, “My abundance is the holy abundance, and My wealth is the virtuous wealth, and all the blessings of the Virtue shall fall before the righteous who share it.” (Virtue, Charity: 11) The midwife is not only a comforter of women who find themselves in travail, but also a servant of this charitable foundation within medicine. She must know the proper tending of the mother before a babe is born; she shall understand the proper care for the birthing chamber, preparing linens, waters, oils, and herbs, all to ease the suffering that a laboring mother goes through. The midwife will show an understanding of natural remedies and herbs of the world that are not seen within the progressive alchemical potions of today, along with a basic understanding of bodily functions. Similar to her understanding of adults, she must understand how to effectively care for a newborn infant: cutting the cord, washing and swaddling, watching for fever and weakness, in which an imbalance of humors might present itself. With this care that is needed, and with the cultural rites offered from birth unto adulthood in some regions of this Holy Imperium, I would say that upon the emergency calling of babes near their end, the midwife shall also understand prayer, to bless and offer the child unto the Lord God in that quiet, departed moment. Unlike many others who practice medicine, the midwife is surely called to present herself as a godly and pious woman. Like all who are in service of the Lord, she should understand, or seek to understand, the Word of our Lord God, and move to share such among kin, friends, and those she might call a patient. To render ourselves unto these virtues, we must accept the action in full, and so she must be willing to rest with others in their suffering, and act righteously unto the poor, showing impartiality unto all. I find that in all of my observations, the midwife does see plenty of hardship when she finds herself wanting to have a relationship with God, as she is made witness to all the sufferings of her sisters within His Holiness. But within such trials, we must remember that the Lord does not call us to suffer more than what we can bear, as stated throughout the Canticle of Diligence. This hardship comes with great honors, as it shows the trust we must have in one another; the kinship God wishes for us to have is that which will bring us closer to the action of the Word. So, be this my call to those women who seek not a full education in that of medicine, but seek to serve God in ways outside of taking the vows of consecrated life. Find me, and we shall educate you so you may serve your communities' women in their health and childbearing. Saint Julia and Amyas pray for us. “O Lord, guide our minds as we study the herbs and methods that were studied and given unto us by Saint Amyas. We ask that all remedies be blessed in your care and anointed in your light, so that we may use them as an instrument of healing unto the faithful flock. Saint Amyas, we pray you guide our hands as we measure and cure. Amen.” We, as descendants, seek fellowship with those similar to us. Yet God calls for us to remain in fellowship with all in the world, and to remain willing to share His Word. Within my life, I have learned that healing is both that of the body and that of the spirit. Through day-to-day medicine, we heal the body, offering herbal remedies and tinctures to the sick, yet often do the medics forget to offer prayer and spiritual healing for their patients. Being called to act charitably in all things, we must remember that to bring one closer to God is to truly be fulfilled; to know God truly is to be healed in spirit. So those doctors, physicians, and midwives remain diligent in their work of the body and spirit. In my own healing work, I have come to understand that those alchemical herbs most commonly used today carry plenty of risk that can be avoided in most common cases, if we choose to use those herbs and natural things given unto us through Creation. In my tutelage under the Matron Roswyn Halcourt, I had been instructed to study the herbs that are commonly found, as to the alchemical variants later studied by our forefathers. It is with her words in my mind that I have created the proper collection of oils, herbs, and household remedies, which I set forth here for the aid of those in need. Natural Remedies These remedies should be gathered in the service of God, His love and mercy, charity, and the care of those who suffer within body and spirit. For healing is twofold within this life: all that restores the flesh, and quiets the spirit from its suffering. For Weariness of the Body- Take rosemary and infuse it into warm oil. Apply this rosemary oil to ease a woman's labor struggles, apply after labor is complete. The body shall take the effect of the infused oil as the patient rests, allowing the healing process to commence through steady prayer and rest. For Sleep- Take lavender and steep it in warm water, or place it in the room near the patient to calm the mind. You could also take a mixture of lavender, passionflower, and skullcap to make a tea to ease the nerves and rest. Warm milk added to such a remedy for children is beneficial. Drink this an hour or so before slumber. For Fever: To increase the chances of a fever being broken, take cool, clean water and infuse it with willow bark. A cool towel can also be placed on the patient's forehead in promotion of breaking the fever. For Sorrow and Grief: Chamomile and mint are great herbs that can offer a calming effect to those who suffer grief; some even use chamomile to promote slumber. It is proper for these matters of remedies to be accompanied by prayer and a companion, for grief is something eased through the kindness and presence of others. This is the love of Kinship we descendants hold, the love for fellow creations we follow A wash of vinegar and clean water, with pepper and mint, can be used to cleanse the hands, linens, and spaces of the sick. Cleanliness is to be protected from the worsening of the sickness throughout, this is for the patient, caregiver, and location of healing. A layer of honey and aloe vera mixed into a wax made from the same bees can help skin with broken barriers to heal with consistent use. Many may turn this into a simple salve to carry in a jar, day to day. Other herbs healthy for the skin are: mint, rosemary, and turmeric. In all these remedies, let the user remember that mercy itself is a form of this sacred art form we call medicine. To ease the suffering of another through any means is a service unto the Lord and unto this continent we live upon. “22 But Julia was wise and recalled her husband’s warning. 23 She revealed Iblees, and the Denier was cast out of the camp, and he was very wroth.” (Scroll of Gospel, Book of Horen) In my final book, I wish to touch on the upkeep of spiritual health that is found within the lands of the Imperium. For this, I speak on the first hours of a woman’s passed spouse, where a household embarks upon a temporary widowhood and mourning. It is upon the duty of the mourning widow to guide her husband’s passing rites, and the same responsibility is placed upon the husband. In many forms, the woman is seen as a wise individual who can discern the light from the dark, and so even in this time, the mourning woman shall guide her family into celebration, not an age of complete darkness, for it should be celebrated that a life has been given to peace, rid of suffering, as we pray they reach the heavenly skies. The preparation of the dead is then undertaken within the household, where the body is tended by kin alone. It is washed and made ready for burial in reverence; these duties should not be given to outsiders. A vinegar wash, as stated in the natural remedies, shall be used on the body to promote cleanliness, though strong masses of mint and frankincense are used in this matter to avoid any smells from the vinegar. It is observed in some cultures that keening shall take place in honor of the dead, to offer a send-off, an audible viewing of the family’s mourning state. In this tradition, men shall not be called to participate and wail out, but instead, women of relation shall come forth and cry out in remembrance of their loved one, and so the fallen shall leave exactly as they entered this life, through the hardship, devotion, and cries of their mother and those blessed women who guide the child’s birth - as we offer our voices to the Lord, we offer our voices to those who may no longer be able to use theirs to honor the Lord. Rest their souls. In this time, loneliness, endurance, and prayer are borne within the household, especially by the widow, who remains in restraint and devotion throughout. Prayer is sustained not only as duty but as comfort, carried through silence and procession, binding the living to the departed in continued spiritual care. Within all we do to care for one another, women are held to be the natural preservers of memory and faith. It is through women that we are brought into life and first taught the Word of God in our early adolescence. It is likewise the hands of women who guide us gently through hardships when the body begins to fail. In their care, the memories of those who fought in battles past are kept alive, and faith in the Lord God is continued. So all that is given to us and learned, all that has suffered, and all that is loved is not lost to time nor to our loving God. that having spoken of the duties of faithful women, I return to that which is most quiet: faith carried without witness, and that virtue without reward. For not all holiness is declared. Within this quietness is the true strength of the faithful, where God clearly sees, and where the world might not acknowledge. All things done in humility are not done in vain, and the Lord God shall not turn away from us in our quiet and careful service unto Him. To those mothers who do hold sorrow and joy; to the daughters, whose mission is to learn and show their honored piety; to those widows, who endure in the absence of loved ones - take not my words as instruction but use them as encouragement. I encourage you to remain steadfast in these duties we hold naturally, not for the reason they are acts unto God, but for the reason that our acts and services are just extensions of Creation, gifted unto us. May God take you in your time of passing, and not give you an end but instead a welcome home into the skies, where peace and mercy is eternal with Him.

Penned in devotion, Reverend Sister Ildegardaia Vicar of Theology Diocese of St. Thomas of Gaekrin Prioress of St. Judith of Czena This Burden of Devotion Meditation on the Pilgrim’s Path Guardian of pilgrims and of all who journey, blessed by the Lord our God, who calls His flock to seek Him in all their going forth. O Saint Daniel of Abresi, I ask you to continue to guide the faith along the spiritual journeys the Lord inspires us to take. Upon my travels in service to God, I shall have no fears and remain in the loving grace of the Almighty Creator. We pilgrims place ourselves before the wisdom offered and faith built upon this pilgrimage and give thanks for the opportunity to continue such devotions. Amen. Have I known idleness in body and spirit? Many will hesitate to answer this question, but I believe it is a simple yes or no - yes, in some way, for either a brief or prolonged period of time, we become idle. . . forgetful. Many will forget to offer themselves and what they have acquired unto our Lord God. And I, too, have known not only idleness, but weariness in moments of service where duty felt heavy, and my spirit faltered beneath all that I’ve taken on since my perpetual vows. Yet, in service to the Almighty Creator, a path was made from the faith, discipline, and devotion to the Word that I, along with those aligned with me and under my tutelage, have come to hold over the years. In that Word, I have come to recognize a pattern: to go forth, to be tested, and to return changed, often through trial, through waiting, and through the quiet work of transformation. The Progressus Primus was one attended by few pilgrims, so I did not journey alone. And yet, the journey itself called us beyond comfort into walking, into fasting, into the labor that binds the body to devotion. There were moments along the way when understanding did not come easily, when obedience was required without clarity, and when the road tested us in full. But I am reminded by the Word of the Lord God that even in my physical loneliness within this world, the Lord shall tend and shepherd those who have devoted a life's service unto Him, amongst the darkest of hours. Guiding the pilgrimage, we are to surrender ourselves to those pilgrims who render their burdens unto me through prayer and discipline, just as I, too, must surrender my own. With the assistance and faithful devotion of the Reverend Father Florian ( @traurigcamper) and Father Kiriel ( @wildspaghett), I had planned for the instruction of the pilgrims of Saint Judith. I offered guidance through the lens of one who isn't without sin, but as a caring representation of the Light and Holiness of my Divine Spouse: leading, educating, encouraging, and in all things, remaining a student in my role, learning again what I am called to teach, and bearing not only my own burdens, but walking alongside others in theirs. I hope that those who attended as pilgrims on this journey continue to show devotion to the Almighty God and deliver service unto Him. Hold fast to the Word, even when it calls you into uncertainty; be steadfast in discipline, even when the body grows weary; and be charitable with its message, as those mentors have guided you. For the journey is not one of arrival alone, but of continual offering of enduring trial, and of surrendering fully what has been given. And what once seemed a burden to carry, I have come to receive not as weight alone, but as a gift entrusted, not chosen, and returned in humility to the One who first gave it. May the Lord guide the pilgrims, strengthen the youth, and correct my own spirit, that I may bear this devotion rightly, now and always. Saint Judith, pray for us

Penned in devotion, Reverend Sister Ildegardaia Vicar of Theology Diocese of St. Thomas of Gaekrin Prioress of St. Judith of Czena OF SAINT JUDITH OF CZENA Established in the Year of our Lord, 647 Published on the 6th of Sun’s Smile, In the Year 651 A.A. Greetings, and Blessings Unto the Children of the Lord GOD. . . Over the year after the creation of the Azuras Pilgrimage Group, I have taken some time away from my active work in society as a faithful member of this holy institution, the Holy Mother Church. In this time of what was, frankly, idleness in many of my duties, I had concealed myself into a strict routine within the Abbey of Venerable Anton. As I tired from what can only be the beginning of a loving, heart-filling career as a Sister of this Ecclesial family, I found myself in hours of prayer for forgiveness, for rejecting my duties for any time is a sin, studying the Word, and developing skills to better myself around the Lord God, and the virtues I have vowed to live by. Upon my reading of the Gospel, I noticed a recurring motif within the Word of the Lord God instructing men of the world to go out to a certain place, fast there for three days in order to be cleansed and spiritually empowered by God. As I continued to go over the scripture and take notes, the idea of the pilgrimage I had once set forth to plan. . A route that rested in my journals for some time. It is in these notes that I began to understand clearly that these journeys were not undertaken for nothing, but are acts of obedience and devotion to the Most High, our Lord. My understanding of pilgrimage was deepened as I saw how the faithful can be enlightened through such acts of labor unto God; this discipline of body and soul, which He seeks for even the Exalted to hold, was truly a calling to continue my work in society, leading me to finish these plans with a new spark. The number three had become most relevant to me in this time of contemplation, something that stood out to me during my readings, so the route includes three major stops, with a starting point and a conclusion point. During this time of pilgrimage, those who join me will participate in the development and strengthening of their Faith in the Lord GOD and the virtues we have been given to live by; we will pray, attend a brief Mass, we will give offerings unto the shrines and erect our own, fast together, and give charity unto those in need—through alms and holistic materials. Donations to the Azuras Pilgrimage Group may be given unto us through the Prioress-Mother Ildegardaia. PROGRESSUS PRIMUS - Thus it is deemed Progressus Primus, the first Pilgrimage of Azuras. The Azuras Pilgrimage Group of Saint Judith of Czena—otherwise called the Company of Saint Judith of Czena—a fellowship dedicated to instructing, disciplining, and spiritually shaping youth in the Virtues of the True Faith. THE FIRST ROUTE: Lay chaperones are invited to join Sister Ildegardaia on this spiritual journey, especially given the number of youth expected to participate. Those interested may contact the Reverend Sister to sign up. Members of the Holy Mother Church are also welcome to join, serving as chaperones and helping guide the youth in the ceremonial procedures. All are welcome to join the Company as pilgrims in such. Blessings. - The procession shall begin at the Cathedral of Fifty Skulls within the Archduchy of Alba. Then shall they proceed unto the Abbey of Venerable Anton in the Principality of Reinmar, where offerings are given unto Saint Daniel of Al'khazar. Saint Daniel, Pray for us as we leave you candles, and scripts of prayer to offer unto the most high, Lord DIO. - Thereafter, from Reinmar to the ferry to Idunia, the Company shall take the road to Adria. In the Duchy of Adria, they shall raise a shrine to Saint Emma of Woldzmir. Saint Emma, guide the blades of this Holy Crusade to a righteous victory. - Continuing this spiritual journey, the Company of St. Judith shall come unto the High Kingdom of Idunia, where at the Temple of Saint Artifai the Company shall celebrate Mass, led by Father Kiriel. After Mass, those who might seek baptism into the faith may request to schedule such with the priest. - Again, they shall pass onto the ferry into the Empire, taking the road toward Rittersburg. There, at the Chapel of Saint Adrian, within the heart of our Imperium, shall the pilgrimage be brought to its close in prayer, offered in thanks for a safe journey by the Reverend Sister Ildegardaia. CLOSING - ST. JUDITH PRAY FOR US! With humble devotion, I remain your sister in the True Faith, committed to the guidance of the youth and the honor of Saint Judith. I Pray O God that your wisdom and Holy Light guide our every step. We pray you enlighten your children and ignite them with the passion and discipline to live unto you. Amen.

Sister Ildegardaia had been residing in her room within the Abbey of Venerable Anton as the letter was delivered to her by a courier dressed in a simple, black habit. "Oh- Oh! Gloria a Dio! - What of my dear sister's recovery. . I pray she made such in full." The holy woman fell before the small praying-desk that was in her room and began her morning devotions, soon to make her way to the von Adelgar couple and their newborn babe.

✠ Discord & IGN Usernames: TheHeftyDonut ✠ Full Legal Name: Niccolò Vittorio di Rosavena ✠ Residence (Must be within constituency): Prince's Circle 1 ✠ Age (Must be over 18): 66 ✠ I, a property owner in Alba, cast two votes in favor of... I. Berengaria di Rosavena II. Rothwin Aldor

Penned in devotion, Reverend Sister Ildegardaia Vicar of Theology Diocese of St. Thomas of Gaekrin Prioress of St. Judith of Czena OF SAINT JUDITH OF CZENA Established in the Year of our Lord, 647 Greetings, and Blessings Unto the Children of the Lord GOD. . . Over my years in service within the Diocese of Saint Thomas of Gaekrin, I have come to observe that many among the youth, in great number, lack proper education and guidance in the True Faith—most especially in the Values which the Lord GOD has set before us. As part of my calling to the Church, I have long sought to take on the role of an educator, that I might aid in the forming of both mind and spirit. With the counsel and blessing of those set above me, and by the example of discipline and learning drawn from long hours of prayer in devotion to Saint Judith of Czena, I have dedicated this Company to her name and patronage. May this group of youth, traveling to the blessed institutions of this realm, be blessed by GOD and tasked in discipline by Saint Judith, building a deeper connection to faith that unites all of the Imperium furthermore. OUR RIGHTEOUS DECLARATION AND CLAUSE - Thus it is deemed fitting for myself to establish the Azuras Pilgrimage Group of Saint Judith of Czena—otherwise called the Company of Saint Judith of Czena—as a fellowship dedicated to instructing, disciplining, and spiritually shaping youth in the Virtues of the True Faith. THE SEVEN VIRTUES: These virtues will be taught through scheduled lessons, assigned tasks, and the activities of the group, guiding the youth in faith, discipline, and devotion. ✝ Faith ✝ Charity ✝ Temperance ✝ Diligence ✝ Patience ✝ Fidelity ✝ Humility MEMBERSHIP AND ORDER - Prioress of St. Judith of Czena - The chief overseer of the company, managing all communications and reports of the company that must be handed over to Church or Diocsean leadership. The overseer is also tasked with leading the Company's pilgrimages, having spaces made ready for such etc. . . Typically this role is afforded to the individual who is most knowledgeable in modern theology and other scholarly acts, having the duty to seek Mentors on behalf of the students within the company's care. According to the life record of St. Judith the person in this role is called to learn sternly and with the most discipline for most progress in youth. Mentor - The regular teacher role within the company, typically consisting of adults who were once members of the company as an apprentice or even a priest who’s taken the time to help further the education of today’s youth. They work more as chaperones alongside the Prioress of St Judith of Pilgrimages offered to the youth. Apprentice - The youth position of the company, typically for ages five to eighteen. The youth will engage with mentors on a common basis to learn of the Holy Virtues- building righteous habits, and then will go through an introductory course of theology which can be used in assistance to studies at some secular universities that offer Theology degrees. RULES OF MEMBERSHIP - Those interested in joining the Azuras Pilgrimage Group as a Mentor or Apprentice should send a bird to the Reverend Sister Ildegardaia at their earliest convenience. Observe the Seven Virtues - Members shall strive daily to live by Faith, Charity, Temperance, Diligence, Patience, Fidelity, and Humility in thought, word, and deed. Seek GOD, Even in Education - Members should seek in best efforts to attend every lesson offered to them by their Mentors or the Prioress. They should take notes, and form questions for better understanding, applying what's learned to daily life. Uphold the Faith, Always - Members shall honor GOD in all actions, avoid sinful behaviors, and treat fellow members with charity and humility. TO THOSE ABBEYS AND SITES FOR PILGRIMAGE. . . I pray this message shares the embrace of our Lord. I write to present a cause most dear to my heart: the education of our youth, nurtured primarily through acts of pilgrimage and practice guided by good hands. In service to our mission to cultivate virtuous living throughout all of humanity, I humbly seek your support. Open your doors to our Company, and join me in teaching and guiding this fruitful next generation, that they may grow in faith, discipline, and devotion to the True Faith. Once again, I am Sister Ildegardaia, I look forward to your letters of interest. CLOSING - ST. JUDITH PRAY FOR US! With humble devotion, I remain your sister in the True Faith, committed to the guidance of the youth and the honor of Saint Judith. I Pray O God that your wisdom and Holy Light guide our every step. We pray you enlighten your children and ignite them with the passion and discipline to live unto you. Amen.

The Reverend Sister, Ildegardaia, read over the Helvets missive and signed the Holy Lorraine. Once finished, the nun rested the parchment, lowering her figure to the wooden floor for prayer within the Abbey of Venerable Anton. “. . .Amen. - Lord DIO, bless my travels to Alba.” The sister said in conclusion to her prayer, making way to Saint Godwinsburg, ready to offer guidance and comfort for these troubling times- if the particular Household would accept such.

Penned by, Reverend Sister Ildegardaia, Vicar of Theology, Diocese of St. Thomas of Gaekrin Un libricino su Prayers For the modern Illatian Pubblicato Nell’anno del Padre nostro, 2073 Volume I “So I find that you are strict in your arms, but lax in your prayers. But to pray is to gird the spirit.”, Scroll of Spirit - Epistle to the Jorenites, 11 Santa Giuditta, prega per noi! INTRODUCTION. ILLATIANO: Salve. Benedizioni a tutti voi, figli del Signore DIO. . . COMMON: Greetings and Blessings unto all the children of the Lord GOD. . . – Salve, children of Illatia. In this writing one must be certain of my complete understanding of the hard working Illatian kin within this realm, knowing there is much love and respect is held for those peoples. But, this book of prayers is to pull your focus from the bustling times of the Holy Imperium for a moment to pause. . . To breathe and turn your hearts towards the Heavenly skies in which DIO resides, used before your day begins or before you settle for the evening. The prayers I have written might feel simple to recite, but are meant to be pondered, lived on, guiding you through your daily tasks in the honor and path of DIO. May those Illatians from Alba- all the way to the Island we once called home use this book to inspire the praise of DIO in daily life. This prayer book will have two volumes published in two years. The first will speak on surrender, authority, and inner struggle of the faithful. Whilst we turn to volume two for those who seek guidance, compassion and the faith amongst the living. We pray that DIO blesses the faithful tribe of Illatia. Amen. CONTENTS. A General Prayer to DIO - Preghiera generale a DIO Hymn for the Holy Pontiff - Inno per il Santo Padre A Plea for Mercy from a Heart Stripped Bare - Cuore messo a nudo A Prayer for the Powers that Govern You - Chi vi governa Scripture Readings - Letture della Scrittura A Prayer Through Santa Giulia di Paradisus - Preghiera degli Anelli d'Oro A Prayer for Peace When the Heart Is at War with Itself - Per disturbi mentali A Final Surrender into the Hands of DIO - Affido la mia vita a te, mio DIO Reflection for the Soul A General Prayer to DIO COMMON PRAYER: O Lord Dio, source of all things seen and unseen. You who spoke life into this realm. We of Illatia come before you with true desire to become closer to you. We pray you continue to guide our families to have Faith in you and your word. Grant us strength to continue serving you in all things we do, no matter what. We thank you for you have blessed us with your light during the day, commanding us to rise every morning to carry the light through the darkest of night. In all things we look to you for reassurance and righteous accountability. Amen. PREGHIERA ILLATIANO: – II. A Hymn for the Holy Pontiff COMMON HYMN: Long live the Pontiff who’s crowned by God, Whose commands are held true; A Holy Ser, whose throne is pure, God’s glory shall endure. - The Holy shepherd of the flock, And keeper of the holy flame; Through shadowed times, and holy wars, How blessed is his name. - No tyrant, or creature lacking virtue, Shall compare to this Holy man; Then raise the chant, with heart and voice, In church and school and home: Long Live the Highest Shepherd of our Flock, Long live, long live our Holy Pontiff! INNO IN ILLATIANO: III. A Plea for Mercy from a Heart Stripped Bare COMMON PRAYER: O Lord Dio, it breaks my heart to come before you filled with sin. I fear I have worked against the Holy Virtues you have set before mankind. Those words you enlightened your Exalted prophets with have been absent in both my mind and heart. I pray for forgiveness from you, as I lay my sin to your judgment I plea for your mercy. I ask you to guide your ordained priest in my redemption, and return to the cleanliness you had hoped for all your children. In your Holy name, Amen. PREGHIERA IN ILLATIANO: – IV. A Prayer for the Powers that Govern You COMMON PRAYER: O Lord Dio, throned above all creation, we lift up these praises to your name. We ask you to install fortitude in those men and women who rule the lands of the world in your stead. We pray you limit them and remind them of humility and all the virtues of your Holy Scrolls. In these times of darkness, protect us all from pride and allow us not to be tempted down a sinful path. We pray you enlighten all stewards and keepers of each city who might support the faithful in governance, we ask that they find it in their hearts to find you and follow your teachings. Amen. PREGHIERA IN ILLATIANO: – V. Scripture Readings HEED A SISTER’S GUIDANCE: The Lord DIO calls all of his faithful flock to his theater of virtue, commanding we seek to live true to the Holy Word as given unto us. “And so I shall guide you in a theater of virtue, and the virtuous shall not live except by My Word.” Canticle of Faith (v.7) “For I have placed into your heart a wealth of virtue… and you shall give your fellows the abundance of the spirit.” Canticle of Charity (v.7–8) “For I have ordered your station and birth… and all shall be rewarded not according to their station, but their virtue.” Canticle of Fidelity (v.6–7) “And you shall know the trials of this theater of virtue, and know that they shall strengthen you.” Canticle of Patience (v.8) – VI. A Prayer through Santa Giuila di Paradisus COMMON PRAYER: Lord Dio, send Saint Julia to bring harmony within our lands, and keep the unions of matrimony joyful and honorable in Your sight. O holy mother and faithful wife of Exalted Horen, bind us in virtue and guide us to the Word of Dio. We pray you shield our spouses and children, granting them lengthy days, true bliss, and purity of mind, body, and spirit. Pray for us, O blessed Julia, that we may rise against all darkness which seeks to enter our home, rejecting all corruption from all things in our lives. Amen. PREGHIERA IN ILLATIANO: – VII. A Prayer for Peace When the Heart is at War with Itself COMMON PRAYER: My Lord, Dio the most high - I come before you in this time of unrest and want. Where I am lost, and without you, you call me to return. For I am a sheep of your great flock, one who seeks to be tamed by the Holy Shepherd, our Dio. In this corrupted state, I ask you to cleanse me and place me within the righteous graces of your theater of virtue. O Dio, I ask you to restore all faith and rid me of that which would halt me from loving you wholeheartedly. Amen. PREGHIERA IN ILLATIANO: – VIII. A final Surrender into the Hands of DIO COMMON PRAYER: Guardian of the departed, who is blessed by the Lord DIO, who calls His children from this life onto the life in the Seven Skies. O Saint Godwin, I ask you to receive me in my passing. I shall have no fear or unrest due to the faults of Iblees, for the Lord DIO is with me in all things—even in this final moment. I place myself before the Almighty’s throne. PREGHIERA IN ILLATIANO: – IX. Reflection for the Soul DIO reminds us that we were given duties so that we may take part in His creation. How can we approach even the smallest or most difficult tasks in our lives as an offering to the Lord? Faithful figli di DIO: every task, no matter its level, is the perfect opportunity to serve the Lord and walk in the virtue set by DIO. From my readings and studies, I can only say that our Lord DIO seeks us to be diligent in our faith in Him, so that when He smiles upon the individual, that individual will then go and smile upon the entire tribe of their people. May the heavens sing and rejoice as we follow in a true path of virtue, being examples of charity of the spirit. In many cases, He tells us to offer labor to Him, and as humanity is never rid of sin, some will reject the notion of Labor to DIO and the church due to the confusion in the idleness. The bold will announce the lack of desire to be members of the cloth or take what they consider “extreme” measures in devotion to the Lord DIO- this is the failure of forgetting simplicity in the Word and the Lord DIO. I say with that: your speech and your heart work as the closest tools to render yourself in the presence of DIO. Finding it within to lift your voice in praise. . . For DIO is surely praiseworthy, yes? You should find joy in taking part in DIO’s virtues and living by the Word, find comfort in your speech of prayer to Him. I say to the wealthy and poor, when you sweep the floor, or tend the less fortunate, when you find yourself leaning into laziness against your family- in all things these teachings of the Lord say free yourself from reluctance of duty and have a willing mind, saying within thyself, ‘Lord, this I do for You.’ And though the work be small or lowly, it is made precious by the love you hold for the Lord DIO. So I say to you, being educated in the scrolls and the life’s devotion to DIO. Remember that we are to attend to purity in the eyes of DIO akin to the need for water. Remember to be active in your communities and take part in the ongoing activities of your local diocese, and shed your thoughts to be constantly aligned with the Word He has sent forth for you to learn. In your prayers, you speak to DIO and lay forth all things to Him in full surrender. May it move you to those local priests, who guide you in the diligence of their own faith to the flock and to DIO, offering the purifying sacraments and insight of the Word to bring you closer to a life filled with the joys of DIO. Dear faithful, figli di DIO- Seek our Lord DIO in everything.

Guided by the Lord GOD, Sister Ildegardaia, Anno del Signore DIO, 2072 ✝ A CONFERENCE ON VIRTUE —————— A Liturgical Study —————— PREFACE: Lord DIO, this study seeks to teach the faithful the virtues contained in Your holy scrolls, virtues meant to fill our hearts. May these words inspire reflection and devotion, reminding us that You are the source of all things, both good and challenging, as part of Your divine plan. Help us keep our minds fixed on this teaching, and through prayer, devout attendance at Mass, and other acts of faith, may we show our love and devotion to You. — Contents I. Introduction and Opening Prayer II. Reading of the Virtuous Scroll III. Conference IV. Guided Reflection V. Practical Resolution VI. Closing Prayer I. Introduction and Opening Prayer Santa Giuditta, guida i miei insegnamenti… I’m so very thrilled you all have decided to join me, open your hearts to the /virtue/ of DIO. I am Sister Ildegardaia, Allow me to lead you all in prayer, bow your heads. O' Lord DIO, grazie for bringing us together. We ask you to open our hearts and minds to this holy scroll of virtue. We offer this conference to your guidance, transforming us in the truth. Possa questo momento essere solo per onorare il Signore nostro DIO, Amen. II. Reading of the Virtuous Scroll These excerpts were pulled from the scroll and given to the congregation for understanding of the study. Holy Scroll of Virtue, Canticle of- Faith: 6 and 8 Charity: 8 and10 Temperance: 7 and 8 Diligence: 6 and 8 Patience: 9 Fidelity: 7 Humility: 7 III. Conference After the reading of the Scroll, Sister Ildegardaia addressed and spoke to those gathered on the virtues revealed in the passages. O' faithful, to truly understand virtue as it is told in the scrolls, you must first remind yourself of who the creator is that breathed life into all living things. In the teachings laid before us by the Exalted Horen, we know the lord DIO reminds us that he is the breath of life that all things that live need. He says to us plenty of times that he is the father of all things, and as a father does he has promised to guide us in these virtues. DIO says you will not have to fear entering the theater of virtue without guidance, for he is with you. In the eighth, it is given unto us that the faithful should not blaspheme the word given unto us by the lord. In fact, all things of the creator that are in a holy condition, you shall not blaspheme. This is why you should respect the house of the Lord DIO, cleanse yourself at his doors, and guard yourself with the sign of the cross. Doing these things acknowledges DIO’s word and existence is so much greater than ourselves, seeing this is true faith- believing in this with your entire heart. Naturally with the people of the lord DIO, the virtue of charity will come with faith. Charity will come when you are filled with faith, the word is a word that wants to be shared. As it inspires you the charity of your spirit will give unto others, and you shall rejoice in the glory of DIO with those gathered in your presence. We should be reminded that DIO sees this form of charity as the highest, to share his word. We are shown time and time again that the spiritual wealth of God is not like the wealth of Kings and Dukes- the spiritual will not fade away over time, but when your material riches are given in charity, they become less. Read the word of the Lord with the tenth of this canticle reminding us not to desire the wealth of the world nor the wealth of others, but the wealth of the spirit. Envy can quietly take hold of the heart, causing us to compare our lives to those around us, be warned of this fault, for the warning is a sign of his mercy unto us. Our desires, made of sin, we should be wary of the worldly desires that might tempt us. In the seventh of this canticle, the lord reminds us that humanity has the pleasures of the world due only to him and his love. The pleasures of food, celebration, companionship, and those of the heart are all things to comfort us, not to lead our lives. In the eighth verse of temperance, we are given the important warning not to become creatures of indulgence like beasts of this realm. When pleasure rules you we have lost the balance and the purpose DIO has set for us. Though this does not mean we should reject joy, instead, we should remember to show our thanks and have discipline in these things. I leave this conference with virtue and rest diligence as the last topic. This canticle is of the lord DIO saying he has blessed humanity with the miracle of his own - creation. In any field of work, the field, the home, the shops, or the clinics, this is how we participate in creation. Honest labor and duties to the goal will draw you nearer to the Lord DIO. In the eighth verse of this canticle of diligence, DIO reminds us that we should not be idle. Forgetting your duties and favoring sloth is not honoring the lord- these are things that weaken the body and soul. Born into our roles and purposes from the lord DIO, to neglect the duties given is to attempt to neglect DIO himself. This part of the scroll will teach you to approach even the worst of your duties faithfully, knowing that any and every task in relation to what is laid before us will please as an offering to the lord. IV. Guided Reflection If DIO is truly the breath of life and the father of all creation, how should that truth shape the way we approach His house, His word, and the holy things of this world? How can the faithful be charitable by means of the spirit and the world? DIO reminds us that we were given duties so that we may take part in His creation. How can we approach even the smallest or most difficult tasks in our lives as an offering to the Lord? In the household we should seek to honor DIO. How can parents and children fulfill their roles and duties as DIO intended, spreading faith in Him and living according to His will? V. Practical Resolution O' faithful, as you depart from this house, carry these virtues not only in word. In the coming days, months, years. . . Each of you, practice the teachings of life within the scroll of virtue in these small ways: Pray when you rise in the morning and retire at night; give thanks to DIO. Show your devotion to him by learning the scrolls. I ask you all to practice charity of the spirit and speak encouragement, advice, and faith to someone in your life. Lastly, please see a task to its end, no matter what it is. The children of the Lord DIO are not quitters; continue on and strive for greatness in the honor of DIO. To all do small things is to fill our community with the ever-flowing life of the Lord. Go forth and remember our studies today. Let us conclude in prayer. VI. Closing Litany This closing prayer was inspired by the Litany Against Iblees by Father James Vursur, an elven priest who has inspired my own devotion to the lord DIO greatly. Thank you, Father James. Leader: Shall the Word of the Lord endure eternal. Response: And the fruit of virtue shall not rot. Leader: Within the lord DIO’s theater of virtue. Response: May we walk the virtuous path and honor him. Leader: May our hearts be rich in charity, sharing the abundance of all things. Response: For the wealth of the spirit grows when it is given. Leader: May we live with temperance, showing restraint to worldly things. Response: That we may not become servants of indulgence. Leader: May we labor with diligence in the works set before us. Response: That our hands and hearts may draw nearer to the Lord. Leader: May the Lord grant us patience in trial, fidelity in our duties, and humility before His throne. Response: For the Lord GOD is without peer, and His virtue endures forever. Leader: May his VIRTUE be your guide. Response: His scrolls, the greatest teacher of righteousness. Everyone: Amen. - Dear faithful, figli di DIO- Walk in VIRTUE.

Niccolò di Rosavena smiled brightly as he read over the missive. "Education has been reinstated in Alba. How magnifico!" He said proudly, going to enroll all of his eligible grandchildren.

Niccolò rested in his family's San Godwinsburg manorhome, seated with his wife in the first drawing room. In came an Illatian servant who, on a silver tray, brought over the day's notices and mail. At the top rested the writ of gentrification, and Niccolò called out at a dynamic that could wake his entire home, "Ay, Mio DIO! Look at this dear Ophelia." He said as he read the writ, pure bliss expressed across his visage. "We have officially been granted the Gentry rank by their Serene Highnesses. - Bambini di Illatia, scendete subito! Aha, GLORIA! Viva Alba! Viva Illatia!" He said with great pride in both his current home and that of his ancestry, rambling on about an Illatian festival to celebrate. @HighLariousKitty - Ildegardaia Tommasa, granddaughter of Niccolò, daughter of Father Sigismondo, had just returned from a visit to the Imperial Capital of Rittersburg. The girl held a smile upon her visage as she entered her Father's home. She inquired then, "Papa, what is it?" She asked in a curious tone as he prayed in a triumphant timbre, thanking DIO in swift Illatian tongue. Whilst he prayed, she noticed a writ to read upon the table of the drawing room, in which she squealed and fell to her knees, signing the Lorraine. "Oh- DIO. . . Grazie, most heavenly padre- continue to guide our Nonno, bless him as he works to establish a vibrant Illatian Identity within this Imperium. Grazie DIO!" She thanked God and returned to her feet. She then sang and danced through the home, making her way down to the kitchens for a sweet treat. @TwistedFries

Penned By, Niccolò di Rosavena e Montelliano, Patriarca of Casata Rosavena THE ILLATIAN CENSUS OF 629 AA [!] The Illatian Heritage Flag [!] On the 13th day of SUN’S SMILE, Year 629 AA Since my arrival upon Aevos, when I was but a boy from the Island of Illatia, I was welcomed by the Illatian blood that remained within the greater body of structured humanity. The late Baroness-Dowager of Placentia, of the noble seat of House Varoche within the Archduchy of Alba, welcomed me and aided me in finding a home for myself and my family through the Illatian Census of 2022. It is with the fond memory of the late Baroness-Dowager’s hospitality, and with my blood as an heir to Illatia, that I now continue her work—seeking to unite our diaspora in the best manner possible, within a realm that shall uphold and strengthen the prosperity of Illatian blood. The Illatian Census of 629 AA is the collection of records and information on all those who have at least one parent of Illatian descent and who declare themselves henceforth as Illatian. Through this census- Illatian Census Form -we hope to reconnect with our scattered kin, preserve our shared heritage, and ensure that every Illatian may find a place within a civilized body of humanity. - With all of this said, those Illatians who wish not only to reconnect with those of their heritage but also to defend and uplift all members of our diaspora are invited to consider service within the Veldin Company, the Blades of the Illatian Unification. Founded to protect and guide the people of Illatia in this generation toward prosperity, and to do so in the light of the Lord, Dio, the Company welcomes Illatians of honorable character who desire to contribute strength to our diaspora. Through such service, one holds the future of Illatia and its people in their hands, working alongside fellow men and women who strive toward the same noble goal. You may send a letter to Father Sigismondo ( @TwistedFries ) if such might interest you, to go through testing and other information checks before recruitment. VIVA ILLATIA