Pius

I appreciate your support. The latter most result (niccums removal from the GM Team) seemed far more unreasonable. I understand why I might have been rebanned, though I wish it had been handled a bit more professionally on the Admin's part. Regarding peoples ability to change referenced by Telanir, I think it's far too cynical to say they can't. In my case, when I was banned the last time, I had no intent to break the rules, but understood (with time) in retrospect where I broke them. A prime issue to take into account is where folks are coming from and the most RECENT behaviors from that individual. If one were to compare my behavior post-unbanning from Niccum, I tried to interact with the community, roleplay, and just have some fun. I very seldom in the, albeit, short time being unbanned, go into global OOC. I understood that going into global OOC would be imprudent. My recent behavior wasn't, at least not visibly, taken into account. I had been banned for over a year or so by that time. I know people change because I did. I don't drink as much anymore, I've tempered my views, and grown to appreciate other opinions; all aspects that were absent from me a year ago. To the point about taking other bans from other servers into account, I'd say that is improper for the admin staff. LotC ought to be treated for what it is; a unique community of players that are held to a standard some other servers might not hold them to. LotC ought to police behavior associated with LotC only.

please have relations with me

I'm better than most people and think I ought to be treated as such.

Oh baby now you talking. You said the buzz word. Pupinia is my girl, G! But still you a wicked ******* **** aren't you? You ******* ******* ******* Ongobongo!

baby girl what you ******* want with me, *****, you think cause your a ******* ****** that you can just ******* mention me in your ******* queeah ass thread, *****. **** OFF!

baby I am a meme. Look me up on twitter @Good_Old_Bhoy hmu girl

what you sniff like also add me on skype: BinkyLongueville u got kik?

((While Augustine did cite the notion that sexual feelings could be sinful (and he was certainly an expert on this), as Augustine describes himself, he was a slave to his sexual impulses. Remember, Augustine was a libertine. While St. Augustine's theological notions are heralded as shaping western thought and Church doctrine, Thomism and its namesake had a far more leading impact. In contrast, St. Thomas repudiates the notion that sexuality is inherently sinful but instead remarks that sexuality ought to be moderated. St. Thomas was a heavily cited source in Paul VI's reaffirmation of celibacy in the Second Vatican Council.))

((The notion you cite isn't the foundation for celibacy in Christian tradition. Likewise, women are not seen as inherently sinful. Celibacy is seen as virtuous in spite of this.))

Thesis on Celibacy Mendicant Friar Pio Alphonsus Often times, the noble idea of clerical celibacy is called into question. Those who subscribe to deviant and erroneous ideas of sex and its purpose tend to congregate on the side that calls for the scandalizing of the clergy. Naturally, these hopes are with the poorest of intentions; driving only to smear the purity of holy men and holy women. And with great fervor the opposition to celibacy take it upon themselves to live lives of grave sin and scandal. However, Holy Mother Church, who is without scandal and without grave errors, protected with a certain level of infallibility, shan’t be smeared with impurity. When discussing the idea and discipline of celibacy, it is critical to understand the practical, as well as the theological reason behind such a difficult sacrifice. In the World but not Of the World For good reason, the clergy are called to be always Heavenward bound and to be natural representatives of holiness and virtue. For this reason, they should refrain from acts that could lead one into temptation and lead one into error. While the world debauches itself, it is the priest, and the Bishop called ultimately to correct and admonish. The Church here below constitutes the seed and the beginning of this kingdom. And as she continues to grow slowly but surely, she longs for the perfect kingdom and ardently desires with all her energy to unite herself with her King in glory. The pilgrim People of God are on a journey through the vicissitudes of this life toward their heavenly homeland. Called to show the Glory of the Kingdom Indeed, if we are to share in the glory and pleasure of the love of God in Heaven, why would we have any need to be married or engage in obscenity? Why would we have any reason to love anyone save GOD? Why would we have any effort left to muster after we give GOD our all and everything? For this reason, we are called to show the glory and fortitude of the Kingdom by sacrificing our sexuality. The Pastoral Efficacy The consecration to Creator under an additional and lofty title like celibacy evidently gives to the priest, even in the practical field, the maximum efficiency and the best disposition of mind, mentally and emotionally, for the continuous exercise of a perfect charity. This charity will permit him to spend himself wholly for the welfare of all, in a fuller and more concrete way. It also obviously guarantees him a greater freedom and flexibility in the pastoral ministry, in his active and living presence in the world, to which the Creator has sent him so that he may pay fully to all the children of God the debt due to them. A true knowledge of the real difficulties of celibacy is very useful, even necessary, for the priest, so that he may be fully aware of what his celibacy requires in order to be genuine and beneficial. But with equal fidelity to the truth, these difficulties must not be given greater value or weight than they actually have in the human or religious sphere, or be declared impossible of solution. To be clear, celibacy as a virtue is a calling, a vocation that ought to be discerned. And while not the sole calling, and not the only calling for those to accept, it must be maintained so as to not compromise the integrity of Holy Mother Church. To extol the virtues of chastity, clergy ought to maintain their own celibacy.

Donato de Denesle sits in his chair near a crackling fire in the library of his chateau in Drusco. He reads a report of the so-called jihad and pens a brief response to any authority in the caliphate who would read it. "Respondeo Dicendum! To whom this may concern, I send my greetings! I write now as a humble businessman and scholar in the agrarian and pleasant lands of Oren where virtue and clean living is honored. I write, coming from a family with strong connections to the Lucienists of old, and the Rovins. We appreciate their service to God and country and find it disturbing that one might be so vehemently condemned for ceding a castle after a lifetime of courage. I believe this shows a clear difference between the Empire of Oren and the illegitimate lands calling themselves Caliguan. This difference is that while Caliguan is inherently and intrinsically materialistic, Oren lacks this materialism. With great importance I stress the need to find truth in everything, as I am a firm believer that integrity makes a man, and honesty likewise. So let us be truthful then and acknowledge why it is that Caliguan is inherently and so obscenely materialistic, violent, and unreasonable? It is, no doubt, because of the inferior culture and false ideology. I cannot say I am a proper Canonist by any means, nor can I say I am a good Canonist. This said I am a fervent believer that that which is true is always true, and that which is wrong is always wrong, and the virtues (or lack thereof) espoused by the infernal alliance of the Caliphate and Urguan is horrible! How irresponsible could a leader be to send countless of his sons to fight and die, and for what? Heathen Dwarven scum! And why fight for the scum? Because that scum is the only entity that would accept you! You feel required to be different and have some sort of complex of being slighted that what you make up for in fighting your fellow man, you gain in helping your fellow scum! I trust the men of Oren, and most notably Savoy, will tarry no further and remember your barbarian words when they come to grips with, what must be, the last of your forces. How many have died so that you can make some erroneous point? How much longer must blood be allowed to move freely before you realize your error? If it is a struggle that you desire, then I hate to disappoint you, but you won't struggle for long. Yours with the love of the Creator, Donato de Denesle"

Who ever wrote this should cut his hands off, this is trash!!

“High Pontiff Daniel I 1471- Neither an adherent to fanaticism nor mysticism, the High Pontiff Daniel I is characterized by his passion for theology and genuine love for humanity and faith. Born Siguine Barrow, the bastard of King Ostromir I and Caterina Horen had undergone intensive theological study under Radomir I and was one of the many young radicals who called for Church overhaul during the Darfeyist Pontificate. Later taking on the clerical robes under Thomas I, Siguine proved himself a folk-hero among the lowborn priesthood for his wandering sermons and idealistic attitude. The youngest High Pontiff and the second to win over the Synod unanimously, Daniel I faces many controversies and crises after the wake of both Darfeyism and caesaropapism.” The Origins of the so-called High Pontiff The Abomination that is Daniel I better known as Siguine Barrow, son of Ostromir I Carrion and Caterina “Horen” After the Exodus the one called Ostromir Crow, fabricated the “Female” called Caterina “Horen” and married her only a few years after the Exodus. Caterina the “female” he claimed is the daughter of Emperor Owyn II. Below is a list of a few facts that refute this utterly and destroy even the notion of it being true. His Imperial highness at the time Emperor Owyn II was of the age of twenty when the Exodus happened only recently returned from Horens Sanctuary where he was taught by the Monks of Horen the ways of Horen which his father and grandfather before him attended. His Imperial highness was not married. His Imperial highness within a few days of returning, Exodused with his father. If we presume that his Imperial highness within a few days of returning, married without anyone knowing and then left his wife and his unborn daughter in her stomach. At the time of Ostromir would have married her which is within a few years of the Exodus the child of been five years of age. Caterina was at least of the age of twenty if not older when Ostromir married her. If Caterina was real Horen, Owyn II would have been five years old when he impregnated his partner, since William Horen was twenty seven when Ostromir married Caterina, and William was two years younger than his brother Owyn. Emperor Owyn II, never married even in Aeldin when he was Emperor. Emperor Owyn II was called the pure, because he was celibate he was known to be very strict about it even going as far as banishing all females from his court even his sister and relatives as to not tempt sin. Emperor Owyn II did not and never had any children legitimate or not. None of the House of Horen knew Caterina or recognized her. House Horen does not use the name Caterina, that is a Raevir name. As explained above Caterina cannot be the daughter of Emperor Owyn II- may the Creator rest his soul in the highest heavens- as the age does not even match. Furthermore even stating that Emperor Owyn II had any children is a insult to the legacy he left. Some might ask who is Caterina “Horen.” Caterina “Horen” better known as Clive Crownlance son of Kyral Crownlance or Kyral Hightower after marrying James Hightower. Clive Crownlance a half-elf son of Kyral and a Alrasian merchant known as Mark Sinderflame when she was Queen of Alras in Asulon. This Clive Crownlance, managed to obtain a pearl known as the gender-pearl a Darkelven abomination that bends a gender to its opposite state. Using that pearl he managed to bend his gender and turn into a “Female”, latching upon the greed and lust of the Crow. The Crow’s where looking for a women to accept to act as a Horen as they themselves were looking for any way to seem legitimate in the eyes of the remnants of the Exodus. Clive acting as a women agreed to the Crows ploy to take up the name Caterina Horen and act that he was a daughter of Emperor Owyn II- may his name never be sulled by such. Ostromir at the time did not know of this at all, however after learning of this Ostromir went into a fit of madness and this historical fact that Ostromir was mad is even known to the Crows themselves but it is never told what drove him to such. He found out that his fake Horen wife, was actually a gender bender and he had in fact became a man prober, cursed to burn in the pits of the Nether alongside the ranks the accursed sodomites and heretics. As for Daniel, some would ask if he was really the son of Ostromir, why is he called a Barrow? It turns out the last name Barrow is the name that Crow bastards take. Then some would ask how is he a Bastard? Their so called Prophet Sigmund, cursed and denounced Ostromir and his line on account of his madness and scandal, therefore causing Daniel to become a Barrow after finding out about the gender-bender and the madness that took Ostromir, ashamed of his own bloodline and desperate to begin spinning a web of lies that would bring him to the forefront of power. This research was earnestly done by men of high repute and legitimacy; if only that usurper could say the same of himself.