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Grand Record of the Four Poetry Immortals


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[!] Several copies of a leatherbound book have appeared in Sakuragakure, bearing fine calligraphy and artistic depictions of the characters within.

四歌仙

GRAND RECORD OF THE FOUR POETRY IMMORTALS

 

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___________

Foreword

I, Kakinomoto no Akahito, in possession of ancient poetic scrolls passed down for countless generations within my bloodline, have sought to transcribe and compile an anthology of the Four Immortals of Classical Oyashiman poetry, who were foundational in the standardization of the classical waka, choka, haiku, and haikai styles now enjoyed in tavern and court alike.

___________

I. 遍照 Konjō

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An ancient monk from Bachi-shoto, his early life was faced with the wanton destruction of the Fourth Great Pirate Disturbance which decimated the port cities of the Western archipelago. He was the first poet to practice the choka style, which typically but not always features alternating lines of five and seven syllables. His imagery revolved around the pursuit of internal harmony and political unity.

___________

“Heart of Oyashi 

scattered across the turtles 

and shattered by stormy seas 

brought together again 

 under the blossom of sakura trees”

___________

“A stack of old books 

fingers stained by ink and quill 

to be wise is tiring”

___________

 

 “Sharp like the horn of oni 

but tender like the summer sun

are words from the lips

of a lover”

___________

II. 祐子内親王家紀伊 Izumi Taishinnō-ke no Kii

 

 

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The first daughter of the mythical Daimyo Asatada of the famed Fujiwara clan, her mother was of common origins.  Married to the second son of the Shogun, Izumi was renowned in her time for her beauty and sensibility. Primarily practicing the court-standard waka style, she exuded the traditional Oyashiman melancholy. She nobly committed seppuku during the Heavenly Disruption of Commerce to avoid being taken hostage by the infamous Li-ren invader Chao Ling, the bastard Marquis of Bongleng.

___________

 

“Meaningless, meaningless 

to watch the flowers wither 

but while their beauty fades 

My heart opens again.”

___________

“Winter nights are long

seeming endless as the sea

from Yamatai to Gushiken

The kami warm our tea”

___________

“No, I do not want

My wants are ever-shifting

Like a sand-snake in the desert

___________

III. 天命開柿本別天皇 Kakinomoto no Taifu, posthumous name Amenokotohirakasuwake

 

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Perhaps the most famous of the ancient classical waka-poets in the old country, Taifu was the progenitor of the Kakinomoto line, a long-standing family of yōsei poets, calligraphers, and philosophers from Dodaitase. He was the court poet for three Shoguns across seven decades, and for this was granted the posthumous name Amenokotohirakasuwake. His verses characteristically espouse the natural beauty of the islands of Oyashi.
___________

“Dull moon in the sky,

The misty autumn night

Concealed in a blanket

The stag and wolf alike”

___________

“Footsteps of shinobi

like raindrops upon the roof

A humble pitter-patter

Signaling the season new”

___________

“Crashing thunder 

and roaring waves

Triumphant are the winds of Dodaitose.”

___________

“Diamonds and gold,

Kimonos of silk

Even the blossoming sakura

Has not the splendor of parenthood.”

___________

IV. 素性法師 Akabeko Jinsai

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The first and most esteemed of the oni poets, he lived in the early days when humans and oni-kind first began to intermix. Initially fearing him to be a raider, the villagers of Chomokyo, a fishing town in Fukukaze, soon learned his loud grunting had a soulful rhythm. He is the founder of the haikai-style, a baser genre popular in taverns and under the influence of sake, with imagery revolving around the mundane and vulgar pleasures of daily life. It is said that he sired as many children as he wrote verses, and some believe his spirit to have incarnated as a minor kami of fertility following his death; they call him Akabeko-kami and light candles in his honour.

___________

“Konnichi’ug

Your mother’s bosom

I rest there

Yare yare.”

___________

“Butahito, katsuhito

Small small man

Majo majo, majomomo

Oni lady big.”

___________

“Smoke of cactus green

High on mountain top,

Ahshu dubai gasu fushi

Down goes the large rock”

___________

 

Transcribed with reference to ancient familial scrolls, this anthology of poetry was compiled in Year 177 SA (1154 Kamijikan)

[!] A signature stamp was boldly imprinted at the bottom

柿本赤人

Kakinomoto no Akahito


 

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Upon a fine morning a monastic knight poured over the contents of the fine poetry over a cup of warm Matcha tea and, feeling inspired, he decides to write a poem of his own to reflect on recent events:

 

"Scourges of the world,

 

Duty-bound we are to slay,

 

A mirthless quandary,

 

With sin comes a price to pay."

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A knight within the same monastery looks upon the words of the missive. An aspiring poet himself, he decides to join his compatriots on this pursuit of literary expression in form of Haiku:

 

"Xan, Xan, he's our man,

 

Slays the dragons where they stand,

 

If he can't, none can."

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