Aeus

✦ • ───────────────────────────── • ✠ • ───────────────────────────── • ✦ ✦ • ───────────────────────────── • ✠ • ───────────────────────────── • ✦ VIVA ASTURIAS ✦ VIVA IMPERIO ✦ ✦ • ───────────────────────────── • ✠ • ───────────────────────────── • ✦ ✦ • ───────────────────────────── • ✠ • ───────────────────────────── • ✦ ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ The Prince of Asturias had not left his chamber in days. Illness had clung to his lungs, draining the strength from his body little by little. In the days before his departure, he was met by his daughters and his grandchildren. Adrian warned them of what was to come. “It takes a lot of effort to kill evil.” He told them in jest. “I will not be had so easily.” On the morning of his departure, he rose from his bed slowly, with great effort. His breathing was shallow, and every movement carried the pain of an aged and sickly sailor. Still, his determination is what carried him on. Outside and far from the capital, the sea breeze rolled gently across the harbor. There, waiting at the docks was a small but sturdy vessel prepared by his daughters. Valentina and Joan had stocked it well. There were barrels of rum, bundles of tobacco, crates of fruit, and salted meats, and enough supplies for a peaceful journey. Adrian smiled weakly when he saw it. Standing beside him was his eldest son and heir. Marlon and his father walked towards the boat. The young man having to hold his father in order to board the boat. Adrian was surprised by his son’s strength, or perhaps by his own weakness. On the shore gathered the family of Asturias. Daughters, sons, cousins, servants, and friends. Drums played lively while others danced and drank as the prince had ordered. There was no mourning allowed. No sorrow, only celebration. The Prince turned one last time to look upon them. The celebrations brought joy to the old sailor. Music filled the harbor as the winds pushed the ship away from the docks. Laughter and dancing carried across the water while the prince and his son drifted slowly toward the horizon. Adrian stood on the back of the ship, raising the Asturian standard one last time. “VIVA ASTURIAS," he yelled. “VIVA IMPERIO." Once the celebrations died down and the families had returned home, two letters arrived. ✦ • ───────────────────────────── • ✠ • ───────────────────────────── • ✦ A mis queridas hijas, Talia Sofia. Marcela Augusta. Valentina Renata y Joan Mariana. Si están leyendo esta carta, entonces mi viaje ha terminado. He vivido una vida larga, llena de amor, errores, victorias y lecciones. Más de lo que muchos hombres pueden pedir. Pero ahora necesito pedirles algo. Manténganse unidas. El mundo que viene será difícil. El imperio cambiará, las responsabilidades serán grandes, y muchas personas intentarán dividirlas. No lo permitan. Ustedes son la fuerza de esta familia. Joana, tú gobernarás Asturias junto a Marlon. Sé que sabrás guiar a este pueblo con sabiduría y firmeza. Confíen una en la otra. Valentina… Pronto serás emperatriz. Cada día que te veo me recuerdas más a tu madre. Tu misma fuerza. Tu misma sonrisa. Ella amaba el mar. Incluso el día en que el Langostino se la llevó, nunca dejó de mirar el horizonte con esperanza. Veo esa misma luz en ti. Y por eso sé que estarás bien. Cuídense. Defiéndanse. Porque si algo he aprendido en mi vida, es que la familia es lo único que realmente permanece. Estoy orgulloso de cada una de ustedes. Más de lo que estas palabras pueden expresar. Con todo mi amor, El Príncipe de Asturias Adrian Marcel d'Asturia ✦ • ────────────────────────── • ✠ • ────────────────────────── • ✦ A mis hijos, Marlon Lorens, Anton Gabriel, Renan Inocente, Marcus Tiberias y Johannes Marius. Los hombres suelen pensar que la fuerza viene de la espada o del poder. Se equivocan. La verdadera fuerza está en la palabra de un hombre. Cumplan sus promesas. Sean hombres de honor. El imperio necesitará líderes que no busquen gloria para sí mismos, sino estabilidad para su pueblo. Pero antes de ser gobernantes… sean buenos hombres. Sean buenos con las damas de nuestra familia. Ellas son lo mejor de Asturias. Protégelas. Respétenlas. Escúchenlas. Porque muchas veces verán cosas que nosotros no vemos. Guíen al imperio con justicia. Mantengan su palabra incluso cuando sea difícil. Y nunca olviden que el poder es prestado por el pueblo, igual que al ser regalado por Dios. Si hacen eso, Asturias y el Imperio estarán en buenas manos. Estoy orgulloso de todos ustedes. Incluso de aquellos que aún no lo saben. Con orgullo, El Príncipe de Asturias Adrian Marcel d'Asturia ✦ • ────────────────────────── • ✠ • ────────────────────────── • ✦ Far from the Empire, the small vessel drifted gently toward a quiet tropical island. Palm trees swayed slowly in the wind, and the water shimmered under the light of the sun. Marlon helped his father onto the sand. The prince seemed lighter now. He felt as if the journey had washed him free from his sins. There was so much blood on his hands. Haeseni, Balianese, Hyspian. Men and women that fell at the hands of the sailor so that he may bring a better life for his children. So that they could get ahead. These burdens, however now seemed far away. They strung a hammock between two coconut trees. The old prince lay down, watching the waves roll onto the shore. For a while, neither of the two men spoke. Marlon sat by the fire as Adrian rocked in his hammock. “Father.” Marlon said almost in a hushed tone. “Do you believe in God?” The prince smiled fainly. It took him a long time to answer. He took in the view, the sounds of the sea and the birds up above. He thought of his wife, and his sister, both who had long passed. He thought of what was to come after that night. “I believe,” he said quietly, “that something waits for us.” The winds rustled through the palms. The waves continued their slow rhythm. The prince of Asturias closed his eyes. In his last breaths, he took in the smell of the sea, that familiar scent that had always followed him around. When morning came, and the sun rose over the island, Marlon rose from his spot on the sand. His father rested peacefully in the hammock. But the gentle rise and fall of his breathing was gone.

✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ ON THE MORI’QUESSIR A DECREE ON THE CHILDREN OF THE GRANDMOTHER ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ANNILERN el’laureh Adriel Laurir El’sanayla ON THE MORI’QUESSIR STANDING AMONG THE CHILDREN OF MALIN In the sight of Acaelan, and by the charge of stewardship over El’taynuel It has become necessary to decree clarity regarding the nature of the Mori’quessir, for confusion breeds either hatred or presumption. Both are disorders of the mind, and both lead to a breach of harmony. Therefore, this ruling is set into record so that the people of Aelan Haelun’or may speak precisely and judge lawfully. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ What are the Mori’quessir, and what is their standing among the Children of Malin? It must first be established that likeness does not constitute lineage. To be an elf is to be bound by an ancestral braid that leads back all the way to ahe’Malin, to bear the obligations that proceed from His origin, and to be formed under the covenantal burden of the evarn’sae. The elven peoples do not merely live beneath the law, for our identity is made up by it. In contrast, the Mori are not bound to ahe’Malin, and thus are not part of the Elven braid. They are Fae. They are creations of an Aspect, formed in the shape of elves but not from the blood of Malin. Their likeness is but a garment. Thus, it is impermissible under the eyes of Acaelan to name them “elves,” even as shorthand, because shorthand collapses categories, and collapsed categories become the seed of unlawful claims. They are not to be counted among the Mali’ame, Mali’aheral, Alder Elf, and especially not the Mali’ker. It must also be noted: it is equally impermissible to call them “corrupted elves,” for corruption implies deviation from a rightful origin. The Mori are not deviated elves; they are not elves in origin. They are what they were made to be: fae creatures, spidered in nature and in form, separate from our kind. ✦ If they are not Descendatns, why do they resemble the Mali, and what does likeness mean in law and faith? In el’taynuel, resemblance is common, but essence is rare. All creation has patterns, and they can reappear like motifs in a woven cloth. The deer and the elk share form, and yet the elk is not the deer. The river and the sea share water, and yet the sea is not the river. So too may beings share shape without sharing covenant. The Mori resemble the Mali because they were formed in a world already marked by elven patterning. The elven shape is a known and powerful image: that of capable hands, of upstanding character, speech, craft, and of social order. A being fashioned for will, cunning, and community may be cast into an elven silhouette because that silhouette fits the function intended. This is not unprecedented in creation. Many beings are suited to their ends by the forms they are given. HOWEVER the law does not bind the silhouette. THEREFORE, likeness carries no automatic inheritance. The Mori are not granted automatic claims to elven rites, no right to elven lineage-recognition, no seat among elven councils, and no entitlement to be treated as kin. These rights must be earned. It also does not grant automatic suspicion, for that must be earned by action and not assigned by appearance. The Mori may be feared by memory, but they must be judged by their individual deed. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ CIVIL APPLICATION OF THIS ANNILERN Because the Mori are fae, and because the Sanctum has long admitted fae creatures under law when they are not hostile to harmony, it is ruled that Mori may reside within Aelwen under conditions of peace. Therefore, a Mori may: ✷ Dwell within the realm, in designated and lawful settlement. ✷ Own property and hold title to such property as any resident may. ✷ Enter contracts, conduct trade, and seek civil remedy in disputes. ✷ Travel the roads of Aelan Haelun’or, subject to the same restrictions placed upon residents. ✷ Be protected by the realm’s law against unlawful harm. However, a Mori may not: ✷ Gain automatic citizenship under the law of ancestry. ✷ Have a pathway to citizenship through ordinary means. While anyone can live in Aelan Haelun’or as a resident, citizenship is a part of our identity, lawmaking, defense and sacred obligation. Therefore, because the Mori are NOT elves, citizenship cannot be granted by mere dwelling, nor by time, or marriage, nor purchase. Instead, the only lawful pathways are those that prove loyalty through sacrifice. ✷ I. Military Service A Mori may gain citizenship by honorable service in the defense of Aelwen & Haelun’or. Such service must be: Verified by command authority. Held at least until they reach the rank of Sil’malin. Concluded without dishonor. Ratified by the Crown and entered into public record. ✷ II. Singular Mori Sponsorship A Mori who has gained citizenship through military service may sponsor one (1) Mori individual. This sponsorship exists because the realm recognizes that trust may be transmitted through proven loyalty, but only in narrow measure, so it cannot be abused or multiplied into an unearned class of automatic citizens. Therefore: Sponsorship is singular Sponsorship is binding The sponsor bears civic responsibility for the sponsored for eight years. Misconduct by the sponsor may imperil both parties’ standing. Mori’quessir who are found in violation of this program or gravely violate the law will be returned to the Eternal Forest. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ THUS THIS ANNILERN IS DECREED So ruled under the seal of the Autumn Prince of Aelwen & Haelun’or EL’SIRAME, Adriel aen Araleth, Autumn Prince of Aelwen & Haelun’or

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✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ ✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ THE AUTUMN ELVES OF AELWEN ELVES OF THE GOLDEN LEAF ✷ IN THE BEGINNING Aelwen emerged as a realm built from the ashes of Amathine. The Druids of Asul’fiyem moved in and rebuilt what was left from the ruins, driving out monsters and demons to establish a home by Acaelanites for Acaelanites. The founders of Aelwen believed that Elven culture was most at risk not from enemies, but from Elves themselves. A time when stagnation, indulgence, and the erosion of morality ran rampant in Elven society. Lhorn Aelwen was established as a holy city. Its role was to house the institutions that would carry Elven faith and learning forward through ages of upheaval and Elven incompetence. From its earliest days, Aelwen remained focused on itself. Pilgrims, scholars, and visitors were permitted entry but under strict expectations of conduct. Aelwen formed around three pillars: Tir - Law and jurisprudence, upheld by the tir’sairan and the scholars that support them. Cultivation - Stewardship of land and city as an expression of the evarn’sae. Sanctum - separation of holy civic space from petty conflict so that the work of stewardship is not constantly interrupted by ego, blood feuds, or foreign wars. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ THE ACAELANITES ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ Aelwen is culturally and religiously Acaelanite. Acaelanism is the dominant moral, legal, and cultural framework of the realm. Most Aëlans are raised within it, educated in its principles, and expected to uphold its norms regardless of profession or station. Acaelanites are an ethnoreligious community descended from the monotheistic traditions of ancient elves. Outsiders can be respected, sheltered, treated, and hosted, but they are not treated as cultural equals by default. Aëlans understand through the evarn’sae the bequest of el’Taynuel to Malin and his descendants, requiring two Entwined Imperatives: The preservation of harmony and order in el’Taynuel (cultivation, discipline, improvement). The strict monotheistic devotion to Acaelan (rejection of idolatry). This is why Aelwen treats Aspectism and mani traditions with a controlled, careful distance. Aelwen does not generally pick street fights over theology, but it does not pretend that all worship is interchangeable. Public idolatry in holy places is taken as provocation. Acaelanite culture also carries its diaspora history. Trading, seafaring, banking networks, artisans, and administration are common professions taken by Aëlans as part of their cultural traditions. Many non-Acaelanites also call Aelwen home, especially High Elves from the fallen Haelun’or and Wood Elven Druids, but they are expected to respect the religious norms of the Sanctum. Open mockery of faith, deliberate provocation, or refusal to observe sanctified customs is not tolerated. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ NAMING CONVENTIONS AND LANGUAGE Titles and honorifics matter in Aelwen as per Acaelanite traditions. Addressing nobles, knights, scholars, and clergy improperly is considered disrespectful. Speech in Aelwen is expressive. Loud laughter, debate, and storytelling are common. Vulgarity, especially in sanctified or civic spaces, is frowned upon. Aëlans expect you to understand the difference between how you speak in the market, how you speak in court, and how you speak under the open sky before a tir’sair. Honorifics are always used. Acaelanites commonly employ honorifics amongst themselves. These honorifics follow the personal name but precede the surname. Some examples may include: [Personal Name] Laurir - from Ancient Elven ‘laurir’, meaning ‘noble’. The highest honorific, reserved for those who claim direct patrilineal descent from ahe’Malin (and thus first in the patrimony of the evarn’sae) or the learned sages of the tir’sairan, who may or may not hold that lineage. [Personal Name] Amirsan - from Ancient Elven ‘amir’san’, meaning ‘word [of the] forester’, in reference to the tradition that holds ahe’Malin as a ‘forester’. An honorific used for certain Acaelanites of famed lineages, such as those who claim descent from the Seven Clans of the Alderfolk. [Personal Name] Acal - from Ancient Elven ‘acal’, meaning ‘golden’, ‘rich’, or ‘wealthy’. Given cultural values derived from centuries of teachings on the evarn’sae, the state of being wealthy does not have the same negative connotations to the Acaelanites that it does in some other elven communities. Regardless, this honorific has substantially evolved from its etymological origins, and now denotes a commander, official, ship’s captain, chief, elder or community leader. [Personal Name] Cerutur - from Ancient Elven 'ceru'tur', meaning 'strong bone'. An honorific used for Acaelanite knights in the quasi-chivalric tradition of the divethan (Common: immortals), cognatic with the human 'sir' or 'dame' in reference to a knight. These concepts hearken back to the original companions of ahe'Malin in the time of Malin'or. [Personal Name] Luerane - from Ancient Elven ‘luerane’, meaning literally ‘not bound’, but more accurately translating to ‘freeman’. Though any custom of indentured servitude has long since been eliminated amongst the Acaelanites, this honorific has survived to apply to any Acaelanite of lesser noble lineage, or a low-level administrator. [Personal Name] Mallir - from Ancient Elven ‘mallir’, meaning ‘great friend’. A polite way of referring to a common Acaelanite, equivalent to ‘mister/miss’ in Common. In instances where an Acaelanite might be technically entitled to multiple honorifics, the highest status honorific is generally used first and primarily, often (but not always) to the exclusion of lower ones. Honorifics do not replace surnames, but are used more commonly than them in some settings, as a form of formal ‘shorthand name’ with the surname omitted. To observers, this may give the incorrect impression that honorifics are Acaelanite surnames. In reality, they are more akin to titles signifying status, used as forms of address. Given this propensity for confusion, Acaelanites typically only refer to their honorifics amongst one another - amidst outsiders they will primarily employ their surnames. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ BEHAVIOR AND ETIQUETTE ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ Aëlans are expected to conduct themselves expressively, deliberatively, and socially aware. Public behavior reflects not only the individual but also their seed, profession, and adherence to the evarn’sae. Impatience and needless confrontation are generally viewed as lapses in discipline rather than expression of passion. Hospitality is a cultural obligation. Guests are offered water or tea upon arrival, and refusal without explanation is considered impolite. Hosts are expected to provide food when able, and to make sure that guests are made comfortable. A hosts who eats before their guests, or fails to acknowledge them properly is often judged. Conversation among Aëlans is very vibrant. Interruptions are acceptable and expected. Silence is rather uncomfortable for them, though could signify thoughtfulness in serious conversation. Disputes are expected to be addressed openly, or brought before an appropriate authority. Gossip, whispering campaigns, or passive-aggressive behavior is regarded as dishonorable, and lying is almost sacrilege. Aëlans place great importance on promises and spoken commitments. Oaths are not made lightly, as they are seen as an eternal bond until both sides agree otherwise. Failure to uphold one damages reputation long after formal punishment is passed. To be known as oathless is to be considered unreliable in all matters. Cleanliness and presentation are a part of etiquette. Maintaining one’s appearance is seen as a sign of self respect and respect of others. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ APPEARANCES There is a broad variety of looks and appearances within the Elves of Aelwen as a pan-elven community much like Caurost. However, the Acaelanite majority have a more distinct look. They are taller than most Wood Elves and lighter in skin color as well. Their hair colors range from dark browns to blondes. Many Acaelanites are also born ginger. Auburn and black hair are rare, and white hair is impossible. Aëlans favor layered clothing, flowing silhouettes, warm colors, and gold or bronze accents. Dress emphasizes dignity and presentation. Armor is typically worn during times of conflict, or by those of martial nature. Jewelry is common and often symbolic, indicating faith, house, profession, or vows. To an Aëlan, there is no such thing as too much jewelry. Hair is typically worn long by both male and female Aëlans and maintained with great care. It is seen as a sign of good health and of wisdom. Grooming is expected. A deliberately disheveled appearance is often read as disrespectful or foreign. Tattoos are very uncommon, especially for the Acaelanite inhabitants. However, temporary dyeing of the hands and face is very common during festivals, ceremonies, and funerals. The dye is a brownish-red and can be as simple as dyeing the fingers to intricate designs going up one’s fingers and forearms. Most commonly during weddings, the bride and groom show off the work done on their hands, depicting motifs that represent their family, beliefs, or occupation. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ ART, CUISINE, AND FASHION Art is very important to Aëlan society. Intricate and colorful murals cover walls and ceilings, while tapestry with religious motifs drape over windows and over floors. Art is often religious in Aelwen, depicting skies, stars, crescents, flowing water and often during times of war, Malin’s falchion. Statues of historical figures are very common, usually depicting them on horseback as the Aëlans try to continue their ancestral practice of horse archery. Important leaders or political figures are oftentimes depicted riding on the back of a large stag. Music and poetry are integral to daily life. Instruments are constantly playing within the Sanctum, often times on their own. As if the city itself played them. One would expect peaceful harp strings fluttering away within the sanctum, but instead people are met with thundering drums, rhythmic flutes and jingling bells. Instruments are commonly used in social settings, though performances tend to be communal rather than theatrical. Storytelling often takes the form of parable or debate rather than pure entertainment. Cuisine in Aelwen is structured around the family and hospitality. Meals are typically shared, and eating alone is uncommon. Breads, grains, lentils, fruits, vegetables and fish are the foundation of most meals, seasoned with herbs, oils, citrus and are surprisingly spicy. Fruit juice is ubiquitous and offered in nearly all social encounters. It is customary to accept at least a small serving. Wine is consumed during feasts and celebrations, Aëlans expect intoxication during festivities, especially since waste of food or drink is really frowned upon. Savory Dishes: ✦ The Bickando: The Bickando is a staple grain and lentil dish prepared with sesame seed oil, citrus rind and ground spices. It is served thick and steaming as a base for spicier dishes. Bickando is eaten communally and with flatbread rather than eaten with a spoon. It is very nostalgic to Aëlans, each claiming their own mother was the best Bickando maker in all of Elvendom. A plain and mundane dish in Aelwen, however outsiders may find it surprisingly spicy. ✦ Spiced Cardinal: Spiced cardinal is a curry prepared from a crimson cardinal bird as the name suggests. The dish is heavily spiced with red peppers, sesame seed oil, and warming spices which produce an intense heat and a very deep and aromatic flavor that lingers. Traditionally it is served with a single red feather placed on top of the dish as a garnish. The feather is symbolic, and obviously not eaten. It’s most commonly eaten during festivals, or when the weather gets bitterly cold. ✦ Ember-Stewed Roots: A slow cooked vegetable dish prepared beneath hot stones, using roots, citrus, and fermented spice pastes. The exterior appears mild, but the heat builds up gradually and lasts long after the meal. It is commonly served at evening meals. Breads and Sides: ✦ Emberflat Bread: Emberflat bread is a rather simple piece of flat bread, brushed with oil and salt and cooked over coals until it is slightly char. It is a staple in Aëlan cuisine, served at every meal and it is many times used to scoop up food rather than common utensils. ✦ Pickled Firefruit: Pickled firefruit accompanies almost every dish in Aelwen. It is eaten almost as a pallet cleanser before eating something else. Firefruit was created specifically in Aelwen by druidically imbuing starfruit with spicy properties. The fruit is then pickled which actually reduces the heat significantly. It is often offered to foreign guests to help build up their tolerance to spice. Drinks: In Aelwen, spring water and juice is had multiple times a day. The most popular drink is passionfruit juice followed by orange juice. The drinks are much stronger and sweeter in Aelwen than anywhere else in the world due to the druid’s practice of intensifying the flavors of the fruits in the orchards. ✦ The Embrace The Embrace is a rather strong drink made from fermented cactus green and passionfruit. During preparation, the liquid is smoked over heated cactus green resin, infusing it with aromatic vapors. It’s mildly hallucinogenic and heightens one’s senses. Foreigners or first time drinkers may feel an onset of paranoia overtake them, but it is a drink that often replaces alcohol in Aelwen. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ DEMOGRAPHICS AND SUBCULTURES ✦ The Acaelanite Majority: Acaelanites form the cultural and institutional majority of Aelwen. They dominate civic administration, education, law, trade guilds, and religious authority. Most Aëlans are raised within Acaelanism regardless of profession, and even secular roles are shaped by their values. ✦ Sanctum Aëlans: Those born and raised within Aelwen are known as the Sanctum Elves, or Sanctum Aëlans. They tend to be more conservative in custom, language, and observance, and are a lot more sensitive to violations of the sanctum and its norms. Sanctum Aëlans often assume cultural authority even without formal rank. ✦ Diasporic Aëlans: Families with long mercantile or seafaring histories, many of whom continue to live abroad for generations before returning to Aelwen. They are typically more worldly and pragmatic, but remain deeply Acaelanite in faith and identity. These Aëlans tend to dominate banking, shipping, trade and diplomacy. ✦ Laurir Houses: Families associated with scholarship, magical study, or the tir’sairan. Members are often expected to pursue education and public service. Debate, literacy, and record-keeping are highly emphasized in these households. The three major houses are those of aen Araleth, who rule over Aelwen, aen Sov, and aen Tarem. Aëlans can usually be categorized into two cultural callings that shape education, temperament, and reputation. The Maehr’leh and the Ceru’leh. ✦ The Maehr’leh Aëlans: The Maehr’leh are made up of scholars, mages, record-keepers, architects and theologians. Education among the Maehr’leh begins early and is continuous. Literacy in Common and Ancient Elven is expected, with formal instruction emphasizing rhetoric, logic, theology and natural philosophy. Education and Formation Learning is apprenticeship-based. Young Aëlans are often bound to a mentor, whose interpretations and rulings carry weight long after formal study ends. These intellectual lineages are respected and remembered. Memorization is heavily emphasized. The ability to recall precedent, text, or argument without reference is regarded as a mask of seriousness. Scholars and Mages Magic among the Maehr’leh is treated as a discipline. Spellcraft is studied alongside metaphysics, law, and ethics, with strict emphasis on restraint and consequence. Magic that exists to impress is regarded as unserious. Social Conduct Maehr’leh Aëlans are expected to speak carefully and sparingly. In public life, these Elves rarely raise their voices. Authority is conveyed through clarity. Displays of temper or sarcasm are seen as signs of poor discipline. Among peers, intellectual rivalry exists, but it is subtle. Reputation is built slowly but lost quickly. Dress and Bearing They tend to dress modestly but deliberately. Robes, layered garments, and structured silhouettes are common, favoring comfort and dignity over ornamentation. They are often seen wearing light green and sky blue clothing and decorations which has become synonymous with the Maehr’leh Aëlans. Jewelry is minimal and symbolic, often bearing script, seals, or star motifs. Excessive adornment is discouraged. Books, tablets, and instruments of study are treated with care and reverence, damaging them through negligence is shameful. Public Perception The Maehr’leh are both respected and quietly resented. They are seen as distant, exacting, and sometimes inflexible. However, in moments of crisis, uncertainty, or dispute, they are sought out for counsel. ✦ The Ceru’leh Aelans: In stark contrast to that of the Maehr’leh, the Ceru’leh are the warriors, upholding martial professions. While they still pursue an education, it is physical training that often takes priority, mastering the ways of their respective weapons to cleanse the world of blight. Philosophy and Purification They believe that in the natural order of the world, a force must exist to make way for fresh growth. That which burns away the decayed rot and illuminates the darkness. They believe themselves to be the wildfire that clears the overgrown plains to make way for a new forest to grow. Through this burning ideology, beliefs of purification have grown, where the Ceru’lehl believe they are the defenders of the Natural Order. They are stalwart against the infernal and undead forces which threaten the world. Arms, Magic, and Discipline It is easy to spot a Ceru’leh Aëlan out in a crowd, for they dress in vivid, warm palettes. Deep reds, vibrant oranges, and bright yellows are not uncommon in attire. It is rare to see them don these colors in only garments, for they commonly adorn armor instead. Said armor is often golden, brass, or copper in coloration, and the more respected Ceru’leh have intricate designs upon their armor. As for weaponry, they mainly wield curved Elven blades, glaives, and warpicks. The material of such weapons is dependent on their use and what resources are available. Blades are usually made of materials like steel, starsteel, carbarum, or thanium. Blunt weapons such as warpicks and warhammers, are made of boomsteel, if available. As for Magic, the Ceru’leh class rarely looks to the voidal arts, believing its weakening properties to be more of a hindrance to their own physical prowess, and holds a subtle distaste for the voidal taint which it can leave behind. Thus, any magic used is often deific, with Templarism being a key example for its evocative fire motifs. The Ceru’leh view the Deific paths more as contracts, with some venerating the patron as a teacher, but nothing more. Worship is strictly to God, and those who stray to idolatry are punished harshly after attempted correction. Public Perception Among the general population, the Ceru’leh are respected and slightly feared. They are associated with necessary violence. ✦ Shared Values and Tension While the Maehr’leh and Ceru’leh are not formal factions, they function in practice as two dominant political cultures within Aelwen. Most civic debate, policy disagreement, and internal tension can be traced to the differing instincts of these two traditions. Both claim legitimacy under the evarn’sae, but neither considers the other illegitimate. The Maehr’leh Position The Maehr’leh emphasize continuity, precedent, and measured development. They favor long-term planning, codified law, and incremental reform. In their view, disorder is best addressed through understanding its cause and correcting it at the root. They resist rapid action, fearing that haste produces unintended consequences. They argue that fire used to freely destroy soil as readily as rot. In governance, they prioritize education, infrastructure, and diplomacy. They are cautious with the use of force and insist on clear justification before sanctioning violence. The Ceru’leh Position The Ceru’leh emphasizes decisiveness, containment, and visible action. They argue that delay allows corruption to spread and that excessive debate invites paralysis. To them, unresolved threats are themselves a failure of stewardship. They view rot as something that must be removed instantly. In governance, they favor clear authority, rapid response, and firm enforcement of sanctified boundaries. They are more willing to employ force to preserve order, particularly against existential threats such as undead, inferi influence, or sacrilege. They are, however, uniquely against political conflicts such as war between nations, viewing it as a waste of resources that could be used to handle the more pressing threats, at least in their minds. ✦ Wood Elves: Wood Elves, especially with druidic traditions, form a significant minority within Aelwen. Many are long-term residents, teachers, healers, or wardens from the Sun Circle. While their practices overlap with Acaelanite concepts of el’Taynuel, their theological differences are well understood. Druids are generally respected for their knowledge and service but are expected to refrain from Aspect worship or ritual personification within Aelwen. Those who comply are treated as valued contributors; those who do not are not allowed to practice within the Sanctum. ✦ High Elves: A notable population of High Elves displaced by the fall of Haelun’or resides in Aelwen. These elves often bring refined courtly customs, artistic traditions, and arcane learning. Many integrate successfully, particularly within scholarly or administrative roles. However, High Elves are often perceived as emotionally reserved or overly formal by native Aëlans, while some High Elves find Aelwen’s religious centrality difficult to adjust to. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦

Yes please!!! Much needed clarification

"You convene with darkspawn. Reject and banish yourself back to whichever damp cave you came from, Child of Iblees." The Prince of Aelwen and Haelun'or spoke aloud after reading the missive.

✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ ✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ THE ELDER COUNCIL FOR THE CONTINUANCE OF THE COVENANT AND STEWARDSHIP OF EL’TAYNUEL HEIAL’ELAETAH san ito indor puerith. el’Heial’elaetahan ito yallr, par’karinah ito Azuras. elAetahan ern ito el’Heial ay indor, ay akaleh, ay kaliri, ay dagr, ay nor. el’Sohaer ito el’Heial yallr, saner ay tir, ehier ay saneyir. diraarir dagr ito sohaer’leh yallr. indor ito ailer’leh yaller. akaleh ito okariran’leh yallr. el’Heial ay lye ito nor evarn. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ THE PARTITIONS OF AUTHORITY ✷ The Common Law: Offenses against people and property, mainly enforced by the Blades of Malin under the punishment tier system. ✷ The Sacred Law: Offenses against the Creator, the evarn’sae, and the sanctity of el’Taynuel, under the jurisdiction of the Sun Circle and the tir’sairan. ✷ The Martial Law: Offenses concerning the Blades of Malin and military order, held under the jurisdiction of el’Sirame and his appointed captains, and it does not supersede Sacred Law. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ THE ELDER COUNCIL - HEIAL’ELAETAH In keeping with Acaelanite law and Elven tradition, the Lordship of Aelwen is administered through a body of recognized elders. The Heial’elaetah, or Elder Council, serves as the highest governing body of the realm. The Council guides el’Sirame, interprets the law, and maintains the preservation of memory, ancestry, culture, and the maintenance of spiritual and natural balance. ✦ The Throne of the Sanctum el’Sirame (Adriel aen Araleth), Autumn Prince of Aelwen The final authority of the Sanctum and the sole source of statute. The Throne confirms decrees, oversees the military, and reserves judgement in matters of spiritual treason and sovereignty. ✦ The Elder Council - Heial’elaetah The Sohaer | sirame ito Sohaer’leh Chancellor and Saneyir of the Heial’elaetah: Princess Serelia Tundrak Presiding over the Elder Council is the Sohaer, who serves as First Speaker and Steward of the Council. She coordinates the offices of the Sanctum, ensuring decrees are executed and keeping the realm’s workings aligned with sacred purpose. The Sohaer presides over the Council of Elders in session and serves as el’Sirame’s chief civil advisor. Duties of el’Sohaer include: Presiding over sessions of the Heial’elaetah Acting as the voice of the Council in matters of ceremony and diplomacy Day-to-day management of Aelwen. ✦ THE ELDERS OF THE HEIAL’ELAETAH Those seated within the Elder Council are recognized as the bearers of a particular charge, entrusted to them for the good of the realm. Okarir'akaleh | akaleh’evar ito lye Elder of the Treasury: Vivien Maelstorm (Keeper of Wealth and Provision) The Elder of the Treasury safeguards the material well-being of the Sanctum, overseeing wealth, resources, and land held in trust for the people. Stewards ensure newcomers are housed, supplies are distributed justly, and the needs of the community are met. Okarir'mali| kaliri’ito lye, wyn’eh Elder of Festivity: TBD (Keeper of Gathering and Civic Life) The Elder of Festivity tends to the social and civic spirit of Aelwen, ensuring that life within the Sanctum remains vibrant and shared. They organize gatherings, ceremonies, and celebrations that bind the people together. Okarir'tir | tir’perith ito indor Elder of Law and Record: Úrendil (Keeper of Justice, Courts, and Proclamations) The Elder of Law and Record serves as the keeper of justice, precedent, and the written word. They oversee courts and judgments, record rulings, and issue official proclamations on behalf of the Sohaer. Acting as both judge and chronicler, they ensure that law in Aelwen always remains consistent, remembered, and aligned with covenant and custom. Okarir'sil | vira dagr’eh, tir’leh Elder of the Blades: TBD (Keeper of the Vigil and the Sword) The Elder of the Blades watches over the defense of Aelwen and the discipline of the Blades of Malin. They oversee training, readiness, and vigilance, ensuring the sanctity of the sanctuary. Though war is rare, their presence is a reminder that peace endures only through watchfulness. Okarir'ame | ame’evar ito el’Taynuel Elder of Nature: Archdruid Zaelyn Arvellon (Archdruid of Aelwen) The Elder of Nature, known as the Archdruid of Aelwen, is the steward of the land, the forest, and the living sanctuary that is Aelwen. They oversee the health of the natural world. She guides growth, restoration, and environmental balance and is the voice of the Sun Circle in the Elder Council. Okarir'indor | maehr’perith ito indor Elder of the Arcane: Archmage Mayelasiol aen Tarem (Archmage of Aelwen) The Elder of the Arcane presides over the Great Library and the study of magic within Aelwen. As archmage of Aelwen, they regulate arcane practice, preserve dangerous knowledge, and guide scholars in study. Their duty is to ensure magic serves understanding and preservation, never excess or corruption. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ✷ ON AUTHORITY AND CONDUCT el’Heial’elaetahn governs over Aelwen on behalf of and with the authority of the Autumn Prince. Each elder acts with their charge, accountable to the Council and the Sohaer. Signed and sealed, THE MOST HONORABLE, EL’SIRAME, Adriél aen Araleth, Autumn Prince of Aelwen & Haelun'or

Adriel took the tablet in his hands, reading over the text carefully etched away into the stone. His face remained stoic as he nodded along to the words until finally a smile formed over his features. "You've done well, young sapling. Your future certainly is bright."

Adriel bobs his head, slapping May on the back as he looks out from the window of his office, getting ready to start a new era for Aelwen. "Truly, we are blessed."

✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ✦FROM THE OFFICE OF EL’SIRAME ✦ ✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ CHARTER OF THE BIG HAT SOCIETY Let it be known throughout the Lordship of Aelwen that the order of the Big Hat Society, hereby designated the Arcane Stewards of the Sanctuary, is formally established to embody the pursuit of written wisdom and the practical application of discipline in the magical arts. All members shall be sworn to the principles of the evarn’sae, using their talents for the benefit of the world and the lands held in stewardship by the crown of Aelwen. ✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ ARTICLE I: PURPOSE AND MANDATE The Society shall exist to advance the Acaelanite scholastic discipline and magical theory and serve the Autumn Prince through arcane counsel, defense, and innovation in the new lands. The Society’s paramount duty is the magical integrity and purification of the realm, which includes: Cleansing: Containing and rooting out all lingering magical corruption and taint left over from the fall of the Silver City. The Society will contain and root out magical threats, including rogue practitioners and forbidden art. Preservation: Upholding and expanding the knowledge of the Elves of Aelwen as well as maintaining the Aelan Archives. Education: Educating and accrediting new practitioners in alignment with the living word and the laws of Idunia and the Empire of Man. ARTICLE II: SOCIETAL STRUCTURE The Society shall be led by the Archmage, appointed by el’Sirame or elected by unanimous vote of senior members. As of the writing of this Charter, the magi May shall be appointed as Archmage of the Society. The Society shall recognize the guidance of the Archmage, who serves as its chief coordinator and representative. The Archmage shall have the authority to establish ranks or roles as they deem necessary for the function of the guild. While formal titles may be instituted, the structure shall remain flexible and subject to the revision of the archmage’s discretion. ARTICLE III: OATHS AND STEWARDSHIP Members’ Rights and Privileges The right to access the Archives of the San’taliyna and the Society’s laboratories. Protection under the laws of Aelwen, provided their practice upholds the Entwined Imperatives (purity and harmony). The right to wear the symbols and decorations of their rank and office, as well as their big hats. Members’ Sacred Duties To submit all experimental spells, writings, and discoveries for cataloging in the Archives. To render magical aid and counsel to el’Sirame and the Sun Circle whenever summoned, especially in matters of defense and purification. To maintain an unwavering abstinence from all forbidden arts. TITLE IV: MAGICAL REGULATION The Society shall maintain an internal tribunal to investigate and judge infractions. The following shall constitute punishable offenses: Heresy: Open worship or magical practice involving the Aspects, unregulated Mani summoning, or any other practice in opposition to the Creator. Corruption: Use of forbidden magic, including but not limited to necromancy, demonology, or mysticism. Negligence: Reckless spellcasting, endangering the Sanctuary, or concealing any magical threats or artifacts from the Blades. Penalties may include censure, forfeiture of rank, and up to and including exile for acts that violate the fundamental cosmic order. ✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ IN WITNESS WHEREOF, this Covenant is sealed under the authority of the Autumn Prince Adriel, Lord of Aelwen and shall carry the weight of both civil and spiritual law henceforth within Aelwen. San’taliyna be our Guide, Evarn’sae be our Path. Signed and sealed, THE MOST HONORABLE, EL’SIRAME, Adriel aen Araleth, Autumn Prince of Aelwen ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦

✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ ✦FROM THE OFFICE OF EL’SIRAME ✦ ✦ • ───────────────────────────── •✶• ───────────────────────────── • ✦ AËLAN LEGAL CODE: THE LAW OF THE SANCTUM The laws of the Lordship of Aelwen are all written, issued , and agreed upon by the sole authority of el’Sirame, Adriél aen Araleth. These statues are written by virtue of the Autumn Prince’s spiritual insight and wisdom in order to uphold the principles of the evarn’sae and to ensure that the san’taliyna is maintained. The laws of Aelwen are sanctioned across the Sanctum, to be followed by all who reside within or enter it. These laws cannot be changed without contextualized discussion with the Sun Circle and only with the seal of approval from the Autumn Prince himself. If any law additions are made, these will be declared by means of a Decree of the Sanctum, announced, and spread across the sanctuary. At the current moment, the laws are split up into three partitions: ✷ The Common Law: The law of the Sanctum applies to crime and offenses against people and property. These laws are specific to all stations: citizens, residents, or otherwise. For the most part, these laws are dealt with by the Blades of Malin at the discretion of the punishment tier system. ✷ The Sacred Law: The law of the Divine is for all offenses against the Creator, the evarn’sae, the sanctity of el’Taynuel, and the core tenets of Acaelanism. Due to the nature of these laws, they are handled by the Sun Circle and the tir’sairan. ✷ The Martial Law: The laws of the military coincide with all legislatures for the Blades of Malin. The martial law of Aelwen is under the direct scrutiny of el’Sirame, and it is for him, or is appointed Captains, to hold martial law. This does not supersede the Sacred Law. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ON THE THREE-TIER PUNISHMENT SYSTEM: All Blades of Malin are required to follow the current listed punishment tier system for Common Law offenses. Each crime has a listed punishment, which can be offered at the discretion of the Blade on a case-by-case basis but should still be followed in earnest. Certain offenses listed under the Sacred Law and high treason may not follow a tier system. ✷ 1st Offense: The first offense constitutes a lesser punishment depending on the offense. ✷ 2nd Offense: The second offense constitutes a middling punishment depending on the offense. ✷ 3rd Offense: The third offense constitute the harshest punishment depending on the offense. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ ON THE MATTERS OF SOUL AND STATURE: ✷ The Children of Malin The Lordship of Aelwen is the sacred sanctuary of the Lye’naeran. Citizenship is granted to all of Elven blood, as they are the direct lineage entrusted with the evarn’sae by ahe’Malin. Citizenship Benefits & Rights: Automatic Citizenship: Any individual of proven Elven blood may petition for and receive automatic citizenship upon swearing the oath to uphold the laws of the Sanctum. Tax Exemption: Citizens are exempt from property tax on their homes. Right to Bear Arms: Citizens are allowed to carry personal weapons within the Sanctum without restriction. Right to Uncensored Speech: Citizens are allowed to freely express themselves and their beliefs without fear of persecution from the government. Military & Civil Access: Citizens may become a Blade of Malin (upon meeting standards) and may seek employment in the government, or join the Sun Circle or serve as a tir’sair. Economic Advantage: Citizens are granted priority for all civil and commercial licenses and hold the right of first refusal on all newly discovered resources or land within the Sanctum. Legal Standing: In civil disputes involving nonresidents, the citizen’s testimony shall be accorded greater initial weight by the tir’sairan until contradictory evidence is provided. ✷ On Non-Elven Descendants Owing to the sanctity of Aelwen, those of non-Elven birth are provided the lesser designation of Resident until they can become Citizens. This designation explicitly excludes Adunians, who are considered of the Blood of Malin. Residency Duties & Restrictions: Financial Duty: Non-Elves residing within Aelwen must pay property tax on all land dwellings, and structures they own. Weapon Restriction: They cannot carry personal weapons within the Sanctum except when traveling with a sanctioned guard or within their own premises. Political Restriction: They cannot hold any office of government, cannot join the Sun Circle, or be appointed as a tir’sair, and cannot become a Blade of Malin. Legal Standing: They cannot testify in civil court until their Oath of Purpose is accepted by a matir’sair. Path to Citizenship: A Non-Elf is unable to become a citizen of Aelwen without fulfilling three sacred requirements, which are non-negotiable and confirm fidelity to the evarn’sae. The Scholarly Contribution: Must contribute a book of original knowledge or philosophy, written by themselves, to the Library of Aelwen. This must be judge by the Archmage of the Library to contribute meaningfully to the preservation of knowledge. The Oath of Purpose (il’halern): Must publicly and formally renounce any and all worship of Gods, Daemons, Aspects, or any Mani other than the Creator. The Stewardship Course: Must successfully complete a comprehensive class on the proper ways of maintaining the Sanctum, including environmental care and the principles of orderly development. ✷ On the Exalted Houses The duties and restrictions outlined for Non-Elven Descendants do not apply to: The immediate Imperial Family and their guards. The immediate royal family of Idunia and their guards. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ THE COMMON LAW: OFFENSES AGAINST PEOPLE AND PROPERTY The laws in this partition are the law of commoners. Offences Against the Person Act: Offense Description 1st Offense 2nd Offense 3rd Offense Battery Any action that causes physical violence against another without injury. Fine of 50 Minae. Containment for 2 days if necessary. Fine of 150 Minae. Containment for 1 week if necessary. Fine of 300 Minae. Forced conscription into the Blades of Malin for four years. Aggravated Battery Any action that causes physical violence against another with injury. Fine of 150 Minae. Containment for 1 week. Fine of 300 Minae. Confinement for 2 weeks. Five lashes to the hand that committed the action. Loss of the dominant hand OR forced conscription into the Blades of Malin for eight years. Mutilation Any action that disfigures or causes the loss of a limb. The same course of mutilation is returned to the perpetrator (limb or disfigurement). Fine of 300 Minae. Loss of both arms. Execution by means of hanging. Murder Any action that causes intentional death against another (homicide). Execution by means of stabbing through the heart by a Blade of Malin. Not Applicable. Not Applicable. Offenses Against the Property Act: Offense Description 1st Offense 2nd Offense 3rd Offense Petty Theft Taking another’s property without consent or payment. Fine of 150 Minae + Restitution. Fine of 300 Minae + Restitution. Five lashes to the hand. Loss of both hands OR forced conscription for four years. Burglary Trespassing upon premises with the intention to commit theft. Fine of 150 Minae + Restitution. Full repayment for damages. Fine of 300 Minae + Restitution. Five lashes to the hand. Full repayment for damages. Loss of both hands OR forced conscription into the Blades of Malin for eight years. Robbery & Banditry Using physical violence to take property. Fine of 150 Minae Restitution. (Physical violence is punished per Aggrevated Batter tier). Loss of both hands. Execution by means of hanging. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ THE SACRED LAW: OFFENSES AGAINST THE CREATOR AND SANCTITY These laws enforce the core spiritual mandates of Sanctum. Jurisdiction is hled by the Sun Circle and the tir’sairan. Offences Against the Creator Act: Offense Description Punishment Application & Authority Heresy & Idolatry Public ritual, display, or proselytizing for any deity, Daemon, Aspect, or Mani. Children of Malin: Immediate exile and loss of property. Non-Elves: Immediate expulsion from the Sanctum and a four-year ban on reentry. Actively enforced by the Sun Circle and the Blades of Malin. Blasphemy Publicly profaning the nature of Acaelan, the evarn’sae, or the memory of ahe’Malin. Severance of the tongue (if repeated or severe) or banishment Judged by the tir’sairan Ars Obscura Intentional use of magic to bind spirits, necromancy, demonology, or any other magic in direct contradiction to the will of God. Immediate execution by means of beheading by the Blades of Malin. (Deemed irreconcilable corruption). No tiered system applies. Death is the only prescribed punishment. Sedition against the Throne Any attempt to usurp the position of el’Sirame, or denial of ahe’Malin’s perpetual reign. Immediate execution by means of stabbing through the heart by the Blades of Malin and confiscation of all lineage property. Judged by el’Sirame himself as the highest act of spiritual treason. ✦ • ────────────────────────────────────────────────────────────────────────────────── • ✦ THE MARTIAL LAW: OFFENSES AGAINST THE BLADES OF MALIN Jurisdiction is held by the Warden of the Blades of Malin and el’Sirame. Offense Description 1st Offense 2nd Offense 3rd Offense Resisting Arrest Actively struggling or attempting to flee from a Blade druing execution of duty. Fine of 20 Minae. Fine of 40 Minae. Corporal punishment may be offered at the Blade’s discretion. Fine of 80 Minae. Imprisonment for 3 days. Corporal punishment may be offered at the Blade’s discretion. Attacking the Guard Physical violence against a Blade causing no injury. Fine of 40 Minae. Corporal punishment may be offered. Fine of 100 Minae. Corporal punishment may be offered. Fine of 200 Minae. Loss of one hand. Injuring the Guard Physical violence against a blade causing injury. Fine of 40 Minae + corporal punishment. Fine of 100 Minae. Loss of one hand. Execution by the Blades (hanging). Mutilating the Guard. Causing disfigurement, loss of limb, or permanent damage to a Blade. Execution by means of stabbing through the heart by a Blade of Malin. Not Applicable. Not Applicable. Signed and sealed, THE MOST HONORABLE, EL’SIRAME, Adriél aen Araleth, Autumn Prince of Aelwen

Adriel read over the missive from his new forest home. The charred sanctuary was now filled with the music of nature and life restored by his hand. He sets the letter down, starting his way through the ruins. He recalled the years in which a young Tiberias took refuge within his sanctuary. When he and his sisters came to Adriel for advice, when they were hurt, when they were joyous. He had become a sort of father to them in his eyes. He could not help but feel pride at the news of Tiberias' ascension to the Imperial Throne. Adriel fought for Tiberias' father, for his brother, and now he was able to fight alongside the boy clad in white, feeding fish at the shore of the Raell'uvuliran with a much younger Adriel. A boy who became more than just a man, an Emperor. "God bless you and guide you, Tiberias van Aert." The elf whispered to himself as he disappeared into his forest.

‎ ‎ ‎ ‎ ‎ ‎ ‎ ✦ • ────────────────────────────────── • ✶ • ───────────────────────────────────── • ✦ The Summons of the Lye’naeran ✦ The Last Journey West ✦ ✦ • ───────────────────────────────────── • ✶ • ───────────────────────────────────── • ✦ Hear my summons, Lye’naeran. My beloved people who have carried the memory of the san’taliyna through exile. You faithful elves that carry the seed of true faith and the memory of our ancestors. Look now to the East, and know that our time there is done. The Elven world has grown too distant from the true light of Acaelan. There is a heaviness in our hearts, for we must leave behind the places we have so far called home. I ask you to join me on this pilgrimage we have been sent on. To Mount Oroderyn, where a burnt and broken jewel stands tall, glimmering over the valley. A reminder of the fall we shall face if we forget the way of Malin and the path the Archaengul Availer set for us. It is our duty as stewards of el'Taynuel to perform the last, loving rite of purification upon this once sacred ground. You, my beloved people, whose souls long for the tranquility promised by the evarn’sae, gather your belongings. Our journey is long and arduous. Across the sea stands our new home, from where we will build our perfect sanctuary in the light of Acaelan, bare and bright for all to see. It will be a place where the traditions of our Father Malin, peace be upon him, may find their eternal rest. Let your movements be slow, your farewells soft, and your eyes look forward. For this is the last journey of the Acaelanites. The sun sets on one age as we embark toward the dawn of our own sacred purpose. Go in peace, and find your destiny in the West. With all the love of Acaelan, Your Tir’sair, Adriel aen Araleth. ✦ • ──────────────────────────────────── • ✶ • ───────────────────────────────────── • ✦

A green and white standard is raised on the top of Mount Oroderyn. Aelwen wakes.