Balthasar

The Vice-Chancellor stared at the Holy Father's pale corpse. It was a strange sensation, to see someone you knew in life, laying without a soul before you. The Cardinal did not pray, in fact he didn't think too much about it. He trusted the machinations of God and that Tylos III was now in the Seven, in paradise. "What do we do now?" came a voice behind him, it was Katerina. She had summoned him to the the Basilica. Adrian regained his consciousness and spoke to his sister-Cardinal "We will declare sede vacante and prepare for the funeral" Having said this the cardinal-red priest marched away to write the declaration.

WRIT OF DISSOLUTION: OF THE SACRAMENT OF MATRIMONY PUBLISHED BY THE PONTIFICAL CHANCERY Peace and Blessings, The College of Cardinals write with sorrow to institute the dismantling of a union which has lasted many years. Marriage remains one of humanity’s most holy of sacraments, inspired by the example of the Exalted Horen and Saint Julia. Yet after a close discussion with Lord Dietrich, the College of Cardinals understand why it cannot continue, the marriage will not now, not ever be fruitful for the two. Their relations are cold and no children have been born from the marriage. Therefore, we hereby with the imprimatur of the High Pontiff declare the union of Dietrich Barclay and Odessa MacPherson dissolved on the grounds of marital abandonment. With the union dissolved they are permitted by the Holy Office to remarry, but we implore both to take more caution in seeking matrimony going forward and demand that both seek the Church’s permit for future unions.

ORDINARY CONSISTORY TRANSCRIPT PUBLISHED BY THE PONTIFICAL CHANCERY 16th of Horen’s Calling, 1884 | 14th of Wzuvar and Byvca 437 E.S. The College of Cardinals did on the 20th of Tobias’ Bounty, 1883, convene to discuss the matter that were brought before the College, a briefing is found below: Lector Trevor unveiled the concealed history of St. Lorethos of Rhen, which shocked the Curia and compels the body to reassess the validity of the deceased’s canonization. Furthermore, a replacement for St. Lorethos of Rhen was proposed; Avenel Synalli. An Elven in the service to the Orenian Empire in the late 16th to 17th century. In addition to this the Acolyte Cyrus of Rudr brought up the removal of Lorethos would also mean the removal of a Patron Saint of the Rhenyari and urged the Curia to find a replacement for both magick and Rhenyari. The Secretariat awaits the documents from the Lectorate, where the beatification process may begin. Secondly, Lector Trevor gave the Aegisian Curia a report of vampire sightings in Grodno. The former Ser August was suspected of being one himself after avoiding testing by the Lectorate. August will be summoned to submit to testing where his status may be confirmed. At last, a Mister Ruadh Mor came before the Curia to discuss the succession of the Daeland title; how it may best be kept out of pagan hands. Nothing was decided or voted upon by the Curia. The Curia consulted with Mister Ruadh Mor and he left with something to consider. This session was scribed by Acolyte Cyrus of Rudr, attached below is the transcript. Any laity wishing to bring forth issues to the College of Cardinals may pen a letter to the office of the Secretariat.

Vice Chancellor Adrian, the ACTING HEAD of the FAITH, made sure to read Azdrazi horror stories to the High Pontiff to accelerate His recovery!

TABULA REGNI ORENANUM “MAP OF THE KINGDOM OF OREN” AUTHORED & DRAWN BY A. L. NOVELLEN-ALDERSBERG IN CONJUNCTION WITH THE ROYAL ASSOCIATION INTRODUCTION As a young child and now a young man, I have often found myself wandering the Kingdom I was birthed into during the brother’s war, which saw our nation, families and people split apart merely because of the man they placed their loyalties with. More than a decade has passed and I feel our Kingdom has yet not healed from the short war. I began this map merely as something to do with my free time, but the more I worked on it the more I wished for others to see it, convenient because the last published map was by the Duke of Reutov, Ivan Ruthern, two decades ago and Oren has changed much in that time. I find it hard to believe that my map will stay relevant for long! I will however make an effort to release updated versions as they become necessary. Having used the old maps, written records and my own eyes and legs, I have attempted to draw the entirety of Oren and I hope everyone can appreciate it and put it to some good use. Attached is a brief guide to any travellers. I have taken much inspiration from Frederick Armas, his work of art is special to me as an amateur cartographer. UPPER AND LOWER PETRA Upper and Lower Petra is what Oren in ages past would have called the Crownlands. It consists of the shining jewel of Oren, Vienne and a few estates which are; Acre and Pompourelia, the other estates and castles are those that belong to the State, such as boarderport Aurelian and the Knight’s Estate, where the Knights of the Red Eagle gather for meetings and missions. The region is mostly free from crime, it is often patrolled as it is the highway that leads into Oren from Eastfleet, otherwise, there is a lack of culture, with a lack of a permanent civilian population. The weather in the region is fairly temperate, prepare for sunny days without too much rain or wind. Vienne and Acre are total opposites, whereas Vienne embraces the burghers and merchants. Acre embraces the field. Culturally Vienne would be named Petrine, were it not for the other dozen cultures in the city. It really is a melting pot of cultures and even races, as the Elf or rare dwarf can be seen. Acre, which is managed by House de Vilain, on the other hand can be best described as Lodenlanders as the core group of Acrean settlers were from Blackvale, the culture is clearly diverting, turning into something unique and separate. Acreans value community, hard work and freedom. Pompourelia is the not often used estate belonging to House Sarkozic. House Sarkozic has a long and involved history with Oren, most notably with Lord Protector Adrian and Emperor Joseph II who ruled with Anne I. Originating from the House of Carrion, Sarkozic has wandered from its Raev roots and embraced the Orenian ideals and culture, only in recent years has it made a turn. Sarkozic without a doubt is a house with a rich history CATHALON Cathalon is what remains of the Commonwealth of Kaedrin. The Kaedreni first settled in Redenford and when the management of Redenford failed the Kaedreni found homes elsewhere as is the norm for them. Today the Viscounty of Rivia, ruled by House Galbraith has claimed the Kaedreni heritage and formed a village and a strong levy to protect it. Otherwise Guise, Huntshill, Susa and Cheval Hall are the remaining estates, each house old as the Kingdom they serve. Huntshill belongs to the family of the same name, they were granted their lands by Emperor Philip II, by virtue of their bith. When the Brother’s War broke out they sided with the Imperial faction and their lands were revoked, to be given out to a worthy peer. The estate remains untouched and reminds passer by’s of the famous architecture of old estate nobles, a style which is making its way out today. North of Huntshill is Guise, which was granted to Conrad Armande de Falstaff, former Chancellor of Oren. Granted for services rendered to the Empire, naturally. The culture of Guise is Savoyardic, with a white-terracotta castle built on top of a hill and a few humble abodes below. Going south again we come to Susa, the home of the Basrids. Founded by Simon Basird, Archchancellor of the Holy Orenian Empire in 1739 to 1783. An important figure in our history. Many great statesmen and generals have come from this house, today for example Aleksander Basrid serves as Knight Paramount, heading the Order of the Red Eagle. To the Duchy of Cathalon or Cheval Hall we will end this chapter. Cheval Hall is the home of House Helvets, a house which has endured through generations of strife as humble peers and Kings. Today the Helvetii are the dukes of Cathalon, a title inherited from their time as the Kings of Kaedrin. One may believe that the Helvetii are Kaedreni, they have infact wandered alike to the Sarkozy. Today they are more comparable to the Petrine. Enjoying a comfortable life in a massive marble fortress of their own making. ARENTANIA Consisting mostly of mountainous ranges and dangerous wildlife, despite this many Orenian peers have explored the region and made it their home. While there is a lack of people in the region, it is primarily Petrine as the region is used for non-permanent housing by the likes of Aldersberg, Azor and Puremont. The estates are similar to that of Huntshill, following the summer estate style, where beauty is prioritized over defence. Just before approaching Aldersberg is Felder’s Rock a massive fortress-Cathedral constructed by the Lectors of Owyn, a monastic brotherhood devoted to the Owynist rite. In southern Arentania lies the March of Grodno, a fortress where defence is prioritized over beauty, in spite of this the fortress is hospitable, it has housing and a tavern for the Lechians to spend their free time in. Lechians are similar to the Raev, but have a distinctive language and culture, the two cultures are similar but not the same. Going far north we find ourselves at the County of Halstaig in the lands of the o’Rourke’s, former statesmen of the Empire, yet today the o’Rourke’s have made themselves sparse, their last political position to my own knowledge being that of the Inquisition, which today I believe is nonexistent after the death of Countess Theodosia. What makes the house unique is their culture, which is Adunian a rarity in these days, they dress spartan and for the climate rather than what the court deems fashionable. OLTREMONT The western part of the Kingdom, it is without life as its only structures are old decaying forts, like that of Fort Alba, which decades past belonged to a self-declared Alstion lord, it did not take long for the then Empire to annex the lands. The only lands where life is found is in Castile, a fairly humble with a castle and thatch houses dotted around the lands, it also sports a small chapel, where the Castiles and common population are able to celebrate sacraments in their own lands. To the far south of Oltremont lies the Komnenos Mining company, further south Yong Ping and Rozania, both independent nations who have passed from relevancy. THE VALE Before the decline of the Empire the Vale was a prosperous region which the former Archchancellor Minuvas had founded from the ground up. It became his very own kingdom to rule as Humans rarely ventured too far into the region. However Minuvas would spark hostilities with the rest of Elvenkind (politics beyond my understanding) during the Brother’s War and all of Elvenkind fled from the region onto better prospects. All of the cities and fortresses remain untouched by Humanity. Who is to say that new Elves will replace the void or that even ambitious Humans will dare to venture into Malin’s forest. GRENZ The last region within the Kingdom, it is not the richest in wealth, but the richest in culture without a doubt. It has housed the people of Dobrov and New Esbec, both villages with unique cultures and a strong history, both today only living in our memories. Today estates dot the region, its last proper township being Arichsdorf which died abruptly when its heretical Marcher Lord, Manfred mysteriously disappeared. Arichsdorf’s culture was a mix of Waldenian and Norlandic, as many of its people had come from the north with Manfred. The only village remaining in the Grenz is Mardon, a place sadly without much life, but one with fantastic architecture. Around Mardon is; Castle Garmont, Temesch, Provins, Chateau d’Aigullon, Minitz and the Foltest Monastery. Garmont was constructed as the personal keep of King Frederick I, prior to his ascension to the throne, today I believe it remains without a lord. Provins once belonged to House Pruvia, it now belongs to House de Rosius, an auvergnian family with long ties to politics and Redenford, as its managers. Temesch Hall belongs to the family of the same name Temesch et Moere, its culture is fairly unique as it finds itself tied to two rare cultures; Rhenyari and Savoyard. Something Temesch is prideful of. It is a house of statesmen and academics, most recently the Count has re-established the very associating I am writing this for! The Viscounty of Minitz is an oddity in Oren, it was founded by Reinmaren settlers of Barclay descent. Its government is what makes it odd, it is that of feudal and tribal. Casting away their feudal bonds in favor of a simpler tribal society. Which makes the viscounty fairly unorganized, but promotes community. Further south Chateau d’Aigullon is a manor which belongs to the House Halcourt d’Artois a Auvergnian family, it is the foremost in court fashion and foodstuffs. They have served Oren in many different ways since the second Empire, as ministers and commanders. The Halcourt bloodline has intermingled with that of Ashford, Staunton and Hightower.

Adrian Helen had obtained a copy of his older brother's diary, which had mysteriously surfaced after so many years. The Cardinal read the few pages alone in the Sarkozic manor in Vienne. Being allowed to read his brother's diary was truly a blessing, for it only affirmed his beliefs of Joseph.

To Roland, @Josgrumlir To Helane Temesch, @fugaces

[RP Name]: Alexander Leopold Novellen-Aldersberg [MC Name]: Vylkmir [Age]: 9 [Subjects]: Apothecary, Art of the Sword, Stassion Etiquette [Role, Student or Tutor]: Student [What Inspired You to Apply?]: "Papa says it's important for me to learn something!" [Discord]: Balthy#6909

Adrian Cardinal Albarosa having fallen asleep during the initial conclave finally awoke and slipped his sealed piece of paper into the voting box

To the good Acolyte Goderyc, @Gambit

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PEACE AND BLESSINGS PRIESTS MANUAL TO TEACHING ACOLYTES 12th of Sigismund’s End, 1870 | 10th of Jula and Piov 423 E.S. By dictation of His Eminence, Cardinal Adrian de Sarkozy Scribed by Brothers Jan Pieter Schanserd & Hugo Neri PREFACE Having been raised to the role of Prelate of the Clergy in the year of our Lord 1866, I have noted a lack of documents meant to properly train our new acolytes. As Prelate, I wish to leave something useful for the Holy Mother Church. This document shall serve as the official curriculum for teacher-priests. It is disappointing that the majority of acolytes are left to learn on their own and I believe a major part is due to the teacher not knowing what to do with their acolyte. This document is expected to receive additional volumes as time passes and the kinks may be ironed out. It is my hope that the rest of my brothers will find my work useful and that in the future my successor continue the work of teaching. MINOR & GREATER ORDERS The first step for every man and woman in the Church is as an acolyte. Acolytes mainly assist the celebrant in the ceremonial duties, such as reciting a prayer in common, lighting candles, handing over sacramental objects etc. But most importantly, the acolyte is there to learn. Before even receiving the first minor order, they have most likely already decided their path. These paths involve becoming a; monk, nun or priest, (acolytes are called postulant or novitiate for monastics). All acolytes are tonsured, where a few tufts of hair are cut in the sight of a cross or a small shaved spot on the back head, the size of a coin. Monastic tonsure is when the entire head is shaven and a ring of hair is kept. The second minor order is granted to those of mature age, but have discerned not to have a calling for the priesthood and on their own will be ordained subdeacons for their commitment, investment and virtue as an award for their service, provided that they are married already, unmarried or do not intend to marry. The uniforms of both minor orders are normally that of a black robe, symbolizing the suppression of their will, desires and tastes; it is their show of obedience to God and the Church. The Greater order is that of full deacon, priest and bishop. Deacons are those most commonly making the transition from acolyte to priest, however, permanent deacons are possible. They enjoy the authority to perform funerary rites, baptism and give blessings. Otherwise, the deacon assists the priest as their concelebrant, often receiving extra work from their diocesan bishop, such as cleaning, and performing charity. Deacons are styled as “Deacon” not “Father” as priests are. Priests have completed their theological studies and their deaconship, they have been deemed fit for clerical duties. Ordained priests have the authority to celebrate all sacraments and services except for ordination, which is reserved for their superior. The final greater order is that of bishop. Bishops are consecrated, where at least three bishops come together to raise the priest to bishop. It can be either a private or public ceremony. The ceremony consists of much prayer and the taking of oaths. It is not much different from the priestly ordination it, however, entrusts more duties and authority to the bishop. HIERARCHY The Church hierarchy from first glance might seem a little complicated, but it is fairly simple. The two side ‘orders’ which are the Order of St. Nicholas and the monastics are placed roughly equivalent to their mainline church counterparts. They can’t truly be compared equally, for all their duties are different and unique. A priest's job is different from the monk and the knight. Despite this, a rough chart, which simplifies the hierarchy, has been made. As mentioned before it placed the side roles in roughly equal authority and respect. Diocesan bishops may appoint a vicar, which one might consider the voice of the bishop, should they be absent. CONDUCTING ONESELF Many inducted into the priesthood have been educated for many years and are well versed academically. Yet as representatives of the Church all ecclesiastical members of the Church must behave themselves properly. Men and women of faith should strive to live by the Seven Virtues, you must display; faith, charity, temperance, diligence, patience, fidelity and humility. While the Church does not dictate what company you keep and where you spend your free time, it does however remind you that your actions have consequences and as representatives, your actions reflect upon the Church, be they good or bad, usually the bad reflects more than the good. When approaching a controversial situation or event, the Church highly recommends taking a more neutral stance and sticking to the Church teachings and doctrines. It is important that you remain impartial, you must consider both sides equally before committing to one. As a priest, you must be capable of coming to the best solution for both parties when possible. HOLY SCROLLS The most important knowledge and weapon for a priest are the four Holy Scrolls, each Scroll given by God to His chosen prophets; the Exalted. They are Horen, Owyn, Godfrey, and Sigismund. They were given in the same order. For anyone to advance within the Church, reading the Scrolls is a must. Priests must be able to defend their faith with words and know what to cite and where it can be found. When faced with an atheist or heretic you, the priest, must be able to prove their beliefs wrong and yours right. In the same way we see their misguided beliefs as strange, they may often see us in the same light. It is recommended to read the Scrolls once the information contained within becomes dim, leaving you the priest defenceless! Once a month, once a year or every day. It matters not, as long as your wits are kept sharp. The Holy Scrolls, as previously mentioned, are four in number and make up the laws, teachings and history of Canonism. Allow me to cite High Pontiff James II as his explanation is well written and brief; Exalted Horen received the Scroll of Virtue at the dawn of time. It contains seven canticles enumerating virtuous living, with seven commandments, sometimes called the Septalogue. Exalted Owyn received the Scroll of Spirit during his time as seneschal to King Harren. It contains seven epistles, addressed respectively to the Harrenites, the Godwinites, the Jorenites, the Elves, the Dwarves, the Orcs, and the Magi. Each epistle addresses one of the facets of GOD’s divine nature by admonishing the intended recipient. Exalted Godfrey received the Scroll of Gospel in a dialog with GOD. It contains seven books, each describing a chapter in mankind’s history, with the last predicting the arrival of the final Exalted. Exalted Sigismund received the Scroll of Auspice while gazing into the face of GOD. It records three visions, describing the beginning, middle, and end of the final days of the world. Many recommend that newly inducted Canonists begin with reading the Scroll of Gospel, which contains ancient Human history. Alternatively one may begin with reading the Gospel and then begin reading the other scrolls as they are mentioned. There is however no consequence to reading them from top to bottom. SACRAMENTS Sacraments are ceremonies or rituals that are highly regarded in the Church. It imparts a spiritual mark upon whatever or whomever they are performed upon. Each sacrament is important. Baptism inducts a person into the Church as a believer, penance offers mercy to a sinner and ordination raises a man to a clergyman, etc. Sacraments were divinely instituted by God through His servants; Tesion baptized Horen, Owyn ordained Evaristus and Clement etc. It is through sacraments we join his Church and are allowed by God to join him in the Seven Skies and share in eternal life. These five sacraments are the most common; Rite of Ablution; This sacrament exists in two, one for baptism and one for confession - The first is administered to a penitent, inducting them into the faithful and saving them from eternal. It may be used on babies, teens and adults. While the actions and words vary from priest and rite, it is most common to pour holy water upon the head with a silver horn, like Tesion to Horen in the Grotto of Gamesh. Baptising and absolving them of sin - The Second is confession which is only to be administered to a penitent after confession and the terms of penance are delivered. Once done, the sins of the penitent are absolved by God, the priest acting as the intermediary. Rite of Consecration; Once more this sacrament exists in two. One for the consecration of sacred places and the other for the blessings of holy water - The blessings of water are fairly simple. One petitions God to purify the waters, so the faithful may cleanse themselves. Often a silver horn or a holy icon are used in this ritual. The silver horn plays an important role in these types of rites - When performing a consecration of a place, one harkens back to the time of Exalted Horen, when those without Virtue found themselves unable to enter Exalted Horen and Saint Julia’s tabernacle. The rite should elaborate on how the Church and its temples are a haven for the faithful against the iniquitous. The rite specifically makes a place an official place of worship for the faithful. Rite of Matrimony; Said to be the holiest of sacraments because God himself has instituted the sacrament when he gave unto Ex. Horen St. Julia. While relationships grow and wane over time, the act of Holy Union binds the two together forever. The husband and wife swear in front of everyone and God to remain faithful to each other and God. Rite of Ordination; Performed upon acolytes by at least a bishop, and witnessed by another clergyman. It raises the acolyte to priest and empowers them to celebrate all sacraments, excluding that of ordination. It inducts the acolyte into the ancient Priesthood of Owyn, imitating how Owyn ordained Evaristus and Clement. There are two other services; funeral and mass, which have not been named above. At funerals, we come together to remember the deceased and to cherish the memories they’ve imparted to us and to see the deceased properly laid to rest beneath the ground. The second is mass which is where a priest will read from the scrolls and give a sermon. How they are celebrated varies wildly from both priest and rite. Some may be long and ceremonial yet others might be short and to the point. Whatever the case, the point of mass is to teach your parish. There exist other rites with different services, but those mentioned above are the most common ones and the most common methods of celebrating them. They may also over time become out of date and be replaced by newer variants. VENERABLE, BLESSED AND SAINTS Certain individuals are elevated to a higher position in the Seven Skies for their service to the Church and GOD, and the miracles they perform. Venerable individuals are those who assuredly attained a place somewhere in the Seven Skies. A blessed person has been deceased for at least five years and attained a place in at least the Fourth Sky, they have lived a virtuous life. A sainted individual has performed at least two confirmed miracles and lived an exceptionally virtuous life and attained a place in the Fifth Sky. These individuals are automatically received in the proper Sky, the Church does not dictate who belongs in which Sky. When the Church declares a deceased venerable, blessed or sainted through proper investigation they have merely revealed themselves to us from the Seven Skies and thus been declared legitimate in the eyes of Canonism. Faithful do not worship these hallowed dead. We may pray to them and have them intercede on our behalf. We may pray for them for help, to help others or to pray for God’s assistance. They are verified to have performed miracles, who says they will not do so again? CANON LAW Since time immemorial, rules have existed. God laid out his rules plainly for Iblees to see and the Deceiver broke those rules and when he was offered repentance, and it was denied, Iblees was cast into the Void as punishment. In this fashion, the Church has laid out its laws and in similar imitations, the Mother Church offers repentance and punishments through the Tribunal. The laws of the Mother Church are eight books with several chapters and titles each. The laws range from the mundane to the advanced. The laws of the Church are often overlooked, but they are important as they bring morality and order to the world. These laws are laid out with the blessing of venerable centuries. Through the devoted efforts of the High Priests and High Pontiffs, the priesthood, and the laymen, this reliquary has grown, documenting our triumphs and our defeats, and providing the wisdom of ages to its inheritors. All clergymen of the Mother Church are bound by law, same as any other baptized into the Church. Not only this but they are bound in duty to teach all Canonist folk of the Canon Laws and their importance. Thus, it is incredibly important that not only Priests but also Sisters and Brothers of the Church monastic know every rule that dictates the Canon Law. The Canon Law is written and set out in the combined efforts of the High Pontiff and the Auditor of the Tribunal, wherein they receive aid from the respective Inquisitorial and Adversarial Judges of the Tribunal itself. The Tribunal stands by the motto of Dura Lex Sed Lex; the Law is harsh, but it is the Law. The Tribunal represents the very scales of balance of the Holy Mother Church, and enact words and actions of justice throughout all the realms encompassing their pious judgement. The Canon Laws can be found most commonly in their book form, as the Codex Iurius Canonici Danielus Pontifex, Second Edition. Sources: The Holy Scrolls, Codex of Ecclesiastical Laws of The Church of The Canon, A Priests Service Book, The Catechism of the Canonist Church, Dogma and Principles of the Canonist Church,

To Cyrus Theodoros, @MCVDK

Item: Bust 3, castle gardens RP Name: Alexander Leopold Novellen-Aldersberg Discord: Balthy#6909 Bid: 250

To my Acolyte Anna, @amyselia

ALLEGIANCE TO A KING A N N O D O M I N I 1868 Penned by the hand of Edward Clement Upon the dissolution of the Holy Orenian Empire, the House of Aldersberg traveled to the County of Mardon and met there with the then Prince Frederick Charles. All present were told of what had transpired; the death of their Imperial Majesties, and that His Highness was their successor. We followed his entourage to New Providence where he was proclaimed King of Oren and we swore our fealty to him for all to see, House Novellen-Aldersberg being one of the first. Let it be known to all that the County of Aldersberg and its subjects remain loyal to the legal successor, His Royal Majesty Frederick I. We will continue to uphold our noble oath and obligations, and we hope to see Oren thrive under his reign and that this divide will come to an end soon. SIGNED, The Right Honorable, Edward Clement Novellen-Aldersberg Count of Aldersberg

My country is one of the biggest fish exporters, in my professional opinion, it's salmon

To the ardent Acolyte Maya, @zuziee Your writings on how one is to practice temperance are uplifting. I see that there is not much for your teachers to teach you. Your thesis is ideal, you raise a question and answer it. Judging from your writings you understand the Holy Scrolls well enough. I hereby approve your thesis. Please find a superior clergyman, so you may be ordained and truly begin your journey in the Mother Church. May His Light guide your path, Prelate Adrian Helen de Sarkozy Cardinal Albarosa

To the Good Lady de Bar, @ShannonLeigh To the Imperial Princess Anna Ulyssa, @amyselia

Adrian Helen de Sarkozy wept within the isolated halls of the Basilica. He had received the heartbreaking news that his dear brother was dead. He recalled their times together as children, playing games and pranking others. How much the two had diverted in paths. Although this was one if not the most depressing days of all. The Cardinal knew that Joseph rested in the Seven Skies now, with the rest of his deceased kin.