MCVDK

@christman The Lord Saul d’Maltose nodded in satisfaction, his fat hand raising a tankard of wine towards his brethren the Duke. “Life shall be lived on the eve where olde Joseph is hitched!”

“And so it has been done, with the stroke of a singular pen; fate sealed.” The Basridi nodded twice then as the document left the hand of his own, a conflicted yet satisfied smile cast to his now betrothed. He knew his duty, and now he was duty-bound.

Somewhere else - eternally distant, yet ever close - a youth sat still; his eyes fixated on books beneath. “There is intention in starting, and there is meaning in ending.” He seemed to recite from the books as his eyes ignited with candle-lit flames. Just like the Lady of Dieuxmont, this child was alone in his mission; alone in his family. He was the last of the Savoyard Basrid: He, Nicodemus…

Accepted.

Hi @Aesopian Could a group of players, perhaps through lair application or other measures implemented, create their own nomadic campsite and have that saved through this plugin? So they may - at will - move the entirety of the accepted ""lair"" build around? What would be the feasibility of this?

THE ORDER OF SAINTS JUDE AND JUDITH: ORDO SANCTORUM IUDAE ET IUDITH. ANNO DOMINI 1954 imperiale // 507 septentrionalis // 99 mons civitatem // 87 meridionalis Our Holy Father; Saint Jude O Sovereign of the heavens, I submit with utmost humility my freedom, comprehension, and volition unto thee. Acknowledging that all that resides within my possession is but a celestial bestowal from Your immeasurable benevolence, I earnestly entreat You to lavish upon me Your love and grace. In this surrender, I covet nothing more, for within Your embrace, I uncover both fulfillment and purpose. Our Holy Mother; Saint Judith i. HISTORIAE NOSTRAE; ORDINEM. In the auspicious era of circa 1715, Saint Humbert of Bar, in his divine wisdom, laid the sacred foundations of the Order of Saint Jude. This monastic haven, nestled in the Haeseni region of Leuven, became the dwelling of devout monks who, in fervent adherence to the venerable Rule of Saint Jude pursued a life steeped in devotion and sagacity. Under the blessed guidance of Saint Humbert, the order flourished, fostering the values of struggle, erudition, and the quest for enlightenment. In their humble abode, these monks dutifully abided by the teachings and precepts of Saint Humbert, binding themselves with solemn vows of chastity, obedience, prayer, and humility. Their sacred mission was to uphold the virtuous name and teachings of their patron, the esteemed Holy Father Jude of Petrus. His sanctity inspired a legion of scholars, authors, and philosophical minds, perpetuating the legacy of divine wisdom. In the nascent days of the Brotherhood of Saint Jude, asceticism prevailed, and the monks secluded themselves. Saint Humbert, in his benevolence, later amended this practice after their migration from the Apostolic Palace of Haense to the Abbey of Saint Kristoff. With newfound temporal abundance, the monks zealously dedicated themselves to disseminating the words and doctrines of Saint Jude, rescuing many lost manuscripts and theses from the abyss of oblivion. In the month of Tobias’ Bounty, 1737, the Order of Saint Jude passed into the stewardship of the former Imperial Princess, Adela Pieta, graciously granted by High Pontiff John I in the wake of Saint Humbert's passing. Before her ascension, Adela had gathered a modest assembly of nuns, forming the Judite sisterhood to spread the virtuous teachings. Tragically, a little more than a month into her tenure, the Reverend Mother Adela witnessed the desolation of Reza, enduring infernal flames and demonic onslaught. Despite her valiant efforts to shelter the people within the Order, the malevolent beasts breached its sanctum, claiming the lives of all within, including the Judite Sisters. With no successor chosen, the Order faced inevitable demise. In our present time, the resplendent teachings of Saint Jude have been reignited under the devout guidance of Reverend Mother Anna of Alstion. Having faithfully served as a sisterhood of Judite nuns for many years, the order has now graciously opened its gates to monks seeking the path of divine enlightenment. Sequestered from the clamorous metropolis of Whitespire, the Order of Saints Jude and Judith, bearing its name to avoid any confusion with the Poor-Fellow Soldiers of Saint Jude, bestows its presence upon the easternmost reaches of the city, and though the order remains modest in stature, one may chance upon the sacred spectacle of these devoted brothers and sisters tending to gardens or kneeling in devout prayer before the altar, harmonizing with the timeless rituals of their Judite predecessors. ii. HIERARCHIA ORDINIS. THE ABBOT OF SAINTS JUDE AND JUDITH, vested with solemn authority, assumes the sacred role as the leader of the Order and the abbey beneath its venerable spires. Entrusted with paternal responsibilities, he faithfully tends to the preservation of monastic life. In this esteemed position, the Abbot fulfills the sacred duty of upholding the rules and maintaining divine order within the sanctified walls. Additionally, he stands as a beacon of wisdom and solace, offering guidance to the brethren and sisters who seek the comforting embrace of his counsel. THE PRIOR OF SAINT JUDE and THE PRIORESS OF SAINT JUDITH stand as the dual pillars of leadership beneath the abbey's hallowed roof, each dedicated to the care of either the brothers or the sisters within the sacred order. In harmonious unity, they serve as the right and left hands of the Abbot, entrusted with the noble responsibility of addressing the day-to-day affairs of the order. With steadfast devotion, the Prior attends to the concerns of the brothers, guiding them along the path of righteousness. Simultaneously, the Prioress extends her nurturing care to the sisters, ensuring their spiritual well-being and harmonious existence within the sanctified community. Together, this dynamic duo shares the burden of leadership, embodying the living essence of the sacred order and upholding its divine principles with unwavering commitment. THE BROTHERS OF SAINT JUDE and THE SISTERS OF SAINT JUDITH constitute the heart and soul of the order, laboring in devout homage to the two revered saints with equal reverence. In harmonious unity, they shoulder the noble responsibilities that define the essence of the order. With hands toiled in labor and hearts devoted to virtue, these dedicated brothers and sisters tend to the sacred gardens, cultivating both the earth and the spirit. Their benevolence extends beyond the abbey's walls as they, with compassion as their guide, provide sustenance to the impoverished. In the quiet corridors of the order, they wield quills to inscribe the echoes of history, preserving the sacred journey of the order through the annals of time. Together, the Brothers of Saint Jude and the Sisters of Saint Judith embody the living essence of the order. Their actions, steeped in piety and selflessness, resonate with the teachings of the saints they venerate, enriching the spiritual tapestry that binds them as one. THE NOVICES OF SAINTS JUDE AND JUDITH are aspiring souls, yearning to embark upon the sacred journey of monastic life. These hopeful candidates, newly arrived brethren, stand at the threshold of their spiritual pilgrimage, eager to join the esteemed ranks of the sacred order in devout service to the Lord God and His divine teachings. With hearts ablaze with fervor, they seek initiation into the hallowed path, aspiring to walk in the footsteps of the saints and dedicating themselves to a life of profound devotion and sacred service. iii. VESTIMENTA MONASTICA. Donned in simplistic and often hooded clothes, the brothers and sisters are most often seen in white and black. (Nun by @hauntel | Monk by @christman ) iv. CONIUNGENS ORDINIS. To pledge allegiance to the esteemed Order of Saints Jude and Judith, one must willingly embrace the following conditions: i. Brethren are called to make their dwelling within the Abbey itself or other designated locations associated therewith. ii. Brethren must profess and adhere to the Canonist faith, having undergone the sacrament of baptism in the revered name of the Lord. iii. Brethren, in their commitment, remain dutifully bound by the will and laws of the Church unless deemed otherwise by ecclesiastical authority. iv. Brethren must wholeheartedly embrace and live in accordance with the Rule of Saint Jude. To initiate the journey as a novice, aspirants should dispatch a letter to the Right Reverend Abbot (@MCVDK), providing: i. Full name. ii. Age. iii. Race. iv. Birthplace. v. Current residence. Those with inquiries regarding religious wardship are encouraged to direct their questions to the Abbot, who stands ready to provide guidance on matters of spiritual stewardship. Quod petentes sacrum iter inveniant solacium et propositum intra venerabilem Ordinem. DEI GRATIA; HIC STO, The Right Reverend Abbot Leofric Jrent OSJJ, Abbot of Saints Jude and Judith; Vicar of Buron; Head-custodian of the Flame; & Royal Confessor of Aaun.

EPISTOLA AD SORORES SANCTAE IUDAE: LETTER TO THE SISTERS OF SAINT JUDE. ANNO DOMINI 1954 imperiale // 507 septentrionalis // 99 mons civitatem // 87 meridionalis To the esteemed Judite Sisters, Greetings and blessings be upon you. I am Leofric Jrent, known as Father Leofric, and I come before you with both humility and reverence. In the wake of the lamented passing of the Right Reverend Mother Anna, I have been entrusted with the sacred honor of continuing her legacy under the banner of Saintly Jude. While my name may not be familiar to you, the teachings I received from the Right Reverend Mother were a private communion between us. Nonetheless, I have admired your ancient way of life from a distance, honoring the sacred duties entrusted to the revered Saintly Jude. In these evolving times, sanctioned by the abbatial blessing of Bishop Frantzisko, there is a sincere desire to extend the reach and influence of Saint Jude's teachings. Acknowledging the need for change, especially given my own gender, I have overseen a restructuring of the abbey and your order. Henceforth, it shall be known as the ORDER OF SAINTS JUDE AND JUDITH, with my role defined as the abbot. It is with great respect that I extend this missive to you, seeking to connect with the former brethren under the care of the late Right Reverend Mother. In the days to come, I invite the good sisters to reach out, as I am in the process of appointing a Prioress for Saint Judith. This individual will serve as the head of the nuns within our newly restructured order. May blessings and grace surround each one of you as we embark on this journey together. DEI GRATIA; HIC STO, The Right Reverend Abbot Leofric Jrent OSJJ, Abbot of Saints Jude and Judith; Vicar of Buron; Head-custodian of the Flame; & Royal Confessor of Aaun. | @hauntel | @ydegirl | @Kart20 | @clonky |

THE VESTMENTS OF BURON: VESTIMENTA BURONIS. ANNO DOMINI 1954 imperiale // 507 septentrionalis // 99 mons civitatem // 87 meridionalis i. HISTORIAE NOSTRAE; VESTIMENTA. In the tapestry of our sacred journey, vestments emerge as the quintessential thread that intertwines with the very essence of who we are. More than mere garments, they embody our commitment, serving as both uniform and emblem of our chosen vocation within the sacred walls of our church. These priestly robes not only distinguish us individually but also act as a visual language, articulating the unique identity of each diocese scattered across the vast continent. In their intricate folds, one can discern the distinctiveness of our selfhood and the rich cultural tapestry that envelops our spiritual practice. Throughout the storied existence of our diocese in Buron, our clergy has donned a diverse array of vestments, mirroring the varied cultural influences that have shaped the very soul of our community. However, it is at this moment that we stand at the threshold of a new era, marked by the unveiling of an official standard. This standard, a beacon to guide our sartorial choices, signifies a collective commitment as we labor in the vineyards of the Lord within the blessed diocese of Buron. (All skins made by @christman) ii. VESTIMENTA BURONIS. ii.i EPISCOPUS BURON | BISHOP OF BURON Donned in a black cassock lined with crimson edges; a crimson ferraiolo and cincture; crimson txapela worn on the head; and a white collarino at the neck. ii.ii VICARIVS BURONIS | VICAR OF BURON Donned in a black cassock; a crimson cincture; black txapela worn on the head; and a white collarino at the neck. ii.iii SACERDOS BURON | PRIEST OF BURON Donned in a black cassock; a black cincture; black txapela worn on the head; and a white collarino at the neck. ii.iv PROMESAREN ZIGILUA | THE SEAL OF PROMISE Oft donned by members of the Buronian diocese; the Seal of Promise or the Promesaren Zigilua, an old Mercatorii tradition carried into the roots of Buron by the Bishop Frantzisko. DEI GRATIA; HIC STO, The Right Reverend Abbot Leofric Jrent OSJJ, Abbot of Saints Jude and Judith; Vicar of Buron; Head-custodian of the Flame; & Royal Confessor of Aaun. ASKATASUNA JAINKOAREN BITARTEZ, The Most Reverend Bishop Frantzisko Ekain OSJJ, Bishop of Buron & Court Chaplain of Aaun and Hyspia.

EPISTOLA SUMMUM PONTIFICEM: ON THE JURISDICTION AND SOVEREIGNTY OF LAW CURATUS IN COGITATIONE by FATHER LEOFRIC JRENT ANNO DOMINI 1952 imperiale // 505 septentrionalis // 97 mons civitatem // 85 meridionalis I bid thee a fine eve beneath the ever-lightened sight of God, your Majesty-Spiritual, and come to you for the wisdom of which I know you hold. I find an area of the Church enormously under-considered and have recently held an array of thoughts on this subject; what is our Churchly jurisdiction and sovereignty above the laws of the terrestrial nations of our continent? We are the men of God’s service; and through our service to God, we are elevated to an echelon held above the norm in societal conventions. It is for this reason we are referred to as fathers by nearly all of humanity. Surely then, our status of servicemen of the Lord, therein sees legal advantages. Does our status as a Church then see our rules elevated above the terrestrial? If you, the Vicar of God, indeed is that, the Vicar, is your word then not the word of God, or at the very least a concept thereof? Does that then allow your word and the word of your Church to supersede the books of law? Do we, or rather should we, enforce further religious expectations through our own codex? Where does our role as a moral institution based on the word of God, and thereby the laws of God, exceed the jurisdiction and sovereignty of nations? And lastly, does his Holiness feel as though our own codex of law is wide enough for our God-crafted mission? @Sander

Father Leofric sat alone in the dark. Alone in thought and concept. He was hunched over documents as his back was lit by a flame in the corner. He looked through a collection of books - the Scrolls, mayhaps - and then his pen wrote. We are untouched by the Divine, so that we might find our path in unison with the plans of God. He did not know of Father Silas, nor of his thoughts, but somewhere in the back of his mind he knew: the fathers were not entirely alone in thought.

I am so tired. There stood a man ‘pon the hill in the distance. Frail and weak. I am.. so.. tired. There stood a man ‘pon the hill in the distance. He reached his hand to the skies. Where did I fail?.. What did I do.. Who did I become. I am so tire- ssh, my child, you are safe here.. in the moonlight. Children rushed past the youth of Demitriyus. One of them hit his shoulder in the rush as the smaller black haired boy briefly stumbled forth. He looked ahead but the children had rushed into the distance. He was alone once more. You’re new. Or so the youth thought.. He turned around as a youthful woman, roughly the same as him, stood there with her hands folded behind her back. She blinked as she waited for the boy yet he remained lost for words. He stared at her for a while. He was smitten. Instantly. Hello? Hi.. You are.. new. She spoke slower this time as if he was a foreigner with a lack of knowledge of her words. Yes.. Who are you then? Oh. Demitriyus Aubert. Pleasure to meet you! I am Princess Vasilia. Princess? Da. Come. She walked away then. No more words. He remained in his place. Uncertainty struck his mind. She looked back towards him. She smiled. He followed. Vasi! I am headed with the rest on the expedition. We’ll fight monsters and explore. You are what?.. Fightin’ monsters and explore..? It’ll be part of my Knighthood trials.. Isn’t the expedition for four years? Yes.. So you’ll leave me here alone for four years?.. I.. Yeh.. I need this Knighthood, Vasi. It would mean.. maybe we, yeh. Just.. Please come back, da? I will always come back. Always.. FALL THE **** BACK BOY. Blood everywhere. Smoke everywhere. Death everywhere. FALL. THE ****. BACK. WE CANNOT JUST LEAVE THEM! THERE HAS TO BE A WAY. Massive trolls loomed above the youth and the older soldier. They both stared at the creatures of stone-skin. Demitriyus with his boomsteel armament in his hand. The trolls covered the earth with a thick near poisonous smoke as the two soldiers were trapped on one side and the rest on the other. I HAVE AN IDEA. MOVE AWAY. Demitriyus stared at his blade briefly before it was carved across the stone of the troll above them. In an instance the smoke which had filled the air ignited from the flame produced by his blade as the trolls worried and confused stumbled within their own creation. RUN. NOW! Everyone had assembled in the throne room. Demitriyus knelt on the floor as his eyes met the silk beneath. Above them stood King Heinrik II. He raised a sword above Demitriyus head. It fell to his shoulder then. He announced. Ser Demitriyus ‘the Preserver’ - rise. It will never happen, Demitriyus. I will make it happen! You will get yourself killed! So I shall either live unsatisfied with a woman to sire children, that I would not even want, or I can die in the hands of the King as I fight to marry the person that I want to marry. Would both not be death? Maybe, Vasi, maybe there is a chance. I would not be able to bear it, Demi. I.. I forbid you. You are more now, Demitriyus. You are no man who walks the earth in ignorance. You are enlightened by God and you shall live for the mission. He had left the world behind to become another entirely. He joined a cult of sorts. Wrecked from the sadness and cruelty of reality. He had turned his back on society. He had become more beast than man. He had become a killer. He had become a predator. What was next? When was next? He would live eternally.. or so was the intention. And yet when fate caught up with the man. He had killed thousands and perhaps now was punished for his deeds. He was uncertain but life seemed to fade. He fell into the abyss. There stood a man, perhaps now more monster, in the endless abyss. Before him stood a woman with her hand - her hair raven black and her skin pale as snow. She smiled as the man reached forth. Vasi.. I am so tire- ssh, my love, you are safe here. Ser Demitriyus ‘the Preserver’ of Haense, Child of the Wretch.

Do you believe that airplanes in the night sky are like shooting stars?

"Night never had the last word. The dawn is always invincible." Reach for the Dawn eternal. Reject the Dusk of yore. Serve that which lies beyond. Serve the light which beckons. Seek the sun past the mountain. Or be rotten in the darkness of shade. Find me, traveler, and be enlightened. THE DAWNBRINGER of NAEDWYLM

A C A N D L E L E F T A L I G H T [x] Silence moved across the hills and halls of the Petran dusk. There was a lack of thoughts, a lack of care. No one the wiser but those few informed. Life is cruel, yet death even more. And amongst the hills, in that small estate of Mies, there was the only sign; A candle left alight. [x] PAPERS OF INHERITANCE @Cubicita i. Be it so, upon mine death, all that I own, estate and the rest, shall fall simply to my son and heir, Lord Anthony Temesch, born to my wife, Lady Lorena Temesch, and myself, eternally to be kept as the sole inheritance of that which is mine by Right and by Law. ii. In the event of his own declination, inheritance shall proceed in the following order; a. To my sister, Lady Alice Temesch. b. To my brother, Lord Lionel Temesch. c. And last to the state. SIGNED BY THE HAND OF His Lordship, the Viscount of Mies, Knight-Commander of the Circle of the Star & Oratuer of the Petran Commonwealth; GODFREY MARCELLUS TEMESCH. PAPERS OF RESIGNATION @tilly i. By the untimely event of my death, I hereby declare my full resignation to the government of the Commonwealth, as the Oratuer of the Petra, so that they may continue to further the ideals of the work which I have done throughout my life, and may further the vivid dreams of a democratically ruled republic. SIGNED BY THE HAND OF His Lordship, the Viscount of Mies, Knight-Commander of the Circle of the Star & Oratuer of the Petran Commonwealth; GODFREY MARCELLUS TEMESCH.

THEREIN LIES THE DARKNESS. DARKNESS OF THE HEART. Hidden beneath stone. Snuffed by the light. Revered by immorality, and eternal fright. Am I risen, or hidden in the darkness? Do I walk through the light, or am I haunted by the shadows? Beckoned by destiny, the path is carved. Is the path correct? Is the path right? The known kills the unknown. The undying kills the dying. Death and darkness. Darkness and death. Does it ever stop? Should it stop? What of the shadows. Hidden shadows. Is a shadow the darkness in the light, or the light through the darkness? What are the shadows? What do they mean? What do they hide? Where do they hide? Are you the shadow?... ARE YOU THE SHADOW, HE WHICH CONSUMES? [!] FIRE BURNED. FOR LIGHT HAD EMERGED. YET DEEP THEREIN, IN THE CAVERN OF YORE. THERE LAY THE DARKNESS.. THE SHADOWS EVERMORE [!]

“She shall do fine work.” commented the Viscount of Mies with a nod, a pat on the back given to his sister as they passed each other; his endorsement made official.

Accepted.

Do memories exist even if you forget them?

What do you believe to be the most useful skill you’ve learned through LotC that you actively use in your life?

— The 1st AMENDMENT to the COMMONWEALTH CONSTITUTION or the RESMORE REFORMS: the RIGHT to FREE ASSEMBLY — “By virtue, we are formed. By law, we are created. By legislation, we are elevated.” Ser Charles J. ‘the Codex” Temesch, 1st Procurator of the Commonwealth. It is the privilege of every citizen of our revered Commonwealth to influence the governance of our vast lands and laws. This right is enshrined in our Constitution and shall remain so! However, our systems have long languished until these transformative times arrived, ushering in a new era of opportunity. Henceforth, we shall enact profound reforms, and in so doing rekindle the spirit of dedicated service among our people. I. ON THE FUNCTIONS OF THE ORATORY i. The esteemed Bureau du Orateur, commonly known as the Oratory, shall be under the leadership of the Orateur, also recognized as the Grand Speaker, entrusted with the responsibility of overseeing the legislative and judicial aspects of the esteemed Commonwealth. ii. Following the Orateur, a Deputy shall hold the second-in-command position within the Oratory. iii. Moreover, the Oratory shall be home to the esteemed Chief Penman, whose duties encompass transcribing the sessions of the Round Table, as well as assisting in the creation of state documents and letters patent. iv. Subsequently, the Oratory shall house the Chief Barrister, who shall preside over the courts of the Petra and provide support in the efficient functioning of the judicial systems. II. ON THE MEMBERS OF THE ROUND TABLE i. The Round Table shall be presided over by the Orateur, also known as the Grand Speaker, and diligently supervised by the Bureau du Orateur in its entirety. ii. Henceforth, the esteemed Members of the Round Table shall be divided into two distinguished segments. iii. One segment shall consist of the esteemed Knights of the Commonwealth, selected from the distinguished Sovereign Order of the Petrine Laurel, perpetually granted a position upon the Round Table. a. The Knights of the Round Table, commonly known as Knights-in-Session, shall be addressed with the esteemed title of His or Her Knightly Honour Sir or Dame, followed by their respective name. iv. An additional segment shall comprise the Electors of the Commonwealth, individuals of great eminence who shall be elected through the nationwide electoral process, as meticulously delineated in section IV, titled "ON THE PROCESS OF ELECTION." a. The Electors of the Round Table shall be addressed with the esteemed title of His or Her Honour Elector, followed by their respective name. III. ON THE ELIGIBILITY OF KNIGHTS i. The eligibility of Knights shall be ascertained by the Chivaliyont, also known as the Grand Knight. ii. Knights deemed eligible for the Round Table shall be recognized and addressed as Knights-in-Session. iii. Knights deemed ineligible for the Round Table shall be recognized and addressed as Knights-in-Honour. iv. The eligibility of Knights are determined based on the following criteria. a. The Knight has actively served within the esteemed Commonwealth of Petra within the past eight years. b. The Knight is recognized as being in good standing with the laws of the Commonwealth. c. The Knight is deemed mentally capable of executing actions with a sound mind. IV. ON THE PROCESS OF ELECTION i. The election of the Commonwealth, which determines the esteemed Electors of the Round Table, shall be overseen by the Oratory. a. These elections shall occur every eight years. ii. The Oratory shall release a public registration for the election, providing members of the public with a 48-hour window to register. iii. Members of the public must satisfy the following criteria: a. The member of the public must be a citizen of the Commonwealth. b. The member of the public must be at least eighteen years of age. c. The member of the public must be in good standing with the laws of the Commonwealth. d. The member of the public must be mentally capable of executing actions with a sound mind. iv. Subsequently, the Oratory shall conduct public debates among the registered members. v. Upon the conclusion of the necessary debates, the Oratory shall proceed with the election itself, enabling members of the public to vote for the registered candidates. vi. Voting members of the public must fulfill the following criteria: a. The member of the public must be a citizen of the Commonwealth. b. The member of the public must be at least eighteen years of age. c. The member of the public must be in good standing with the laws of the Commonwealth. vii. The voting process shall span a period of 48 hours. ix. After the completion of the election, the Oratory shall publicly announce the winners, thus unveiling the new Electors of the Round Table. V. ON THE PROCESS OF SESSIONS i. The scheduling of sessions of the Round Table shall be orchestrated by the Orateur or their appointed Deputy. ii. The Table of Contents for each session shall be determined no less than 24 hours prior to its commencement, allowing Members of the Round Table sufficient time to prepare themselves. iii. The Oratory shall facilitate civil and reasoned debate among the Members of the Round Table before bringing the matter to a vote. iv. The esteemed Chief Penman, or one of their proficient Penmen, shall subsequently release the transcript of the session to the public. v. Members who are unable to physically attend the session shall be granted a period of 48 hours to remotely cast their votes on the topics discussed. vi. Following the tallying of votes by the Oratory, the matter shall then be presented to the Monarch for their assent or dissent. vii. Henceforth, the Billboy shall publicly declare in the square of the Capital whether the subject has been passed or not. a. The announcement of the denial of a subject shall be made, even if it occurs within the confines of the Round Table itself. As chiefly penned by The Viscount of Mies (@MCVDK) & Kirsa von Theonus (@Zaerie) By issue and command of RENILDE THE FIRST BY THE GRACE OF GOD ARCHDUCHESS OF THE COMMONWEALTH OF THE PETRA

WINNER OF CYCLE 001 IS S04 (Please contact me on Discord; mcvdk with proof of your ticket if this is you)