Suntrzug - On Almannir Tuvmas

[House Stafyr 212]

SUNTRZUG

On Almannir Tuvmas

 

INTRODUCTION & FOREWORD

 

By Katrin E. Stafyr

26th Lord & Guardian of House Stafyr

 

As we approach the end of this saints year the nights have started to grow longer and colder. And as the winter this saints year is especially harsh and long, due to the ongoing blizzard raging above Valdev and a war raging against the Anathema in Veletz the people throughout the realms are preparing for Tuvmas, Krugsmas or in the case of the Almannir Suntrzug.
House Stafyr has a long history in Almania, the Empire and Haense and so this missive shall explore the history and evolution of Suntrzug throughout the decades, tracing back to the first Almannir.

 

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ORIGINS

Almannir Tuvmas or “Suntrzug '' in Old-Almannir can be traced back to the beginning of the Almannir people in Aegis. After Wealtfyr the first Almannir sent forth by the Machr (common: God) and settled in the land of the Galdr, which came to be known as Almania (you can read more about this in “House Stafyr'' by Baron Arthur Konrad Stafyr) the routines, growing number of Wealtfyrs descendants and the customs passed on by the Gladr resulted in the emergence of new traditions. 

 

As the days grew shorter and the nights longer Almania was greeted by three saintly months of snow, accompanied by scarce food. The Almannir, who had already been a close-knit society, had to rely especially on the communal bonds during these months, as new food grew scarce.  Over the decades the Almannir noticed that after a certain day every saint's year the days started to grow longer once more, signalling the arrival of spring. 

 

Growing in importance, this time of year and the newfound hope that came with it was later referred to as “Suntrzug” or “Turn of the winter sun”, which came every twelve years or every saint's year.

 

Ancient Suntrzug Figures, Customs and Traditions

 

Customs:

 

During the winter months, the Sun (Old Almannir: Sunna) was held in as high regard as “the Machr '' himself. For the Almannir people, Sunna symbolised light and warmth, but also the prospects of a new harvest and new life. The Almannir people lit lanterns and fires in homes and throughout the settlements throughout the winter. Apart from providing warmth, those fires were said to aid Sunna in her return and her work to restore the landscape of Almania to its luscious green.

 

Similar to “Sunna’s Light”, “Suntrzug Grüa” (Common: Winter Solstice Green) served as a reminder of the warmer seasons. Records show that clippings of evergreen plants, such as spruce twigs, mistletoe and holly were brought indoors to decorate the different rooms. At first, they were simply strung from the ceiling, but as time passed on families started to craft them together in elaborate arrangements, adorned with colourful beads of wood and small bows. One of these arrangements, the Wreath, was particularly popular. Holly and/or Spruce Twigs were bound in a circular form and decorated as noted above. 

 

Figures:

Vatr Sunterzug, later known as Father Krugsmas or Tuvmas may have had its sources in the guiding figure of the Galdr. Records describe Vatr Suntrzug as a wise old man, visiting the Almannir during the winter times and passing on their wisdom and guidance to the people, sometimes even little trinkets and gifts. 

This tradition likely stems from a desire to keep the Galdr in remembrance with time, emphasizing the guarding and guiding role they took on when Wealtfyr stumbled upon them.

 

Festivities:

 

Although the holiday was used as a time to strengthen the bonds between the communities that settled the lands of Almania the Book of Tales shows little evidence of actual celebrations or festivities during Suntrzug. Considering the circumstances in comparison to what later became the Stafyrian Suntrzug under the Orenian Empire it was much more about survival and perseverance. However, some records indicate groups coming together to trade and exchange handmade goods, which were often Suntrzug-themed.

 

It should be noted that other customs and figures might have been lost to history.

 

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IMPERIAL AND HAESENI INFLUENCES

 

IMPERIAL  INFLUENCES:

 

As the years went by Suntrzugs meaning to the Almannir people as a whole was lost, as the Clans scattered into the corners of the realm after the rise in Totamännr in Almania. 

Under St. Godwein Stafyr the House Stafyr established itself as one of the Ancient Houses of the Orenian Empire, as he served Exalted Godfrey faithfully over many years. All three Stafyr lines were rediscovered and flourished under his guidance and it was only a matter of time before the old traditions were practised once again. 

 

Many traditions seemed to have been picked up by other citizens, as a lot of the traditions practised throughout the Canondom can be traced back to the original Almannir customs.

Either way under the influence of the Church and the Empire the traditions evolved in meaning as those new influences were introduced. They further developed under the Carrion Vochnas of the Second and Fourth Empires, to which Stafyr remained a loyal vassal.

 

Customs: 

 

Sunna’s lights were largely forgotten. With the construction of larger cities instead of the wooden hamlets that the Almannir lived in the illumination of the streets was rather common. Instead, the custom gained a symbolic function. With the teachings of the Canonist Church Suntrzug, now “Tuvmas” was a time of compassion, and sharing and reminded the flock of upholding the church’s virtues during the winter.

 

However notable are the additional candles added to wreaths, which could represent the fires and lanterns lit in the past. Suntrzug Grüa in general grew in extravagance. With new resources and houses available those practicing the tradition spare little cost. Wreaths and even entire Pinetrees (commonly known as Tuvmas Tree) were decorated with dried orange slices, cinnamon sticks, silk bows, pine cones and ball-like ornaments made from dyed glass.

These Evergreen decorations became a deeply integrated part of both Suntrzug and Tuvmas.

 

The Influx of goods from all over the different realms resulted in a newfound tradition. “Suntrzug Plätzchen” or “Tuvmas Cookies” meant a variety of sweet treats available during the winter months. In the Almannir communities Feldkircher Printen and Schattenburger Brot, two different types of gingerbread grew more and more popular and soon were a staple in the Almannir cuisine. The recipe to this day is a family secret.

 

Figures:

 

As with other traditions the figures of Suntrzug evolved into something new. The relation between the Galdr and Vatr Suntrzug was lost and over time replaced with the myth of St. Tobias of Sarkoz, a figure much more oriented to keep young children on their best behaviour in return for rewards. Instead of passing on wisdom “Father Tuvmas” fulfilled Tuvmas' wishes and rewarded those who kept the virtues of Canonism. Another version of “Father Tuvmas” can be found in “Father Krugsmas”.

 

Additionally, records show the creation of a new figure within the Almannir community that seemed to act as a counterpart of Father Tuvmas. Krampr is described as a dark animalistic creature, adjourned with two large horns and cloven hooves. He is said to wear a filthy cloak that is bound to the creature with chains that make a rattling sound as he moves, accompanied by dark gnomes that do his bidding. The origin of Krampr’s legend is unknown. The Almannir origin could lay in the Totamännr, the Canonist in Iblees or one of Iblees’ daemons. Another possible source could be other creatures that were encountered by descendants. No matter the origin story Krampr embodies a sort of Guardian of Virtues and additional encouragement for children not to stray from the virtuous path, lest they wish Krampr to come during Suntrzug and take them away.

 

Festivities:

 

Festivities grew in size and extravagance. Apart from a feast on Tuvmas Eve that included copious amounts of delicacies, from roast to knödl and deserts, these festivities were used to foster communal bonds. With an ever-growing population, these events were used to reconnect and tell each other about their saint's years and what had been experienced, but also to remind everyone of where their roots lie. Bonfire stories, plays and mummer shows are very popular mediums to do exactly that.

In the upper classes themed masked balls were incredibly popular. One would often find themselves spending hundreds of mina on a costume.

 

HAESENI INFLUENCES:

 

With the First Falcons Fall, the Almannir surrounding House Stafyr dispersed into the corners of the world once more. It was not until Christopher Stafyr resurfaced in the Dual-Kingdom of Hanseti-Ruska and brought with him the Stafyrian Renaissance. Under the Imperial Influence, the Haeseni culture brought new traditions with it. Where the Empire brought extravagance and new resources the Koengzem brought vigour and a populace that lived a largely militaristic lifestyle.

 

Customs:

 

By the Stafyrian Renaissance, the Almannir traditions had merged and their true meaning was largely forgotten. Sunna Light could be found in the lighting of the Tuvmas Tree and wreaths decorated with candles, but now it no longer served as an aid for “Sunna” or “Asseran”, but as a festive decoration of one's home and city. 

 

The Stafyr Families however still practised a version of it, albeit on a much smaller scale. The Tuvmas Log was kept burning throughout the winter months to keep uncanonist creatures and virtues and subsequently Krampr as a punisher out of the home.

 

The Haeseni cuisine also introduced a new variation of Suntrzug Plätzchen into the mix. Carrion Black, the traditional Haeseni drink, was used to create the “Stollen”, which included carrion black-soaked raisins and dried fruits. 

 

Under the Haeseni the Tuvmas festivities grew more merry. Highly formal balls were replaced with feasts that hosted nobility, gentry and commoners alike. Additionally, recreational events were added, including the Krampr Hunt. Occasionally House Stafyr would lead groups of people heading into the wild to hunt a wolf or other beast, but over many years it turned into a symbolic hunt. A few Bannermen would dress up as Krampr, adjourned with animal furs, masks and rattling chains, they would hunt the guests of these events through the lands around the Stafyr seat. Those who escaped to a set point were deemed as truly virtuous and embodied the spirit of Tuvmas.

 

 

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HANSO-ALMANNIR SUNTRZUG

 

With House Stafyr having only just returned to Haense three generations ago,  the Question remains, what is Suntrzug now? This chapter shall summarise the most important traditions and customs that have developed between the last Count of Nenzing and the re-emergence of House Stafyr under Baron Arthur K. Stafyr.

 

CUSTOMS AND FIGURES:

 

Although small additions have been made over the centuries customs and figures remained largely the same. Houses are still decorated with Suntrzug Grüa, in the form of decorated pine trees, wreaths and other arrangements every year. Families and friends come together to bake sweet confections and spend time together in merriment. This tradition of joy has also translated into Sunna’s Light.

 

Once mainly calling for the return of the sun after the Suntrzug night and with it the return of spring, Sunna’s light has evolved into a variety of symbolic representations. As metaphorical light, it represents unity, community and the resilience of people during dark times. It manifests in the form of collective efforts towards charity, compassion and spreading Suntrzug joy during the winter season. Nevertheless, the custom still holds one to some of the traditions. The Lights on the Suntrzug Tree remain, as does the Suntrzug Log that is placed in each chimney of Schloss Burg, which has proven itself most practicable as it keeps the rooms of the Stafyr seat heated and cosy, as the blizzard of Valdev rages on.

 

Living by these values has grown in importance, as it is believed that the amount of good deeds determines how a visit from Father Tuvmas and Krampr might turn out. As Father Tuvmas leaves present for those well-behaved and merry, Krampr will pass an additional judgement. If he deems a child naughty it is lucky to receive a lump of coal, lest it be taken by Krampr entirely. Should Krampr deem it merry enough, he will leave a chocolate figurine of Father Tuvmas as a symbol of the child's good behaviour.

FESTIVITIES:

 

Suntrzug Market:

 

Leading up to Suntrzug eve, amidst the snow-dusted streets Suntrzug markets host a convergence of artisans, craftswomen and vendors from across the lands, reminiscent of communal gatherings during Suntrzug. Stalls are adorned with wood carvings, handcrafted treasures and Suntrzug Grüa. 

In between the artisans, stalls filled with spiced gingerbread, roasted nuts and mulled wine offer a great opportunity to huddle together and warm up. 

 

Krampr Hunt: 

 

During the Stafyrian Renaissance participants are tasked to escape Krampr himself. The hunt starts with participants gathering at a designated starting point and receiving a colourful ribbon, which is then tied to the back of their garment. After the hunt has begun they have to navigate through wooden areas and specific trails until they reach the goal. 

 

Should they be caught by Krampr they may make their case for their freedom, but if Krampr decides they are not merry enough, the participant loses and has to hand over their ribbon.

Those who reach the goal with their ribbon shall receive the traditional chocolate figurine of Father Tuvmas, those who get caught will receive a lump of coal.

 

Suntrzug Mass:

 

A solemn, yet uplifting ceremony, Suntrzug mass is held within a revered place of worship. The Mass serves as a commemoration during the winter solstice, honouring the transition from the longest night to the gradual return of daylight and Godan’s sacrifice. Attendees may thank him for a bountiful year and ask for his blessing, as a priest leads the congregation through prayer and hymns. 

 

Usually, Suntrzug Mass is held before Suntrzug Eve, signifying the important turn of the past saint's year to the next. 

 

Suntrzug Eve:

 

During the Eve of Suntrzug, only families and their closest friends come together to celebrate Tuvmas. During this eve, lanterns and candles flicker in their homes. Families gather around for the Suntrzug Feast and dine together before heading to the sitting room, which usually houses the Tuvmas Tree as well. There, they spend the evening together in the spirit of communal bonds and exchange gifts.

 

Suntrzug Bonfire Tales and Carols:

 

After celebrating with immediate family the entire community - friends, family and acquaintances alike, come together to celebrate the end of the longest night. Around bonfires tales of ancient times are told, carols are sung and gifts are exchanged, as the community has survived the harshest part of winter.

 

This celebration comes in many forms. From simple bonfires to extravagant masked balls. As one of the remaining five almannir houses, this festivity is often combined with the Feast of the Falcon, during which a pair of falcons are released to signify the bond with nature and the revered falcon. Additionally, the released falcons symbolise the pursuit of new aspirations, leaving behind last year's burdens and embracing new opportunities waiting for one in the new Saints year.

 

CUISINE:

 

Suntrzug Roast:

 

Traditionally served during the familial get-together at Suntrzug Eve. Usually, it is venison,
sourced from the wild and carefully prepared, takes centre stage in this celebratory meal.

The roast, expertly seasoned with aromatic herbs like rosemary, thyme, and juniper berries, exudes an enticing aroma as it cooks slowly over an open fire. The meat is tender and succulent, boasting a rich, gamey flavour.

Surrounding this majestic roast are hearty accompaniments befitting the occasion. Picture platters of roasted root vegetables—carrots, parsnips, and potatoes—glistening with savoury juices. Perhaps there's a side of tart cranberry sauce or a reduction made from red wine, enhancing the flavours of the venison with its sweet and tangy notes.

Glühwein:

 

Glühwein is a hot mulled wine, popularly served during winter festivities, especially around Christmas markets and seasonal gatherings. Its name translates to "glowing wine" or "glow wine," referring to its warmth and comforting properties.

This aromatic beverage typically consists of red wine heated with various spices, and fruits, and occasionally fortified with a shot of brandy or rum. The main ingredients often include cinnamon sticks, cloves, star anise, citrus fruits like orange or lemon slices, and sometimes sugar or honey for sweetness.

It is typically consumed during Suntrzug or Tuvmas Markets. This particular mix was introduced by Baroness Katrin I. during the Tuvmas Market in 508 E.S.

Feldkircher Printen:

 

Feldkircher Printen is another traditional Almannir pastry. These spiced ginger cakes have a rich history dating back centuries and are beloved for their aromatic blend of spices and dense, chewy texture.

 

The classic Aachener Printen typically come in rectangular or square shapes and are made from a mixture of honey, flour, sugar, and an assortment of spices like cinnamon, cloves, aniseed, nutmeg, and sometimes cardamom. This dough is rolled out, cut into shapes, and then baked to perfection. The result is a slightly crunchy exterior that gives way to a soft, chewy interior bursting with flavorful spices.

 

Apart from the traditional rectangular or square shapes, they can also be found in various forms:

 

1. Chocolate-Coated: Some prints are dipped or covered in dark chocolate, adding a delightful contrast to the spicy sweetness.

 

2. Filled Printen: There are variations where two layers of Printen are sandwiched together with a sweet filling like marzipan, fruit preserves, or even nougat, offering a decadent twist to the classic treat.

 

3. Different Shapes and Sizes: While the traditional shape is common, these cookies can also be moulded into different shapes during festive seasons, such as hearts, stars, or seasonal symbols, especially during Suntrzug markets.

 

Schattenburger Brot:

 

Schattenburger Brot emerged from the Barony of Schattenburg and perfectly encapsulates the essence of the region's winter festivities. Schattenburger Brot is not bread itself, but instead has a cake-like consistency, fragrant with spices that are commonly used during the tuvmas season, such as cinnamon, cloves, nutmeg and another secret ingredient, that infuses it with an irresistible warmth and inviting aroma. Additionally, it is mixed with roasted hazelnuts. 

The resulting treat is a masterpiece of texture and taste, boasting a dense yet tender crumb that embodies a perfect balance of sweetness and tuvmas spices.  Each bite is an indulgent journey through layers of nuanced flavours, evoking memories of festive gatherings and heartfelt celebrations.

Traditionally enjoyed in intimate gatherings or shared moments of warmth and conviviality, it is not merely a confection but a cherished symbol of seasonal festivity, inviting all to partake in its comforting embrace and savour the traditions that have endured through generations.

 

Plätzchen:

 

Plätzchen are a buttery cookie with a crumbly, yet tender structure. These cookies are typically piped into various shapes using a cookie press, creating intricate designs like swirls, loops, or rosettes. Alternatively, they can be cut into forms with special stencils.

 

To add a decadent twist, imagine this intricately shaped spritzgebäck coated in a chocolate glaze. The glaze, made from dark chocolate, is melted down to a smooth, glossy consistency. Once the spritzgebäck has cooled after baking, they are carefully dipped or drizzled with the rich chocolate glaze, adding an extra layer of indulgence to these already delightful treats.

 

Stollen:

Stollen is a fruitcake-like bread that takes on a unique twist with the infusion of Carrion Black. The raw dough is filled with marzipan and plumb raisins, candied citrus peel, and a medley of dried fruits, and undergoes a special soaking process.

 

As the fruits steep in the liquor, they absorb their essence, enhancing their natural sweetness and infusing them with a subtle note that adds a sophisticated depth to the stollen.

 

Once the stollen is baked, the loaf is generously dusted with powdered sugar, adding a snowy finish to its golden exterior. Slicing through the loaf reveals a mosaic of fruits, creating a symphony of flavours with every bite.

 

 

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Her Ladyship, Katrin I. Eryka Stafyr, 

Baroness of Thurant, 26th Lord of Stafyr

[___siren___ 457]

*The Bossira Katrin I. of Thurant smiled as she sat in her study, satisfied with her work. A sigh escaped her lips as she placed down her quill.* "Now its time to prepare for Suntrzug Eve!" *she hummed, making her way down the stairs and to the kitchens.*

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