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Tomasí - The Balianese Art of Cartomancy


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TOMASÍ

THE BALIANESE ART OF CARTOMANCY

by Belyn Gris

 

 


 

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(An Akritian tomasí reader practices palmistry outside Dour Watch, c. 1520.)

 

 


 

HISTORY

 

Cartomancy, the practice of divination through decks of cards, originated from Akritian folk beliefs during the Age of Silence. It is said that the early Akritians etched the names of their heroes into slivers of bark, laying them atop a pyre for trained wisefolk to ascertain their ancestral whims from the ashen haze. Persistent exposure to these vapors would cause the seers to develop reddened eyes, wrinkled skin, and a hacking cough that would often precede their arrival to the holy pyres. After missionaries from the Temple of Faith (later reformed into the Church of the Canon) successfully converted the rulers of Akritos in the eighth century, they returned to the mainland bearing stories of inflamed etchings spilling the secrets of the future into a gout of smoke. While local clergymen were quick to extinguish these tall tales of pyromancy, the Akritians and their Rhenyari progeny would continue to spread their ancestral etchings from port to port all across the fledgeling kingdoms of man, their strips of bark developing into parchment trimmings and later common playing cards.

 

The tomasí deck in particular, its name derived from the Flexio tomasia (wisdom), was first published in the late fifteenth century to educate illiterate Orenian commoners on the Canon. Featuring prominent figures from the Holy Scrolls on their faces, the tomasí cards would familiarize its users with canonist doctrine, even when drunk over a dealing table. However, the Rhenyari diaspora took mere years to adapt the tomasí to its own whims, its canonist imagery bolstering the credibility of their cartomantic practice. The deck found itself stowed away in many a rural soothsayer’s pockets, materializing along road-side inns and the recesses of noble courts as a method of materializing the immaterial future. This practice continued, waxing and waning in popularity over the rise and fall of empires, until its resurfacing among the Balianese following their independence from Oren. Now, occultists and opportunists alike find use of the tomasí convenient due to its durability, flexibility, and connection to man’s eldest beliefs.

 

 


 

STRUCTURE

 

The tomasí deck is constructed from sixty-four cards - twenty-four fachas (faces) and forty contras (counters). The fachas each depict a figure from the Gospel or Auspice, carrying associations in alignment with their canonical roles. The appearance of a facha accompanies significant weight within a tarot reading, denoting pivotal concepts, events or individuals within the life of the subject. 

 

Meanwhile, the contras are characterized by suit (laurels, swords, scepters, and globes) as well as value (ranging from one to ten). The combination of these suits and values grant each contra a unique interpretation, typically associated with the minor influences on a person’s life. While lacking the prognostic heft of the fachas, the contras nonetheless serve a vital role in the comprehensive reading of tomasí.

 

 


 

METHODOLOGY

 

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(A meeting of mind and heart, c. 1750.)

 

Styles of tomasí reading vary by class, locality, and situation; an experienced divinist familiarizes themself with multiple styles applicable to the widest variety of audiences. A few common styles are listed below.

 

ALS ROLLOS

The Scrolls

The most widespread style of tomasí reading, als rollos is a four-card draw structured after the Holy Canon. The first card, corresponding to the Scroll of Virtue, signifies a strength of the subject, while the second card (Spirit) laments a shortcoming. The Gospel card draws a critical connection from the subject’s past. Lastly, Auspice speaks to a likely event in the future.

 

AL PONT

The Bridge

Al pont is a three-card draw seeking the unification of two disparate entities. The innate flexibility of this style bolsters its popularity among novice fortune tellers. Popular themes include self-problem-solution, past-present-future, and partner-partner-relationship. 

 

LAS ESCEGNAS

The Scenes

Las Escegnas illustrate the current prediction of a subject, comprising six cards relating to the six core interrogative aspects - who, what, when, where, why, and how. The resulting spread takes the shape of the cross, with its first draw (who) pointed towards the subject.

 

LAS FACHAS PUGNAS

The Dueling Faces

For complex problems unable to be addressed by any other method, las fachas pugnas is a comprehensive style that makes use of the entire tomasí deck. After a series of shuffles, all sixty-four cards are laid out upon the table in the pattern of a tourney bracket. These pairs of cards duel each other by florin-flipping, dice-rolling, or the drawing of lots, with winning cards moving forward to duel other victors until only four cards remain. These select finalists are themselves dueled to create a ranking from one to four, which is then interpreted collectively by a group of divinists. Due to its drawn-out nature and the opacity of the final interpretation, las fachas pugnas finds sparse use among the kingdoms of man, only appearing in the royal courts prior to decisions of great significance.

 

 


 

FACHAS
 

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I. NATIVITAS

PROVENANCE

Dawn - Novelty - Birth

 

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II. AL CÍNIC

THE DENIER

IBLEES

Obsession - Temptation - Addiction

 

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III. AL MALI

THE ELF

MALIN

Freedom - Sanctuary - Nature

 

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IV. AL DUERO

THE DWARF

URGUAN

Order - Willpower - Stubbornness

 

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V. AL URUQUE

THE ORC 

KRUG

Strength - Honor - Vengeance

 

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VI. AL VER

THE SON

EXALTED HOREN I

Duty - Virtue - Leadership

 

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VII. AL TABERNÀCUL

THE TABERNACLE

SAINT JULIA OF PARADISUS

Friendship - Family - Love

 

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VIII. ALS TORRES

THE TOWERS

AEMON & DAEMON

Secrecy - Vulnerability - Retreat

 

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IX. AL CAMPION

THE CHAMPION

EXALTED OWYN I

Passion - Spirit - Purity

 

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X. LA SIRENA

THE SIREN

ADELHEID, WIFE OF OWYN

Guile - Patience - Longevity

 

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XI. LA DANZELLA

THE MAIDEN

SAINT TARA OF PARADISUS

Innocence - Temperance - Hope

 

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XII. AL MAGUS

THE MAGE

Strength - Diligence - Power

 

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XIII. SILENCE

SILENCE

Disconnection - Uncertainty - Consequence

 

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XIV. AL EMPERADOR

THE EMPEROR

EXALTED GODFREY I

Stability - Gospel - Control

 

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XV. LAS MUSAS

THE MUSES

ELIZABETH & ATRIANA & ROSALIND, WIVES OF GODFREY

Simplicity - Humility - Decentralization

 

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XVI. LA BAGNA

THE HORN

Purpose - Fidelity - Ascension

 

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XVII. AL PONTIFEX

THE PONTIFF

HIGH PONTIFF JAMES I

Unity - Faith - Peace

 

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XVIII. AL VIDENT

THE SOOTHSAYER

EXALTED SIGISMUND I

Prophecy - Auspice - Wisdom

 

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XIX. LA PATRONA

THE PATRON

HELAINE, WIFE OF SIGISMUND

Patronage - Charity - Service

 

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XX. LA SOMBRA

THE SHADOW

THE SHADOW OF GOD

Instability - Transformation - Revolution

 

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XXI. AL DRACÓN NERO

THE BLACK WYRM

VARGENGOTZ

Wrath - Pride - Avarice

 

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XXII. AL DRACÓN BIANC

THE WHITE WYRM

ISHTAR

Doubt - Sloth - Gluttony

 

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XXIII. PUGNA

STRIFE

Chaos - Conflict - Suffering

 

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XXIV. PARADÍS

PARADISE

Dusk - Conclusion - Death

 

 


 

CONTRAS

 

The four suits of the contras align themselves with the prophets, their Scrolls, and their domains. It comes as no surprise that Horen’s laurels concern the soul and the appearance of a Godfreyan scepter portents matters of the material realm. In conjunction, the accompanying number on a contra denotes an estate of GOD’s kingdom and its position within the social hierarchy. All cards numbering three, for example, relate to the blacksmith, or the estate of tradespeople more generally. In conjunction with each other, the suit and number of a card determine its elemental nature and the specific manifestation of that element. The Five of Globes remarks upon the intellectual aspect of the scribe - attention to detail and a yearning for truth dominate the scribe’s mind. Ergo, upon appearance during a tarot reading, the Five of Globes may symbolize an intelligent individual, a missing detail, or the pursuit of objective truth, depending on its position within the reading.

 

SUITS

 

ALORÉS (Laurels) - Horen, virtue, the soul, spiritual truth.

SPATAS (Swords) - Owyn, spirit, the heart, emotional truth.

CEPTRES (Scepters) - Godfrey, gospel, the body, material truth.

GLOBAS (Globes) - Sigismund, auspice, the mind, intellectual truth.

 

NUMBERS

 

ONE - the peasant.

TWO - the footman.

THREE - the blacksmith.

FOUR - the yeoman.

FIVE - the scribe.

SIX - the burgher.

SEVEN - the priest.

EIGHT - the knight.

NINE - the lady.

TEN - the lord.

 

ONE

 

ONE OF LAURELS

Persistence - Fatigue - Stress

ONE OF SWORDS

Fulfillment - Contentment - Happiness

ONE OF SCEPTERS

Success - Harvest - Leisure

ONE OF GLOBES

Failure - Despair - Fear

 

TWO

 

TWO OF LAURELS

Security - Defense - Difficulty

TWO OF SWORDS

Grief - Loss - Disappointment

TWO OF SCEPTERS

Collaboration - Combination - Goals

TWO OF GLOBES

Imprisonment - Restriction - Paralysis

 

THREE

 

THREE OF LAURELS

Competition - Conflict - Tension

THREE OF SWORDS

Community - Friendship - Celebration

THREE OF SCEPTERS

Talent - Expertise - Craftsmanship

THREE OF GLOBES

Argument - Hostility - Ego

 

FOUR

 

FOUR OF LAURELS

Responsibility - Obligation - Burnout

FOUR OF SWORDS

Choice - Indecision - Fantasy

FOUR OF SCEPTERS

Routine - Labor - Habit

FOUR OF GLOBES

Stalemate - Denial - Concealment

 

FIVE

 

FIVE OF LAURELS

Creativity - Exploration - Freedom

FIVE OF SWORDS

Memory - Nostalgia - Sentimentality

FIVE OF SCEPTERS

Isolation - Adversity - Alienation

FIVE OF GLOBES

Intellect - Truth - Attention

 

SIX

 

SIX OF LAURELS

Risk - Planning - Progress

SIX OF SWORDS

Apathy - Boredom - Disconnection

SIX OF SCEPTERS

Wealth - Prosperity - Materialism

SIX OF GLOBES

Deceit - Cunning - Strategy

 

SEVEN

 

SEVEN OF LAURELS

Virtue - Purpose - Calling

SEVEN OF SWORDS

Release - Transition - Journey

SEVEN OF SCEPTERS

Generosity - Support - Gratitude

SEVEN OF GLOBES

Peace - Sanctuary - Rejuvenation

 

EIGHT

 

EIGHT OF LAURELS

Decisiveness - Courage - Movement

EIGHT OF SWORDS

Passion - Attraction - Connection

EIGHT OF SCEPTERS

Strength - Sense - Vision

EIGHT OF GLOBES

Imprisonment - Restriction - Paralysis

 

NINE

 

NINE OF LAURELS

Family - Home - Unity

NINE OF SWORDS

Love - Compassion - Attunement

NINE OF SCEPTERS

Tradition - Ancestry - Legacy

NINE OF GLOBES

Sorrow - Heartbreak - Trauma

 

TEN

 

TEN OF LAURELS

Spirit - Inspiration - Discovery

TEN OF SWORDS

Intuition - Awakening - Incitement

TEN OF SCEPTERS

Opportunity - Manifestation - Independence

TEN OF GLOBES

Clarity - Innovation - Invention

 

 



 

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The King of Balian looked upon the document released by the Censor of Balian, widening his eyes, slowly immersing himself in the knowledge released. A smile coming across his face, seeking to procure a set of Tomasi cards.

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Marlene wonders where she can buy a deck and learn the art of Cartomancy herself. 

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