Crevel

Personally, I think it's deranged that you, as a Jewish individual, wholeheartedly support someone who very proudly stood for a screenshot waving a Nazi flag in a military-esque uniform knowing that groups committed atrocities responsible for millions of deaths using that flag to show unity in their actions. I am sure that your family ancestry was affected in some way by this. Do you not feel ashamed for "wholeheartedly supporting" Charlemagne?

The difference here is that Charlemagne was not initially banned for what was in those screenshots. Their most recent ban appeal (for the four/five-year ban) addressed a situation where they pugsied people. As far as we can tell, nothing happened at all punishment-wise in regard to those screenshots. Meaning that Charlemagne was never held accountable on LotC for the vile things he had said towards other people. Appeal in question.

>Out of passion >Annoyance >"doesnt make me terrible" >"was not even serious" You used a slur to generalise an entire playerbase of people. You're acting like it was forever ago, but it's not even three months ago. If you're serious about apologising, you should be taking accountability instead of making excuses. It does make me wonder though. Since you used it so offhandedly within that select group of players and it was removed, what else are you saying about LotC players behind closed doors around people that you think you can be more open with?

"These halflings are paragons of virtue. Some people could learn a lot from them." Father Petyr speaks to himself, before shuddering as he remembered that one fateful day.

Father Petyr reads of the missive where the Adrian forces boasted of their victory. He notices some inconsistencies within the wording of the missive, particularly the claim that nobody from Minitz was harmed yet uses the phrase "agonising screams", "the less fortunate found their escape impeded", and the mention of rounding up captives. He finds it quite clear that something is not right, and it does seem very likely that at least a few people were harmed. Furthermore, he ponders the "volatile blades" that were mentioned. He considers that perhaps these may be artifacts originating from Azdrazi magic... though he also thinks it possible that it could be some sort of alchemy he is unfamiliar with. Regardless, he considers it unusual and takes to great thought whether he should begin penning a letter. At the very least, Petyr looks through his vast collection of books until he eventually finds his copy of the Azdrazi Edition of the Bestia Conlectia. It doesn't hurt to be prepared for all possibilities.

Fast? Why would I go fast? I might fall over. I'll take it nice and slow instead.

[!] The application would be sent privately to the relevant naval authorities. Name: Vylandris Age: 23 Race: High Elf Prior Relevant Experience: Fisherman, Wayfarer, Cartographer, Navigator, Rower

Father Petyr wonders why the very loud Elven Lord is reading a document about Heinrik Sarkozic, inherently involved with human politics, and felt the need to make a comment about it if they truly did not care about human politics. Either they are lying, or they have an uncharacteristic interest in human politics on the other side of Almaris despite their station as an Elven Lord in Celia'nor. Most curious indeed.

I know this is probably a meme, but wonks did not contribute to the server in any meaningful way the brief time they were a CA. It's why they were removed. The majority of people that applied for one did so with the intent to do Meme RP with them, and the amount of people who messed around with their wonks far outweighed those that did serious roleplay with them. Not to mention that people were trying to dissect them and amputate/kill them for frog legs because "haha funny... frog legs". Frogs are cool and all, but no.

"It seems that even in times of internal strife, all the realms of Canondom can come together to ensure that the Adrians are freed by the rule of the anathematised duke. This is the power of faith, and this unity is the power of the Lord God. Let us hope that this motion comes with the least bloodshed as possible, for there is still more virtuous work to be done." the Prefect of Florentine, Father Petyr, would remark to his accompanying acolytes upon the mention of the declaration as he arranged an urn for the Florentine chapel.

Full Name of Man - Emil Caius Alstion Date of Birth of Man - 82 S.A. / 1878 Full Name of Woman - Lucia Marié de Lewes Date of Birth of Woman - 99 S.A. / 1895 Location of Ceremony - Cathedral of St. Alexander of Furnestock, New Vienne, Aaun Date of Ceremony (Year) - 120 S.A. / 1916 Name of Clergyman who performed ceremony - Father Petyr

Father Petyr, the Prefect of the Free City of Florentine, shakes his head as he places the missive on the kitchen table of his estate. He knows it to be quite clear by Father Renzfeld's wording and outright stated unwillingness to comment on the duke's anathematisation that Renzfeld had weakened his defences and allowed temporal sin to cloud his judgement in support of the duke. While he can't possibly know the extent of this support, he predicts that the Church's law officials will not take kindly to the priest regardless. Putting together records and documents for the housing and amenities of Florentine in his newly acquired position, he prepares for the possibility that Florentine may be required as a safe haven for the refugees from this conflict. God willing, Father Petyr works his magic as he scribes numerous documents at once.

Full Name of Man - Audo Weiss Date of Birth of Man - 96 S.A. / 1892 Full Name of Woman - Verónica Frisketa Isabella Maria Lucia Elisabetta de Pelear Date of Birth of Woman - 96 S.A. / 1892 Location of Ceremony - Basilica of St. Henrik, Karosgrad, Haense Date of Ceremony (Year) - 117 S.A. / 1913 Name of Clergyman who performed ceremony - Father Petyr

I was writing a response to this post, but I opted to make a new post entirely due to how much I wrote. Feel free to take a look:

Father Petyr is curious how this supposed ancient society knew that God would have two more prophets when neither the Scroll of Virtue nor the Scroll of Spirit mentions that there would be four. Furthermore, God had started a millennium of silence shortly before the Exalted Owyn established the priesthood... thus nobody outside of Horen would have been told of two more prophets, especially a society that supposedly lived in the fifth to seventh century during the Lord's silence. He begins to believe that the Kingdom of Balian is either taking a forgery seriously, using a biased translation, using blasphemous revisionism as an attempt to improve their own legitimacy, or some mixture of the three. The Scroll of Gospel tells that after the death of Owyn that 'pagan seers watched the stars and virtuous priests read the Spirit', if there was any truth to this stone, its translation, and this alleged ancient society, it only indicates that these supposed ancient Balianites were pagans that were obsessed with the stars given that they believed that the most pious of their faith covered their body in the depiction of stars.

Father Petyr notes that the powers afforded to the governor is in direct contradiction to the limits put in place by the Charter of the Crownlands. He would go to the table in his home in the Crownlands, preparing to write some private correspondence to King Charles.

"Do they mean St. Amyas? St. Amyas of Yore is the patron saint of medicine and healing." Father Petyr would ask idly to the Adrians around him, "St. Catherine as a patron has nothing to do with medicine."

A Canonist’s Guide to Scheduling a Wedding It is the right for all baptised Canonists to partake in one of God’s holiest sacraments. This document shall address one of the most commonplace sacraments of all: matrimony. If we have not engaged in the sacrament ourselves, there is a good chance that we know someone who has. By partaking in this sacrament, you are bringing yourself closer to God and furthering His virtues. Before you schedule a wedding with a priest, you must first ensure that your partnership is legal within the confines of Canon Law and thus God’s virtue. Is the partnership between a man and a woman? Are both of you baptised? Are both of you above eighteen? Are you unrelated by blood and by the marriage of others (with the exception of cousins)? Are both of you the same race? Do you both intend to have children and raise them as baptised Canonists? If you’ve said yes to all of these questions, then your partnership is allowed. There are exceptions, but for the common Canonist, adherence to those is enough. Now that you know your partnership is according to God’s virtue, now comes the time for you to schedule your wedding. A common mistake is that people are too eager and set a time they would like and send out invites to their close friends with that time, but they never organised a time with a priest beforehand. Priests often have a busy schedule, and by setting a time without one you will not have anyone to perform the sacrament and make your partnership holy before the eyes of God. Furthermore, it is inconsiderate to consult a priest very shortly before you want the wedding to start and expect them to perform the sacrament when they may have already planned to help others at that time. The sacrament of matrimony can be a very lengthy process, so it is important that the priest is prepared and willing. It is essential that a time is organised with your local priests to ensure that the priest performing the sacrament is prepared and ready. This is the time that you tell the priest of any relevant details such as where the location of the wedding shall take place, any additional vows, and any jewellery such as a ring, so that they can take it into consideration when planning the course of the sacrament. Now that you know how to schedule a wedding the right way, feel free to put this method to use when you are considering undergoing the sacrament of matrimony. Father Petyr, Archdiocese of Albarosa 1912

"Regardless of the origin of this bastard, let us hope that he keeps close to the path of Virtue. We are all sinners but it is especially important that those born outside of holy matrimony do not stray as their parents did. We inherit the sins of our fathers, but that does not mean we cannot refine ourselves by staying true to the Lord's Virtue." Father Petyr comments to passersby in New Vienne as he hears of the news of the bastard prince.

What was the reason behind the decision to put a / in between the Haeseni months? It makes it seem like you can use one word or the other, but they're meant to be combined, ex. "Jula ag/and Piov", "Vzmey ag/and Hyff". Also, does the date follow the user's computer time? If so, it would be inaccurate to the true LotC time because of timezones. Edit: I have double checked; it does indeed follow the user's computer time.

Full name: Petyr Summers’ old: 32 Clerical role: Priest Diocese of Service: Wandering, Primarily Albarosa Minister of Ordination: High Pontiff Pontian IV Racial identification: Human - Child of Horen Sex: Male [Username: Crevel] [Discord: Crevel#9266]