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An old acolyte smiled

Brother George Halcourt stepped off his horse as he arrived at his destination. His ambition brought him here, at the top of Mount Tylos, or so he thought. The place was wrong, a mountain top more south of his desired destination, but the intention was right and true: to reflect on the meaning of the word mercy. And so he sat himself down, cross legged, eyes closed. A squire’s thesis: Mercy --------------------------------------------------------------------------------------------------------------------------------------------------- Introduction When I was sent on a pilgrimage to Mount Tylos to reflect on the word Mercy, I embarked on a journey that proved to be both physically and spiritually transformative. The path to the mountaintop was not just a physical ascent but a metaphorical one, leading me to explore the depths of mercy in ways I hadn't anticipated. In the quiet solitude of the mountain, I found myself contemplating this powerful and elusive concept from multiple perspectives. In this exploration, I will first examine how the concept of mercy is commonly used. Next, I will reflect on the ancient Holy scrolls. Finally, I will share my own reflections on mercy—what I have come to believe it truly means, how it challenges us, and how it has the potential to transform not only individual lives but entire societies. Common use In everyday life, the word "mercy" is often invoked to express compassion, forgiveness, or leniency in situations where justice or strict adherence to rules might otherwise prevail. People use mercy to soften the consequences of a mistake, whether in personal relationships, fights, or societal interactions. For instance, a parent may show mercy by forgiving a child's misbehavior instead of enforcing a punishment, while on the battlefield, a Knight might demonstrate mercy by offering a second chance, life, to another soldier who lost the fight.. Additionally, mercy is used in social contexts to call for understanding and tolerance. When someone requests mercy, they are often seeking empathy or a reprieve from harsh judgement. In these daily scenarios, mercy is closely linked to human kindness and the desire to balance fairness with compassion, providing space for growth, learning, and reconciliation. Mercy in the Scrolls In The Scroll of the Virtue, mercy is intricately tied to the practice of various virtues, though not explicitly mentioned. The text emphasizes qualities like charity, patience, and humility, which inherently involve acts of mercy. For instance, in the Canticle of Charity, the Lord commands, "You shall give your fellows the abundance of the spirit, which is My Word," encouraging the faithful to show mercy by sharing spiritual wealth with others. Likewise, the Canticle of Patience calls for enduring hardship without "raising a hand in wrath, nor in envy," suggesting that mercy is not only about forgiveness but also about patience and restraint in the face of suffering. The Canticle of Humility further implies mercy by advising, "You shall not judge your own virtue, be it great or small, for all fall short of Me," underscoring the importance of humility and the recognition that all are in need of divine mercy. My definition In my personal view, mercy can be understood as a complex and paradoxical gift. On one hand, it is an act of grace, a benevolent offering of compassion or forgiveness when it is not deserved. However, this very act implies something deeper: the gift of mercy often comes from a place of having the power to take or condemn. In this way, mercy is not merely an unearned favor but also a relinquishment of something once desired—whether it be punishment, retribution, or even control. The very essence of mercy lies in its ability to transform a decision to harm into one of kindness or leniency. It is, therefore, a gift not only in its bestowal but also in its reversal of intent. When we extend mercy, we are choosing not to take what we once believed was rightfully ours, offering instead something of greater moral value—a reprieve, an opportunity for redemption.

---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- The Role of Women in the church Why should women be allowed in priesthood? Introduction The topic of female priesthood is a subject that has been discussed and debated by many generations. Secular Statesmen, Canonist Sovereigns and High-Priests have all had their opinion on the topic. It is with the wisdom of His Holiness Everard VI that a final statement came, and that women were allowed to rise through the ranks as priest, bishop, archbishop, cardinal and even Pontiff. But what led to this decision? Here is the evidence and support. Notable women in the scrolls We read in Gospel 1 and 2 about the first two women ever documented: A nameless woman, mother to the four sons, and Julia, wife to Horen. The nameless woman loved her children more than she loved God, and disobeyed him. When she was called to the Sixth Sky she refused, and thus God showed her the imperfections of her children. She wept and was humbled, as she saw all things are imperfect before God, and ascended to the Sixth Sky. Julia, loyal to her husband, revealed Iblees in Horen’s camp. Yet, she was not careful enough, and thought she had permanently defeated him. When Iblees returned in the form of Saul, she was not there to protect her folk, and thus Iblees was still effective. Drugged into deep sleep, she was later murdered alongside her husband by Krug. Both these women have something in common: they were equal to their husbands, equal to men. She and her husband both received blood and breath and the light of wisdom. They were both virtuous, and both were granted God’s favor. Finally, they both were called by God to ascend to the sixth sky, rendering her equal to men. Julia was granted the same rights as her husband Horen too, as they ruled together, lived together, and died together. We also read in the scroll of Virtue no difference between gender: “And I have also breathed life into your heart, and the hearts of your children. And I have given you life: I am your Father, and the Father of all things.” All things granted to men are also granted to women; all things bid onto men, are also bid onto women; all sin for men, are also sin for women. Men and women are equal for the scrolls, and thus equal for God, meaning they should be equal for the Holy Church too. Female Saints Among the list of saints it’s a matter of moments before one stumbles upon a woman. To sum up some examples: St. Arianne of Ves, St Catherine of Velsen, St. Emma of Woldzmir, St. Judith of Czena, St Julia of Paradisus etc. The list is impressive, just like the male section. Some of these saints even hold a patronage that we’d normally link to men. For example: St Emma of Woldzmir, Patron Saint of Soldiers. Usually we link being a soldier to men, yet through her utmost belief and faith in God St Emma found herself becoming the commander of Canonist forces. Again, no differences were made, no shackles bound to the Saint because of her gender. No, she was equal. Just like God intended men and women. Another great example of a Saint who proves equality is St Catherine of Felsen, Patron Saint of Refugees. She made no difference between men or women, children or elderly: all were welcome under her wing, and all were treated equally. If women can intercede on the behalf of petitioners for God to grant miracles, there is no reason why they should not be a part of every office of the church? Women in the world Currently women are treated equally in this world too. If we look at Hyspia, a respected Canonist state, we see that it is currently reigned by her Sovereign Highness Xiomara I. None would even doubt her legitimacy. Men, women, it does not matter what gender, all Hyspians follow her guidance, and trust her wisdom to lead them to prosperity, safety, and health. Another woman as ruler, Sybille I, should be named too. Despite her bad luck in the beginning of her reign, her people kept their faith and trust in her to rule them. She was responsible for a series of edicts and a peace deal, ensuring new prosperity in the Kingdom of Balian, as new people came to gain honor, and new defensive forts were constructed. Despite their gender, many men respected these women as if equal in nature. Only their status elevated them. If we can follow women in war and peace, and entrust them to reign and bring peace and prosperity to our lands, why would they not be equal for God too? Conclusion So, should women be allowed in priesthood? In these understandings of the scrolls, the saints and other worldly examples, we see that not only are women equal for God, but also for most of us. It is not the gender that defines our faith and trust, it is our actions that matter. Miracles happen to those who pray to men and women, sin happens to men and women and trust is gained by all, men and women.

Acolyte Cecilya Othaman quickly moves to write a letter to the Patriarch!

And so it came that the beacons of the Barony of Artois were lit as Aaun called for it's allies.

THE ROYAL ORDER OF THE BLACK DRAGON Issued by the Grand Knight, on the 10th of Harren’s Folly, 1988 It is the will of the crown of Aaun to re-establish a Knightly Order that will restore a sense of honor and chivalry in their realm. The people of Aaun have always followed these values, yet the Crown finds an absence of a proper order to unite those who seek a forever path in these sacred values. Preceded by the order of the Nauzica and the Knightly circle of Saint Godwin the Apostolic Kingdom of Aaun once more holds a Knightly Order, meant to teach those who find a lack of Chivalry and harbor those who find themselves overflowing with it, turning those into the greatest of the protectors of Aaun. ON RECRUITMENT Many dream of a career as the noblest of soldiers, hoping to get their names permanently written in the history books so that their names and actions may never be forgotten. However, for such an honor and task to be granted upon them, aspiring Knights and Dames will have to succeed through a long and tough course to be able to call themselves a Knight of the Order of the Black Dragon. ON PAGES At the age of nine an aspiring Knight or Dame may find themselves a mentor Knight to learn the basics. They will help their Knight with safe tasks, such as providing for a horse or keeping their armor polished without scratching it. Pages shall not be put in any danger by their mentor Knight, for they would only cause a distraction from the Knight’s original purpose – a page remains a child after all. ON SQUIRES At the age of fifteen a Page, or otherwise worth-proven teen, may request to become a squire. To become a squire, they will have to fulfill the following requirements, to ensure that only the best of the best ascend to the ranks of the Knightly Order: I. They must be enlisted in the Royal Army. II. They must have at least the writ of approval of one seated Knight and their own mentor. The Grand Knight has the final say. III. No Knight may ever take a close family member as their squire. This is to ensure that everyone is indeed worthy and not just a family member. IV. On all rules an exception may be made if deemed necessary by the Grand Knight or the Monarch of Aaun. Once a formal Squire the mentor Knight may now start to properly train the aspirant. They will teach them, among other important lessons, how to wield at least three types of weapons, proper etiquette, and the current relations and status of the Apostolic Kingdom. It’s up to the appointed mentor how these lessons take form, as long as they prepare their squire for their trials. A knight can only take charge of one squire at the time, to ensure their full attention is given. Only if deemed necessary, the Grand Knight may assign a second squire. A Knight will at all times treat their Squire fair and equal to their previous Squires. If a squire thinks they have been treated unfairly, or in any other way feel negative about their experience, they may seek the Grand Knight to discuss a proper solution. THE KNIGHTLY TRIALS A Knight will prepare their squire to face all the designated trials, so that the squire may prove their worth. This training will usually last four to six weeks. Once the Grand Knight, the mentor and the squire agree that the squire is ready they will embark to complete the trials. No Knight may interfere, help, or otherwise influence the trial. I. The Trial of Battle A Knight must first and foremost be skilled in the art of combat. It is thus that in this trial the squire will have to defeat their mentor in a duel best of three. Every duel, they will wield a different weapon, chosen by the Grand Knight, to ensure the squire has been properly trained. If the squire defeats their mentor or it is seen fit that they pass, they will have succeeded in the trial of Battle. II. The Trial of the Holy Spirit A Knight must also uphold all virtues the Holy Father has taught us. In the trial of the Holy Spirit the squire will have to fulfill three tasks for someone active for the church. In order to pass this trial they will have to return with a signed letter of their chosen person stating what they did. III. The Trial of Knowledge A Knight must not always rely on their strength, but also on their knowledge. In this trial a squire is to find themselves a peer of the realm from whom they will learn about their chosen peer’s family. A signed letter suffices as proof of their passing of the trial, completely decided by the peer. IV. The Trial of Survival A Knight is typically skilled in every scenario. In the trial of survival the squire is to go out into the wild with nothing more than a set of clothes and survive three days and nights. During this trial they will have to acquire the head or otherwise proof of the slaying of a predator animal. If they succeed, they pass the trial of Survival. V. The Trial of Honour A Knight is besides a war-experienced soldier also someone who upholds the most holiest of virtues. During the trial of Honor the squire will have to successfully host an event during which they will be assigned a Lord or Lady to entertain through the night. The squire will have to show that they are not also a competent host but also that they’re a competent partner. Her Royal Majesty the Queen or an otherwise assigned courtier will decide if the squire passed this trial. VI. The Final Battle The final battle is the most important trial. Every skill the squire has acquired and used during their previous trial will be tested in this last, final test. The Grand Knight will assign a task that must be completed. If the Grand Knight and His Royal Majesty the King deem this task a success the squire will be knighted at the first held Royal Court. THE KNIGHTLY CODE OF CHIVALRY H O N O U R A Knight has to always act after their honor. Honor is to respect others, and to act after God’s will. C O N S C I E N C E A Knight should never violate rules, nor violate others' limits. M E R C Y A Knight will always show mercy to the people who deserve their mercy. S E L F - S A C R I F I C E A Knight should and will give his life for another at all times, if this meant they saved an innocent soul. F A I T H I N G O D A Knight should always follow God’s will, and should always act after God’s rules. H O N E S T Y A Knight will never keep information from their superiors, nor will they ever lie. KNIGHTLY DUTIES I. To fight in the name of the Royal House of Alstion. II. To protect the Kingdom of Aaun and its citizens with their life. III. To uphold the Chivalric Codex. IV. To defend those who can not defend themselves. THE OATH OF THE KNIGHTS “I swear to be true to the Kingdom of Aaun, and not to maintain silence about any evil that I may know which is being contemplated against it. I swear that I will obey the Grand Knight and aid my fellow brothers and sisters. I swear to cast off any traitor be it friend or foe in honour of our King and the Grand Knight. I swear this before God and men. I bid farewell to my former life and grace my newest with my shield and blade; stalwart and ever vigilant for humanity. This oath I give of my own free and independent will, so help me God.” KNIGHTLY TABLE The Knightly table serves as the directional board of the Knightly order. Once a Knight has served three years they will be granted a seat with the maximum of seven seats, one always held by the Grand Knight. Matters will be discussed here, with all Knights allowed to listen. However, only Knights of the table will have an active say and vote if a matter should come to that. If a Knight proves themselves unworthy of their seat the Grand Knight may at all times strip them from it and reward it to another. It will then be first on the waiting list who shall be awarded the open seat. VINCIT REGNAT IMPERAT ISSUED AND PROCLAIMED; In the City of Whitespire, Apsotolic Kingdom of Aaun On the 10th of Harren’s Folly, 1988. His Excellency, SER GEORGE HALCOURT, Grand Knight of the Royal Order of the Black Dragon, Baron of Artois

Ser George Halcourt heavily wondered how his fiancée, Helene-Olympe could have died in the flames if she had sent him a letter a day after the event…

Ser George Halcourt, heir to the thriving Barony of Artois, smiled somewhat as he saw the notice "It seems like we're the only true branch of the family after all" he commented to his brother and sister, Eloise and Laurens @CanadaMatt@cherrybud

AN ANNUAL CELEBRATION 1982 — PRINCEPS IN OMNIBVS First in All Things — FOREWORD & INTRODUCTION As with two previous events hosted a tradition has started, the House of Halcourt has seen it fit to organise another jousting tournament. Located at the tourney grounds of the Barony of Artois all Knights and Dames of the realms are encouraged to compete in this chivalric game, deciding who will win the grand prize of 100 mina and the title ‘Champion of Montresor’. INVITATIONS To the current holder of the title, Maiteas Vander, Champion of Montresor To the Peerage of the Heartlands Confederation His Royal Majesty, Charles II, King of Aaun and his noble pedigree Her Royal Majesty, Adalia I, Queen of Petra and her noble pedigree His Highness, Johannes von Alstreim, Prince of Merryweather and his noble pedigree His Grace, Aurel von Theonus, Duke of Vohenheim and his noble pedigree His Grace, Siegmund von Reuss, Margrave of Velen and his noble pedigree The Right Honourable, Krzysztof Jazlowiecki, Count of Warsovia and his noble pedigree The Right Honourable, Wilford Reinhold, Count of Anairgrid and his noble pedigree. The Right Honourable, Friedrich von Augusten, Count of Hohengarten and his noble pedigree The Right Honourable, Emilio Varoche, Count of Ves and his noble pedigree. His Lordship, Marius Lovetts, Baron of Hrenthorne and his noble pedigree. His Lordship, Aimo of Astor, Baron of Fir’steinn and his noble pedigree. Her Ladyship, Katrin Stafyr, Baroness of Feldkirch and her noble pedigree His Lordship, Louis-Caspian de Rosius, Baron of Rosius and his noble pedigree To the Knights and Dames of the Heartlander Confederation Dame Rowena Dame Wren Dame Monika Sir Konrad Sir Atticus Sir Wilford Sir Rowan Sir Aimo Sir Karol Sir Theodoric Sir Konstantin Sir Artel Ser Siegmund Ser Stefano To the Knights and Dames of the Cannonist Realm His Royal Highness, Prince Alfred I Barclay von Reinmar His Grace, Sterling Whitewood, Duke of Brabant His Higness, Prince Aranuir of Númenost His Highness, Prince Arathor of Númenost Ser Rickard of Vidaus Ser Caspian Layland Ser Alwyn Glennmaer Ser Adrielle Glennmaer Ser Demetrius var Ruthern Ser Morgan of Angren Ser Philip of Tuvia Sir Ephrem Kervallen of Tuvia Ser Bedwyr of Numenost Ser Tar-Caraneth Aryantë Numentariel Ser Robyn de Lyons Ser Elerrion Seregon of Caladras Sir Varik von Wesenburg Sir Gregor von Langenkirch Sir Rafael Stroheim Sir Stanton Stroheim Sir Peter Stroheim Dame Marisol Solís Dame Gwenyth Vilac-Vuiller Ser Edwyn of Al’Ildic Ser Raug Ruthron Final invitations are sent to friends of the family, Her Ladyship, Nikoletta Colborn Captain, Jan Nowak Boon and Bane His Lordship, Ser George Lothar Halcourt, Her Ladyship, Adelheid Klara, Baroness-Consort of Artois, Lady of Castle Montresor and Deputy Treasurer to the Heartlander Confederation

– THE KNIGHTS OF THE REALMS – Continued and written in name of my father, Sir Philip Laurent Halcourt, When I first showed interest in becoming a squire, my father gifted me a copy of his book and spoke about his travels that came with his search for the Knights of the Realm. He showed me each and every page, and all the Knights he had spoken to, and I couldn't have been more amazed by it. He asked me to continue his work and legacy for a new generation of Knights during my own Squirehood, and thus, I hereby present it to you. . . — Spread throughout the Realms of Man, a class of men and women exist who hold themselves to a standard above all others, one of chivalric honour, a duty to protect the innocent and undying loyalty unto GOD. These men and women, these Knights, are spread throughout Aaun, Haense, Reinmar, Petra, Numendil and Balian. Despite this distance and separation they uphold the same values and although they bear allegiances to different nations, they stand together as beacons of justice, these are… THE KNIGHTS OF THE REALM The Honorable, George Lothar Halcourt, Squire to Ser Vylandris, Son of Sir Philip Laurent Halcourt Sir Philip Laurent Halcourt Year of accolade 1952 | For completing his trials under Sir Gaspard “Want not for a better world with better men, seize the day and make it true” Sir Robert Stroheim, Lawspeaker and Chefarzt of Reinmar, Ritter of the Order of Saint Tylos, Patriarch of House Stroheim, Baron of Langenkirch Year of accolade 1902 | For his efforts and dedication in the Glebite war and completing his trials “Place no hope in a knight in shining armor, untouched by the filth of war, and by extension, reality. True salvation lies in the battered, the bent, yet unbroken paragons of persistence.” Ser Siegmund ‘the Hound’ von Reuss, RKTVOOBE ROKSG, Margrave of Velen, Count of Cantal, Viscount of the Aschenwald, Baron Mons Velena, Baron of Alsace, Baron of Arentania, Lord of Kostritz, Elector of Velen, Protector of the Aschenwald people, Vice-Chancellor of the Apostolic Kingdom of Aaun. Year of accolade 1945 | For his years of service to the crown and completing the necessary trials. “Velen” His Royal Highness, Alfred I Barclay von Reinmar, Fürst in Reinmar and von Sutica, Herzog von Reinmar, Graf Kretzen, High Chieftain of the Reinmaren, Großmaster of the Order of St Tylos, Knight of the Royal Order of the Knightly Circle of St Godwin. Year of accolade 1954 | Inherited titles and for his assistance to the Apostolic Kingdom of Aaun in the Veletz war “Leniency is a tool - use it to your advantage.. Mercy is not something owed to most - do not expect it” Ser Rickard of Vidaus, Royal Captain of the Brotherhood of Saint Karl Year of accolade 1954 | For his martial services during the war against Veletz “Loyalty to your king, first and foremost above all else” Sir Varik von Wesenburg RKSTSR Year of accolade 1945 | For completing the necessary trials and for drawing first blood in a duel against Sir Peter Stroheim “Wer Rastet, Der Rostet” Ser Caspian Layland of Haense, Royal Captain of the Brotherhood of Saint Karl Year of accolade 1971 | For heroic deeds for the late king of Haense “Choose kind, merciful and wise to hold till your end of days” Ser Vylandris Vuln’ibar of Akal’nor, Knight of the Order of St Godwin Year of accolade 1955 | For his leal service to GOD and Crown, and for his great commitment to Aaun and its wellbeing. “The death of the body is not the end of the individual. Whether we choose to acknowledge it or not, we live through the world through our deeds and it is an everlasting legacy. Pursue what is right regardless of the consequence it may hold in your own lifetime for your legacy will reap its own reward” Ser Stefano Montelliano, Bailiff of Enswerp, Knight of the Order of St Godwin Year of accolade 1955 | For his sacrifice for the Queen of Aaun, and his bravery in battles after. “One must always be thankful for what GOD has given, for he may allow it to be taken away in an instant. Praise him, and your days will be long and fruitful.” Dame Monika ‘The Devoted’ von Augusten, Dame of the Order of the Petrine Laurel Year of accolade 1961 | For her contributions to the war against Veletz “Treat people with kindness for you never know what they are going through. Each of us has an impact, no matter how small.” Ser Sterling ‘The Swan’ Whitewood, Duke of Brabant Year of accolade 1919 | For slaying an undead warrior, finishing off a dreadknight and for fighting against the Von Draco’s. “While not everyone is or can be a knight, the principles of honor, chivalry and goodness is something everyone should live by, for there are other ways to be chivalric without donning armor.” Sir Theoderic ‘The Resilient’ von Theonus, Knight of the Order of the Petrine Laurel Year of accolade 1945 | For saving Princess Catherine from the Order of Dead Men “A soldier doesn’t always have to carry a sword” Sir Artel ‘The Flamebringer’ von Theonus, Knight of the Order of the Petrine Laurel Year of accolade 1945 | for his service to Aevos, and for slaying enemies of the state “In the Dark, the Flame will guide you” Sir Konstantin ‘The Dauntless’ von Theonus, Lord of Bingleburg, Knight of the Order of the Petrine Laurel Year of accolade 1945 | For saving Princess Catherine from the Order of Dead Men “The qualities by which you shall live may only emanate from yourself. This world affords you naught but what you can make of it.” Sir Rafael Stroheim Year of accolade 1947 | For his longstanding service to the Duchy of Minitz and Principality of Reinmar “Do as Reinmaren do” Sir Atticus ‘Lightkeeper’ Reinhold, Knight of the Petrine Laurel Year of accolade 1950 | For his medical and civil service to the Commonwealth during the battle of Whitespire “If I can leave this world having helped build something better within it, and leave a legacy, I will consider that a life well-lived” Her Grace, Dame Gwenyth ‘The Unyielding’ Callista Vilac-Vuiller, Duchess-Consort of Aquilea, Lady Sentinel of the Royal Sentinels, Royal Magister of the Kingdom of Balian, Cavalier of The Order of Saint Michael Year of accolade 1954 | For the completion of Squireship and Knightly Trials “With every beat of mea heart, Ea pledge tae stand unyielding in the face of hardship and protect those who can niet protect themselves” Ser Edwyn of Al’Ildic, Templar of the Archaengul Malchediael, Knight of the White Court Year of accolade 1949 | For his martial services to Numéndil “We are defined by our choices, not our circumstances” Prince Aranuir ‘the Tall’ of Númenost, Prince of the Númenaranyë, Slayer of Delgorthad, Templar of the Archangel, Knight of Numéndil Year of accolade 1967 | For his deeds during the Oathbreakers Rebellion, in which he lead a company of cavalry to delay their charge. “Pride unduly earned is arrogance, and arrogance is the death of reason. One’s pride is only worth insofar as what they have done to be prideful of” Ser Raug Ruthron of Numénost Year of accolade 1976 | For his acts of extreme bravery fighting against the Gashadokuro “We all die, so die fighting for your friends” Sir Marius ‘Wordsmith’ Lovetts, Baron of Hrenthorne, Poet Laureate of the Petra, Knight of the Petrine Laurel, Protector of the Drakewood, Keeper of Fyreswake, Poet of Man Year of accolade 1953 | For protecting the Queen on the battlefield and the words he wrote, bolstering his Kingdom “We are those who look Eastward” Dame Wren ‘The Burning Heart’ Sarlen-Temesch, Knight of the Petrine Laurel Year of accolade 1959 | For her contributions to the war and the completion of her trials “If you’re afraid to do something, do it scared” Sir Wilford “The Protector” Reinhold, Count of Anairgrid, Viscount of Stormont, Baron of Raonóir Year of accolade 1950 | For his service to the Commonwealth of the petra and his acts during the battle of Whitespire “When everyone tells you you can not do something, do it anyways” Dame Rowena Ivanna ‘The Valourous’ Temesch of the Petra Year of accolade 1978| For her aid in defending Vissingren from unaffiliated dwarves "Above all else, my family, my nation, and my people are who I can rely on. Without them, Knighthood is nothing"

George Halcourt would read over the report, wiping fresh Vampyre blood of his Mace. He showed it to his sister and brother, Laurens and Eloise Halcourt "Apparently I'm a holy man now" He chuckled @CanadaMatt @cherrybud

George Halcourt murmurs a congratulations to a distant friend, Ser Caspian Colborn, dismissing the missive right after.

A CELEBRATION OF A COMING OF AGE 1977 — PRINCEPS IN OMNIBVS First in All Things — FOREWORD & INTRODUCTION It is with great pride that The House of Halcourt invites everyone to a jousting ceremony in honour of the coming of age of Ser Philip Halcourt and Lady Adelheid Halcourt’s first born son, George Lothar Halcourt. Any and all donning the title of Dame or Ser/Sir, as well as anyone with interest in the sport, are encouraged to come and participate for the grand prize of 100 mina and the title of Champion of Montresor INVITATIONS To the Peerage of the Heartlands Confederation His Royal Majesty, John I, King of Aaun and his noble pedigree Her Royal Majesty, Catherine I, Queen of Petra and her noble pedigree His Highness, Johannes von Alstreim, Prince of Merryweather and his noble pedigree His Grace, Aurel von Theonus, Duke of Vohenheim and his noble pedigree His Grace, Siegmund von Reuss, Margrave of Velen and his noble pedigree The Right Honourable, Krzysztof Jazlowiecki, Count of Warsovia and his noble pedigree The Right Honourable, Wilford Reinhold, Count of Anairgrid and his noble pedigree. The Right Honourable, Friedrich von Augusten, Count of Hohengarten and his noble pedigree The Right Honourable, Emilio Varoche, Count of Ves and his noble pedigree. His Lordship, Marius Lovetts, Baron of Hrenthorne and his noble pedigree. His Lordship, Aimo of Astor, Baron of Fir’steinn and his noble pedigree. Her Ladyship, Katrin Stafyr, Baroness of Feldkirch and her noble pedigree Her Ladyship, Olympe-Regina Diexmont de Rosius, Baronnes of Rosius and her noble pedigree His Lordship, Léon Henri de Ardennes Baron of Gotfridcher and his noble pedigree. To the Knight and Dames of the Cannonist Realm His Royal Highness, Prince Alfred I Barclay von Reinmar His Grace, Sterling Whitewood, Duke of Brabant Ser Rickard of Vidaus Ser Caspian Layland Ser Vylandris Vuln’ibar of Akal’nor Ser Stefano Montelliano Ser Alwyn Glennmaer Ser Adrielle Glennmaer Ser Demetrius var Ruthern Ser Morgan of Angren Ser Philip of Tuvia Sir Ephrem Kervallen of Tuvia Ser Bedwyr of Numenost Ser Tar-Caraneth Aryantë Numentariel Ser Robyn de Lyons Ser Elerrion Seregon of Caladras Sir Varik von Wesenburg Sir Robert Stroheim Sir Theodoric von Theonus Sir Artel von Theonus Sir Konstantin von Theonus Sir Rafael Stroheim Sir Atticus Reinhold Sir Stanton Stroheim Sir Peter Stroheim Dame Monika von Augusten Dame Marisol Solís Dame Wren Sarlen Final invitations are sent to friends of the family, Her Ladyship, Nikoletta Colborn Captain, Jan Nowak Boon and Bane His Lordship, George Lothar Halcourt, Champion of Montresor Her Ladyship, Adelheid Klara, Lady of Castle Montresor

"How strange to see that the cadet-branch in Hyspia always seems to disappear. One could argue it's not even coincidence anymore; perhaps they're cursed?" George Halcourt murmured, showing this missive to his mentor, Ser Vylandris "This new Baroness will surely follow suit" @Crevel

George Halcourt offered a last crate of wine to his mother, Adelheid Halcourt. "Are you sure this is enough, mother?" He asked sarcastically, a smirk upon his face @cherrybud

George Halcourt started counting down the days untill the ball would happen, helping his mother with all the preparations! @cherrybud

Which persona would you wish you could interact with one more time?

Sylvir gives a thumbs up because he can't read!

Somewhere deep in Allessandra's heart a proud Cirilla smiled to her dearest friend

A proud uncle of the Baroness saved himself a copy, offering Nataliya a pat on her shoulder "Eam proud of vy"

In those very ends of her life the thoughts of Dame Cirilla of Karosgrad, Ciri for her friends, went out to those she loved, those she cared for. Her eyes stared off into the distance, the ice, the woods. She looked up at the night sky, counting the stars as her life slowly ended. She had so much more she wanted to see, to do. She had plans for Haense, for herself, for her future. They would only remain plans, mere ideas, inside the head of that young woman. Without a doubt an ambitious, young woman, murdered by that very own ambition.

Saalih Ibn Utayr Al-Hamad finally welcomed his sister, all be it with some pain in his stomach, some cacti in his hands and on top of a horse, mounted with a special saddle

Radmir Amador showed the report to his niece @cherrybud "They forgot to mention vy saving me, but Eam in the report!" He spoke proud, a smile plastering his lips

Dame Cirilla of Karosgrad had her hand move through his hair as the body was laying in the clinic, eyes looking over the body "May GOD keep you safe and well, Ser Jakob. Thankyou for everything" Were the last words she said to the knight.