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Issued by the Patriarch of Jorenus The Liturgical Record of Jorenus OF THE PATRIARCH OF JORENUS ALFRED CARDINAL ST.TYLOS 1818-present To my dear and faithful flock of Godanistan, I wish you all the best luck in these tough times which are set upon us all. No matter how hard the time, God is with us, and we are with God. The Holy Mystery that He has given us is the Liturgy, my dear ones. It is an act that we as Canonists cannot avoid. Nor should they. That is why worship is not passive. We can’t just just sit back and let things happen around us. If we want to be truly the people of faith, we must strive to surrender to Godan. To thank Godan for all He has given us. You should not just say it, but live it. That little word, amin. We must actively seek the Godan’s home, the Seven Skies. Therefore, let us surrender ourselves and our whole life to Godan, through the Liturgy. A very brief introduction to what we, Godan's servants, do to pass on His love to you, and even to us, because of course we all need Godan's love. In order to have a nice insight into all the liturgies that will be performed in our patriarchate, with the blessing of the Holy Father, we are compiling this Liturgical Record, which will facilitate the work and improve the organization of the patriarchate. Let me conclude this letter with a prayer: For the salvation of our souls. Have mercy on us, O Godani’. For peace in the world. Have mercy on us, O Godani’. For the strength of Holy Mother Church. Have mercy on us, O Godani’. For spirit of Pontiff Jude II, Patriarch Alfred, Archbishop Yaromir, and all other servants of Godani. Have mercy on us, O Godani’. For vy alone are Godani, Creator of all things, and Savior of our souls. Amin. LITURGICAL RECORD: Location of Liturgy (Karosgrad or other vassal): Date of Liturgy (Year): Clergyman’s name: Penned by, Alfred Cardinal St.Tylos, Patriarch of Jorenus, Titular Bishop of Leumont, Prelate of the Clergy

Full Name of Man - Adrian Erik Colborn Date of Birth of Man - FA 1792 Name of Woman - Gwynevere Ameliya Kasparov Date of Birth of Woman - SA 0 Location of Ceremony - Attenlund, Kingdom of Haense Date of Ceremony (Year) - 22 SA Name of Clergyman who performed ceremony - Patriarch Alfred

"For anyone who is questioning Joaquin's accusations.. jokes on you. Joaquin was sent by Godan, he is always right.", Alfred says with a chuckle after reading the missive, getting back to his work.

"The will of Godan will never take you to where the grace of Godan will not protect you. To gain that which is worth having, it may be necessary to lose everything else..", the Patriarch says from the afar, somewhere near the land which is called Attenlund.

Alfred couldn't resist anymore longer, "Burn heathens."

R E S E R V E D

Patriarch Alfred offers a few nods to Archimandrite Vladrick, saying in jest "Marriage is a wonderful invention: then again, so is the carrion black."

My english is not the best and I don't know how to describe this lmao, so I will put this here. If you feel like you can, and want to make this, I'd be more than happy to get this skin. However, thank you !

Maybe I spent a lot to read it all.. but alty, for the love of God, you did an amazing job ! I don't know what to write, except one big thicc +1 !

Issued by the Patriarch of Jorenus THE RUSKAN RITE 17th Gronna and Droba, 369 ES Transcribed and reformed by Alfred Cardinal St.Tylos, Patriarch of Jorenus, Titular Bishop of Leumont, Prelate of the Clergy, with significant help from the Cardinals of Jorenus Content: Foreword Brief History The Husariya Cross Fasting Lexicon Pyhol Tajstva (Holy Mysteries) Baptism Chrismation Holy Communion Confession Marriage Unction The Holy Liturgy Wylzk naf Jove (To call on God) Introductory Rites Invocation of the Faithful Ze Pyhol Leazik (The Holy Word) Reading from the Scroll Sermon Final Blessing The Holy Walk Ruskan Rite Parishes I. Foreword Looking back to a time when conflict was the solution to any problem, even when times were such that people in bloodshed found a solution for many obstacles that appeared in their lives, faith was present, and it prevailed. It was faith and religion that raised the people to their feet and awakened consciousness in the people, as Godan Himself commands. With this introduction, I want to say how the faith has managed to persist to this day, in the hearts of the Highlanders, during the long and interesting history of our kingdom, and has grown stronger since the day that same kingdom was once a duchy. Much of the facts and information in this reform of old Ruskan Rite I learned from my dear cardinals, brothers in Godan, so I would like to thank them because this reform is very important, a key part of our Church. II. The Husariya Cross Cross of Husariya, showing the initials of the Four Prophets The Husariya Cross, also called the Orthodox Husariya Cross, differs from the well-known Lorraine Cross. The cross of Husariya has three horizontal lines over two, and the middle line has small vertical lines beneath it. The meaning of this cross, more precisely these three bars on it, represents the desolate Oblivion, the third smaller bar, the mortal plane which is in the middle as the largest bar, and at the end the Seven Skies, as the smallest but most important bar, made smaller to signify the purity and selectivity of those able to enter it. The cross itself and its structure symbolize the ascension of the pious and the faithful to God, who is also called Godan or Godanistan. III. Fasting Fasting is abstinence from certain types of food, including meat, dairy products and sweets, as well as from all forms of sinful deeds, thoughts and desires. In addition to prayer, and everything that serves the spiritual life, clergymen attach special importance to fasting. They view the body and the soul as one whole and treat them that way in all their manifestations. The soul acts on the body both life-giving and deadly, which in the opposite case means the same for the body. There is no realization or fulfillment of a person's personality if all the forces of the soul: reason, will and feeling, as well as the body, do not participate in each other. But this cannot be achieved without accepting fasting, both mental and physical. IV. Lexicon The lexicon used for the purposes of the Ruskan Rite is culturally enriched with meaningful words and phrases, which date back to antiquity and which are in the spirit of the Raevir culture that has been used, and is still used today by the common folk and even the noble houses and royal family. Titles: singular(plural) Acolyte - Acolyte(s) - unoathed person who is lacking in the basic clerical education required to become a priest. They have little duties in the Church hierarchy, aiding their superiors in mass, scribe-work, missionary work, and studying various religious and secular texts. Priest - Kaplan(s) - an ordained person who is permitted to administer all rites aside from inducting people into Holy Orders. They may be granted tasks from their respective superiors, but otherwise are expected to promote the faith through holding regular mass, confession of sins, leading communities spiritually, educating the youth in theology, converting infidelsl, and so forth. The Priest is to be addressed as “Father” or “Brother”. Monsignor - Monsignor(s) - an honorific form of address for some members of the clergy, who can also serve as a member of the Curia. The Monsignor is to be addressed as “The Reverend Monsignor”. Bishop - Episkop(i) - the bishops of the Faith, serving an Archbishop and often supervising a group of priests in administering the faith. The Bishop is to be addressed as “His Grace”. Archbishop - Arhepiskop(i) - the second highest in hierarchy. Archbishop is to encompass one portion of the land, usually referred as archdiocese, also to manage the Faith on a grander scale. The Archbishop is to be addressed as “His Excellency”. Cardinal - Kardinal(s) - assistants of the High Pontiff in matters of importance or through their other offices within the Church. The Cardinal is to be addressed as “His Excellency.” Patriarch - the head of the patriarchate which is under the Ruskan Rite. He is the authority on Orthodox specific matters, such as constructions of the Raevir language or rites of the sect. The Patriarch is to be addressed as “His Beatitude”. Important note: The hierarchy is explained briefly. Full details can be found in Pamphlet On Ruskan Orthodoxy, Volume Two. Buildings: Church - Cyrkev(i) Basilica - Bazilika(s) Cathedral - Katedrála(s) Abbey - Opátstvo(a) Monastery - Manastyr(i) Chapel - Kapela(s) Garments: Sticharion - Stihar(i) Epitrachelion - Epitrahyl(i) Zone (Clerical cloth belt) - Zone(s) Phelonion - Felyon(i) Omophorion - Omofory(s) Mitre - Mitra(s) Mantle (clerical garment) - Mantyl(s) Objects: Chalice - Putyr(s) Incense - Pyholodim Thurible - Kadyonica(s) Bell - Zvono(a) Cross - Krst Chrism (Holy Oil) - Kryzm The lexicon is still in the development and correction phase, which means that the current edition is not complete. V. Pyhol Tajstva (Holy Mysteries) The sacraments are referred to as “Holy Mysteries” in order to emphasize the mysterious work of the Holy Spirit. The Holy Mysteries are actions performed by a cleric, where the invisible grace of Godan is obtained in a visible way, which consist of two ceremonies and four sacraments. These mysteries are vessels of the mystical participation in divine grace of mankind. In a general sense, the Church considers everything which is in and of the Church as sacramental or mystical. The mysteries are personal — they are the means whereby Godan’s grace is appropriated to each individual Canonist. In a broader sense, the whole life of a Canonist must be seen as a single mystery or one great sacrament. The different aspects are expressed in a great variety of acts, some performed only once in a lifetime (Baptism, Marriage), others perhaps almost daily (Communion). Baptism: The Holy Mystery of Baptism is the first Holy Mystery. Baptism is first among the Holy Mysteries because with this act of new birth, the newly baptized becomes a member of the Church. Baptism is the beginning of the spiritual life, the spiritual birth for eternity. Artist’s depiction of a baptism Baptism is performed only once - just as we are born physically once, so we are born spiritually. Baptism is the condition of our salvation, and the Ruskan Rite in general is not obtained by inheritance, but is entered through baptism. He who is not baptized cannot be worthy to receive other Holy Mysteries. Generally speaking, baptism also has one preparation, which must be taken into account in order for this baptism to be performed in only one way, and that is peaceful and serene. Those preparations are: Catechism - it is getting acquainted with the basic secrets of the canonical faith through religious education, conversations with the priest or bishop and reading books with the blessing of the Holy Mother Church. Praying - a serious intention to be born spiritually for eternity means going to church at least twice a week for the Holy Liturgy. Fasting - it implies abstinence from greasy food, from evil thoughts, desires and deeds, which is the basis for purification of body and soul for the act of baptism, as renewal of all physical and spiritual forces and purification from every previous sin. Chrismation: Chrismation, also called Confirmation, is the Holy Mystery by which a baptized person is granted the gift of the Holy Spirit through anointing with oil. Chrismation in the Ruskan Rite Churches is normally administered immediately after baptism and immediately, or at least shortly, before one's first reception of Holy Communion. Artist’s depiction of an old way of chrismation, date unknown Chrismation is practiced by anointing the new canonists with chrism, which is holy oil. The Canonist is anointed with this oil in the sign of the Cross of Husariya on his forehead, eyes, nostrils, mouth, ears, chest, hands and feet. Each time, the priest administering the sacrament says, "Ze Pecyat e Dar Wysoka Wzniosłe.” Holy Communion: Communion is one of the six Holy Mysteries. The culmination of love and communion between Godan and man is the Holy Mistery of Communion. Artist’s depiction of a Holy Communion, date unknown It is desirable for believers to receive communion as often as possible, in order to be in constant communion with Godan, for the benefit of their mental and physical health. Whenever a believer is able to receive the body and blood of the Lord, he should worship it as the most sacred secret, striving to dedicate his thoughts and feelings exclusively to Godan and his love for man. Confession: “You need to confess to the one you trust and the one you love.” - Alfred Cardinal St.Tylos Artist’s depiction of a woman confessing to a priest, 1804 Confession is not just a moment, it is a lifelong process. On one hand, we can surely say that confession is a Gift of Godan. All we can do is realize our own helplessness, everything left is with Godan's help, even the Gift of Repentance. One of the many helpful paths that lead us to the knowledge of our sins - to remember what other people usually blame us for, especially those who live right next to us, close ones. Almost always their accusations, reprimands, and attacks have a basis. It is necessary to ask forgiveness from everyone before whom we are guilty before confession, to go to confession with an unencumbered conscience. If there is no feeling of lightness, rebirth, you should have the strength to return to confession again, to free your soul from impurity until the end, to wash it with tears from dirt and vice. The one who strives for it will always achieve what he is looking for. We just must not attribute our successes to ourselves, rely on our strengths, or hope for our own efforts - that would mean losing everything we have gained. Marriage: Artist’s depiction of a wedding, date unknown From the Ruskan perspective, marriage is one of the Holy Mysteries. As well as in many other traditions, it serves to unite a woman and a man in eternal union and love before Godan, with the purpose of following the Holy Scrolls. Due to the practice of crowning the couple during the ceremony, the wedding is referred to as a "crowning" or "coronation", in reference to the wedding crown. Unction: Unction of an ill man in Markev, date unknown Unction is offered for the healing of soul and body and for forgiveness of sins. At the conclusion of the service of the unction, the body is anointed with oil, and the grace of Godan, which heals infirmities of soul and body, is called down upon each person. It is performed by a gathering of priests, ideally seven in number, however, it can be performed by a lesser number and even by a single priest. As with Chrismation, oil is also used in this rite of consecration as a sign of Godan's presence, strength, and forgiveness. Ruskan Rite Churches do not view this rite as available only to those who are near death. It is offered to all who are sick in body, mind, or spirit. While performing unction, the priest should always chant the prayer of the oil. Prayer of the Oil: “O Lord who, in thy mercies and bounties, healest the disorders of our souls and bodies, do Thou, the same Master, sanctify this Oil, that it may be effectual for those who shall be anointed therewith, unto healing, and unto relief from every passion, every malady of the flesh and of the spirit, and every ill; and that therein may be glorified Thy most Svaté jméno, w imje Godanistana, e Horena, e wysoka wzniosłe, now and ever, and to the ages of ages. Amin.” Important note: Some of the Holy Mysteries are going to be included in the Ruskan Rite Service Book, with a more detailed view on all sacraments that are done in the Holy Mother Church. VI. Holy Liturgy Wylzk naf Jove (To call on Godanistan): To call on Godan, is to make our presence clear, within the sturdy walls of our churches, where only He resides. To call on Godan is to fulfill our duty as His faithful servants, to pray and love, to protect and share His word and to continue onwards His path. The Holy Liturgy is of great importance to all of us believers, followers of the old ways and people who believe only in Him and His words. In the following paragraphs, the already established ways of holding the Holy Liturgy, which has existed for a long time, are written as a reminder that everything sprouted and originated from Ruskan Orthodoxy, with Godan and his love and blessing. Introductory Rites: Upon entering the chapel, church, basilica, the priest signs the cross of Husariya and kisses the doors of the sacred building once, which represents the eternal love between the Creator and the common people of the faithful. Arriving at the altar, the priest prepares the thurible before the blessing of those present as well as the church, at the same time saying the prayer for Good Blessings. Invocation of the Faithful: In the Invocation of the Faithful, which can also be called the Prayer of the Faithful, the people respond in a certain way to the word of Godan which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to Godan for the salvation of all. It is fitting that such a prayer be included, as a rule, in Liturgies celebrated with a congregation, so that petitions will be offered for the Holy Mother Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. The prayers are introduced by the celebrating priest, then a deacon or another member of the congregation or the priest himself proposes a number of intentions to pray for, and the people respond with a short invocation such as "Godan, hear our prayer". Finally, the priest says a concluding prayer, before proceeding with the rest of the Holy Liturgy. Ze Pyhol Leazik (The Holy Word): As we proceed further into the liturgy, the priesthood begins another very important part of the Holy Liturgy, and that is the manifestation of the Holy Word. For us believers, it represents the emergence of faith and belief, which we also encounter during various moments in life. The Holy Word is nothing but a quotation of the blessed text from the Holy Scrolls, in which the whole existence of our faith is written. Reading from the Scroll: The second part of the Holy Liturgy begins with the quotation of a text from the Holy Scrolls, by the clergyman who performs the liturgy. The quoted text can be from any of the four scrolls, which again depends on what the priest will talk about during the sermon. According to the old Raevir traditions, it is desirable that the clergyman performing the liturgy already knows the text from the scroll, which means that the acolyte or some other clergyman would be assigned to another task. Sermon: The sermon is a part of the Holy Liturgy that is no different from Mass. During the sermon, the clergyman talks about any topic that he thinks is appropriate for a particular day or month. Any events in the world or in the kingdom can be the subject of a sermon, with elements of religion during the sermon itself. In some situations, if a priest quotes a sentence from the Holy Scrolls or says a prayer, the church choir can join the priest, adding to the atmosphere, which in turn depends on the situation and the topic the priest is talking about. Final Blessing: The end of the Holy Liturgy comes after the sermon, where the priest says the closing prayers, alone or with the church choir. Before the end of the liturgy, the priest performs communion, which represents the purification of the soul and body and the re-acceptance of Godan into the bodies of the people who take communion, for the days and months to come. Travel Blessing - a blessing that a person can ask of a priest before a trip or pilgrimage. VII. The Holy Walk A depiction of the Holy Walk during the time of St. Joren Holy Walk is a solemn, conciliar procession of believers, led by the clergy with crosses, blessed banners and icons of various important church figures, including Saints. As a liturgical act, it is a type of prayer rite, which is performed outside the temple on major holidays or some other occasion, such as the consecration of the earth, a call to peace or the celebration of Godan. These walks are accompanied by the patriarch and priests standing at the beginning of the line, carrying holy icons, crosses and banners, followed by members of the royal family, especially the King and Queen if present, and finally all God's people representing the union of believers, as the most numerous and the holiest gathering. During the Holy Walk, priests may or may not stand by the various shrines, saying a prayer for a particular Saint, at the same time expressing love and devotion to God. Holy Walking is considered a key part of the Ruskan Rite, representing the way people come closer to communicating with Godan. VIII. Ruskan Rite Parishes Within the borders of the Kingdom of Haense, several churches and chapels were built on a few vassal lands, with the blessing of the clergy of Jorenus. The following list highlights the sites that follow the Ruskan Rite, which strictly adhere to the cultural values of Raevir culture in terms of religion. Basilica of St.Henrik, Karosgrad Church of Heinzreich, Greyspine Chapel of Bl.Nicolas, Reinmar Chapel of the Three Saints, Varna Every parish church, chapel or any sacred building within the borders of the Kingdom of Haense is to be under the Ruskan Rite, as stated from the office of the Patriarchate of Jorenus. The letter stating the text above will be sent to the all noble houses.

[!] Letter should arrive in one Saint's day, stating your position in the Holy Mother Church.

Patriarch Alfred smiles the sun's smile as his niece brings him the copy of the interview he did a while ago, "Lord, I really said this.", he lets out a chuckle heartedly, satisfied with the outcome.

Patriarch Alfred, also the Prelate of the Clergy, reads the thesis with a genuine smile, nodding to himself a couple of times before reaching out to put a stamp on the document, "Indeed.. good writing, I must admit !".

Looking at the fireplace, at the crackling fire and the burning wood, the old priest sits in a chair inside his room, holding the Hussariyan cross in his right hand. Little by little, he would run his hand over the wound on his face, going back to the time of the battle around Reinmar, a battle which ended the lire of the good.. Recalling the grieving moment when his dear cousin, Brandt went on a long journey, Alfred would always look into his arms, wondering to himself, "What purpose do you have, if you could not protect my cousin.." , and so he wonders, sitting in front of the fireplace, calm and serene, remembering Brandt and their shared moments throughout his childhood, growing up, and even later life. The day his cousin died remained in his memory. If prayer can't help him, then who can? He spent time with himself, remembering Brandt as a child, during his stay in New Reza, and their adventures which, by chance, brought them into various troubles and interesting moments. "You were, and will remain in the hearts of all of us, and especially in my heart, cousins ... No one will ever forget you, because you are the person who beautified us every day, joking around yet being serious in the same time..", the elder man chuckles to himself, rubbing his cross, a cold expression on his face, "Though, it seems you were right about that dream, Brandt.. may Saint Tylos bring you to the Seven Skies, together with Nicolas.. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it, so please, cousin.. if you can hear me.. do know that you took me with you, even if I'm here...", he signs a cross of Hussariya, before dropping his head to the side, on a pillow which was next to him, closing his eyes slowly as he recalls Brandt, and only Brandt, his cousin, and the best Barclay that ever existed while he was alive..

“I wish it need not have happened in my time," says Patriarch Alfred, after leaving the palace, which he thinks is now officialy the palace of Dark Nikirala, "and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us. Godan, answer my prayers.. bring her to you, to the place she truly belongs to - to the Seven Skies..”, with that the elder priest crossed himself, moving towards the Basilica of St.Henrik.

Alfred blinks.

"Praised be Godan, for everything I heard about this drool of a kid is slowly revealing itself. Only Godan will and can judge you, but be assured that you won't pass without a punishment.", Patriarch Alfred says to himself with a firm nod, a smirk forming on his face afterwards, going to meet with the injured Baron Vyronov and his niece Marie.

"Sounds interesting, I shall attend.", Patriarch smiles the sun's smile, nodding at the missive.

"Imagine saying hansetii.", Alfred facepalms, going on his way, still facepalming.

Patriarh Alfred wonders where did the water from the vessel go !

Issued by the Patriarch of Jorenus The Swift Intervention A public letter to the people of Haense 26th Vzmey and Hyff, Basilica of St.Henrik, Godan help, brothers and sisters. I believe many attended the grieving, but perhaps a rightfully given event in someone's eyes, which happened recently in Karosgrad. On that day, our King was possessed by an unknown force, most likely sent from Iblees. As events unfolded, the King's hasty decision led to the death of Lady Nataliya Wick, the king's aunt, thinking that she was actually a witch and that she was using dark magic on him, which turned out to be incorrect. However, Godan is omnipotent and all-loving, so it is quite easy to realize that this decision came out of the mouth of Iblees, still trying to secretly enter the lives of us believers to destroy peace and harmony among us and all the people of the Kingdom of Haense. With Godan's help, King Heinrik II was successfully assisted, sanctifying him with Holy Water and various prayers for situations concerning Iblees and his evil deeds, which means that Godan has returned to where he belonged, in our warm hearts, always being warmed by His love and care. The evil spirit has been removed, for now.. As this event ended in a beautiful way, I would like to inform the whole nation that the first Holy Walk will soon take place, walking around the territory of our kingdom and blessing various places, from the smallest monuments to the largest keeps of our kingdom. GODANI JEST WIELKI ☦ Cardinal St. Tylos, Patriarch of the Kingdom of Haense, Prelate of the Clergy

"I thought Amadors wouldn't allow such a thing to themselves..", the elder priest ponders for a moment, shaking his head before preparing the scripture for the upcoming mass.

[!] Letter should arrive in one Saint's day, stating your position in the Holy Mother Church.

[!] Letter should arrive in one Saint's day, stating your position in the Holy Mother Church.