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" bah, i have been selling paper for cheap for years, there should never be a forced monopol, it is up to the every man to earn his monopol. If the ware is not up to par, it wouldnt get sold, this is clearly yet another would be merchant that think they know best" said Cesar, before going back to his stall to refill the paper stacks, marked for only 0.0,1 mina

The Baronne’s grandfather Sir Laurens pursed his lips together at the missive from his retirement home someplace deep in the Heartlands, ”She’s making mon proud!” He mentions, off to pen a letter to Fleur in congratulations of her ascension to the Campagnon title.

Dunno if this is still going but here goes. King Patches the Luminary: Founder of Babblebrook and Prophesised King of the Musin. Loves Legends, Heroes and Magical Swords. cares for his people and travels the world in search of Adventure.

THE 1ST BALIAN SENATUS ASSEMBLY Issued by the VICE-AMIRATUS on Behalf of THE CROWN AND AMIRATUS On this 2nd day of Snow's Maiden, 181 THE SENATORIAL MATTER P R E A M B L E In honour of the conclusion of the senatorial elections having take place upon [-], the vice-amiratus, with the consent of the Crown and the Amiratus shall issue the calling and convention of the Senate proper upon [Saturday 18th], to formally appoint the Lord-Speaker amongst many other matters which concern the democratically elected Senate. It is upon this very day that the Senators will have the ability to propose their own Bills and Issues to the senate proper once the conclusion of the official agenda proposed by the High-Offices of Balian and the Crown. Citizens are encouraged to attend the senatorial proceedings and watch what is taking place or discussed, it is also informed that citizens are able to put forth bills and proposals for senatorial debate through a senator before the beginning of a session that may then be proposed to the senate's floor. All citizens however are encouraged to stand and watch from the balcony of the senate as opposed to the floor, where much of the debate shall take place. T H E A P P OI N T M E N T O F T H E S E N A T O R I A L - S P E A K E R The Senatorial-Speaker is defined as the speaker of the Senate who shall be charged with leading the Senate during the session, elected from among the sitting senators. They shall preside over the senate, organizing when to meet, and the agenda for each meeting. The Speaker of the Senate is trusted with the following, Shall act as the chief representative and voice of the Senate to the Crown. The right to request an audience with the Duana and the Crown. The right to preside over and call the Senate into a meeting, setting forward the agenda for each meeting. To call for a vote on bills. Note: If the speaker is presented with a bill and refuses to allow a vote. A senator can motion for a vote if the motion is approved by a majority vote. THE PROPOSED AGENDA The Agenda of the 1st Senatorial Convention shall be, The Appointment of the Lord-Speaker The Confirmation of Don Niklaus Ashford d’Savoie into the position of Procurator Any Further Bills placed forth by the Senators to be voted upon. S I G N E D, Her Royal Majesty, Sybille I, by the Grace of GOD, Queen of Balian, Princess of Providence, Duchess of Helena, Reutov, Sunholdt and Lorraine, Countess of Pompourelia and Barçevina, Viscountess of Renduzzo, Eflen and Anatis, Baroness of Renzfeld, Brucca, Valens, Malenos, Montcoure and Ciavola, Lady of Portoregne, Atrus and Monterosa, Warden of La Costa Rubinissima, Protector of the Heartlanders and the South, etcetera. His Royal Excellency, Kristoff var Ruthern, Amiratus of Balian, Lord Seneschal of the Crown and Chief Minister of the Royal Duana His Excellency, August Benedict Temesch, Royal-Legate of Balian, Vice-Amiratus of Balian, Militant & Watcher of the Order of Saint Lothar.

To Queen Tar-Caraneth Aryantë of Numendil, This is the letter detailing the planning of the Stone Chapel that you requested. The Stone Chapel must be a humble building; thus, I do not intend for it to be overtly grand, perhaps eleven metres by seven - maybe more, though if so, not much more. Below are the key facts about it that must be true: It must be made entirely out of stone, down to even the pews and the altar, It must have no windows, though still have the space for them, And it must be an Owynist Temple. Beyond those three requirements, I expect it to be a relatively plain building - with the goal of humility, that is half the point. I intend to build it somewhere near the apple trees, though I will show you in person the exact location. At some point, too, I will begin, in tangention with other pious individuals, a project of journeying deep into the centre of the world from the Stone Chapel, though how this will come about is unclear - only that it will happen. I have no other plans for formation of the building other than the above. No doubt others will propose ideas - I will consult you prior to implementation if they are major. In any case, you now know my plans, as you asked. Please do tell me if you take objection to anything. - Serwa

A scraggly elf squints at the rising sun, and thinks of the horned mage. ". . .******* wizards. I hope he does his job."

To the Voidal-Lich Az'Rekash, What you speak of - the pure nature of strength - is something that I have previously considered. I am old, likely older than you, and I have seen that those who become strong beyond the norm of Descendant-kind or Darkspawn always, eventually, die. I cannot, in my long life, think of a single Descendant that has managed to escape mortality via strength - everyone who grows strong and begins to threaten the lives of others to an overt degree is snuffed out. I may be wrong - I have forgotten much. Forgetfulness is an unfortunate fact of age. And I suppose that in order to achieve this lofty aim, one must break precedents and do what others have not yet, but strength invites challenge, and challenge invites death, and death is what I look to avoid. I would like to speak to you further. I do not think I will take your approach; what you say about hobbies does interest me, but I suppose that that is a discussion that should be held in person. I will work out some way of speaking to you without being at risk of death, and send you a letter. - Aramor

Uriella Amethil fell asleep with a couple of bottles of wine by her that day, locked in her room for a good rest after a while.

Aggad'Ugluk spends his day in the deserty landscape and the endless sand dunes of Krugmar, herding Ugluk oxen and cattle, yet when the call of duty comes and the need to restore the Clan arises, the young Bull makes his way back to the capital of Orcdom. "Ha-Qarkah, Ha-Karazept, Ha-Ugluk! It is time for de bull to go back to itz herd."

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A sunlit elfess would sigh upon finding such a letter, shaking her head as she penned a response, "Aspectism has been lost, for quite a time. Remnants of its practices remain, mostly in the form of Mani worshipping through the Wild Faith instead, but I am loyal to the sole religion I was raised on - just as you are devoutly loyal to your Mani, and your Creed. Our ancestors would be weeping, if they saw us attacking and slandering one another with such false accusations. All of the information provided in these new writings by both Lady Illynora and myself, Avyndriel, is information we have gathered solely from historical documents. We have not changed, attempted to not erase, and instead regathered hundreds of documents into single articles to better centralise and revive the lost faith that we two elder Mali are so fond and loyal to. This includes the Creed Pact. By no means are your Creeds required to follow such rules. We will simply, personally, deem them invalid Creeds, as the Creed Pact written by the Prophet of your own Creed dictated alongside Awaiti so long ago. We acknowledge that eras come and go, and so do the traditions - hence the adjustment to the rule on only elves being allowed to hold a valid oath. However, such rules can easily be amended for the modern era. A summit need only be called, for a peaceful discussion. The accusations regarding my attempt to 'control' are incredibly hurtful, and wildly inaccurate. Aspectism and the Druidic Order are not co-dependent, and my work as a historian in these articles has nothing to do with the Order. Restoring the religion that I love, and seeking to spread it as it once was, is not an attempt at control. The tenets I wished to restore for the Druidic Order have always existed, and the version that I brought forth at the last Druidic Moot were actually discussed and written by a collection of Archdruii and elder Druii from various circles. I was merely the one who spoke at the Moot. It was not some sole attempt to claim authority by installing rules I, myself, would be subject to the same as any other Druid. Lady Illynora and myself will continue our work as historians and devout Aspectists. The purpose of our work is to revive our lost faith as it was. Of course, we are always open to discussion and adjustment for the modern age, and by no means are we the primary authority on a religion that was once so widely spread and upheld by our peoples. We are simply two elder Mali who lived through the prime era of this faith, and wish to restore its worship. I was once close friends with the Buzzard, though it seems he seeks to only plaster my name with false accusations and slander since his reattunement. I do not know what has brought forth this change, and at no point has he ever attempted to seek me out and speak with me regarding his concerns, to gain an understanding of my perspective and actions. I once sought him out, seeking knowledge upon his unattunement from himself directly before I formed a final judgement. It is upsetting that he has consistently refused to grant me the same opportunity. In conclusion, these Articles are simply restorations of a lost religion, drawing solely upon historical documents. We will always be open to discussion and revision, and even others seeking to contribute to such work, but seeking to tear our work down through the use of slander and disparaging our reputations is an incredibly poor way to seek progress."

So nature vindicators

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A veiled mali'ker found solace beneath the ancient boughs of the memory tree, its canopy concealing the night sky above. Yet, his gaze still managed to find the minor crevasses in the foliage the moon managed to pierce through - and with a tender gesture, he'd lay a hand upon his chest and mumur a hushed invocation into the tranquil air about the sacred space. A beat would pass thereafter the prayer, the ker staring quietly at a lit candle- which flickered in tandem with the incense that burned beside it. Turning with a measured demeanor- which had been done with thought as to not disrupt the serene space- he collected a handful of the sacred water that pooled at the tree's roots. As it would pass his lips, the veil of time parted before him, unfurling the tapestry of life he had seen previously first hand. Fifty years gone by in a fleeting moment, yet within that brief expanse he measured certain memories with careful exprobation. He'd peer then at the missive he had been clutching throughout the duration of this mournful ritual- one that had been penned to a Mirasul of Clan Val'taelu. The 'ker would break the silence only then, speaking aloud: "Koltira continue to guide me. I have another stop to make before returning home."

A SQUIRE'S THESIS ON CHARITY Published on the 12th of The Deep Cold, 1976 "So I am the Most High, and in pursuit of my Virtue, I bid my faithful this: You shall not desire the wealth of this world, nor the wealth of others, but the wealth of the spirit." (Virtue 2:10) - "I am the Lord GOD without peer, and My abundance is the holy abundance, and My wealth is the virtuous wealth, and all the blessings of the Virtue shall fall before the righteous who share it." (Virtue 2:11) Within the holy scrolls a numerous amount of virtues are outlined, each leading back to a singular guiding principle that directs the children of GOD away from the pursuit of material wealth and success and instead towards the embracement of GOD’s wealth of spirit. In this humble treatise, I shall embark to showcase my exploration of this noble virtue of charity which I have come to believe is the cornerstone of righteous living in our tumultuous era. As we navigate the challenges of life, we are called to heed to teachings of holy scriptures and the wisdom of our forebears whom found the greatest joys in acts of compassion and benevolence. Take for example the Venerated Queen Amaya who dedicated her life to charity for her people or King James I of Aaun whose court was well known for its religious vigor and charity to the people of the capital. Through discussion, the essence of spiritual charity and its profound importance will become apparent in our quest for eternal salvation. Spiritual charity, as understood by the wise and pious of our time, is the sacred act of extending compassion, kindness, and benevolence to our fellow Descendants, inspired by a deep reverence for GOD and a profound love for all of his creations. It transcends all concerns and material wealth, reaching into the depths of the human body to nurture virtues such as humility, empathy, and selflessness. The Supremacy of Spiritual Charity Amidst the myriad virtues extolled by sages and scholars, spiritual charity reigns supreme as the crowning jewel of human goodness and piety. Unlike fleeting riches and worldly honors, the treasures amassed through acts of spiritual charity endure for eternity, enriching both the giver and the receiver with divine grace and blessings. Reasons for Its Supremacy In an age marked by strife, suffering, and moral decay, spiritual charity emerges as the surest path to divine favor and eternal bliss. It is through the practice of spiritual charity that we embody the teachings of our faith and fulfill our sacred duty to love and serve our fellow beings. By turning our hearts towards the divine and imitating His boundless compassion, we find fulfillment and purpose in the service of others, knowing that our deeds are pleasing to GOD and worthy of reward. How to Follow This Virtue To follow in the noble virtue of spiritual charity, one must cultivate a heart filled with love, compassion, and empathy for all creation. This entails practicing acts of kindness, generosity, and forgiveness towards our fellow beings, regardless of their station in life or circumstances. Such examples could be as simple as giving out extra bread during the winter colds or complimenting a fellow traveler's cloak. By embodying the virtues of humility and selflessness, we emulate the example set forth by the saints and martyrs who came before us, paving the way for favor and salvation. Conclusion Let us heed the call to embrace the virtue of spiritual charity as the highest expression of righteousness and piety in our time. In a world plagued by sin and moral decay, let us strive to cultivate hearts rich in compassion, kindness, and goodwill toward all creation. By embodying the teachings of our faith and extending love and mercy to our fellow beings, we secure our place in the Seven Skies, where we shall dwell in eternal bliss and communion with the divine. SIGNED, The Honorable, Leufroy Otto von Reuss, Count of Revedin

Carlos Salazar smiles upon reading the missive, before eagerly starting to Prepare wedding gifts for his brother Joaquin and his soon to be sister-in-law Gabriela. "I'm sure this will be a Joyous Occasion!" He then stands up to go check on the cattle to make sure none of them escaped as that seems to be happening a lot lately. "The cattle better not escape during the wedding; I don't want to miss anything"

Nisstar Verethi, a Salvian Knight, wonders where did he leave his gauntlet.

"We really ought to come up with a new name for that old Stassion place," Mused John of Aaun after having an invite shoved in his face as he was preparing to leave on pilgrimage. "At least I ought to be back in time for the celebrations. All thanks be due to GOD."

Amendments/Additions implemented into main lore post. Thank you for your submission. Moving to correct subforum to prevent redundancy and clutter.

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